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Genesis 41:6

Genesis 41:6 in Multiple Translations

After them, seven other heads of grain sprouted, thin and scorched by the east wind.

And, behold, seven thin ears and blasted with the east wind sprung up after them.

And, behold, seven ears, thin and blasted with the east wind, sprung up after them.

And after them came up seven other heads, thin and wasted by the east wind.

Then seven heads of grain grew up after them, thin and dried by the east wind.

And loe, seuen thinne eares, and blasted with the east winde, sprang vp after them:

and lo, seven ears, thin, and blasted with an east wind, are springing up after them;

Behold, seven heads of grain, thin and blasted with the east wind, sprung up after them.

And behold, seven thin ears and blasted with the east wind sprung up after them.

Then seven other ears sprung up thin and blasted,

After that, the king saw that seven other heads of grain sprouted on that (OR, on another) stalk. They were thin and had been dried up by the hot east wind.

After that, another 7 groups of seeds started to grow. But they were small and dry, because a hot dry wind blew on them.

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Berean Amplified Bible — Genesis 41:6

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 41:6 Interlinear (Deep Study)

BIB
HEB וְ/הִנֵּה֙ שֶׁ֣בַע שִׁבֳּלִ֔ים דַּקּ֖וֹת וּ/שְׁדוּפֹ֣ת קָדִ֑ים צֹמְח֖וֹת אַחֲרֵי/הֶֽן
וְ/הִנֵּה֙ hinnêh H2009 behold Conj | Part
שֶׁ֣בַע shebaʻ H7651 seven Adj
שִׁבֳּלִ֔ים shibbôl H7641 Shibboleth N-fp
דַּקּ֖וֹת daq H1851 thin Adj
וּ/שְׁדוּפֹ֣ת shâdaph H7710 to scorch Conj | V-Qal-Inf-c
קָדִ֑ים qâdîym H6921 east N-ms
צֹמְח֖וֹת tsâmach H6779 to spring V-Qal
אַחֲרֵי/הֶֽן ʼachar H310 after Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — Genesis 41:6

וְ/הִנֵּה֙ hinnêh H2009 "behold" Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
שֶׁ֣בַע shebaʻ H7651 "seven" Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
שִׁבֳּלִ֔ים shibbôl H7641 "Shibboleth" N-fp
Shibboleth is a Hebrew word that means a flowing stream or an ear of grain. It was also used as a password to distinguish between different groups of people, as in the story of the Gileadites and Ephraimites.
Definition: means: growing ear (of grain), flowing stream used as a password
Usage: Occurs in 16 OT verses. KJV: branch, channel, ear (of corn), (water-)flood, Shibboleth. Compare H5451 (סִבֹּלֶת). See also: Genesis 41:5; Judges 12:6; Psalms 69:3.
דַּקּ֖וֹת daq H1851 "thin" Adj
Means thin or small, like a thin cloth or a gaunt person, used to describe something or someone as fragile or weak.
Definition: 1) thin, small, fine, gaunt 1a) thin 1b) small, fine
Usage: Occurs in 13 OT verses. KJV: dwarf, lean(-fleshed), very little thing, small, thin. See also: Genesis 41:3; Exodus 16:14; Isaiah 29:5.
וּ/שְׁדוּפֹ֣ת shâdaph H7710 "to scorch" Conj | V-Qal-Inf-c
This Hebrew word means to scorch or blast, like when a strong wind damages crops. It is used to describe the destruction of plants. In the Bible, it appears as a warning of God's judgment.
Definition: 1) to scorch, blight 1a) (Qal) scorched (of ears of corn) (participle)
Usage: Occurs in 3 OT verses. KJV: blast. See also: Genesis 41:6; Genesis 41:23; Genesis 41:27.
קָדִ֑ים qâdîym H6921 "east" N-ms
In the Bible, this word means the direction east or the east wind, often used to describe geographical locations or the direction of the wind.
Definition: 1) east, east wind 1a) east (of direction) 1b) east wind
Usage: Occurs in 64 OT verses. KJV: east(-ward, wind). See also: Genesis 41:6; Ezekiel 43:17; Psalms 48:8.
צֹמְח֖וֹת tsâmach H6779 "to spring" V-Qal
To spring or grow is the meaning of this Hebrew word, which can describe plants, hair, or even ideas. It's used to talk about new life or development, like a seed sprouting or a person's speech growing more fluent.
Definition: 1) to sprout, spring up, grow up 1a)(Qal) 1a1) to sprout, spring up 1a1a) of plants 1a1b) of hair 1a1c) of speech (fig.) 1b) (Piel) to grow abundantly or thickly 1c) (Hiphil) 1c1) to cause to grow 1c2) to cause to sprout
Usage: Occurs in 32 OT verses. KJV: bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (again, up), (cause to) spring (forth, up). See also: Genesis 2:5; Psalms 104:14; Psalms 85:12.
אַחֲרֵי/הֶֽן ʼachar H310 "after" Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.

Study Notes — Genesis 41:6

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Cross References

ReferenceText (BSB)
1 Ezekiel 17:10 Even if it is transplanted, will it flourish? Will it not completely wither when the east wind strikes? It will wither on the bed where it sprouted.’”
2 Hosea 13:15 Although he flourishes among his brothers, an east wind will come— a wind from the LORD rising up from the desert. His fountain will fail, and his spring will run dry. The wind will plunder his treasury of every precious article.
3 Ezekiel 19:12 But it was uprooted in fury, cast down to the ground, and the east wind dried up its fruit. Its strong branches were stripped off and they withered; the fire consumed them.

Genesis 41:6 Summary

[Genesis 41:6 describes a dream that Pharaoh had, in which seven thin and scorched heads of grain grew, symbolizing a coming famine. This dream was a warning from God to Pharaoh to prepare for the future, just as God warns us in Jeremiah 29:11 to have a plan for our lives. The verse teaches us the importance of being prepared and listening to God's voice, as we see in Proverbs 19:21. By paying attention to God's warnings and being prepared, we can avoid the devastating effects of spiritual famine and live a life that is fruitful and fulfilling.]

Frequently Asked Questions

What do the seven heads of grain represent in Genesis 41:6?

The seven heads of grain in Genesis 41:6 represent seven years of famine that will come upon the land of Egypt, as interpreted by Joseph in Genesis 41:25-32. This dream was a warning from God to Pharaoh to prepare for the coming famine.

Why were the seven other heads of grain thin and scorched by the east wind?

The seven other heads of grain were thin and scorched by the east wind to symbolize the devastating effects of the famine, which would leave the land barren and unfruitful, much like the consequences of disobedience described in Deuteronomy 28:22-24.

How does this verse relate to the overall story of Joseph?

Genesis 41:6 is part of the story of Joseph's rise to power in Egypt, as he interprets Pharaoh's dreams and advises him on how to prepare for the coming famine, ultimately saving the lives of many people, including his own family, as seen in Genesis 45:5-8.

What can we learn from Pharaoh's dream about the importance of listening to God?

Pharaoh's dream in Genesis 41:6 teaches us the importance of listening to God's warnings and being prepared for the future, just as God instructs us in Proverbs 22:3 to be cautious and prepared for the dangers that lie ahead.

Reflection Questions

  1. What are some ways that God speaks to us today, and how can we be more attentive to His voice?
  2. How can we apply the lesson of preparing for the future, as seen in Genesis 41:6, to our own lives and circumstances?
  3. What are some spiritual 'famines' that we may face in our lives, and how can we prepare ourselves to persevere through them?
  4. In what ways can we, like Joseph, use our gifts and talents to serve others and bring glory to God?

Gill's Exposition on Genesis 41:6

And, behold, seven thin ears, and blasted with the east wind,.... Which is very fatal to corn, to dry, burn, smite, or blast it; and especially to the corn in Egypt, whither it blew from the desert

Jamieson-Fausset-Brown on Genesis 41:6

And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow. No JFB commentary on these verses.

Matthew Poole's Commentary on Genesis 41:6

A boisterous wind, and in those parts of the world very pernicious to the fruits of the earth, 19:12 .

Trapp's Commentary on Genesis 41:6

Genesis 41:6 And, behold, seven thin ears and blasted with the east wind sprung up after them.Ver. 6. Blasted with the east wind.] Which is, Ventus urens et exsiccans, saith Pliny: The property of this wind is to burn and blast the fruits.

Ellicott's Commentary on Genesis 41:6

(6) East wind.—In Palestine the prevalent winds are those which blow from the west or east, and the latter, coming across arid deserts, is injurious to vegetation. In Egypt the winds generally are from the north or south, but the south-east wind, called Chamsin, blowing from the deserts of Arabia, has even more disastrous effects upon plants than the east wind in Palestine, and from the small dust with which it is laden is baleful also to human life. As there are no words in Hebrew for any except the four principal winds, this south-eastern wind may be meant; or as kçdim, east wind, became the usual name of every wind that burned up vegetation, the term may be employed in a general sense.

Adam Clarke's Commentary on Genesis 41:6

Verse 6. Blasted with the east wind] It has been very properly observed that all the mischief done to corn or fruit, by blasting, smutting, mildews, locusts, c., is attributed to the east wind. See Exodus 10:13; Exodus 14:21; Psalms 78:26; Ezekiel 17:10; Jonah 4:8. In Egypt it is peculiarly destructive, because it comes through the parched deserts of Arabia, often destroying vast numbers of men and women. The destructive nature of the simoom or smoom is mentioned by almost all travellers. Mr. Bruce speaks of it in his Travels in Egypt. On their way to Syene, Idris their guide, seeing one of these destroying blasts coming, cried out with a loud voice to the company, "Fall upon your faces, for here is the simoom! I saw," says Mr. B., "from the S. E. a haze come, in colour like the purple part of the rainbow, but not so compressed or thick. It did not occupy twenty yards in breadth, and was about twelve feet high from the ground. It was a kind of blush upon the air, and it moved very rapidly, for I scarce could turn to fall upon the ground, with my head northward, when I felt the heat of its current plainly upon my face. We all lay flat upon the ground, as if dead, till Idris told us it was blown over. The meteor or purple haze which I saw was indeed passed, but the light air that still blew was of a heat to threaten suffocation. for my part, I found distinctly in my breast that I had imbibed a part of it; nor was I free from an asthmatic sensation till I had been some months in Italy, at the bathe of Poretta, near two years afterwards."-Travels, vol. vi., p. 462. On another occasion the whole company were made ill by one of these pestilential blasts, so that they had scarcely strength to load their camels. - ibid., p. 484. The action of this destructive wind is referred to by the Prophet Hosea 13:15: Though he be fruitful among his brethren, an EAST WIND shall come, the wind of the Lord shall come up FROM THE WILDERNESS, and his spring shall BECOME DRY, and his fountain shall be DRIED up: he shall spoil the treasure of all pleasant vessels.

Cambridge Bible on Genesis 41:6

6. blasted with the east wind] The east wind in the O.T. is always a synonym for dryness, parching heat, and violence. Cf. Ezekiel 17:10; Ezekiel 19:12; Hosea 13:15; Jonah 4:8. In Egypt the S.E. wind is the dreaded khamsin, which brings the sandstorms in the spring, Ar. sirocco.

Whedon's Commentary on Genesis 41:6

6. Blasted with the east wind — The south-east wind, known as the Chamsin, which comes from the Arabian desert and blights all that it touches.

Sermons on Genesis 41:6

SermonDescription
Jonathan Edwards God’s Awful Judgment in the Breaking and Withering of the Strong Rods of a Community by Jonathan Edwards Jonathan Edwards preaches about the awful judgment of God when strong rulers in a community, symbolized as strong rods, are broken and withered by death. He emphasizes the importan

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