Genesis 38:25
Genesis 38:25 in Multiple Translations
As she was being brought out, Tamar sent a message to her father-in-law: “I am pregnant by the man to whom these items belong.” And she added, “Please examine them. Whose seal and cord and staff are these?”
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and the cords, and the staff.
And while she was being taken out, she sent word to her father-in-law, saying, The man whose property these things are, is the father of my child: say then, whose are this ring and this cord and this stick?
As she was brought out, she sent a message to her father-in-law, saying, “I'm pregnant by the man who owns these things.” Then she added, “Please look carefully at this signet seal and its cord and walking stick. Who do they belong to?”
When she was brought foorth, she sent to her father in law, saying, By the man, vnto whom these things pertaine, am I with childe: and saide also, Looke, I pray thee, whose these are, the seale, and the cloke, and the staffe.
She is brought out, and she hath sent unto her husband's father, saying, 'To a man whose these [are], I [am] pregnant;' and she saith, 'Discern, I pray thee, whose [are] these — the seal, and the ribbons, and the staff.'
When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.”
When she was brought forth, she sent to her father-in-law, saying, By the man whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is.
But as they were taking her outside of the city, she gave the ring and walking stick to someone, and told him to take them to Judah, and say to him, “The man who owns these things is the one who caused me to become pregnant.” She also said to tell him, “Look at this ring, and the cord that is attached to it, and this walking stick. Whose are they?”
So some people went to Tamar’s house, and they started to take her to the place to burn her. But she said to them, “Take this necklace with a special stamp on it, and this walking stick, and show them to Judah, my dead husband’s father. Say to him, ‘The man that owns these things, he is the one that slept with me and made this baby grow inside me. So please look at this necklace with the special stamp on it, and this walking stick, and say who they belong to.’”
Berean Amplified Bible — Genesis 38:25
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 38:25 Interlinear (Deep Study)
BIB
HEB
הִ֣וא
מוּצֵ֗את
וְ/הִ֨יא
שָׁלְחָ֤ה
אֶל
חָמִ֨י/הָ֙
לֵ/אמֹ֔ר
לְ/אִישׁ֙
אֲשֶׁר
אֵ֣לֶּה
לּ֔/וֹ
אָנֹכִ֖י
הָרָ֑ה
וַ/תֹּ֨אמֶר֙
הַכֶּר
נָ֔א
לְ/מִ֞י
הַ/חֹתֶ֧מֶת
וְ/הַ/פְּתִילִ֛ים
וְ/הַ/מַּטֶּ֖ה
הָ/אֵֽלֶּה
הִ֣וא
hûwʼ
H1931
he/she/it
Pron
מוּצֵ֗את
yâtsâʼ
H3318
to come out
V-Hophal-Inf-c
וְ/הִ֨יא
hûwʼ
H1931
he/she/it
Conj | Pron
שָׁלְחָ֤ה
shâlach
H7971
to send
V-Qal-Perf-3fs
אֶל
ʼêl
H413
to(wards)
Prep
חָמִ֨י/הָ֙
châm
H2524
father-in-law
N-ms | Suff
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
לְ/אִישׁ֙
ʼîysh
H376
man
Prep | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
אֵ֣לֶּה
ʼêl-leh
H428
these
Pron
לּ֔/וֹ
Prep | Suff
אָנֹכִ֖י
ʼânôkîy
H595
I
Pron
הָרָ֑ה
hâreh
H2030
pregnant
Adj
וַ/תֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3fs
הַכֶּר
nâkar
H5234
to recognize
V-Hiphil-Impv-2ms
נָ֔א
nâʼ
H4994
please
Part
לְ/מִ֞י
mîy
H4310
who?
Prep | Part
הַ/חֹתֶ֧מֶת
chôthemeth
H2858
ring
Art | N-fs
וְ/הַ/פְּתִילִ֛ים
pâthîyl
H6616
cord
Conj | Art | N-mp
וְ/הַ/מַּטֶּ֖ה
maṭṭeh
H4294
tribe
Conj | Art | N-ms
הָ/אֵֽלֶּה
ʼêl-leh
H428
these
Art | Pron
Hebrew Word Study
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Hebrew Word Reference — Genesis 38:25
הִ֣וא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
מוּצֵ֗את
yâtsâʼ
H3318
"to come out"
V-Hophal-Inf-c
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
וְ/הִ֨יא
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
שָׁלְחָ֤ה
shâlach
H7971
"to send"
V-Qal-Perf-3fs
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
חָמִ֨י/הָ֙
châm
H2524
"father-in-law"
N-ms | Suff
A father-in-law is the father of your spouse, like a relative by marriage. This term is used in the Bible to describe family relationships.
Definition: father-in-law, husband's father
Usage: Occurs in 4 OT verses. KJV: father in law. See also: Genesis 38:13; 1 Samuel 4:19; 1 Samuel 4:21.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לְ/אִישׁ֙
ʼîysh
H376
"man"
Prep | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אֵ֣לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
לּ֔/וֹ
""
Prep | Suff
אָנֹכִ֖י
ʼânôkîy
H595
"I"
Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
הָרָ֑ה
hâreh
H2030
"pregnant"
Adj
This Hebrew word means to be pregnant, as seen in Genesis when women like Sarah and Rachel conceive. It describes a woman with child, emphasizing the miracle of new life. The KJV Bible translates it as 'with child' or 'conceive'.
Definition: pregnant Also means: ha.riy.yah (הָרִיָּה "pregnant" H2030B)
Usage: Occurs in 16 OT verses. KJV: (be, woman) with child, conceive, [idiom] great. See also: Genesis 16:11; 2 Kings 8:12; Isaiah 7:14.
וַ/תֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3fs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הַכֶּר
nâkar
H5234
"to recognize"
V-Hiphil-Impv-2ms
To alienate or treat as foreign, as seen in the story of Moses and the Egyptians in Exodus. This verb means to scrutinize or look intently at someone, often with suspicion or disregard. It is used to describe the actions of biblical characters towards others.
Definition: 1) to recognise, acknowledge, know, respect, discern, regard 1a) (Niphal) to be recognised 1b) (Piel) to regard 1c) (Hiphil) 1c1) to regard, observe, pay attention to, pay regard to, notice 1c2) to recognise (as formerly known), perceive 1c3) to be willing to recognise or acknowledge, acknowledge with honour 1c4) to be acquainted with 1c5) to distinguish, understand 1d) (Hithpael) to make oneself known
Usage: Occurs in 47 OT verses. KJV: acknowledge, [idiom] could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly). See also: Genesis 27:23; 1 Kings 20:41; Psalms 103:16.
נָ֔א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
לְ/מִ֞י
mîy
H4310
"who?"
Prep | Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
הַ/חֹתֶ֧מֶת
chôthemeth
H2858
"ring"
Art | N-fs
A signet is a type of seal or ring used to mark important documents. In the Bible, it refers to a ring or seal used to signify ownership or authenticity.
Definition: signet ring, signet seal
Usage: Occurs in 1 OT verses. KJV: signet. See also: Genesis 38:25.
וְ/הַ/פְּתִילִ֛ים
pâthîyl
H6616
"cord"
Conj | Art | N-mp
This word refers to a cord or thread, like something used for tying. It appears in Exodus 28:28, where it describes the threads used in priestly garments. It is a twisted thread or cord.
Definition: cord, thread (twisted)
Usage: Occurs in 11 OT verses. KJV: bound, bracelet, lace, line, ribband, thread, wire. See also: Genesis 38:18; Exodus 39:21; Ezekiel 40:3.
וְ/הַ/מַּטֶּ֖ה
maṭṭeh
H4294
"tribe"
Conj | Art | N-ms
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
הָ/אֵֽלֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
Study Notes — Genesis 38:25
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 38:25 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 38:25
- Jamieson-Fausset-Brown on Genesis 38:25
- Trapp's Commentary on Genesis 38:25
- Ellicott's Commentary on Genesis 38:25
- Adam Clarke's Commentary on Genesis 38:25
- Sermons on Genesis 38:25
Context — Judah and Tamar
23“Let her keep the items,” Judah replied. “Otherwise we will become a laughingstock. After all, I did send her this young goat, but you could not find her.”
24About three months later, Judah was told, “Your daughter-in-law Tamar has prostituted herself, and now she is pregnant.” “Bring her out!” Judah replied. “Let her be burned to death!”
25As she was being brought out, Tamar sent a message to her father-in-law: “I am pregnant by the man to whom these items belong.” And she added, “Please examine them. Whose seal and cord and staff are these?”
26Judah recognized the items and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not have relations with her again. 27When the time came for Tamar to give birth, there were twins in her womb.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 37:32 | They sent the robe of many colors to their father and said, “We found this. Examine it to see whether it is your son’s robe or not.” |
| 2 | Genesis 38:18 | “What pledge should I give you?” he asked. She answered, “Your seal and your cord, and the staff in your hand.” So he gave them to her and slept with her, and she became pregnant by him. |
| 3 | 1 Corinthians 4:5 | Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God. |
| 4 | Jeremiah 2:26 | As the thief is ashamed when he is caught, so the house of Israel is disgraced. They, their kings, their officials, their priests, and their prophets |
| 5 | Psalms 50:21 | You have done these things, and I kept silent; you thought I was just like you. But now I rebuke you and accuse you to your face. |
| 6 | Revelation 20:12 | And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books. |
| 7 | Romans 2:16 | on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel. |
Genesis 38:25 Summary
[This verse shows us that Tamar was a brave and honest woman who stood up for herself when she was wrongly accused. She sent a message to Judah, her father-in-law, with some personal items that belonged to him, to prove that he was the father of her child. This took a lot of courage, but it was the right thing to do, as we see in Genesis 38:25. We can learn from Tamar's example to always try to do what is right, even when it's hard, and to trust God to guide us, as promised in Psalm 32:8.]
Frequently Asked Questions
Why did Tamar send a message to Judah with the seal, cord, and staff?
Tamar sent a message to Judah with the seal, cord, and staff to prove that the child she was carrying was Judah's, as these items belonged to him, as seen in Genesis 38:25. This was a bold move by Tamar to clear her name and bring Judah to accountability.
What can we learn from Tamar's actions in this verse?
We can learn from Tamar's actions that she was a woman of great courage and faith, who stood up for herself in a difficult situation, similar to other women of faith in the Bible, such as Ruth in the book of Ruth. Her actions also demonstrate her desire to do what is right and just, as seen in Genesis 38:26.
How does Judah's response to Tamar's message reveal his character?
Judah's response to Tamar's message reveals his character as one of humility and willingness to take responsibility for his actions, as seen in Genesis 38:26. He acknowledges that Tamar is more righteous than he is, and he takes ownership of his mistake.
What does this verse teach us about the importance of taking responsibility for our actions?
This verse teaches us that taking responsibility for our actions is essential, as seen in Genesis 38:26. Judah's willingness to acknowledge his mistake and take responsibility for it is a valuable lesson for us, and it is reinforced by other scriptures, such as Proverbs 28:13, which says that whoever conceals their sins will not prosper.
Reflection Questions
- What would I do if I were in Tamar's situation, and how would I respond to being wrongly accused?
- How can I, like Tamar, stand up for what is right and just, even in the face of adversity?
- What are some areas in my life where I need to take responsibility for my actions, and how can I do so in a way that honors God?
- How can I demonstrate courage and faith, like Tamar, in my own life and circumstances?
Gill's Exposition on Genesis 38:25
When she [was] brought forth,.... From her father's house, not to the place of execution, or in order to be burnt, but to the court of judicature, in order to take tier trial: she sent to her father
Jamieson-Fausset-Brown on Genesis 38:25
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
Trapp's Commentary on Genesis 38:25
Genesis 38:25 When she [was] brought forth, she sent to her father in law, saying, By the man, whose these [are, am] I with child: and she said, Discern, I pray thee, whose [are] these, the signet, and bracelets, and staff.Ver. 25. By the man, whose these are, &c.] So his secret sin comes to light. All will out at length, though never so studiously concealed. "That which hath wings shall tell the matter." It was a quill, a piece of a wing, that discovered the Gun Powder Plot. Discern, I pray thee, whose are these.] So, when we come to God, though he seem never so angry and ill set against us, can we but present unto him ourselves his own; our prayer, Mediator, arguments, all his; and then say, as she here to Judah, "Whose are these?" he cannot deny himself. Ut taceant homines iumenta loquentur. - Juven.
Ellicott's Commentary on Genesis 38:25
(25, 26) She sent . . . —The Talmud praises Tamar for so acting, as to bring no public disgrace upon Judah; and he acknowledges that he was most to blame, because the cause of her crime was his own failure to act justly by her.
Adam Clarke's Commentary on Genesis 38:25
Verse 25. The signet] חתמת chothemeth, properly a seal, or instrument with which impressions were made to ascertain property, c. These exist in all countries. Bracelets] פתילים pethilim, from פתל pathal, to twist, wreathe, twine, may signify a girdle or a collar by which precedency, &c., might be indicated not the muslin, silk, or linen wreath of his turban, as Mr. Harmer has conjectured. Staff.] מטה matteh, either what we would call a common walking stick, or the staff which was the ensign of his tribe.
Sermons on Genesis 38:25
| Sermon | Description | |
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(Genesis) Genesis 37:20-26 by J. Vernon McGee | In this sermon, the speaker focuses on the story of Joseph and his brothers from the book of Genesis. The speaker highlights the actions of Reuben, who shows maturity and compassio |
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(Genesis) Genesis 38:24-26 by J. Vernon McGee | In this sermon, the speaker emphasizes the importance of not being concerned with the size of the crowd when preaching the word of God. He believes that if the word of God is given |
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"a.w. Tozer on Judgment" by Leonard Ravenhill | This sermon delves into the importance of examining our motives behind our actions, emphasizing that we will be judged not just for what we have done but for the reasons and motive |
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The Voice of Gods Judgement by A.W. Tozer | In this sermon, the preacher discusses the parable of the talents from Matthew 25. He emphasizes that each person is given different abilities and resources according to their own |
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"Book of Remembrance" by Leonard Ravenhill by Compilations | This sermon emphasizes the importance of living a life that is devoted to God, comparing our actions and words to materials like wood, hay, stubble, silver, gold, and precious ston |
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Judgement Seat 1-31-91 - Part 2 by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of true worship and warns against engaging in empty rituals. He highlights the power of the Holy Spirit and recounts a person |
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Cfo Life From Frustration to Adventure by Norman Grubb | In this sermon, the speaker reflects on their mission and the challenges they face in their faith journey. They discuss the importance of having faith and trusting in God's provisi |