Genesis 33:15
Genesis 33:15 in Multiple Translations
“Let me leave some of my people with you,” Esau said. But Jacob replied, “Why do that? Let me find favor in the sight of my lord.”
And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.
And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find favor in the sight of my lord.
And Esau said, Then keep some of my men with you. And he said, What need is there for that, if my lord is pleased with me?
“Fine, but let me leave some of my men with you,” said Esau. “You're very kind, but there's no need to do that,” Jacob replied.
Then Esau said, I will leaue then some of my folke with thee. And he answered, what needeth this? let me finde grace in the sight of my lorde.
And Esau saith, 'Let me, I pray thee, place with thee some of the people who [are] with me;' and he said, 'Why [is] this? I find grace in the eyes of my lord.'
Esau said, “Let me now leave with you some of the people who are with me.” He said, “Why? Let me find favor in the sight of my lord.”
And Esau said, Let me now leave with thee some of the people that are with me: And he said, What needeth it? Let me find grace in the sight of my lord.
Esau answered: I beseech thee, that some of the people at least, who are with me, may stay to accompany thee in the way. And he said: There is no necessity: I want nothing else but only to find favour, my lord, in thy sight.
Esau said, “Then allow me to leave with you some of the men who came with me, to protect you.” But Jacob replied, “◄Why do that?/There is no need to do that!► [RHQ] The only thing that I want is for you to act friendly toward me.”
So Esau said, “All right. But I will leave some of my men with you, to help you.” But Jacob said, “Sir, you don’t need to do that. You saw me, and you were friendly to me, so now I am happy. I don’t need anything else.”
Berean Amplified Bible — Genesis 33:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 33:15 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
עֵשָׂ֔ו
אַצִּֽיגָה
נָּ֣א
עִמְּ/ךָ֔
מִן
הָ/עָ֖ם
אֲשֶׁ֣ר
אִתִּ֑/י
וַ/יֹּ֨אמֶר֙
לָ֣/מָּה
זֶּ֔ה
אֶמְצָא
חֵ֖ן
בְּ/עֵינֵ֥י
אֲדֹנִֽ/י
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
עֵשָׂ֔ו
ʻÊsâv
H6215
Esau
N-proper
אַצִּֽיגָה
yâtsag
H3322
to set
V-Hiphil-1cs
נָּ֣א
nâʼ
H4994
please
Part
עִמְּ/ךָ֔
ʻim
H5973
with
Prep | Suff
מִן
min
H4480
from
Prep
הָ/עָ֖ם
ʻam
H5971
Amaw
Art | N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
אִתִּ֑/י
ʼêth
H854
with
Prep | Suff
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לָ֣/מָּה
mâh
H4100
what?
Prep | Part
זֶּ֔ה
zeh
H2088
this
Pron
אֶמְצָא
mâtsâʼ
H4672
to find
V-Qal-1cs
חֵ֖ן
chên
H2580
favor
N-ms
בְּ/עֵינֵ֥י
ʻayin
H5869
eye
Prep | N-cd
אֲדֹנִֽ/י
ʼâdôwn
H113
lord
N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Genesis 33:15
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
עֵשָׂ֔ו
ʻÊsâv
H6215
"Esau"
N-proper
Esau was the son of Isaac and twin brother of Jacob, and his name means 'hairy'. He sold his birthright to Jacob and lost the divine blessing, as told in Genesis 25:29-34, and became the ancestor of the Arab peoples.
Definition: § Esau = "hairy" eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
Usage: Occurs in 82 OT verses. KJV: Esau. See also: Genesis 25:25; Genesis 33:9; Jeremiah 49:8.
אַצִּֽיגָה
yâtsag
H3322
"to set"
V-Hiphil-1cs
To set something in place permanently, like establishing a foundation, as seen in Exodus and Leviticus. It means to put something in a fixed position. This concept is used in various contexts, including setting up a tent or a monument.
Definition: 1) to place, set, establish 1a) (Hiphil) 1a1) to set, place 1a2) to present 1a3) to exhibit 1b) (Hophal) to be stopped, be stayed, be detained
Usage: Occurs in 16 OT verses. KJV: establish, leave, make, present, put, set, stay. See also: Genesis 30:38; Judges 8:27; Jeremiah 51:34.
נָּ֣א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
עִמְּ/ךָ֔
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הָ/עָ֖ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אִתִּ֑/י
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לָ֣/מָּה
mâh
H4100
"what?"
Prep | Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
זֶּ֔ה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
אֶמְצָא
mâtsâʼ
H4672
"to find"
V-Qal-1cs
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
חֵ֖ן
chên
H2580
"favor"
N-ms
This Hebrew word means showing kindness or favor to someone, like God's graciousness to humanity. It appears in the Bible as 'favor' or 'grace'.
Definition: 1) favour, grace, charm 1a) favour, grace, elegance 1b) favour, acceptance
Usage: Occurs in 67 OT verses. KJV: favour, grace(-ious), pleasant, precious, (well-) favoured. See also: Genesis 6:8; 1 Samuel 20:29; Psalms 45:3.
בְּ/עֵינֵ֥י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
אֲדֹנִֽ/י
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
Study Notes — Genesis 33:15
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 33:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 33:15
- Jamieson-Fausset-Brown on Genesis 33:15
- Trapp's Commentary on Genesis 33:15
- Cambridge Bible on Genesis 33:15
- Whedon's Commentary on Genesis 33:15
- Sermons on Genesis 33:15
Context — Jacob Meets Esau
13But Jacob replied, “My lord knows that the children are frail, and I must care for sheep and cattle that are nursing their young. If they are driven hard for even a day, all the animals will die.
14Please let my lord go ahead of his servant. I will continue on slowly, at a comfortable pace for the livestock and children, until I come to my lord at Seir.”
15“Let me leave some of my people with you,” Esau said. But Jacob replied, “Why do that? Let me find favor in the sight of my lord.”
16So that day Esau started on his way back to Seir, 17but Jacob went on to Succoth, where he built a house for himself and shelters for his livestock; that is why the place was called Succoth.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ruth 2:13 | “My lord,” she said, “may I continue to find favor in your eyes, for you have comforted and spoken kindly to your maidservant, though I am not like one of your servant girls.” |
| 2 | Genesis 47:25 | “You have saved our lives,” they said. “We have found favor in our lord’s eyes, and we will be Pharaoh’s servants.” |
| 3 | Genesis 34:11 | Then Shechem said to Dinah’s father and brothers, “Grant me this favor, and I will give you whatever you ask. |
| 4 | 2 Samuel 16:4 | So the king said to Ziba, “All that belongs to Mephibosheth is now yours!” “I humbly bow before you,” said Ziba. “May I find favor in your eyes, my lord the king!” |
| 5 | 1 Samuel 25:8 | Ask your young men, and they will tell you. So let my young men find favor with you, for we have come on the day of a feast. Please give whatever you can afford to your servants and to your son David.’” |
Genesis 33:15 Summary
In Genesis 33:15, Esau offers to leave some of his people with Jacob, but Jacob declines, saying 'Let me find favor in the sight of my lord.' This means that Jacob is showing respect and humility towards Esau, and acknowledging that he doesn't need any special protection or treatment. This encounter between Jacob and Esau is a beautiful picture of reconciliation and forgiveness, and reminds us of the importance of valuing our relationships with others, as seen in Matthew 5:23-24. By studying this verse, we can learn more about the importance of humility, kindness, and forgiveness in our own lives.
Frequently Asked Questions
Why did Esau offer to leave some of his people with Jacob in Genesis 33:15?
Esau's offer to leave some of his people with Jacob was likely a gesture of goodwill and a sign of his desire to make amends with his brother, as seen in his warm reception of Jacob in Genesis 33:4. This act shows Esau's changed heart, as mentioned in Genesis 33:4, where he ran to meet Jacob and hugged him.
What did Jacob mean by 'Let me find favor in the sight of my lord' in Genesis 33:15?
Jacob's response to Esau's offer was a humble acknowledgment of Esau's kindness and a recognition of Esau's position as his brother and lord. Jacob was essentially saying that he didn't need any special treatment or protection, but rather, he wanted to be in good standing with Esau, as seen in his polite and respectful demeanor throughout their encounter (Genesis 33:1-17).
Is Jacob's refusal of Esau's offer in Genesis 33:15 a sign of distrust or fear?
Jacob's refusal of Esau's offer was not necessarily a sign of distrust or fear, but rather a demonstration of his humility and desire to maintain a peaceful relationship with his brother. As seen in Genesis 32:13, Jacob was willing to appease Esau with gifts, showing that he valued their reconciliation and was willing to take steps to ensure it.
How does Genesis 33:15 relate to the broader theme of Jacob's life and journey?
Genesis 33:15 is a significant moment in Jacob's life, as it marks a turning point in his relationship with Esau and demonstrates his growth in humility and faith. As seen in Genesis 28:20-22, Jacob had previously made a vow to God, promising to give Him a tenth of all his belongings if He would be with him and watch over him. Jacob's encounter with Esau in Genesis 33:1-17 shows that God was indeed with him and watching over him, and Jacob's response to Esau's offer in Genesis 33:15 reflects his trust in God's sovereignty and provision.
Reflection Questions
- What are some ways that I, like Jacob, can demonstrate humility and a desire for peaceful relationships in my own life?
- How can I, like Esau, extend kindness and generosity to others, even if we have a complicated or difficult history?
- What are some times in my life when I have experienced God's sovereignty and provision, and how can I reflect on those experiences to deepen my trust in Him?
- In what ways can I, like Jacob, prioritize maintaining good relationships with others, even if it requires humility or sacrifice on my part?
Gill's Exposition on Genesis 33:15
And Esau said, let me now leave with thee [some] of the folk that [are] with me,.... To show him the way, and guard him on the road, and he appear the more honourable when he entered into Seir: and he said, what needeth it?
Jamieson-Fausset-Brown on Genesis 33:15
And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord. No JFB commentary on this verse.
Trapp's Commentary on Genesis 33:15
Genesis 33:15 And Esau said, Let me now leave with thee [some] of the folk that [are] with me. And he said, What needeth it? let me find grace in the sight of my lord.Ver. 15. Let me find grace.] That is, Condescend unto me, and leave none.
Cambridge Bible on Genesis 33:15
15. What needeth it?] i.e. why should you do so? Jacob courteously declines his brother’s offer. Esau here is withdrawn from the scene. The part which he has played in this chapter is dignified and chivalrous. He forgives and forgets. He has the force at his command, but will not make an unworthy use of it.
Whedon's Commentary on Genesis 33:15
15. What needeth it — Hebrews, Why this? Jacob politely declines a body of Esau’s men stationed as a guard around him.
Sermons on Genesis 33:15
| Sermon | Description | |
|---|---|---|
|
(The Book of Ruth) 3. Ruth - the Gleaner in the Field by Roy Hession | In this sermon, the preacher reflects on the story of Ruth and draws parallels to the lives of believers. He emphasizes that believers have sold and lost their inheritance and bles |
|
Joseph Reminds Me of Jesus-07 by William MacDonald | In this sermon, the speaker emphasizes the importance of honoring God in all aspects of life. He uses the example of Joseph from the Bible, who went through many trials but was ult |
|
Our Daily Homily - Genesis Part 2 by F.B. Meyer | F.B. Meyer emphasizes the resilience and faith of Joseph in the face of adversity, contrasting his virtuous choices with the failures of his brothers. He highlights how God uses tr |