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Genesis 31:23

Genesis 31:23 in Multiple Translations

So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead.

And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.

And he took his brethren with him, and pursued after him seven days’ journey; and he overtook him in the mountain of Gilead.

And taking the men of his family with him, he went after him for seven days and overtook him in the hill-country of Gilead.

Taking some of his relatives with him, he chased after Jacob and caught up with him seven days later in the hill country of Gilead.

Then he tooke his brethren with him, and followed after him seuen dayes iourney, and ouertooke him at mount Gilead.

and he taketh his brethren with him, and pursueth after him a journey of seven days, and overtaketh him in the mount of Gilead.

He took his relatives with him, and pursued him seven days’ journey. He overtook him in the mountain of Gilead.

And he took his brethren with him, and pursued after him seven days' journey: and they overtook him in the mount Gilead.

And he took his brethren with him, and pursued after him seven days; and overtook him in the mount of Galaad.

So he took some of his relatives with him and started to pursue Jacob. They continued walking for seven days.

As soon as Laban heard that, he took some of his relatives with him, and they started to go after Jacob. 7 days later, they almost caught up to Jacob in the hill country called Gilead.

Study Highlights

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Berean Amplified Bible — Genesis 31:23

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 31:23 Interlinear (Deep Study)

BIB
HEB וַ/יִּקַּ֤ח אֶת אֶחָי/ו֙ עִמּ֔/וֹ וַ/יִּרְדֹּ֣ף אַחֲרָ֔י/ו דֶּ֖רֶךְ שִׁבְעַ֣ת יָמִ֑ים וַ/יַּדְבֵּ֥ק אֹת֖/וֹ בְּ/הַ֥ר הַ/גִּלְעָֽד
וַ/יִּקַּ֤ח lâqach H3947 to take Conj | V-Qal-ConsecImperf-3ms
אֶת ʼêth H853 Obj. DirObjM
אֶחָי/ו֙ ʼâch H251 brother N-mp | Suff
עִמּ֔/וֹ ʻim H5973 with Prep | Suff
וַ/יִּרְדֹּ֣ף râdaph H7291 to pursue Conj | V-Qal-ConsecImperf-3ms
אַחֲרָ֔י/ו ʼachar H310 after Prep | Suff
דֶּ֖רֶךְ derek H1870 way N-cs
שִׁבְעַ֣ת shebaʻ H7651 seven Adj
יָמִ֑ים yôwm H3117 day N-mp
וַ/יַּדְבֵּ֥ק dâbaq H1692 to cleave Conj | V-Hiphil-ConsecImperf-3ms
אֹת֖/וֹ ʼêth H853 Obj. DirObjM | Suff
בְּ/הַ֥ר har H2022 mountain Prep | N-ms
הַ/גִּלְעָֽד Gilʻâd H1568 Gilead Art | N-proper
Hebrew Word Study

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Hebrew Word Reference — Genesis 31:23

וַ/יִּקַּ֤ח lâqach H3947 "to take" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶחָי/ו֙ ʼâch H251 "brother" N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
עִמּ֔/וֹ ʻim H5973 "with" Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
וַ/יִּרְדֹּ֣ף râdaph H7291 "to pursue" Conj | V-Qal-ConsecImperf-3ms
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Definition: 1) to be behind, follow after, pursue, persecute, run after 1a) (Qal) 1a1) to pursue, put to flight, chase, dog, attend closely upon 1a2) to persecute, harass (fig) 1a3) to follow after, aim to secure (fig) 1a4) to run after (a bribe) (fig) 1b) (Niphal) 1b1) to be pursued 1b2) one pursued (participle) 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue 1d) (Pual) to be pursued, be chased away 1e) (Hiphil) to pursue, chase
Usage: Occurs in 135 OT verses. KJV: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r). See also: Genesis 14:14; 2 Samuel 20:13; Psalms 7:2.
אַחֲרָ֔י/ו ʼachar H310 "after" Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
דֶּ֖רֶךְ derek H1870 "way" N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
שִׁבְעַ֣ת shebaʻ H7651 "seven" Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
יָמִ֑ים yôwm H3117 "day" N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
וַ/יַּדְבֵּ֥ק dâbaq H1692 "to cleave" Conj | V-Hiphil-ConsecImperf-3ms
To cleave means to cling or stick to something, like pursuing something closely. It's used in the Bible to describe following God or others.
Definition: 1) to cling, stick, stay close, cleave, keep close, stick to, stick with, follow closely, join to, overtake, catch 1a) (Qal) 1a1) to cling, cleave to 1a2) to stay with 1b) (Pual) to be joined together 1c) (Hiphil) 1c1) to cause to cleave to 1c2) to pursue closely 1c3) to overtake 1d) (Hophal) to be made to cleave Aramaic equivalent: de.vaq (דְּבֵק "to cleave" H1693)
Usage: Occurs in 52 OT verses. KJV: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take. See also: Genesis 2:24; 2 Samuel 20:2; Psalms 22:16.
אֹת֖/וֹ ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּ/הַ֥ר har H2022 "mountain" Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
הַ/גִּלְעָֽד Gilʻâd H1568 "Gilead" Art | N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.

Study Notes — Genesis 31:23

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 13:8 So Abram said to Lot, “Please let there be no contention between you and me, or between your herdsmen and my herdsmen. After all, we are brothers.
2 Genesis 24:27 saying, “Blessed be the LORD, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master. As for me, the LORD has led me on the journey to the house of my master’s relatives.”
3 Exodus 2:11 One day, after Moses had grown up, he went out to his own people and observed their hard labor. He saw an Egyptian beating a Hebrew, one of his own people.
4 Exodus 2:13 The next day Moses went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you attacking your companion?”

Genesis 31:23 Summary

This verse tells us that Laban, Jacob's father-in-law, chased after Jacob for seven days and finally caught up to him in the hill country of Gilead. Laban was likely upset that Jacob had left without saying goodbye, and he wanted to confront him. But even though Laban was able to catch up to Jacob, God was still in control, as we see in Genesis 31:24, where God warns Laban not to harm Jacob. This reminds us that God is always watching over us, even when things seem out of control, and we can trust in His sovereignty, just like we see in Psalm 23:4.

Frequently Asked Questions

Why did Laban pursue Jacob?

Laban pursued Jacob because he had fled with his possessions, as seen in Genesis 31:21, and Laban likely wanted to reclaim what he considered his own, as well as to confront Jacob for leaving without his knowledge or permission.

How long did it take Laban to catch up to Jacob?

According to Genesis 31:23, Laban pursued Jacob for seven days before overtaking him in the hill country of Gilead.

What was the significance of the hill country of Gilead?

The hill country of Gilead was a region where Jacob had fled to, and it is also where Laban eventually caught up to him, as mentioned in Genesis 31:23, and it may have been a place of relative safety or a familiar location for Jacob.

What can we learn from Laban's actions in this verse?

We can learn that our actions have consequences, and that God is always watching, as seen in the warning God gave to Laban in Genesis 31:24, and we should be mindful of our motives and actions, just like Laban should have been, in light of Proverbs 21:2.

Reflection Questions

  1. What are some times in my life when I have tried to take matters into my own hands, like Laban, and what were the consequences?
  2. How can I apply the principle of trusting in God's sovereignty, as seen in Genesis 31:24, to my own life and circumstances?
  3. What are some ways that I can be more mindful of my actions and their potential impact on others, just like Laban's pursuit of Jacob had significant implications?
  4. In what ways can I surrender my desire for control and trust in God's plan, just like Jacob had to trust in God's plan when Laban was pursuing him?

Gill's Exposition on Genesis 31:23

And he took his brethren with him,.... Some of his relations, the descendants of his father's brethren, the sons of Nahor, of whom there were seven, besides Bethuel; and who all perhaps lived in

Jamieson-Fausset-Brown on Genesis 31:23

And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead. Overtook him in the mount Gilead.

Trapp's Commentary on Genesis 31:23

Genesis 31:23 And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.Ver. 23. And he took his brethren.] The wicked may band themselves, and bend their strength against the saints; but they are bounded by God. He lets them have the ball on their foot many times, till they come to the very goal, and yet then makes them miss the game. He lets out their tether, and then pulls them back again to their task.

Ellicott's Commentary on Genesis 31:23

(23) His brethren.—As Jacob, who had no relatives with him except his sons, applies this term in Genesis 31:46 to his followers, it is, probably, an honourable way of describing retainers, who were freemen and of a higher class than men-servants. Seven days’ journey.—The route chosen by Jacob was apparently the more easterly one, past Tadmor, and through the Hauran, leaving Damascus to the west. The hill, which subsequently was called Mount Gilead, lay to the south of the Jabbok; but asMahanaim, reached some days after the meeting with Laban, is to the north of that river, the word Gilead was evidently applied to the whole of the region of chalk cliffs on the east of the Jordan. This is made certain by the fact that Laban overtook Jacob in seven days. But as the distance from Haran to the most northerly part of this country (afterwards assigned to the half-tribe of Manasseh) was fully three hundred miles, it would require hard riding on the part of Laban and his brethren to enable them to overtake Jacob, even on the borders of this region. There is no difficulty about Jacob’s movements. His flocks were pastured at so remote a distance from Haran that it would be easy for him to send them in detachments to the ford of the Euphrates, distant about sixty or seventy miles; he would make all the arrangements with his four elder sons and trusty servants, and, probably, even see them across the ford himself, and would return to Haran to fetch his wives and younger children only when all was well advanced. Finally, when Laban goes to a distance, in another direction, for his sheep-shearing, Jacob “sets his sons and his wives upon camels,” and follows with the utmost speed. They would have remained quietly at Haran to the last, to avoid suspicion, and, excepting Leah’s four elder sons, the rest would have been too young to be of much use. When Jacob, with his wives, overtook the cattle, they would, probably, not travel more than ten or twelve miles a day; but three days passed before Laban learned what had taken place, and a couple of days at least must have been spent in returning to Haran and preparing for the pursuit. Thus Jacob had reached Canaanite ground—a matter of very considerable importance—before his father-in-law overtook him.

Cambridge Bible on Genesis 31:23

22–55. The Pursuit of Laban, &c. 23. his brethren] i.e. the men of his kindred and clan, as in Genesis 31:25; Genesis 31:32. Jacob is similarly attended; cf. Genesis 31:37; Genesis 31:46; Genesis 31:54, Genesis 24:60. seven days’ journey] The distance from Haran to the land of Gilead for a company with flocks and herds would require a longer time. It is computed to be over 300 miles in a straight line. But we do not need to be very exacting about geographical accuracy in old-world popular stories. The point to notice is that Jacob was encumbered with his flocks and herds and household, and that Laban, travelling without encumbrance in pursuit, overtook him in ten days from his flight.

Whedon's Commentary on Genesis 31:23

23. Took his brethren — Various relatives who were with him at the feast of sheep shearing. Compare the use of this word in Genesis 13:8.

Sermons on Genesis 31:23

SermonDescription
J. Vernon McGee (Genesis) Genesis 31:20-25 by J. Vernon McGee In this sermon, the preacher focuses on the story of Jacob fleeing from Laban. Jacob had secretly left Laban's house without informing him and traveled a great distance to Mount Gi
J. Vernon McGee (Genesis) Genesis 22:3-10 by J. Vernon McGee In this sermon, the preacher focuses on the story of Abraham and his willingness to sacrifice his son Isaac as a test of his faith. The preacher highlights the four major crises th
Sandeep Poonen Faithful on the Outside but Decayed on the Inside by Sandeep Poonen This sermon delves into the parable of the lost son from Luke 15, focusing on the often overlooked character of the older brother. It highlights the dangers of a decaying heart, wh
John Hunter The Life of Abraham - Part 1 by John Hunter In this sermon, the preacher emphasizes the dangers and challenges that come with wealth. He uses the friendship between Abraham and Lot as an example of how wealth can strain rela
Michael Flowers Becoming a Member of St. Aidan's by Michael Flowers In this sermon, the speaker emphasizes the importance of clear communication and accountability within the church. He shares a story about four people named everybody, somebody, an
Shane Idleman Wisdom on Peacemaking & Prosperity by Shane Idleman Shane Idleman emphasizes the importance of peacemaking and the true source of prosperity, drawing lessons from Genesis 13 and 14. He urges believers to seek God earnestly, recogniz
St. John Chrysostom 1 Corinthians 14:1 by St. John Chrysostom John Chrysostom preaches about the dangers of being consumed by the desire for wealth and the importance of using wealth for the benefit of others. He emphasizes the need to priori

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