Hebrew Word Reference — Genesis 29:18
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)
Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Rachel was a wife of Jacob and the mother of Joseph and Benjamin. Her name means ewe, and she is an important figure in the book of Genesis, where her story is told in detail.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.29.6; daughter of: Laban (H3837A); sister of: Leah (H3812); married to Israel (H3478); mother of: Joseph (H3130) and Benjamin (H1144) Also named: Rhachēl (Ῥαχήλ "Rachel" G4478) § Rachel = "ewe" daughter of Laban, wife of Jacob, and mother of Joseph and Benjamin
Usage: Occurs in 44 OT verses. KJV: Rachel. See also: Genesis 29:6; Genesis 30:25; Jeremiah 31:15.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
Rachel was a wife of Jacob and the mother of Joseph and Benjamin. Her name means ewe, and she is an important figure in the book of Genesis, where her story is told in detail.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.29.6; daughter of: Laban (H3837A); sister of: Leah (H3812); married to Israel (H3478); mother of: Joseph (H3130) and Benjamin (H1144) Also named: Rhachēl (Ῥαχήλ "Rachel" G4478) § Rachel = "ewe" daughter of Laban, wife of Jacob, and mother of Joseph and Benjamin
Usage: Occurs in 44 OT verses. KJV: Rachel. See also: Genesis 29:6; Genesis 30:25; Jeremiah 31:15.
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
This Hebrew word means something or someone small in size, amount, or importance. It can describe something as little or least, and is often used to convey a sense of youth or insignificance. It appears in various forms throughout the Old Testament.
Definition: young, small, unimportant Another spelling of qa.ton (קָטֹן ": small" H6996B)
Usage: Occurs in 100 OT verses. KJV: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est). See also: Genesis 1:16; 1 Kings 22:31; Psalms 104:25.
Context — Jacob Marries Leah and Rachel
Cross References
| Reference | Text (BSB) |
| 1 |
Hosea 12:12 |
Jacob fled to the land of Aram and Israel worked for a wife— for a wife he tended sheep. |
| 2 |
Exodus 22:16–17 |
If a man seduces a virgin who is not pledged in marriage and sleeps with her, he must pay the full dowry for her to be his wife. If her father absolutely refuses to give her to him, the man still must pay an amount comparable to the bridal price of a virgin. |
| 3 |
Genesis 34:12 |
Demand a high dowry and an expensive gift, and I will give you whatever you ask. Only give me the girl as my wife!” |
| 4 |
Genesis 29:30 |
Jacob slept with Rachel as well, and indeed, he loved Rachel more than Leah. So he worked for Laban another seven years. |
| 5 |
Genesis 29:20 |
So Jacob served seven years for Rachel, yet it seemed but a few days because of his love for her. |
| 6 |
Genesis 31:41 |
Thus for twenty years I have served in your household—fourteen years for your two daughters and six years for your flocks—and you have changed my wages ten times! |
| 7 |
Hosea 3:2 |
So I bought her for fifteen shekels of silver and a homer and a lethech of barley. |
| 8 |
2 Samuel 3:14 |
Then David sent messengers to say to Ish-bosheth son of Saul, “Give me back my wife, Michal, whom I betrothed to myself for a hundred Philistine foreskins.” |
Genesis 29:18 Summary
[Genesis 29:18 tells us that Jacob loved Rachel so much that he was willing to work for her father, Laban, for seven years to marry her. This shows us that true love is willing to make sacrifices and wait for what is truly important, as also seen in 1 Corinthians 13:3. Jacob's love for Rachel is a reminder that our love for God should be just as strong and willing to make sacrifices, as expressed in Romans 5:8. By trusting in God's plan and timing, we can demonstrate our love and commitment to Him, just like Jacob did for Rachel.]
Frequently Asked Questions
Why did Jacob agree to serve Laban for seven years for Rachel's hand in marriage?
Jacob agreed to serve Laban for seven years because of his deep love for Rachel, as seen in Genesis 29:18, which is reminiscent of the sacrifices made for love in 1 Corinthians 13:3 and Song of Solomon 8:7.
Was it common in biblical times for a man to work for his father-in-law to marry his daughter?
Yes, it was a common practice in biblical times for a man to work for his father-in-law as a form of dowry, as seen in Genesis 29:18 and Exodus 22:16-17, where the focus is on the value placed on the bride.
How does Jacob's love for Rachel compare to God's love for us?
Jacob's love for Rachel, as seen in Genesis 29:18, is a faint reflection of God's deep love for humanity, as expressed in John 3:16 and Ephesians 5:25, where God's love is demonstrated through sacrifice and devotion.
What can we learn from Jacob's willingness to wait seven years for Rachel?
Jacob's willingness to wait seven years for Rachel teaches us about the value of patience and perseverance in waiting for God's timing, as seen in Psalm 27:14 and Isaiah 40:31, where trust in God's plan is essential.
Reflection Questions
- What are some ways I can demonstrate my love and commitment to God, just like Jacob demonstrated his love for Rachel?
- How can I trust God's plan for my life, even when it involves waiting or uncertainty, as Jacob did in Genesis 29:18?
- In what ways can I show selfless love and devotion to others, as Jacob showed to Rachel, and as God shows to us in John 3:16?
- What are some areas in my life where I need to be patient and persevere, trusting in God's timing and plan, as Jacob did in waiting for Rachel?
Gill's Exposition on Genesis 29:18
And Jacob loved Rachel,.... As he seems to have done from the moment he saw her at the well, being beautiful, modest, humble, affable, diligent, and industrious: and he said, I will serve thee seven
Jamieson-Fausset-Brown on Genesis 29:18
And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.
Matthew Poole's Commentary on Genesis 29:18
Quest. Who was this? Answ. 1. Shem, as the Jews and many others think, who probably was alive at this time, and, no doubt, a great prince. But neither is it probable that Shem should be a king among the cursed race of Ham; nor will this agree with the apostle’ s description of Melchizedek, , without father and mother, & c. Whereas Shem’ s parents, and the beginning and end of his days, are as expressly mentioned by Moses as any other. 2. A Canaanitish king, by the Divine Providence made both a king over men, and priest unto the true God, brought in here in this unusual manner, without any mention of his parents, birth, or death, for this end, that he might be an illustrious type of Christ. Of this matter see more upon . King of Salem, i.e. of Jerusalem, called elsewhere Jebus, and Salem, . Bread and wine; not for sacrifice to God; for then he had brought forth beasts to be slain, which were the usual and best sacrifices: but partly to show the respect which he bore to Abram, and principally to refresh his weary and hungry army, according to the manner of those times.
See ,4 25:18 ,6,15 . He was the priest of the most high God: thus in succeeding ages the same persons were often both kings and priests, as the learned note out of Virgil and other authors. And this clause is here added, as the cause and reason, not for his bringing forth or offering bread and wine, as some would have it, (for that is ascribed to him as a king, as an act of royal munificence), but of the following benediction and decimation. In those times God had his remnant scattered here and there even in the worst places and nations.
Trapp's Commentary on Genesis 29:18
Genesis 29:18 And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.Ver. 18. I will serve thee seven years.] He had nothing to endow her with; he would therefore earn her with his hard labour: which, as it shows Laban’ s churlishness to suffer it, and his baseness to make a prize and a prey of his two daughters, so it sets forth Jacob’ s meekness, poverty, patience, and hard condition here, mentioned many years after by the prophet Hosea. He was a man of many sorrows; and from him therefore the Church hath her denomination: neither were the faithful ever since called Abrahamites but Israelites.
Ellicott's Commentary on Genesis 29:18
(18) I will serve thee seven years for Rachel thy younger daughter.—Heb., thy daughter, the little one, just as Leah, in Genesis 29:16, is called the great one. (See Note on Genesis 9:24.) So in Genesis 44:20, the phrase “the little one” simply means the youngest. Wives had to be purchased in the East (Genesis 24:53), and as Jacob had brought no rich presents, such as Abraham had sent when seeking a wife for his son, he had only his personal services to offer. As the sale was usually veiled in true Oriental fashion under the specious form of freewill gifts, we shall find that both Leah and Rachel are offended at being thus openly bartered by Laban.
Cambridge Bible on Genesis 29:18
18. I will serve … Rachel] He has no money to offer; he is ready to give seven years’ service without wages, in order to win Rachel as his bride. He cannot as bridegroom, or suitor, offer the usual gifts, or mohar (see note on Genesis 24:53). So he offers the equivalent in work. See the reference to this incident in Hosea 12:12.
Whedon's Commentary on Genesis 29:18
18. I will serve thee seven years — A week of years. Jacob had not, like his grandfather’s servant, rich presents to offer as a dowry for his bride, (Genesis 24:53,) but he offers what he can, the
Sermons on Genesis 29:18
| Sermon | Description |
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(Genesis) Genesis 37:4-6
by J. Vernon McGee
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In this sermon, the preacher discusses the story of Joseph from the Bible. He explains that Joseph, at the age of 17, was a rather gullible and naive boy who had been sheltered by |
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(Genesis) Genesis 29:15-22
by J. Vernon McGee
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In this sermon, the preacher focuses on the story of Jacob and his love for Rachel. Jacob serves his uncle Laban for seven years in order to marry Rachel, as his love for her is so |
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Vision #2
by Stephen Kaung
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In this sermon, the preacher emphasizes the importance of taking God's word seriously and living out the visions He gives us. The example of Abraham is used to illustrate this poin |
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Through the Bible - Genesis 29-31
by Chuck Smith
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Chuck Smith discusses Jacob's journey to Haran, where he meets Rachel at a well, showcasing God's guidance in his life. Jacob's love for Rachel leads him to work seven years for he |
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John 1:49-2:4
by St. John Chrysostom
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John Chrysostom delves into the importance of understanding the depth of the Divine Scriptures through careful study and prayer. He contrasts the confessions of Peter and Nathanael |
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Genesis #18 Ch. 27-29 God's Principle of Retribution
by Chuck Missler
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In this sermon, the speaker emphasizes the importance of knowing the author of the Bible, just as in business, it's not what you know but who you know. The story of Jacob and Esau |
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(Genesis) Genesis 29:11-14
by J. Vernon McGee
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In this sermon, the speaker focuses on the story of Jacob and his journey to his uncle Laban's house. Jacob had a lonely trip, traveling through difficult terrain and facing variou |