Genesis 28:6

Verse

Now Esau learned that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife there, commanding him, “Do not marry a Canaanite woman,”

American Standard Version (1901)

Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;

Bible in Basic English

So when Esau saw that Isaac had given Jacob his blessing, and sent him away to Paddan-aram to get a wife for himself there, blessing him and saying to him, Do not take a wife from among the women of Canaan;

Douay-Rheims 1899

And Esau seeing that his father had blessed Jacob, and had sent him into Mesopotamia of Syria, to marry a wife thence; and that after the blessing he had charged him, saying: Thou shalt not take a wife of the daughters of Chanaan:

Free Bible Version

Esau found out that Isaac had blessed Jacob and had sent him to Paddan-aram to find a wife there, and that when he blessed him he ordered him, “Don't marry a Canaanite woman.”

Geneva Bible 1599

When Esau sawe that Izhak had blessed Iaakob, and sent him to Padan Aram, to set him a wife thence, and giuen him a charge when he blessed him, saying, Thou shalt not take a wife of the daughters of Canaan,

King James (Authorized) Version

¶ When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;

One Unity Resource Bible

Now Esau [Hairy] saw that Isaac [Laughter] had blessed Jacob [Supplanter] and sent him away to Paddan Aram [Elevated], to take him a wife from there,and as he blessed him, Issac [Laughter] enjoined these words to Esau [Hairy], saying, “You shall not take a wife of the daughters of Canaan [Humbled],” (Maftir ·Conclusion·)

Translation for Translators

Esau found out that his father Isaac had blessed Jacob and then sent him to Paddan-Aram. He also found out that when he blessed Isaac, he told him, “Do not marry a woman of the Canaan people-group,”

Unlocked Literal Bible

Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take a wife from there. He also saw that Isaac had blessed him and given him a command, saying, “You must not take a wife from the women of Canaan.”

Noah Webster Bible

When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him, he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;

World English Bible

Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a command, saying, “You shall not take a wife of the daughters of Canaan;”

Young's Literal Translation

And Esau seeth that Isaac hath blessed Jacob, and hath sent him to Padan-Aram to take to himself from thence a wife — in his blessing him that he layeth a charge upon him, saying, Thou dost not take a wife from the daughters of Canaan —

Context

Esau Marries Mahalath

⁵So Isaac sent Jacob to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.⁶Now Esau learned that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife there, commanding him, “Do not marry a Canaanite woman,”⁷and that Jacob had obeyed his father and mother and gone to Paddan-aram.

Sermons

(Through the Bible) Exodus 1-5

Chuck Smith

1.8K

Summary

In Genesis 28:6, we see Isaac sending Jacob away to Paddan-aram to find a wife from his mother's family, the daughters of Laban, Rebekah's brother. This decision was made to ensure that Jacob would marry within their own people and not among the Canaanites. It also reflects the importance of maintaining the family lineage and traditions, as well as the desire to avoid intermarriage with those who did not share their faith and values.

Commentary

Jamieson-Fausset-Brown
John Gill
Matthew Henry
Tyndale

Jamieson-Fausset-Brown Bible Commentary

when Esau saw that Isaac had blessed Jacob, &c.--Desirous to humor his parents and, if possible, get the last will revoked, he became wise when too late (see Mat 25:10), and hoped by gratifying his parents in one thing to atone for all his former delinquencies. But he only made bad worse, and though he did not marry a "wife of the daughters of Canaan," he married into a family which God had rejected. It showed a partial reformation, but no repentance, for he gave no proofs of abating his vindictive purposes against his brother, nor cherishing that pious spirit that would have gratified his father--he was like Micah (see Jdg 17:13).

Matthew Henry Bible Commentary

This passage concerning Esau comes in in the midst of Jacob's story, either, 1. To show the influence of a good example. Esau, though the greater man, now begins to think Jacob the better man, and disdains not to take him for his pattern in this particular instance of marrying with a daughter of Abraham. The elder children should give to the younger an example of tractableness and obedience; it is bad if they do not: but it is some alleviation if they take the example of it from them, as Esau here did from Jacob. Or, 2. To show the folly of an after-wit. Esau did well, but he did it when it was too late, He saw that the daughters of Canaan pleased not his father, and he might have seen that long ago if he had consulted his father's judgment as much as he did his palate. And how did he now mend the matter? Why, truly, so as to make bad worse. (1.) He married a daughter of Ishmael, the son of the bond-woman, who was cast out, and was not to inherit with Isaac and his seed, thus joining with a family which God had rejected, and seeking to strengthen his own pretensions by the aid of another pretender. (2.) He took a third wife, while, for aught that appears, his other two were neither dead nor divorced. (3.) He did it only to please his father, not to please God. Now that Jacob was sent into a far country Esau would be all in all at home, and he hoped so to humour his father as to prevail with him to make a new will, and entail the promise upon him, revoking the settlement lately made upon Jacob. And thus, [1.] He was wise when it was too late, like Israel that would venture when the decree had gone forth against them (Num 14:40), and the foolish virgins, Mat 25:11. [2.] He rested in a partial reformation, and thought, by pleasing his parents in one thing, to atone for all his other miscarriages. It is not said that when he saw how obedient Jacob was, and how willing to please his parents, he repented of his malicious design against him: no, it appeared afterwards that he persisted in that, and retained his malice. Note, Carnal hearts are apt to think themselves as good as they should be, because perhaps, in some one particular instance, they are not so bad as they have been. Thus Micah retains his idols, but thinks himself happy in having a Levite to be his priest, Jdg 17:13.