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Genesis 25:14

Genesis 25:14 in Multiple Translations

Mishma, Dumah, Massa,

And Mishma, and Dumah, and Massa,

and Mishma, and Dumah, and Massa,

And Mishma and Dumah and Massa,

Mishma, Dumah, Massa,

And Mishma, and Dumah, and Massa,

and Mishma, and Dumah, and Massa,

Mishma, Dumah, Massa,

And Mishma, and Dumah, and Massa,

And Masma, and Duma, and Massa,

Mishma, Dumah, Massa,

Mishma, Dumah, Massa,

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Berean Amplified Bible — Genesis 25:14

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 25:14 Interlinear (Deep Study)

BIB
HEB וּ/מִשְׁמָ֥ע וְ/דוּמָ֖ה וּ/מַשָּֽׂא
וּ/מִשְׁמָ֥ע Mishmâʻ H4927 Mishma Conj | N-proper
וְ/דוּמָ֖ה Dûwmâh H1746 Dumah Conj | N-proper
וּ/מַשָּֽׂא Massâʼ H4854 Massa Conj | N-proper
Hebrew Word Study

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Hebrew Word Reference — Genesis 25:14

וּ/מִשְׁמָ֥ע Mishmâʻ H4927 "Mishma" Conj | N-proper
Mishma was a son of Ishmael and also an Israelite in the tribe of Simeon. His name means a hearing and he is mentioned in 1 Chronicles 4:25.
Definition: A man of the tribe of Simeon living at the time of Divided Monarchy, first mentioned at 1Ch.4.25; son of: Mibsam (H4017H); father of: Hammuel (H2536) § Mishma = "a hearing" 1) one of the 12 sons of Ishmael 2) son of Mibsam of the family of Simeon
Usage: Occurs in 4 OT verses. KJV: Mishma. See also: Genesis 25:14; 1 Chronicles 4:25; 1 Chronicles 4:26.
וְ/דוּמָ֖ה Dûwmâh H1746 "Dumah" Conj | N-proper
Dumah is a place in the Bible, a region in Arabia. The name Dumah means silence, and it is also associated with Edom, a nation that was often at odds with Israel.
Definition: § Dumah = "silence" a mystical name of Edom indicating death and ruin
Usage: Occurs in 4 OT verses. KJV: Dumah. See also: Genesis 25:14; 1 Chronicles 1:30; Isaiah 21:11.
וּ/מַשָּֽׂא Massâʼ H4854 "Massa" Conj | N-proper
Massa was a son of Ishmael, a figure in the book of Genesis, and his name means burden. He was a descendant of Abraham and is mentioned in the list of Ishmael's sons in Genesis 25:14.
Definition: A man of the Arabs living at the time of the Patriarchs, first mentioned at Gen.25.14; son of: Ishmael (H3458); brother of: Nebaioth (H5032), Kedar (H6938), Adbeel (H0110), Mibsam (H4017), Mishma (H4927), Dumah (H1746), Hadad (H2301), Tema (H8485), Jetur (H3195), Naphish (H5305), Kedemah (H6929) and Mahalath (H4258) § Massa = "burden" a son of Ishmael
Usage: Occurs in 2 OT verses. KJV: Massa. See also: Genesis 25:14; 1 Chronicles 1:30.

Study Notes — Genesis 25:14

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Cross References

ReferenceText (BSB)
1 Isaiah 21:11 This is the burden against Dumah: One calls to me from Seir, “Watchman, what is left of the night? Watchman, what is left of the night?”
2 Isaiah 21:16 For this is what the Lord says to me: “Within one year, as a hired worker would count it, all the glory of Kedar will be gone.

Genesis 25:14 Summary

Genesis 25:14 lists three of the sons of Ishmael, who was the son of Abraham. This verse is important because it shows how God kept His promise to Abraham to make Ishmael a great nation (as seen in Genesis 17:20). The names Mishma, Dumah, and Massa might seem like just a list, but they remind us that God cares about every person and fulfills His promises. By looking at the lives of these sons of Ishmael, we can see God's faithfulness and sovereignty, which is also seen in other parts of the Bible, like Genesis 12:1-3 where God makes a covenant with Abraham.

Frequently Asked Questions

Who are the sons of Ishmael mentioned in Genesis 25:14?

The sons mentioned in this verse are Mishma, Dumah, and Massa, who are part of the twelve princes of their tribes as listed in Genesis 25:16.

What is the significance of listing the names of Ishmael's sons?

The listing of names highlights God's promise to Abraham in Genesis 17:20, where He says He will make Ishmael a great nation, and also shows how God fulfills His promises as seen in Genesis 25:12-18.

Are these sons of Ishmael important figures in the Bible?

While they are not major figures, their mention helps to establish the descendants of Abraham and Ishmael, connecting to the broader narrative of God's people in the Bible, including references in Genesis 25:13-15 and Genesis 37:25-28.

How does this verse relate to the rest of the Genesis narrative?

This verse is part of the account of Abraham's family, specifically the descendants of Ishmael, which is a key part of understanding God's covenant with Abraham as mentioned in Genesis 12:1-3 and Genesis 15:1-6.

Reflection Questions

  1. What does the mention of these specific names, Mishma, Dumah, and Massa, teach us about God's attention to detail and care for all people?
  2. How can we apply the concept of God's promise and fulfillment, as seen in the life of Ishmael and his sons, to our own lives and circumstances?
  3. In what ways can reflecting on the genealogy of Abraham's family, including Ishmael's sons, deepen our understanding of God's plan of salvation?
  4. What does the fact that these sons of Ishmael became princes of their tribes reveal about God's sovereignty and provision?

Gill's Exposition on Genesis 25:14

And Mishma, and Dumah, and Massa. Of Mishma and Massa, and of their posterity, there is not anything said elsewhere, unless the Masani, Ptolemy (p) places near Arabia Felix, came from Massa.

Jamieson-Fausset-Brown on Genesis 25:14

And Mishma, and Dumah, and Massa, Mishma - Septuagint, Masma. Ptolemy mentions the Maisaimaneis, whose settlement was on the northeast of Medina, as probably representing the descendants of this son of Ishmael.

Matthew Poole's Commentary on Genesis 25:14

Dumah; from him Dumah, , or Dumatha, a place in Arabia, seems to have recieved its name. Others make him the father of the Idumeans.

Trapp's Commentary on Genesis 25:14

Genesis 25:14 And Mishma, and Dumah, and Massa,Ver. 14. And Mishma, and Dumah, and Massah.] Out of these three names - which signify hearing, silence, and suffering - the Masorites gather the three principal duties of man, in common conversation; viz., to hear, to keep silence, and bear: these, say they, make a quiet and good life. Sustine et abstine, is the philosopher’ s counsel. Video, Taceo, "I see, and say nothing," was Queen Elizabeth’ s motto: and "I am for peace," was David’ s; or, as the Hebrew hath it, "I am peace." He "heard the slander of many, fear was on every side"; but he "as a deaf man heard not, and as a dumb man, so he opened not his mouth". Facile est in me dicere, cum non sim responsurus, said one once, to another that reviled him; thou shalt fight without an adversary, for I will hear and bear, and say nothing. The best answer to words of scorn and petulancy, saith learned Hooker, is Isaac’ s apology to his brother Ishmael, patience and silence, no apology. Pασιν, απολογεισθαιθεραπευτικον. A man would not be bound to such a slavery as to answer every calumny. Qui nescit ferre calumnias, convitia, iniurias, nescit vivere, saith Chytraeus. He that cannot patiently bear reproaches and injuries, may make up his pack, and get him out of the world; for here is no being for him. Vitus Theodorus sent to advise with Melancthon, what he should do when Osiander preached against him: Melancthon per Deum obtestatur, ut taceret, et se ira gereret, quasi non audiret: Melancthon besought him, for God’ s sake, to say nothing in that case, but to carry himself so as if he heard not. Vitus writes back, that this was very hard; yet he would obey. It is hard to swallow down physical pills: but better swallow them whole, then chaw them between the teeth. Aνεχουκαιαπεχου. Epictet. Cared. Elisab. Melch. Adam.

Adam Clarke's Commentary on Genesis 25:14

Verse 14. Mishma, and Dumah, and Massa] Where the first and last of these settled is not known; but it is probable that Dumah gave his name to a place called Dumah in Arabia. See a prophecy concerning this place, Isaiah 21:11, from which we find that it was in the vicinity of Mount Seir. These three names have passed into a proverb among the Hebrews, because of their signification. משמע mishma signifies HEARING; דומה dumah, SILENCE; and משא massa, PATIENCE. Hence, "Hear much, say little, and bear much," tantamount to the famous maxim of the Stoics, ανεχουκαιαπεχου, "Sustain and abstain," is supposed to be the spirit of the original words.

Cambridge Bible on Genesis 25:14

12–18 (P). The Descendants of Ishmael The genealogy of Ishmael is thus disposed of, before the narrative resumes the history of the Chosen Family in the generations of Isaac (Genesis 25:19). It is to be noticed that the sons of Ishmael are twelve in number, like the sons of Nahor (Genesis 22:21-24) and of Jacob.

Whedon's Commentary on Genesis 25:14

13-15. The names — We find scattered notices of these names in later books.

Sermons on Genesis 25:14

SermonDescription
Lance Lambert Fellowship - Part 1 (Principles) by Lance Lambert In this sermon, the speaker addresses the current state of the world and the need for the people of God to seek Him and understand His will. The speaker mentions the Vietnam War an
Chuck Smith (The Word for Today) Isaiah 21:11 - Part 1 by Chuck Smith In this sermon, Pastor Chuck Smith discusses the importance of standing up for righteousness in a fallen world. He uses the example of Daniel, a young man who took a stand for God
Aaron Dunlop The Punishment of a Privileged People by Aaron Dunlop In this sermon, the preacher emphasizes the intensity of the message of punishment on a privileged people who have heard and rejected the Gospel. The book of Obadiah, with its brev
Joshua Daniel A Watchman by Joshua Daniel In this sermon, Joshua Daniel discusses the role of watchmen in the context of Isaiah chapter 21. He emphasizes the importance of being watchful and alert in the face of the trends
Dan Biser O America, America by Dan Biser This sermon emphasizes the urgency for prayer, repentance, and seeking God's intervention in the face of societal decline and moral decay. It draws parallels from biblical stories
Robert Wurtz II The Watchman (Watchman- What of the Night?) by Robert Wurtz II Robert Wurtz II preaches about the role of watchmen in the spiritual realm, emphasizing the importance of being vigilant, sober, and prepared for the challenges and dangers that co
Alfred Edersheim Sketches of Jewish Social Life - Part 4 by Alfred Edersheim Alfred Edersheim delves into the intricate details of Jewish practices and rituals, shedding light on the significance of various customs observed in the Temple, such as the timing

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