Genesis 22:21
Genesis 22:21 in Multiple Translations
Uz the firstborn, his brother Buz, Kemuel (the father of Aram),
Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,
Uz his first-born, and Buz his brother, and Kemuel the father of Aram,
Uz the oldest, and Buz his brother, and Kemuel, the father of Aram,
Uz was the firstborn, then his brother Buz, Kemuel (who became the ancestor of Arameans),
To wit, Vz his eldest sonne, and Buz his brother, and Kemuel the father of Aram,
Huz his first-born, and Buz his brother; and Kemuel father of Aram,
Uz his firstborn, Buz his brother, Kemuel the father of Aram,
Huz his first-born, and Buz his brother, and Kemuel the father of Aram,
Hus the firstborn, and Buz his brother, and Camuel the father of the Syrians,
The oldest son was Uz. The next was Buz. After him was Kemuel, the father of Aram.
The oldest son is called Uz. The next son is called Buz. The next son is called Kemuel, and he has a son called Aram.
Berean Amplified Bible — Genesis 22:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 22:21 Interlinear (Deep Study)
BIB
HEB
אֶת
ע֥וּץ
בְּכֹר֖/וֹ
וְ/אֶת
בּ֣וּז
אָחִ֑י/ו
וְ/אֶת
קְמוּאֵ֖ל
אֲבִ֥י
אֲרָֽם
אֶת
ʼêth
H853
Obj.
DirObjM
ע֥וּץ
ʻÛwts
H5780
Uz
N-proper
בְּכֹר֖/וֹ
bᵉkôwr
H1060
firstborn
N-ms | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
בּ֣וּז
Bûwz
H938
Buz
N-proper
אָחִ֑י/ו
ʼâch
H251
brother
N-ms | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
קְמוּאֵ֖ל
Qᵉmûwʼêl
H7055
Kemuel
N-proper
אֲבִ֥י
ʼâb
H1
father
N-ms
אֲרָֽם
ʼĂrâm
H758
Aram
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 22:21
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
ע֥וּץ
ʻÛwts
H5780
"Uz"
N-proper
Uz refers to a region east of Palestine, possibly in the Arabian desert, and is also the name of a son of Aram and a Seirite. It means wooded and is where Job lived. The country of Uz is mentioned in the Bible as a place of wisdom and suffering.
Definition: § Uz = "wooded" the country of Job; probably east and southeast of Palestine somewhere in the Arabian desert
Usage: Occurs in 8 OT verses. KJV: Uz. See also: Genesis 10:23; 1 Chronicles 1:42; Jeremiah 25:20.
בְּכֹר֖/וֹ
bᵉkôwr
H1060
"firstborn"
N-ms | Suff
In the Bible, this word refers to the firstborn child or animal, often holding a special status or responsibility. It appears in stories like Genesis and Exodus, highlighting the importance of birth order. The KJV translates it as 'eldest' or 'firstborn'.
Definition: 1) firstborn, firstling 1a) of men and women 1b) of animals 1c) noun of relation (fig.)
Usage: Occurs in 96 OT verses. KJV: eldest (son), firstborn(-ling). See also: Genesis 10:15; Deuteronomy 21:17; Psalms 78:51.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בּ֣וּז
Bûwz
H938
"Buz"
N-proper
Buz is a personal name in the Bible, referring to a son of Nahor and an Israelite, and is also the name of a place in Arabia, as mentioned in the book of Genesis. The name means contempt, and is translated as Buz in the KJV Bible. This term appears in genealogies and geographical descriptions.
Definition: § Buz = "contempt" a place in Arabia
Usage: Occurs in 3 OT verses. KJV: Buz. See also: Genesis 22:21; 1 Chronicles 5:14; Jeremiah 25:23.
אָחִ֑י/ו
ʼâch
H251
"brother"
N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
קְמוּאֵ֖ל
Qᵉmûwʼêl
H7055
"Kemuel"
N-proper
Kemuel was a man who lived during the time of Abraham and the Divided Monarchy. He was a relative of Abraham and the father of Aram, and is also mentioned in 1 Chronicles as the father of Hashabiah. His name means 'raised of God'.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.27.17; father of: Hashabiah (H2811K) § Kemuel = "raised of God" 1) son of Nahor by Milcah and father of Aram 2) son of Shiphtan, prince of the tribe of Ephraim, and one of the 12 men selected to apportion the promised land between the tribes 3) Levite, father of Hashabiah, prince of the tribe in the time of David
Usage: Occurs in 3 OT verses. KJV: Kemuel. See also: Genesis 22:21; Numbers 34:24; 1 Chronicles 27:17.
אֲבִ֥י
ʼâb
H1
"father"
N-ms
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
אֲרָֽם
ʼĂrâm
H758
"Aram"
N-proper
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
Study Notes — Genesis 22:21
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 22:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 22:21
- Jamieson-Fausset-Brown on Genesis 22:21
- Matthew Poole's Commentary on Genesis 22:21
- Trapp's Commentary on Genesis 22:21
- Ellicott's Commentary on Genesis 22:21
- Adam Clarke's Commentary on Genesis 22:21
- Cambridge Bible on Genesis 22:21
- Whedon's Commentary on Genesis 22:21
- Sermons on Genesis 22:21
Context — The Sons of Nahor
19Abraham went back to his servants, and they got up and set out together for Beersheba. And Abraham settled in Beersheba.
20Some time later, Abraham was told, “Milcah has also borne sons to your brother Nahor:
21Uz the firstborn, his brother Buz, Kemuel (the father of Aram),
22Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 1:1 | There was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil. |
| 2 | Job 32:2 | This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God, |
| 3 | Psalms 60:1–12 | You have rejected us, O God; You have broken us; You have been angry; restore us! You have shaken the land and torn it open. Heal its fractures, for it is quaking. You have shown Your people hardship; we are staggered from the wine You made us drink. You have raised a banner for those who fear You, that they may flee the bow. Selah Respond and save us with Your right hand, that Your beloved may be delivered. God has spoken from His sanctuary: “I will triumph! I will parcel out Shechem and apportion the Valley of Succoth. Gilead is Mine, and Manasseh is Mine; Ephraim is My helmet, Judah is My scepter. Moab is My washbasin; upon Edom I toss My sandal; over Philistia I shout in triumph.” Who will bring me to the fortified city? Who will lead me to Edom? Have You not rejected us, O God? Will You no longer march out, O God, with our armies? Give us aid against the enemy, for the help of man is worthless. With God we will perform with valor, and He will trample our enemies. |
| 4 | Genesis 24:10 | Then the servant took ten of his master’s camels and departed with all manner of good things from his master in hand. And he set out for Nahor’s hometown in Aram-naharaim. |
| 5 | Numbers 23:7 | And Balaam lifted up an oracle, saying: “Balak brought me from Aram, the king of Moab from the mountains of the east. ‘Come,’ he said, ‘put a curse on Jacob for me; come and denounce Israel!’ |
Genesis 22:21 Summary
This verse lists the sons of Nahor, Abraham's brother, including Uz, Buz, and Kemuel, who is the father of Aram. This helps us understand the family connections and genealogy of Abraham, which is important for the biblical story. Just like how God knows and values each person, as seen in Psalm 139:13-16, we can see that each person in the Bible, including Uz and Buz, has a unique role and purpose. By studying this verse, we can learn more about God's plans and purposes for His people, as seen in Genesis 12:1-3.
Frequently Asked Questions
What is the significance of listing the sons of Nahor in Genesis 22:21?
The listing of Nahor's sons, including Uz, Buz, and Kemuel, serves to establish the family connections and genealogy of Abraham, which is crucial for understanding the biblical narrative, as seen in Genesis 11:27 and Genesis 22:20.
Who is Kemuel, and why is he mentioned as the father of Aram?
Kemuel is one of the sons of Nahor, and his mention as the father of Aram highlights the importance of Aram in biblical history, as referenced in Genesis 25:20 and Numbers 23:7.
How does this verse relate to the broader story of Abraham and his family?
This verse provides context for the family of Abraham, showing that he has a larger family network, including his brother Nahor, which is relevant to the story of Abraham's life and faith, as seen in Genesis 12:1-3 and Genesis 20:1-18.
Why are the specific names of Nahor's sons, such as Uz and Buz, included in the biblical account?
The inclusion of specific names like Uz and Buz demonstrates the biblical emphasis on the importance of family and genealogy, as well as the value of each individual, as seen in Genesis 5:1-32 and Psalm 139:13-16.
Reflection Questions
- What can we learn about the importance of family and genealogy from this verse, and how does it apply to our own lives?
- How does the mention of Kemuel as the father of Aram help us understand the broader biblical narrative, and what does it reveal about God's plans and purposes?
- In what ways can we see God's sovereignty and providence at work in the lives of Abraham and his family, including the sons of Nahor?
- What does this verse teach us about the value and significance of each individual, regardless of their role or position in the family or society?
Gill's Exposition on Genesis 22:21
Huz his firstborn, and Buz his brother,.... The first of these gave name to the land of Uz, where Job dwelt, and who seems to be a descendant of this man, Job 1:1; and from whom sprung the Ausitae of
Jamieson-Fausset-Brown on Genesis 22:21
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor; It was told Abraham ... Milcah, she hath also born
Matthew Poole's Commentary on Genesis 22:21
From Buz descended, as some conceive, Elihu the Buzite, . Aram was so called, possibly because he dwelt among the Syrians, as Jacob, for the same reason, was called a Syrian, . But there was another more ancient Aram, from whom the Syrians descended, .
Trapp's Commentary on Genesis 22:21
Genesis 22:21 Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,Ver. 21. Buz.] Of whom came (likely) Elihu the Buzite, as of Huz some say Job came.
Ellicott's Commentary on Genesis 22:21
(21) Huz.—The same name as Uz in Genesis 10:23; Genesis 36:28, the Hebrew in all cases being’Uz. For the various regions supposed to have been “the land of Uz,” see Notes on Job 1:1; Jeremiah 25:20. Buz.—Probably he was the ancestor of Elihu (Job 32:2); but Buz, in Jeremiah 25:23, seems to have been a region in Idumea. Kemuel, the father of Aram.—He was not the progenitor of the Aramaic race, but the ancestor of the family of Ram, to which Elihu belonged (Job 32:2), Ram being the same as Aram (Keil). If so, Buz and Kemuel must have coalesced into one tribe.
Adam Clarke's Commentary on Genesis 22:21
Verse 21. Huz] He is supposed to have peopled the land of Uz or Ausitis, in Arabia Deserta, the country of Job. Buz his brother] From this person Elihu the Buzite, one of the friends of Job, is thought to have descended. Kemuel the father of Aram] Kamouel πατεραΣυρων, the father of the Syrians, according to the Septuagint. Probably the Kamiletes, a Syrian tribe to the westward of the Euphrates are meant; they are mentioned by Strabo.
Cambridge Bible on Genesis 22:21
21. Uz his firstborn] In Genesis 10:23 (P) Uz is the firstborn of Aram. Uz, as a locality in the Syrian region, is mentioned in Assyrian inscriptions. It may denote a branch of an Aramaean tribe, the Uṣ ?ṣ ?â of Shalmaneser II. It appears as the birthplace of Job (Genesis 1:1). Whether it is the same Uz as is mentioned in Jeremiah 25:20, Lamentations 4:21, is doubtful. Another, Edomite, Uz is mentioned in Genesis 36:28. Buz] See Jeremiah 25:23, where the mention of Buz with Dedan and Tema seems to point to the borders of the Arabian desert. Elihu, the friend of Job, is a native of Buz (Job 32:2). Aram] Here the son of Kemuel and nephew of Uz: in Genesis 10:23 (P), Aram, the son of Shem, is the father of Uz.
Evidently the traditions embodying the relationship of the tribes of the desert were current in very various forms.
Whedon's Commentary on Genesis 22:21
21. Huz… Buz… Aram — Uz, a son of Aram, is mentioned Genesis 10:23, among the descendants of Shem, and the names Uz and Aran occur also among the Edomites, Genesis 36:28. Buz is also mentioned in Jeremiah 25:23.
Sermons on Genesis 22:21
| Sermon | Description | |
|---|---|---|
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(Job: An Epic in Brokenness) 1. in the Crucible of Suffering by Roy Hession | In this sermon, the speaker discusses the fourth test that Job faced, which was the counsel of his three friends. These friends, who were oriental philosophers, constantly implied |
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Through the Bible - Job - Part 1 by Zac Poonen | In this sermon, the preacher discusses the story of Job from the book of Job in the Bible. He emphasizes that when God anoints a man's ministry and his work spreads, there will be |
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Sermons on Job #1 (Introduction) by John Calvin | In this sermon, the preacher emphasizes the importance of serving God in spirit and truth, as stated in John 4:24. He refers to Jeremiah 5:1, where God calls for people who seek tr |
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Corporate Confession and Repentance - Part 1 by Richard Owen Roberts | In this sermon, the preacher begins by describing a scenario of a young girl getting married to an older man, emphasizing the importance of finding the right partner in God's eyes. |
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Learning the Fear of God (Telugu) by Zac Poonen | This sermon emphasizes the importance of fearing God and turning away from sin, drawing insights from the book of Job as the first book written by God in the Bible. It highlights t |
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(Christian Leadership) Building the Home and the Church by Zac Poonen | In this sermon, the speaker emphasizes that having a cooperative wife is not a requirement to be a prophet of God. He warns against complaining about one's spouse and using them as |
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(Pure Testimony) the Witness of One Man by Zac Poonen | In this sermon, the speaker emphasizes the power of one person's influence. He uses the examples of Daniel and Noah to illustrate how even a small group or family can have a signif |