Genesis 2:20
Genesis 2:20 in Multiple Translations
The man gave names to all the livestock, to the birds of the air, and to every beast of the field. But for Adam no suitable helper was found.
And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field; but for man there was not found a help meet for him.
And the man gave names to all cattle and to the birds of the air and to every beast of the field; but Adam had no one like himself as a help.
Adam gave names to all the livestock, all the birds, and all the wild animals. But Adam didn't find anyone like him who could help him.
The man therefore gaue names vnto all cattell, and to the foule of the heauen, and to euery beast of the fielde: but for Adam founde he not an helpe meete for him.
And the man calleth names to all the cattle, and to fowl of the heavens, and to every beast of the field; and to man hath not been found an helper — as his counterpart.
The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper comparable to him.
And Adam gave names to all cattle, and to the fowls of the air, and to every beast of the field: but for Adam there was not found a help meet for him.
And Adam called all the beasts by their names, and all the fowls of the air, and all the cattle of the field: but for Adam there was not found a helper like himself.
Then the man gave names to all the kinds of livestock and birds and wild animals, but none of these creatures was a partner that was suitable for the man.
So the man gave each animal a name. He named all the wild animals, and all the animals that are not wild, and all the birds. That man’s own name was Adam. (That name means man.) There were lots of animals and birds, but none of them were the right sort of mate that was good for Adam.
Berean Amplified Bible — Genesis 2:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 2:20 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקְרָ֨א
הָֽ/אָדָ֜ם
שֵׁמ֗וֹת
לְ/כָל
הַ/בְּהֵמָה֙
וּ/לְ/ע֣וֹף
הַ/שָּׁמַ֔יִם
וּ/לְ/כֹ֖ל
חַיַּ֣ת
הַ/שָּׂדֶ֑ה
וּ/לְ/אָדָ֕ם
לֹֽא
מָצָ֥א
עֵ֖זֶר
כְּ/נֶגְדּֽ/וֹ
וַ/יִּקְרָ֨א
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3ms
הָֽ/אָדָ֜ם
ʼâdâm
H120
the man (Adam)
Art | N-ms
שֵׁמ֗וֹת
shêm
H8034
name
N-mp
לְ/כָל
kôl
H3605
all
Prep | N-ms
הַ/בְּהֵמָה֙
bᵉhêmâh
H929
animal
Art | N-fs
וּ/לְ/ע֣וֹף
ʻôwph
H5775
bird
Conj | Prep | N-ms
הַ/שָּׁמַ֔יִם
shâmayim
H8064
heaven
Art | N-mp
וּ/לְ/כֹ֖ל
kôl
H3605
all
Conj | Prep | N-ms
חַיַּ֣ת
chay
H2416
alive
N-fs
הַ/שָּׂדֶ֑ה
sâdeh
H7704
field
Art | N-ms
וּ/לְ/אָדָ֕ם
ʼâdâm
H120
the man (Adam)
Conj | Prep | N-ms
לֹֽא
lôʼ
H3808
not
Part
מָצָ֥א
mâtsâʼ
H4672
to find
V-Qal-Perf-3ms
עֵ֖זֶר
ʻêzer
H5828
helper
N-ms
כְּ/נֶגְדּֽ/וֹ
neged
H5048
before
Prep | Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 2:20
וַ/יִּקְרָ֨א
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
הָֽ/אָדָ֜ם
ʼâdâm
H120
"the man (Adam)"
Art | N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
שֵׁמ֗וֹת
shêm
H8034
"name"
N-mp
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
לְ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/בְּהֵמָה֙
bᵉhêmâh
H929
"animal"
Art | N-fs
This word refers to animals, especially large quadruped mammals. It's used in the Bible to describe livestock, wild beasts, and other creatures. It appears in stories of creation, farming, and wildlife.
Definition: 1) beast, cattle, animal 1a) beasts (coll of all animals) 1b) cattle, livestock (of domestic animals) 1c) wild beasts
Usage: Occurs in 172 OT verses. KJV: beast, cattle. See also: Genesis 1:24; Deuteronomy 28:11; Psalms 8:8.
וּ/לְ/ע֣וֹף
ʻôwph
H5775
"bird"
Conj | Prep | N-ms
In the Bible, this word simply means a bird, like the ones that fly in the sky. It appears in many books, including Genesis and Psalms, often symbolizing freedom.
Definition: 1) flying creatures, fowl, insects, birds 1a) fowl, birds 1b) winged insects Aramaic equivalent: oph (עוֹף "bird" H5776)
Usage: Occurs in 70 OT verses. KJV: bird, that flieth, flying, fowl. See also: Genesis 1:20; 1 Samuel 17:46; Psalms 50:11.
הַ/שָּׁמַ֔יִם
shâmayim
H8064
"heaven"
Art | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
וּ/לְ/כֹ֖ל
kôl
H3605
"all"
Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חַיַּ֣ת
chay
H2416
"alive"
N-fs
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
הַ/שָּׂדֶ֑ה
sâdeh
H7704
"field"
Art | N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
וּ/לְ/אָדָ֕ם
ʼâdâm
H120
"the man (Adam)"
Conj | Prep | N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
מָצָ֥א
mâtsâʼ
H4672
"to find"
V-Qal-Perf-3ms
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
עֵ֖זֶר
ʻêzer
H5828
"helper"
N-ms
A helper or one who provides aid is the meaning of this word, used to describe someone who assists or supports others. It is used in the Psalms to express gratitude for God's help and in the book of Isaiah to describe God's aid to his people.
Definition: 1) help, succour 1a) help, succour 1b) one who helps
Usage: Occurs in 21 OT verses. KJV: help. See also: Genesis 2:18; Psalms 115:9; Psalms 20:3.
כְּ/נֶגְדּֽ/וֹ
neged
H5048
"before"
Prep | Prep | Suff
Before or in front of something, as in Genesis 18:22 where Abraham stands before the Lord. It describes a position of being face to face or in someone's presence.
Definition: subst 1) what is conspicuous, what is in front of adv 2) in front of, straight forward, before, in sight of 3) in front of oneself, straightforward 4) before your face, in your view or purpose with prep 5) what is in front of, corresponding to 6) in front of, before 7) in the sight or presence of 8) parallel to 9) over, for 10) in front, opposite 11) at a distance prep 12) from the front of, away from 13) from before the eyes of, opposite to, at a distance from 14) from before, in front of 15) as far as the front of Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)
Usage: Occurs in 142 OT verses. KJV: about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view. See also: Genesis 2:18; Job 10:17; Psalms 10:5.
Study Notes — Genesis 2:20
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 2:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 2:20
- Jamieson-Fausset-Brown on Genesis 2:20
- Matthew Poole's Commentary on Genesis 2:20
- Trapp's Commentary on Genesis 2:20
- Ellicott's Commentary on Genesis 2:20
- Adam Clarke's Commentary on Genesis 2:20
- Cambridge Bible on Genesis 2:20
- Barnes' Notes on Genesis 2:20
- Whedon's Commentary on Genesis 2:20
- Sermons on Genesis 2:20
Context — Man and Woman in the Garden
18The LORD God also said, “It is not good for the man to be alone. I will make for him a suitable helper.”
19And out of the ground the LORD God formed every beast of the field and every bird of the air, and He brought them to the man to see what he would name each one. And whatever the man called each living creature, that was its name.
20The man gave names to all the livestock, to the birds of the air, and to every beast of the field. But for Adam no suitable helper was found.
21So the LORD God caused the man to fall into a deep sleep, and while he slept, He took one of the man’s ribs and closed up the area with flesh. 22And from the rib that the LORD God had taken from the man, He made a woman and brought her to him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 2:18 | The LORD God also said, “It is not good for the man to be alone. I will make for him a suitable helper.” |
Genesis 2:20 Summary
In Genesis 2:20, we see Adam naming all the animals, but still not finding a suitable helper among them. This shows us that Adam needed someone like himself, a human companion, to share his life with, as God had planned from the beginning (Genesis 2:18). This verse teaches us that we all need companionship and relationship, and that God provides for our needs in His perfect timing, as seen in the creation of Eve in Genesis 2:21-22. Just like Adam, we can trust God to provide for our needs and to bring people into our lives who will support and companion us.
Frequently Asked Questions
Why did God bring all the animals to Adam to name?
God brought the animals to Adam to name as a way to show Adam his need for a suitable helper, as stated in Genesis 2:18, and to give Adam dominion over the animals, as seen in Genesis 1:28.
What does it mean that no suitable helper was found for Adam?
The fact that no suitable helper was found for Adam means that among all the animals, none were a match for Adam as a companion and helper, highlighting Adam's unique need for a human partner, as God had planned from the beginning, Genesis 2:18.
Is the naming of the animals a test for Adam?
While the Bible does not explicitly state that the naming of the animals is a test, it can be seen as an opportunity for Adam to exercise his God-given authority and to recognize his own need for a human companion, as God had intended, Genesis 2:18-20.
How does this verse relate to the creation of Eve?
This verse sets the stage for the creation of Eve, as it highlights Adam's need for a suitable helper, which is then fulfilled in Genesis 2:21-22 when God creates Eve from Adam's rib, providing Adam with the companion he needed, as promised in Genesis 2:18.
Reflection Questions
- What are some ways in which I, like Adam, may be trying to find fulfillment or companionship in things that are not a suitable match for me?
- How can I, like Adam, recognize and acknowledge my own needs and limitations, and trust God to provide for me?
- In what ways can I exercise my God-given authority and stewardship, like Adam naming the animals, and how can I use these opportunities to acknowledge my dependence on God?
- What are some ways in which I can cultivate a deeper appreciation for the unique role and companionship of my spouse or future spouse, in light of Adam and Eve's relationship?
Gill's Exposition on Genesis 2:20
And Adam gave names to all cattle, and to the fowls of the air, and to every beast of the field,.... As they came before him, and passed by him, paying as it were their homage to him, their lord and
Jamieson-Fausset-Brown on Genesis 2:20
And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. No JFB commentary on this verse.
Matthew Poole's Commentary on Genesis 2:20
But though, in giving them names, he considered their several natures and perfections, it was evident to himself, as well as to the Lord, that none of them was an help meet for him.
Trapp's Commentary on Genesis 2:20
Genesis 2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.Ver. 20. Adam gave names.] A sign of his sovereignty; an argument also of his wisdom, in giving them names according to their natures, as Hebricians well know. But for Adam there was not found, &c.] God set all the creatures before him, ere he gave him a wife: (1.) That, seeing the sexes, he might desire to have a help in his kind and nature also. Men should not marry till they find in themselves the need of a wife. (2.) That seeing no other fit help, he might the more prize her. Ut ei commendatius esset Dei donum. - Pet. Martyr.
Ellicott's Commentary on Genesis 2:20
(20) And Adam gave names.—Throughout this chapter Adam is but once mentioned as a proper name; and the regular phrase in the Hebrew is the adam, that is, the man, except in the last clause of this verse. In Genesis 2:23 there is a different word for man, namely, ish. We must not confine this giving of names to the domestic animals, nor are we to suppose a long procession of beasts and birds passing before the man, and receiving each its title. Rather, it sets him before us as a keen observer of nature; and as he pursues his occupations in the garden, new animals and birds from time to time come under his notice, and these he studies, and observes their ways and habits, and so at length gives them appellations. Most of these titles would be imitations of their cries, or would be taken from some marked feature in their form or plumage, or mode of locomotion. Adam is thus found possessed of powers of observation and reflection upon the natural objects round him; though we may justly doubt his being capable of the metaphysical discourses put into his mouth by Milton in the Paradise Lost.But for Adam.—In this one place there is no article, and our version may be right in regarding it as a proper name. Among the animals Adam found many ready to be his friends and domestic servants; and his habits of observation had probably this practical end, of taming such as might be useful. Hence the omission of all notice of reptiles and fish. But while thus he could tame many, and make them share his dwelling, he found among them no counterpart of himself, capable of answering his thoughts and of holding with him rational discourse.
Adam Clarke's Commentary on Genesis 2:20
Verse 20. And Adam gave names to all cattle] Two things God appears to have had in view by causing man to name all the cattle, c. 1. To show him with what comprehensive powers of mind his Maker had endued him and 2. To show him that no creature yet formed could make him a suitable companion. And that this twofold purpose was answered we shall shortly see; for, 1. Adam gave names; but how? From an intimate knowledge of the nature and properties of each creature. Here we see the perfection of his knowledge; for it is well known that the names affixed to the different animals in Scripture always express some prominent feature and essential characteristic of the creatures to which they are applied. Had he not possessed an intuitive knowledge of the grand and distinguishing properties of those animals, he never could have given them such names. This one circumstance is a strong proof of the original perfection and excellence of man, while in a state of innocence; nor need we wonder at the account.
Adam was the work of an infinitely wise and perfect Being, and the effect must resemble the cause that produced it. 2. Adam was convinced that none of these creatures could be a suitable companion for him, and that therefore he must continue in the state that was not good, or be a farther debtor to the bounty of his Maker; for among all the animals which he had named there was not found a help meet for him. Hence we read, .... v.21
Cambridge Bible on Genesis 2:20
20. the man gave names] We have here the exercise of man’s powers of discrimination and classification. This is the birth of science. Man’s first use of speech is in the naming of animals. The names describe their character or appearance. From the instance given in Genesis 2:23 of a name thus applied, it is clear that primaeval man was supposed to speak in the Hebrew language. but for man] From this clause it appears, as indeed is shewn by Genesis 2:18-19, that the animals on being formed were brought to the man, in order that, if it were possible, some amongst them might be the help that his nature needed. The passage implies that the nature of the animals had a kinship with that of man; but, while full of sympathy with the animal world, it implies that companionship, in the truest sense, was not to be found by man in creatures destitute of the higher prerogatives of human nature. “An help meet for man” must be on a level with him in feeling, in intellect, and reason. for man] Not, as R.V. marg., for Adam. We should undoubtedly here read “for the man” (lâ’âdâm) in accordance with the general usage in this section. The LXX introduces the proper name at Genesis 2:16, Lat. Vulg. at Genesis 2:19 : both ignore the definite article here and in Genesis 2:21-23.
Barnes' Notes on Genesis 2:20
We find, however, there was another end served by this review of the animals.
Whedon's Commentary on Genesis 2:20
20. Adam gave names to all cattle — Adam was the first great scientist. For what is all natural science but a discovery of the objects of nature, observing, discriminating, and giving them names?
Sermons on Genesis 2:20
| Sermon | Description | |
|---|---|---|
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(Biblical Family) Biblical Manhood - Part 1 by Voddie Baucham | In this sermon, the speaker addresses the topic of biblical manhood and what qualities a man must possess to reflect it. The first quality mentioned is a commitment to God-honoring |
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The Godly Home Part 4 by Paul Washer | In this sermon, the speaker emphasizes the importance of obedience and submission to authority. He shares personal experiences of his travels and adventures, highlighting the benef |
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(Genesis) Genesis 2:18-20 by J. Vernon McGee | In this sermon, the preacher discusses the importance of companionship and marriage as God's intention for both men and women. He refers to the story of Adam and Eve, highlighting |
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Husbanding by Abner Kauffman | In this sermon, the speaker reflects on the importance of taking care of our homes and families. He uses the analogy of threshing instruments to emphasize that each family is uniqu |
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What It Takes to Be a Man by Paul Washer | In this sermon, the preacher emphasizes the power of love in winning people over. He uses a personal example of coming home after a difficult day and getting into an argument with |
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Divorce & Remarriage—the Words of Jesus by Dean Taylor | In this sermon, the speaker addresses the issue of marriage in society and emphasizes the importance of understanding what the Bible says about it. The speaker encourages the audie |
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Ravenhill Humor - Who's the Author by Leonard Ravenhill | In the sermon, the speaker mentions the famous story of Rip Van Winkle, which is well-known around the world, including in Russia. However, the speaker asks the audience if they kn |