Ezra 10:13
Ezra 10:13 in Multiple Translations
But there are many people here, and it is the rainy season. We are not able to stay out in the open. Nor is this the work of one or two days, for we have transgressed greatly in this matter.
But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
But the people are many, and it is a time of much rain, and we are not able to stand without: neither is this a work of one day or two; for we have greatly transgressed in this matter.
But the number of people is great, and it is a time of much rain; it is not possible for us to go on waiting outside, and this is not a thing which may be done in one day or even two: for our sin in this business is great.
But there are a lot of people here, and it's pouring with rain. We can't stay outside. More to the point, this isn't something that can be fixed in one or two days, for we have sinned extremely seriously in this.
But the people are many, and it is a raynie weather, and we are not able to stande without, neither is it the worke of one day or two: for we are many that haue offended in this thing.
but the people [are] many, and [it is] the time of showers, and there is no power to stand without, and the work [is] not for one day, nor for two, for we have multiplied to transgress in this thing.
But the people are many, and it is a time of much rain, and we are not able to stand outside. This is not a work of one day or two, for we have greatly transgressed in this matter.
But the people are many, and it is a time of much rain, and we are not able to stand abroad, neither is this a work of one day or two: for we are many that have transgressed in this thing.
But as the people are many, and it is time of rain, and me are not able to stand without, and it is not a work of one day or two, (for we have exceedingly sinned in this matter,)
But then one of them said, “But we are a very large group, and it is raining hard. Also, there are many of us who have committed this bad sin. This is something that we cannot ◄take care of/handle► in one or two days, and we cannot stand here in this rain.
Berean Amplified Bible — Ezra 10:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezra 10:13 Interlinear (Deep Study)
BIB
HEB
אֲבָ֞ל
הָ/עָ֥ם
רָב֙
וְ/הָ/עֵ֣ת
גְּשָׁמִ֔ים
וְ/אֵ֥ין
כֹּ֖חַ
לַ/עֲמ֣וֹד
בַּ/ח֑וּץ
וְ/הַ/מְּלָאכָ֗ה
לֹֽא
לְ/י֤וֹם
אֶחָד֙
וְ/לֹ֣א
לִ/שְׁנַ֔יִם
כִּֽי
הִרְבִּ֥ינוּ
לִ/פְשֹׁ֖עַ
בַּ/דָּבָ֥ר
הַ/זֶּֽה
אֲבָ֞ל
ʼăbâl
H61
truly
Adv
הָ/עָ֥ם
ʻam
H5971
Amaw
Art | N-ms
רָב֙
rab
H7227
many
Adj
וְ/הָ/עֵ֣ת
ʻêth
H6256
time
Conj | Art | N-cs
גְּשָׁמִ֔ים
geshem
H1653
rain
N-mp
וְ/אֵ֥ין
ʼayin
H369
nothing
Conj | Part
כֹּ֖חַ
kôach
H3581
reptile
N-ms
לַ/עֲמ֣וֹד
ʻâmad
H5975
to stand
Prep | V-Qal-Inf-a
בַּ/ח֑וּץ
chûwts
H2351
outside
Prep | N-ms
וְ/הַ/מְּלָאכָ֗ה
mᵉlâʼkâh
H4399
work
Conj | Art | N-fs
לֹֽא
lôʼ
H3808
not
Part
לְ/י֤וֹם
yôwm
H3117
day
Prep | N-ms
אֶחָד֙
ʼechâd
H259
one
Adj
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
לִ/שְׁנַ֔יִם
shᵉnayim
H8147
two
Prep | Adj
כִּֽי
kîy
H3588
for
Conj
הִרְבִּ֥ינוּ
râbâh
H7235
to multiply
V-Hiphil-Perf-1cp
לִ/פְשֹׁ֖עַ
pâshaʻ
H6586
to transgress
Prep | V-Qal-Inf-a
בַּ/דָּבָ֥ר
dâbâr
H1697
Chronicles
Prep | N-ms
הַ/זֶּֽה
zeh
H2088
this
Art | Pron
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Ezra 10:13
אֲבָ֞ל
ʼăbâl
H61
"truly"
Adv
This Hebrew word means truly or surely, often used to emphasize a point. It appears in the Bible as 'but', 'indeed', or 'verily'.
Definition: 1) truly, verily, surely 2) but, however, howbeit 3) contrariwise, nay rather (neg.)
Usage: Occurs in 11 OT verses. KJV: but, indeed, nevertheless, verily. See also: Genesis 17:19; 2 Chronicles 1:4; Daniel 10:21.
הָ/עָ֥ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
רָב֙
rab
H7227
"many"
Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
וְ/הָ/עֵ֣ת
ʻêth
H6256
"time"
Conj | Art | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
גְּשָׁמִ֔ים
geshem
H1653
"rain"
N-mp
This Hebrew word means a shower or rain, like a refreshing downpour from the sky. It appears in the Bible to describe weather. In the KJV, it is translated as rain or shower.
Definition: rain, shower
Usage: Occurs in 33 OT verses. KJV: rain, shower. See also: Genesis 7:12; Ecclesiastes 11:3; Psalms 68:10.
וְ/אֵ֥ין
ʼayin
H369
"nothing"
Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
כֹּ֖חַ
kôach
H3581
"reptile"
N-ms
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
לַ/עֲמ֣וֹד
ʻâmad
H5975
"to stand"
Prep | V-Qal-Inf-a
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
בַּ/ח֑וּץ
chûwts
H2351
"outside"
Prep | N-ms
This word means outside or outdoors, referring to something beyond a wall or boundary. It can also mean a street or highway, as seen in various KJV translations, including abroad, field, and without.
Definition: outside, outward, street, the outside
Usage: Occurs in 158 OT verses. KJV: abroad, field, forth, highway, more, out(-side, -ward), street, without. See also: Genesis 6:14; 2 Chronicles 24:8; Psalms 18:43.
וְ/הַ/מְּלָאכָ֗ה
mᵉlâʼkâh
H4399
"work"
Conj | Art | N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
לְ/י֤וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
אֶחָד֙
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
לִ/שְׁנַ֔יִם
shᵉnayim
H8147
"two"
Prep | Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הִרְבִּ֥ינוּ
râbâh
H7235
"to multiply"
V-Hiphil-Perf-1cp
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
לִ/פְשֹׁ֖עַ
pâshaʻ
H6586
"to transgress"
Prep | V-Qal-Inf-a
To transgress means to break away from authority, like rebelling or revolting against God or others, as seen in Psalm 51:1. It involves intentional disobedience. This concept is key in understanding sin and guilt.
Definition: 1) to rebel, transgress, revolt 1a) (Qal) 1a1) to rebel, revolt 1a2) to transgress 1b) (Niphal) to be rebelled against
Usage: Occurs in 37 OT verses. KJV: offend, rebel, revolt, transgress(-ion, -or). See also: 1 Kings 8:50; Isaiah 46:8; Psalms 37:38.
בַּ/דָּבָ֥ר
dâbâr
H1697
"Chronicles"
Prep | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/זֶּֽה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Study Notes — Ezra 10:13
Show Verse Quote Highlights
- Context
- Cross References
- Ezra 10:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezra 10:13
- Jamieson-Fausset-Brown on Ezra 10:13
- Trapp's Commentary on Ezra 10:13
- Ellicott's Commentary on Ezra 10:13
- Cambridge Bible on Ezra 10:13
- Whedon's Commentary on Ezra 10:13
- Sermons on Ezra 10:13
Context — The People’s Confession of Sin
11Now, therefore, make a confession to the LORD, the God of your fathers, and do His will. Separate yourselves from the people of the land and from your foreign wives.”
12And the whole assembly responded in a loud voice: “Truly we must do as you say!
13But there are many people here, and it is the rainy season. We are not able to stay out in the open. Nor is this the work of one or two days, for we have transgressed greatly in this matter.
14Let our leaders represent the whole assembly. Then let everyone in our towns who has married a foreign woman come at an appointed time, together with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.” 15(Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this plan.)Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 10:18–44 | Among the descendants of the priests who had married foreign women were found these descendants of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. They pledged to send their wives away, and for their guilt they presented a ram from the flock as a guilt offering. From the descendants of Immer: Hanani and Zebadiah. From the descendants of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the descendants of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. Among the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. And among the other Israelites, from the descendants of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah. From the descendants of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. From the descendants of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. From the descendants of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai. From the descendants of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. From the descendants of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. From the descendants of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah. From the descendants of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From the descendants of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Cheluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, and Jaasu. From the descendants of Binnui: Shimei, Shelemiah, Nathan, Adaiah, Machnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. And from the descendants of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. All these men had married foreign women, and some of them had children by these wives. |
| 2 | Matthew 7:13–14 | Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it. But small is the gate and narrow the way that leads to life, and only a few find it. |
Ezra 10:13 Summary
This verse shows that the Israelites knew they had sinned greatly by marrying foreign wives and wanted to make things right with God. However, they also recognized that it would take time to correct their mistake, and they couldn't just do it quickly or in a superficial way, as seen in the need for a process outlined in Ezra 10:14. It's like when we sin and need to apologize and make amends, it's not always easy or quick, but it's necessary for our relationship with God to be restored, just as it is described in 1 John 1:9. The Israelites' willingness to acknowledge and address their sin is a great example for us to follow, and it reminds us of the importance of patience and perseverance in our walk with God, as encouraged in Galatians 6:9.
Frequently Asked Questions
What is the significance of the rainy season in Ezra 10:13?
The rainy season in Ezra 10:13 highlights the practical challenges the Israelites faced in gathering to address their sin, as seen in Deuteronomy 1:19-20 where the people had to consider the weather in their journey, and in this case, it made outdoor gatherings difficult.
Why did the Israelites say they had transgressed greatly in this matter?
The Israelites acknowledged their great transgression because they had disobeyed God's command not to intermarry with foreigners, as stated in Deuteronomy 7:3-4 and Leviticus 18:24-30, which led to the corruption of their faith and practices.
What does this verse reveal about the Israelites' attitude towards their sin?
This verse reveals that the Israelites recognized the seriousness of their sin and were willing to take steps to correct it, as seen in their commitment to separate from their foreign wives, in accordance with God's will as expressed in Ezra 10:11.
How does this verse relate to the concept of repentance in the Bible?
This verse illustrates the concept of repentance, as the Israelites acknowledged their sin, took responsibility for it, and were willing to make amends, which is in line with the teachings of 2 Corinthians 7:10 and Acts 3:19, where repentance is seen as a crucial step towards forgiveness and restoration.
Reflection Questions
- What are some areas in my life where I have compromised with the world, and how can I separate myself from those influences, just like the Israelites were called to do?
- In what ways can I demonstrate a willingness to take responsibility for my sins and make amends, as the Israelites did in this verse?
- How can I balance the need for immediate action to address sin with the need for a thorough and thoughtful process, as the Israelites faced in this situation?
- What role do leaders play in guiding the community towards repentance and restoration, and how can I support and pray for my leaders in this regard?
Gill's Exposition on Ezra 10:13
But the people are many,.... Who have been guilty of this evil: and it is a time of much rain, and we are not able to stand without: in the street, because of the rain: neither is this a work of one
Jamieson-Fausset-Brown on Ezra 10:13
But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
Trapp's Commentary on Ezra 10:13
Ezra 10:13 But the people [are] many, and [it is] a time of much rain, and we are not able to stand without, neither [is this] a work of one day or two: for we are many that have transgressed in this thing.Ver. 13. Neither is this work of one day or two] No more is repentance, that first and continual work of every Christian. This made Tertullian say, that he was born for nothing else but for repentance, Nulli rei natus nisi poenitentiae. Surely, as in a ship there is continual pumping; and as in a beggar’ s coat continual piecing; so in the best soul there wants not matter of daily repenting: this house must be every day swept; this candlestick every day scoured. Besides, some sins are past in time that are not past in deed, if we dwell not in the undoing and reversing of them. The best of these hereafter mentioned were to begin anew their repentance, because they had not considered their marrying strange wives. For we are many that have transgressed] Heb. We have multiplied to transgress. The comfort is, that God will in like sort multiply to pardon, if we return unto him; that is the expression, Isaiah 55:7.
Ellicott's Commentary on Ezra 10:13
(7-17) Conference of the people and commission to try individual cases. (8) Forfeited.—This, as also what precedes and what follows, again recalls the express commission of Ezra 7. But “according to the counsel” removes all appearance of arbitrariness on the part of Ezra. (9) Within three days.—From the time of hearing the summons. No town was more than forty miles distant; and of course only those would come that were able, and who came within the scope of the proclamation, the precise terms of which are not given. They were not more than could assemble “in the street,” or open court of the Temple. The minute specifications of date, and the two reasons for the trembling of the people, and the whole strain of the narrative, bear witness to the veracity of an eye-witness. It was the ninth month.—Chisleu, our December, the rainy month in Palestine. (10) Ezra the priest.—He stood up, not as the commissioner of Artaxerxes, not at this moment as the scribe, but as the representative of God. (11) Do his pleasure.—This procedure, humanly severe, is connected with the Divine will.
From the people of the land, and from the strange wives.—The marriages were but a subordinate branch, though a very important one, of the wider sin: that of confederacy with idolators. (13) We are many.—Better, we have greatly offended in this thing. The greatness of the offence of course implied the number of the offenders. (14) Stand.—As a representative body in session. Until the fierce wrath of our God for this matter be turned from us.—A difficult verse, owing to a slight peculiarity in the original. The meaning seems to be: until the fierce wrath of our God—fierce while this matter lasts—be turned away from us.(15) Were employed about.—Rather, stood against. Nothing is said as to the reason for opposition on the part of these and the two who abetted them. But the reason is obvious enough. Some modern expositors are of their mind, and regard the act of Ezra as remedying one sin by another still greater. They bring Malachi (Ezra 2:15) to their support; but nothing in his prediction about “the wife of thy youth,” rightly understood, tends to condemn the conduct here described.
(16) By their names.—As in Ezra 8:20, the names were before the writer, but are not given. And sat down.—That is, held a session. This was ten days after the general assembly. (17) And they made an end.—Though the number of transgressors was only one hundred and thirteen, two months were occupied, which shows the care taken to do justice, especially to the claims of the women put away.
Cambridge Bible on Ezra 10:13
13. Such an enquiry must be of a lengthy nature. The matter cannot be summarily disposed of. The people who have come in from a distance cannot in the rainy weather protract their stay in the city by living and sleeping in the open air, as they would have done had it been summer. for we are many that have transgressed in this thing] R.V. for we have greatly transgressed in this matter. The A.V. is not the correct rendering, but it expresses the general meaning. The greatness of the transgression consisted in the number of the offenders as well as in the heinousness of the offence. ‘Transgress’, see note on Ezra 10:10. The verb (pâshâ) frequently means to rebel (e.g. 2 Kings 1:1; 2 Kings 3:5; 2 Kings 3:7; 2 Kings 8:20; 2 Kings 8:22; 2 Chronicles 21:8). The transgression of the people was ‘rebellion’ against ‘the law’ of the Divine king.
Whedon's Commentary on Ezra 10:13
13. Not able to stand without — It was impracticable then and there to rectify the whole matter, and attend to each individual case. Hence the adoption of the plan of procedure described below. Ezra 10:14-17.
Sermons on Ezra 10:13
| Sermon | Description | |
|---|---|---|
|
Modern American Christianity by Paul Washer | In this sermon, the speaker emphasizes the importance of lasting fruit in the Christian life. He challenges the notion that temporary emotional experiences can be considered as a g |
|
"A Million Roads Into Hell" by Leonard Ravenhill | This sermon emphasizes the eternal consequences of not choosing salvation through Jesus Christ, highlighting the stark contrast between the eternal joy of heaven and the despair of |
|
|
(Biblical Manhood) -Evening Banquet by Paul Washer | In this sermon, the speaker expresses his deep concern for the upbringing of his young children and acknowledges his own shortcomings. He emphasizes the importance of studying and |
|
(Dominican Republic) God Closes and Opens Doors by David Wilkerson | In this sermon, the preacher, who is a 75-year-old father and has been preaching for 50 years, speaks from his heart. He references Revelation chapter 3, verses 7-11, where the Hol |
|
|
Are You on the Narrow Path? by Paul Washer | In this sermon, the pastor emphasizes the importance of examining oneself to ensure that they are truly in the faith. He gives an example of a pastor encountering a member's 14-yea |
|
|
(True Disciple Conference) We Have Forgotten That the Way Is Narrow by Paul Washer | In this sermon, the preacher emphasizes the importance of building one's life on the Word of God. He challenges the common misconception that building on the sand represents a weak |
|
At the Price of God's Own Blood by John Piper | In this sermon, Pastor John Piper emphasizes the importance of holiness, zeal for good works, and commitment to world evangelization. He highlights that Jesus bled and died to purc |