Ezekiel 45:17

Ezekiel 45:17 in Multiple Translations

Berean Standard Bible BSB

And it shall be the prince’s part to provide the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths—for all the appointed feasts of the house of Israel. He will provide the sin offerings, grain offerings, burnt offerings, and peace offerings to make atonement for the house of Israel.

King James Version KJV

And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

American Standard Version ASV

And it shall be the prince’s part to give the burnt-offerings, and the meal-offerings, and the drink-offerings, in the feasts, and on the new moons, and on the sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin-offering, and the meal-offering, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.

Bible in Basic English BBE

And the ruler will be responsible for the burned offering and the meal offering and the drink offering, at the feasts and the new moons and the Sabbaths, at all the fixed feasts of the children of Israel: he will give the sin-offering and meal offering and burned offering and the peace-offerings, to take away the sin of the children of Israel.

Free Bible Version FBV

The prince's role is to provide the burnt offerings, grain offerings, and drink offerings for the religious festivals, New Moons, and Sabbaths—in fact for all the regular religious festivals of the people of Israel. He is to provide the sin offerings, grain offerings, burnt offerings, and peace offerings to set the people of Israel right.

Geneva Bible 1599 GNV

And it shalbe ye princes part to giue burnt offrings, and meat offrings, and drinke offrings in the solemne feasts and in the newe moones, and in the Sabbaths, and in all the hie feasts of the house of Israel: he shall prepare the sinne offring, and the meat offring, and the burnt offring, and the peace offrings to make reconciliation for the house of Israel.

Young's Literal Translation YLT

And on the prince are the burnt-offerings, and the present, and the libation, in feasts, and in new moons, and in sabbaths, in all appointed times of the house of Israel: he doth make the sin-offering, and the present, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.

World English Bible WEB

It shall be the prince’s part to give the burnt offerings, the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel. He shall prepare the sin offering, the meal offering, the burnt offering, and the peace offerings, to make atonement for the house of Israel.”

Noah Webster Bible WBS

And it shall be the prince's part to give burnt-offerings, and meat-offerings, and drink-offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin-offering, and the meat-offering, and the burnt-offering, and the peace-offerings, to make reconciliation for the house of Israel.

Douay-Rheims 1899 DRV

And the prince shall give the holocaust, and the sacrifice, and the libations on the feasts, and on the new moons, and on the sabbaths, and on all the solemnities of the house of Israel: he shall offer the sacrifice for sin, and the holocaust, and the peace offerings to make expiation for the house of Israel.

Translation for Translators T4T

The king must provide the animals to be completely burned on the altar, grain for the grain offerings, and wine for the wine offerings for the sacred festivals that I have appointed for the people of Israel—including the festivals to celebrate each new moon and the Sabbaths. He must provide the animals for the offerings for the people to become acceptable to me, grain for the grain offerings, animals to be completely burned on the altar, and offerings to maintain fellowship with me, Yahweh, in order that I will forgive the Israeli people for their sins.

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Berean Amplified Bible — Ezekiel 45:17

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 45:17 Interlinear (Deep Study)

BIB

HEB וְ/עַֽל הַ/נָּשִׂ֣יא יִהְיֶ֗ה הָ/עוֹל֣וֹת וְ/הַ/מִּנְחָה֮ וְ/הַ/נֵּסֶךְ֒ בַּ/חַגִּ֤ים וּ/בֶ/חֳדָשִׁים֙ וּ/בַ/שַּׁבָּת֔וֹת בְּ/כָֽל מוֹעֲדֵ֖י בֵּ֣ית יִשְׂרָאֵ֑ל הֽוּא יַעֲשֶׂ֞ה אֶת הַ/חַטָּ֣את וְ/אֶת הַ/מִּנְחָ֗ה וְ/אֶת הָֽ/עוֹלָה֙ וְ/אֶת הַ/שְּׁלָמִ֔ים לְ/כַפֵּ֖ר בְּעַ֥ד בֵּֽית יִשְׂרָאֵֽל

וְ/עַֽל ʻal H5921 upon Conj | Prep

הַ/נָּשִׂ֣יא nâsîyʼ H5387 leader Art | N-ms

יִהְיֶ֗ה hâyâh H1961 to be V-Qal-Imperf-3ms

הָ/עוֹל֣וֹת ʻôlâh H5930 burnt offering Art | N-fp

וְ/הַ/מִּנְחָה֮ minchâh H4503 offering Conj | Art | N-fs

וְ/הַ/נֵּסֶךְ֒ neçek H5262 drink offering Conj | Art | N-ms

בַּ/חַגִּ֤ים chag H2282 feast Prep | N-mp

וּ/בֶ/חֳדָשִׁים֙ chôdesh H2320 month Conj | Prep | N-mp

וּ/בַ/שַּׁבָּת֔וֹת shabbâth H7676 Sabbath Conj | Prep | N-cp

בְּ/כָֽל kôl H3605 all Prep | N-ms

מוֹעֲדֵ֖י môwʻêd H4150 meeting N-mp

בֵּ֣ית bayith H1004 place N-ms

יִשְׂרָאֵ֑ל Yisrâʼêl H3478 Israel N-proper

הֽוּא hûwʼ H1931 he/she/it Pron

יַעֲשֶׂ֞ה ʻâsâh H6213 to make V-Qal-Imperf-3ms

אֶת ʼêth H853 Obj. DirObjM

הַ/חַטָּ֣את chaṭṭâʼâh H2403 sin Art | N-fs

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

הַ/מִּנְחָ֗ה minchâh H4503 offering Art | N-fs

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

הָֽ/עוֹלָה֙ ʻôlâh H5930 burnt offering Art | N-fs

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

הַ/שְּׁלָמִ֔ים shelem H8002 peace offering Art | N-mp

לְ/כַפֵּ֖ר kâphar H3722 to atone Prep | V-Piel-Inf-a

בְּעַ֥ד bᵉʻad H1157 about/through/for Prep

בֵּֽית bayith H1004 place N-ms

יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper

Hebrew Word Study

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Hebrew Word Reference — Ezekiel 45:17

וְ/עַֽל ʻal H5921 "upon" Conj | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הַ/נָּשִׂ֣יא nâsîyʼ H5387 "leader" Art | N-ms

This word refers to a leader or a high-ranking official, like a king or a captain. It can also describe a rising mist, as seen in Isaiah 60:13. In the Bible, it often symbolizes power and authority.

Definition: one lifted up, chief, prince, captain, leader

Usage: Occurs in 120 OT verses. KJV: captain, chief, cloud, governor, prince, ruler, vapour. See also: Genesis 17:20; Numbers 34:26; Psalms 135:7.

יִהְיֶ֗ה hâyâh H1961 "to be" V-Qal-Imperf-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

הָ/עוֹל֣וֹת ʻôlâh H5930 "burnt offering" Art | N-fp

This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.

Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)

Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.

וְ/הַ/מִּנְחָה֮ minchâh H4503 "offering" Conj | Art | N-fs

The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.

Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering

Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.

וְ/הַ/נֵּסֶךְ֒ neçek H5262 "drink offering" Conj | Art | N-ms

This Hebrew word refers to a drink offering, where a liquid is poured out as a sacrifice to God, often in a ceremonial context, as seen in Numbers and Deuteronomy.

Definition: 1) drink offering, libation, molten image, something poured out 1a) drink offering 1b) molten images Aramaic equivalent: ne.sakh (נְסַךְ "drink offering" H5261)

Usage: Occurs in 62 OT verses. KJV: cover, drink offering, molten image. See also: Genesis 35:14; Numbers 29:27; Psalms 16:4.

בַּ/חַגִּ֤ים chag H2282 "feast" Prep | N-mp

A festival or feast is what this Hebrew word describes. It is used in Leviticus 23:2 to describe the festivals of the Lord. The word implies a time of celebration or sacrifice.

Definition: 1) festival, feast, festival-gathering, pilgrim-feast 1a) feast 1b) festival sacrifice

Usage: Occurs in 55 OT verses. KJV: (solemn) feast (day), sacrifice, solemnity. See also: Exodus 10:9; 2 Chronicles 7:8; Psalms 81:4.

וּ/בֶ/חֳדָשִׁים֙ chôdesh H2320 "month" Conj | Prep | N-mp

The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.

Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month

Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.

וּ/בַ/שַּׁבָּת֔וֹת shabbâth H7676 "Sabbath" Conj | Prep | N-cp

The Hebrew word for the Sabbath, a day of rest and worship, as commanded by God in Exodus 20:8-11 and observed by the Israelites. It is a special day set apart for spiritual renewal and reflection, as Jesus taught in Matthew 12:1-14.

Definition: Sabbath 1a) sabbath 1b) day of atonement 1c) sabbath year 1d) week 1e) produce (in sabbath year)

Usage: Occurs in 89 OT verses. KJV: ([phrase] every) sabbath. See also: Exodus 16:23; 2 Chronicles 2:3; Psalms 92:1.

בְּ/כָֽל kôl H3605 "all" Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

מוֹעֲדֵ֖י môwʻêd H4150 "meeting" N-mp

This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.

Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting

Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.

בֵּ֣ית bayith H1004 "place" N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

יִשְׂרָאֵ֑ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

הֽוּא hûwʼ H1931 "he/she/it" Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

יַעֲשֶׂ֞ה ʻâsâh H6213 "to make" V-Qal-Imperf-3ms

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/חַטָּ֣את chaṭṭâʼâh H2403 "sin" Art | N-fs

This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.

Definition: sin, sinful thing

Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/מִּנְחָ֗ה minchâh H4503 "offering" Art | N-fs

The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.

Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering

Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הָֽ/עוֹלָה֙ ʻôlâh H5930 "burnt offering" Art | N-fs

This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.

Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)

Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/שְּׁלָמִ֔ים shelem H8002 "peace offering" Art | N-mp

A peace offering is a voluntary sacrifice to show thanks, like the ones described in Leviticus. It's a way to express gratitude and friendship with God. The Israelites gave these offerings to celebrate special occasions.

Definition: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks

Usage: Occurs in 84 OT verses. KJV: peace offering. See also: Exodus 20:24; Numbers 7:53; Proverbs 7:14.

לְ/כַפֵּ֖ר kâphar H3722 "to atone" Prep | V-Piel-Inf-a

To cover means to coat or cover something, like when the ark was covered with pitch to protect it. This word is also used figuratively to describe making amends or forgiving someone, like in a sacrifice or atonement.

Definition: 1) to cover, purge, make an atonement, make reconciliation 1a) (Piel) 1a1) to cover over, pacify, propitiate 1a2) to cover over, atone for sin, make atonement for 1a3) to cover over, atone for sin and persons by legal rites 1b) (Pual) 1b1) to be covered over 1b2) to be atoned for 1c) (Hithpael) to be covered

Usage: Occurs in 94 OT verses. KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). See also: Genesis 6:14; Leviticus 16:32; Psalms 65:4.

בְּעַ֥ד bᵉʻad H1157 "about/through/for" Prep

This word means about, through, or for something, often used to describe location or action. It can be translated as 'about', 'at', 'by', or 'through', depending on the context in which it is used.

Definition: 1) behind, through, round about, on behalf of, away from, about 1a) through (of action) 1b) behind (with verbs of shutting) 1c) about (with verbs of fencing) 1d) on behalf of (metaph. especially with Hithpael)

Usage: Occurs in 81 OT verses. KJV: about, at by (means of), for, over, through, up (-on), within. See also: Genesis 7:16; 2 Chronicles 30:18; Psalms 3:4.

בֵּֽית bayith H1004 "place" N-ms

Definition: nm place, origin, between

יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — Ezekiel 45:17

Show Verse Quote Highlights

Context
Cross References
Ezekiel 45:17 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ezekiel 45:17
Jamieson-Fausset-Brown on Ezekiel 45:17
Matthew Poole's Commentary on Ezekiel 45:17
Trapp's Commentary on Ezekiel 45:17
Ellicott's Commentary on Ezekiel 45:17
Cambridge Bible on Ezekiel 45:17
Whedon's Commentary on Ezekiel 45:17
Sermons on Ezekiel 45:17

Context — Offerings and Feasts

15And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD. 16All the people of the land must participate in this contribution for the prince in Israel.

17And it shall be the prince’s part to provide the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths—for all the appointed feasts of the house of Israel. He will provide the sin offerings, grain offerings, burnt offerings, and peace offerings to make atonement for the house of Israel.

18This is what the Lord GOD says: ‘On the first day of the first month you are to take a young bull without blemish and purify the sanctuary. 19And the priest is to take some of the blood from the sin offering and put it on the doorposts of the temple, on the four corners of the ledge of the altar, and on the gateposts of the inner court.

Cross References

	Reference	Text (BSB)
1	Ezekiel 46:4–12	The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram. The grain offering with the ram shall be one ephah, and the grain offering with the lambs shall be as much as he is able, along with a hin of oil per ephah. On the day of the New Moon he shall offer a young, unblemished bull, six lambs, and a ram without blemish. He is to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is able with the lambs, along with a hin of oil per ephah. When the prince enters, he shall go in through the portico of the gateway, and he shall go out the same way. When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship must go out by the south gate, and whoever enters by the south gate must go out by the north gate. No one is to return through the gate by which he entered, but each must go out by the opposite gate. When the people enter, the prince shall go in with them, and when they leave, he shall leave. At the festivals and appointed feasts, the grain offering shall be an ephah with a bull, an ephah with a ram, and as much as one is able to give with the lambs, along with a hin of oil per ephah. When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
2	2 Chronicles 31:3	The king contributed from his own possessions for the regular morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts, as written in the Law of the LORD.
3	Isaiah 66:23	From one New Moon to another and from one Sabbath to another, all mankind will come to worship before Me,” says the LORD.
4	1 Kings 8:63–64	And Solomon offered as peace offerings to the LORD 22,000 oxen and 120,000 sheep. So the king and all the Israelites dedicated the house of the LORD. On that same day the king consecrated the middle of the courtyard in front of the house of the LORD, and there he offered the burnt offerings, the grain offerings, and the fat of the peace offerings, since the bronze altar before the LORD was too small to contain all these offerings.
5	Ezekiel 43:27	At the end of these days, from the eighth day on, the priests are to present your burnt offerings and peace offerings on the altar. Then I will accept you, declares the Lord GOD.’”
6	Leviticus 23:1–44	Then the LORD said to Moses, “Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you are to proclaim as sacred assemblies. For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD. These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times. The Passover to the LORD begins at twilight on the fourteenth day of the first month. On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread. On the first day you are to hold a sacred assembly; you are not to do any regular work. For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’” And the LORD said to Moses, “Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest. And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to the LORD, along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—an offering made by fire to the LORD, a pleasing aroma—and its drink offering of a quarter hin of wine. You must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live. From the day after the Sabbath, the day you brought the sheaf of the wave offering, you are to count off seven full weeks. You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD. Bring two loaves of bread from your dwellings as a wave offering, each made from two-tenths of an ephah of fine flour, baked with leaven, as the firstfruits to the LORD. Along with the bread you are to present seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—an offering made by fire, a pleasing aroma to the LORD. You shall also prepare one male goat as a sin offering and two male lambs a year old as a peace offering. The priest is to wave the lambs as a wave offering before the LORD, together with the bread of the firstfruits. The bread and the two lambs shall be holy to the LORD for the priest. On that same day you are to proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come. When you reap the harvest of your land, do not reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’” The LORD also said to Moses, “Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly announced by trumpet blasts. You must not do any regular work, but you are to present an offering made by fire to the LORD.’” Again the LORD said to Moses, “The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present an offering made by fire to the LORD. On this day you are not to do any work, for it is the Day of Atonement, when atonement is made for you before the LORD your God. If anyone does not humble himself on this day, he must be cut off from his people. I will destroy from among his people anyone who does any work on this day. You are not to do any work at all. This is a permanent statute for the generations to come, wherever you live. It will be a Sabbath of complete rest for you, and you shall humble yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.” And the LORD said to Moses, “Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days. On the first day there shall be a sacred assembly. You must not do any regular work. For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to the LORD. It is a solemn assembly; you must not do any regular work. These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for presenting offerings by fire to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day. These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your vow offerings, and to all the freewill offerings you give to the LORD. On the fifteenth day of the seventh month, after you have gathered the produce of the land, you are to celebrate a feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day. On the first day you are to gather the fruit of majestic trees, the branches of palm trees, and the boughs of leafy trees and of willows of the brook. And you are to rejoice before the LORD your God for seven days. You are to celebrate this as a feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to celebrate it in the seventh month. You are to dwell in booths for seven days. All the native-born of Israel must dwell in booths, so that your descendants may know that I made the Israelites dwell in booths when I brought them out of the land of Egypt. I am the LORD your God.’” So Moses announced to the Israelites the appointed feasts of the LORD.
7	Numbers 28:1–29	Then the LORD said to Moses, “Command the Israelites and say to them: See that you present to Me at its appointed time the food for My offerings by fire, as a pleasing aroma to Me. And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs. Offer one lamb in the morning and the other at twilight, along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives. This is a regular burnt offering established at Mount Sinai as a pleasing aroma, an offering made by fire to the LORD. The drink offering accompanying each lamb shall be a quarter hin. Pour out the offering of fermented drink to the LORD in the sanctuary area. And offer the second lamb at twilight, with the same grain offering and drink offering as in the morning. It is an offering made by fire, a pleasing aroma to the LORD. On the Sabbath day, present two unblemished year-old male lambs, accompanied by a grain offering of two-tenths of an ephah of fine flour mixed with oil, as well as a drink offering. This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering. At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished, along with three-tenths of an ephah of fine flour mixed with oil as a grain offering with each bull, two-tenths of an ephah of fine flour mixed with oil as a grain offering with the ram, and a tenth of an ephah of fine flour mixed with oil as a grain offering with each lamb. This is a burnt offering, a pleasing aroma, an offering made by fire to the LORD. Their drink offerings shall be half a hin of wine with each bull, a third of a hin with the ram, and a quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year. In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering. The fourteenth day of the first month is the LORD’s Passover. On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten. On the first day there is to be a sacred assembly; you must not do any regular work. Present to the LORD an offering made by fire, a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished. The grain offering shall consist of fine flour mixed with oil; offer three-tenths of an ephah with each bull, two-tenths of an ephah with the ram, and a tenth of an ephah with each of the seven lambs. Include one male goat as a sin offering to make atonement for you. You are to present these in addition to the regular morning burnt offering. Offer the same food each day for seven days as an offering made by fire, a pleasing aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering. On the seventh day you shall hold a sacred assembly; you must not do any regular work. On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work. Present a burnt offering of two young bulls, one ram, and seven male lambs a year old as a pleasing aroma to the LORD, together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with each bull, two-tenths of an ephah with the ram, and a tenth of an ephah with each of the seven lambs.
8	2 Chronicles 30:24	For Hezekiah king of Judah contributed a thousand bulls and seven thousand sheep for the assembly, and the officials contributed a thousand bulls and ten thousand sheep for the assembly, and a great number of priests consecrated themselves.
9	2 Chronicles 8:12–13	At that time Solomon offered burnt offerings to the LORD on the altar of the LORD he had built in front of the portico. He observed the daily requirement for offerings according to the commandment of Moses for Sabbaths, New Moons, and the three annual appointed feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles.
10	Psalms 22:29	All the rich of the earth will feast and worship; all who go down to the dust will kneel before Him— even those unable to preserve their lives.

Ezekiel 45:17 Summary

In Ezekiel 45:17, we see that the prince is responsible for providing offerings to God on behalf of the people, which is an important part of their worship and relationship with Him. This is similar to the concept of atonement found in Leviticus 1:4, where offerings are made to make things right between God and His people. The prince's provision of these offerings is a way of showing God's love and care for His people, and it points to the ultimate sacrifice made by Jesus Christ, as described in Romans 5:11. By understanding this verse, we can learn more about God's heart for His people and the importance of sacrifice and atonement in our relationship with Him (Hebrews 13:15-16).

Frequently Asked Questions

What is the role of the prince in Ezekiel 45:17?

The prince is responsible for providing the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths, as well as the sin offerings, grain offerings, burnt offerings, and peace offerings to make atonement for the house of Israel, as seen in Ezekiel 45:17 and supported by Ezekiel 44:3.

Why is it important for the prince to provide these offerings?

The prince's provision of these offerings is crucial for making atonement for the house of Israel, as stated in Ezekiel 45:17, and is a key part of the temple worship and the people's relationship with God, similar to the principles found in Leviticus 1:4.

How does this verse relate to the concept of atonement in the Bible?

This verse highlights the importance of atonement in the Bible, as seen in Leviticus 17:11, where it is written that the life of the flesh is in the blood, and the blood makes atonement for the soul, and is a precursor to the ultimate atonement made by Jesus Christ, as described in Romans 5:11.

What can we learn from the prince's responsibilities in this verse?

We can learn about the importance of leadership and responsibility in providing for the spiritual needs of others, as well as the value of sacrifice and atonement in our relationship with God, as taught in Hebrews 13:15-16.

Reflection Questions

What does this verse reveal about God's heart for His people and His desire for their worship and atonement?
How does the concept of atonement in this verse relate to my own life and relationship with God?
What are some ways that I can provide for the spiritual needs of others, just as the prince is responsible for providing for the house of Israel?
How can I apply the principles of sacrifice and atonement in my own life, as seen in this verse and other parts of Scripture?

Gill's Exposition on Ezekiel 45:17

And it shall be the prince's part to give burnt offerings,.... Or, "upon the prince shall be the burnt offerings" (e); it shall lie upon him to provide them; who is not the high priest, as Jarchi;

Jamieson-Fausset-Brown on Ezekiel 45:17

All the people of the land shall give this oblation for the prince in Israel. No JFB commentary on these verses.

Matthew Poole's Commentary on Ezekiel 45:17

The prince’ s part; beside the share he gives to the daily sacrifice in the common charge, , the prince is bound also on solemnities to give sacrifices out of his own. Burnt-offerings: see Leviticus 1, where these are described. Meat-offerings rings: see , &c. Drink-offerings: see the drink-offering was ever joined with the meat-offering, ,16,19,22. In the feasts; which he doth particularly recount, as new moons, &c.; of all particularly to treat would be too long. He shall prepare: here lieth the main deciding circumstance, whether the secular or ecclesiastical prince be here intended. Some say this preparing is a sacerdotal act in order to offering; if so, it must be the high priest; but I think they mistake. This preparing is nothing more than on the prince’ s charge, and by his care, to see that there be such beasts ready at hand as are required at such solemnities; and so it is the secular prince. To make reconciliation: see . For the house of Israel; all the people.

Trapp's Commentary on Ezekiel 45:17

Ezekiel 45:17 And it shall be the prince’ s part [to give] burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.Ver. 17. He shall prepare the sin offering.] Or, He shall offer, so some render it, and apply it to Christ. This prince then is in addition a priest of the tribe of Judah. See Psalms 110:4 Hebrews 7:11-28; Hebrews 8:1-6. Non mirum quod hic haereant Iudaei; here the Jews are puzzled. Oecolamp.

Ellicott's Commentary on Ezekiel 45:17

(17) The prince’s part.—The prince, receiving these contributions from the people, was bound to provide the offerings on the various stated occasions of sacrifice. This is an entirely new feature, for the Mosaic law made no provision in regard to the source from which the festal sacrifices were to be obtained. What had been left to free-will offering now becomes established duty. Shall prepare.—The word means simply provide, not prepare in a priestly sense.

Cambridge Bible on Ezekiel 45:17

17. In return for these dues paid him by the people the prince shall be charged with providing the sacrifices for public worship. he shall prepare] provide.The “feasts” were the three great festivals, passover or unleavened bread (easter), the feast of weeks, or pentecost, and the feast of ingathering or tabernacles at the end of the vintage. Ezekiel, however, seems to give no place to pentecost. all solemnities] i.e. stated seasons. A reconciling or “atoning” efficacy appears attributed by the prophet to all the various kinds of sacrifices.

Whedon's Commentary on Ezekiel 45:17

13-17. The people are to pay the prince 1/60 of their wheat and barley crop (Ezekiel 45:13), 1/100 of their oil (the cor being equal to the homer, which contained ten baths, Ezekiel 45:11), and 1/200 of their lambs.

Sermons on Ezekiel 45:17

	Sermon	Description
	Missing Link by Art Katz	In this video, the speaker begins by acknowledging that the sermon is being recorded and expresses gratitude for the select congregation. He then proceeds to focus on Romans 11:11
	How Quickly We Turn Away by David Wilkerson	In this sermon, the preacher begins by acknowledging his unworthiness to stand in the pulpit and emphasizes his reliance on the righteousness of Jesus. He prays for the conviction
	The Sheep by Harriet N. Cook	Harriet N. Cook preaches about the significance of sheep and lambs in the Bible, highlighting how they are frequently mentioned and the beautiful descriptions given about them. She
	Feasts of Jehovah Passover by William MacDonald	In this sermon, the speaker discusses the concept of three days and three nights in relation to Jesus' resurrection. He explains that according to Jewish reckoning, a part of a day
	(Through the Bible) Leviticus 21-24 by Chuck Smith	In this sermon, the speaker emphasizes the importance of recognizing that each community has its own unique characteristics and that God has a specific plan to reach each community
	The Eternal Spirit the Promised Power by Willie Mullan	In this sermon, the preacher discusses the importance of preaching the word of God and the conviction it brings upon sinners. He references the story of Peter preaching to a crowd,
	(Through the Bible) Leviticus by Zac Poonen	This sermon delves into the book of Leviticus, highlighting the importance of understanding God's heart behind the detailed instructions given. It emphasizes the themes of holiness