Ezekiel 44:19
Ezekiel 44:19 in Multiple Translations
When they go out to the outer court, to the people, they are to take off the garments in which they have ministered, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people with their garments.
And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments wherein they minister, and lay them in the holy chambers; and they shall put on other garments, that they sanctify not the people with their garments.
And when they go out into the outer square to the people, they are to take off the robes in which they do the work of priests, and put them away in the holy rooms, and put on other clothing, so that the people may not be made holy by their robes.
When they go to the outer court where the people are, they must take off their priestly clothes they wore when they were serving, and leave them in the holy rooms. They are to put on other clothes so that they don't carry holiness to the people with their clothing.
But when they goe foorth into the vtter court, euen to the vtter court to the people, they shall put off their garments, wherein they ministred, and lay them in the holy chambers, and they shall put on other garments: for they shall not sanctifie the people with their garments.
And in their going forth unto the outer court — unto the outer court unto the people — they strip off their garments, in which they are ministering, and have placed them in the holy chambers, and have put on other garments; and they do not sanctify the people in their own garments.
When they go out into the outer court, even into the outer court to the people, they shall put off their garments in which they minister and lay them in the holy rooms. They shall put on other garments, that they not sanctify the people with their garments.
And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments in which they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
And when they shall go forth to the outward court to the people, they shall put off their garments wherein they ministered, and lay them up in the store chamber of the sanctuary, and they shall clothe themselves with other garments: and they shall not sanctify the people with their vestments.
Before they go out into the outer courtyard where other people are, they must take off the clothes that they have been wearing and leave them in the sacred rooms, and they must put on other clothes, in order that the other people are not punished because of their touching the sacred clothes.
Berean Amplified Bible — Ezekiel 44:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 44:19 Interlinear (Deep Study)
BIB
HEB
וּ֠/בְ/צֵאתָ/ם
אֶל
הֶ/חָצֵ֨ר
הַ/חִיצוֹנָ֜ה
אֶל
הֶ/חָצֵ֣ר
הַ/חִיצוֹנָה֮
אֶל
הָ/עָם֒
יִפְשְׁט֣וּ
אֶת
בִּגְדֵי/הֶ֗ם
אֲשֶׁר
הֵ֨מָּה֙
מְשָׁרְתִ֣ם
בָּ֔/ם
וְ/הִנִּ֥יחוּ
אוֹתָ֖/ם
בְּ/לִֽשְׁכֹ֣ת
הַ/קֹּ֑דֶשׁ
וְ/לָֽבְשׁוּ֙
בְּגָדִ֣ים
אֲחֵרִ֔ים
וְ/לֹֽא
יְקַדְּשׁ֥וּ
אֶת
הָ/עָ֖ם
בְּ/בִגְדֵי/הֶֽם
וּ֠/בְ/צֵאתָ/ם
yâtsâʼ
H3318
to come out
Conj | Prep | V-Qal-Inf-a | Suff
אֶל
ʼêl
H413
to(wards)
Prep
הֶ/חָצֵ֨ר
châtsêr
H2691
court
Art | N-cs
הַ/חִיצוֹנָ֜ה
chîytsôwn
H2435
outer
Art | Adj
אֶל
ʼêl
H413
to(wards)
Prep
הֶ/חָצֵ֣ר
châtsêr
H2691
court
Art | N-cs
הַ/חִיצוֹנָה֮
chîytsôwn
H2435
outer
Art | Adj
אֶל
ʼêl
H413
to(wards)
Prep
הָ/עָם֒
ʻam
H5971
Amaw
Art | N-ms
יִפְשְׁט֣וּ
pâshaṭ
H6584
to strip
V-Qal-Imperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
בִּגְדֵי/הֶ֗ם
beged
H899
treachery
N-mp | Suff
אֲשֶׁר
ʼăsher
H834
which
Rel
הֵ֨מָּה֙
hêm
H1992
they(masc.)
Pron
מְשָׁרְתִ֣ם
shârath
H8334
to minister
V-Piel
בָּ֔/ם
Prep | Suff
וְ/הִנִּ֥יחוּ
yânach
H3240
to rest
Conj | V-Hiphil-3cp
אוֹתָ֖/ם
ʼêth
H853
Obj.
DirObjM | Suff
בְּ/לִֽשְׁכֹ֣ת
lishkâh
H3957
chamber
Prep | N-fp
הַ/קֹּ֑דֶשׁ
qôdesh
H6944
Holy Place
Art | N-ms
וְ/לָֽבְשׁוּ֙
lâbash
H3847
to clothe
Conj | V-Qal-3cp
בְּגָדִ֣ים
beged
H899
treachery
N-mp
אֲחֵרִ֔ים
ʼachêr
H312
another
Adj
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
יְקַדְּשׁ֥וּ
qâdash
H6942
to consecrate
V-Piel-Imperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/עָ֖ם
ʻam
H5971
Amaw
Art | N-ms
בְּ/בִגְדֵי/הֶֽם
beged
H899
treachery
Prep | N-mp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Ezekiel 44:19
וּ֠/בְ/צֵאתָ/ם
yâtsâʼ
H3318
"to come out"
Conj | Prep | V-Qal-Inf-a | Suff
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הֶ/חָצֵ֨ר
châtsêr
H2691
"court"
Art | N-cs
A village in the Bible is a small settlement surrounded by walls. In Matthew 21:2, Jesus sends his disciples to a village to find a donkey, while in Mark 6:6, Jesus travels from village to village teaching.
Definition: 1) court, enclosure 1a) enclosures 1b) court
Usage: Occurs in 163 OT verses. KJV: court, tower, village. See also: Genesis 25:16; 2 Chronicles 24:21; Psalms 10:8.
הַ/חִיצוֹנָ֜ה
chîytsôwn
H2435
"outer"
Art | Adj
This word means outer or external, describing something outside or secular. It is used in Ezekiel 40:5 to describe the outer wall of a building.
Definition: outer, external, outward
Usage: Occurs in 24 OT verses. KJV: outer, outward, utter, without. See also: 1 Kings 6:29; Ezekiel 40:37; Ezekiel 46:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הֶ/חָצֵ֣ר
châtsêr
H2691
"court"
Art | N-cs
A village in the Bible is a small settlement surrounded by walls. In Matthew 21:2, Jesus sends his disciples to a village to find a donkey, while in Mark 6:6, Jesus travels from village to village teaching.
Definition: 1) court, enclosure 1a) enclosures 1b) court
Usage: Occurs in 163 OT verses. KJV: court, tower, village. See also: Genesis 25:16; 2 Chronicles 24:21; Psalms 10:8.
הַ/חִיצוֹנָה֮
chîytsôwn
H2435
"outer"
Art | Adj
This word means outer or external, describing something outside or secular. It is used in Ezekiel 40:5 to describe the outer wall of a building.
Definition: outer, external, outward
Usage: Occurs in 24 OT verses. KJV: outer, outward, utter, without. See also: 1 Kings 6:29; Ezekiel 40:37; Ezekiel 46:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ/עָם֒
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
יִפְשְׁט֣וּ
pâshaṭ
H6584
"to strip"
V-Qal-Imperf-3mp
This Hebrew word means to strip or remove something, like taking off clothes or plundering a place. It is used in Exodus 22:26 to describe taking a pledge from someone. The word implies a sense of removal or deprivation.
Definition: 1) to strip, invade, strip off, make a dash, raid, spread out 1a) (Qal) 1a1) to strip off, put off 1a2) to put off (one's shelter), make a dash 1b) (Piel) to strip 1c) (Hiphil) 1c1) to strip of 1c2) to strip off 1c3) to flay 1d) (Hithpael) to strip oneself of
Usage: Occurs in 42 OT verses. KJV: fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self). See also: Genesis 37:23; 1 Chronicles 14:9; Isaiah 32:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בִּגְדֵי/הֶ֗ם
beged
H899
"treachery"
N-mp | Suff
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֵ֨מָּה֙
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
מְשָׁרְתִ֣ם
shârath
H8334
"to minister"
V-Piel
This verb means to serve or minister to someone, often in a worship or temple setting. It is used to describe the work of priests and Levites in the Old Testament.
Definition: (Piel) to minister, serve, minister to
Usage: Occurs in 92 OT verses. KJV: minister (unto), (do) serve(-ant, -ice, -itor), wait on. See also: Genesis 39:4; 1 Chronicles 26:12; Psalms 101:6.
בָּ֔/ם
""
Prep | Suff
וְ/הִנִּ֥יחוּ
yânach
H3240
"to rest"
Conj | V-Hiphil-3cp
To rest or settle down, implying a sense of calmness or stillness, as described in the Bible.
Definition: 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiphil) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hophal) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst)
Usage: Occurs in 73 OT verses. KJV: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117 (נוּחַ), and the others here.) See also: Genesis 2:15; 1 Kings 13:30; Psalms 17:14.
אוֹתָ֖/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּ/לִֽשְׁכֹ֣ת
lishkâh
H3957
"chamber"
Prep | N-fp
A room or chamber in a building, like a storage room or a bedroom. This word is used in 1 Kings 20:30 to describe a room in the king's palace.
Definition: room, chamber, hall, cell
Usage: Occurs in 41 OT verses. KJV: chamber, parlour. Compare H5393 (נִשְׁכָּה). See also: 1 Samuel 9:22; Jeremiah 36:20; Jeremiah 35:2.
הַ/קֹּ֑דֶשׁ
qôdesh
H6944
"Holy Place"
Art | N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
וְ/לָֽבְשׁוּ֙
lâbash
H3847
"to clothe"
Conj | V-Qal-3cp
To clothe means to wrap something around or put on a garment. In the Bible, it can be used literally or figuratively, as in putting on clothes or being clothed with a certain attitude.
Definition: 1) to dress, wear, clothe, put on clothing, be clothed 1a) (Qal) 1a1) to put on clothes, be clothed, wear 1a2) to put on, be clothed with (fig.) 1b) (Pual) to be fully clothed 1c) (Hiphil) to clothe, array with, dress Aramaic equivalent: le.vash (לְבֵשׁ "to clothe" H3848)
Usage: Occurs in 102 OT verses. KJV: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear. See also: Genesis 3:21; Job 27:17; Psalms 35:26.
בְּגָדִ֣ים
beged
H899
"treachery"
N-mp
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
אֲחֵרִ֔ים
ʼachêr
H312
"another"
Adj
Means another or next in the original Hebrew, often referring to someone or something that follows or is different. It appears in various contexts, including descriptions of people and events in the Bible.
Definition: 1) another, other, following 1a) following, further 1b) other, different
Usage: Occurs in 161 OT verses. KJV: (an-) other man, following, next, strange. See also: Genesis 4:25; 1 Kings 13:10; Psalms 16:4.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יְקַדְּשׁ֥וּ
qâdash
H6942
"to consecrate"
V-Piel-Imperf-3mp
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/עָ֖ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
בְּ/בִגְדֵי/הֶֽם
beged
H899
"treachery"
Prep | N-mp | Suff
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
Study Notes — Ezekiel 44:19
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 44:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 44:19
- Jamieson-Fausset-Brown on Ezekiel 44:19
- Matthew Poole's Commentary on Ezekiel 44:19
- Trapp's Commentary on Ezekiel 44:19
- Ellicott's Commentary on Ezekiel 44:19
- Cambridge Bible on Ezekiel 44:19
- Whedon's Commentary on Ezekiel 44:19
- Sermons on Ezekiel 44:19
Context — The Duties of the Priests
17When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple.
18They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire.
19When they go out to the outer court, to the people, they are to take off the garments in which they have ministered, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people with their garments.
20They must not shave their heads or let their hair grow long, but must carefully trim their hair. 21No priest may drink wine before he enters the inner court.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 46:20 | and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.” |
| 2 | Leviticus 6:27 | Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place. |
| 3 | Leviticus 6:10–11 | And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it. Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place. |
| 4 | Exodus 29:37 | For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy. |
| 5 | Exodus 30:29 | You are to consecrate them so that they will be most holy. Whatever touches them shall be holy. |
| 6 | Matthew 23:17–19 | You blind fools! Which is greater: the gold, or the temple that makes it sacred? And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’ You blind men! Which is greater: the gift, or the altar that makes it sacred? |
| 7 | Ezekiel 42:13–14 | Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy. Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.” |
| 8 | 1 Corinthians 3:5–6 | What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role. I planted the seed and Apollos watered it, but God made it grow. |
Ezekiel 44:19 Summary
This verse is saying that the priests had to change their special clothes before they went out to the people, so they wouldn't accidentally make the people or things around them holy too. It's like when you wear your best clothes to church, you want to keep them special for that time. The priests had to be careful with their clothes because they were used for special, holy work (as seen in Leviticus 16:23-24). This reminds us that, as followers of God, we should try to live in a way that honors Him and keeps Him special in our hearts, like it says in 1 Peter 1:15-16.
Frequently Asked Questions
Why did the priests have to change their clothes when going out to the people?
The priests had to change their clothes to prevent transmitting holiness to the people, as their garments were considered holy after being used in ministry, as seen in Ezekiel 44:19 and Leviticus 16:23-24.
What kind of clothes were the priests supposed to wear when ministering in the inner court?
According to Ezekiel 44:17-18, the priests were to wear linen garments when ministering in the inner court, and they were not to wear anything made of wool or that made them perspire.
What is the significance of the holy chambers where the priests left their garments?
The holy chambers were a designated area where the priests could leave their holy garments, emphasizing the separation between the holy and the common, as seen in Ezekiel 44:19 and Ezekiel 42:1-14.
How does this practice relate to the concept of holiness in the Bible?
This practice reflects the biblical concept of holiness, where certain objects, people, or places are set apart for God's service, as seen in Leviticus 11:44-45 and 1 Peter 1:15-16.
Reflection Questions
- What does this verse teach us about the importance of separating the holy from the common in our own lives?
- How can we, as believers, maintain a sense of reverence and respect for God's holiness in our daily lives?
- In what ways can we, like the priests, be mindful of our 'garments' - our words, actions, and attitudes - and how they may impact those around us?
- What does this verse reveal about God's desire for His people to be distinct and set apart for His purposes?
Gill's Exposition on Ezekiel 44:19
And when they go forth into the utter court,.... Out of the inner court where they minister, when they have done their service: even into the utter court to the people; out of the church into the
Jamieson-Fausset-Brown on Ezekiel 44:19
And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put
Matthew Poole's Commentary on Ezekiel 44:19
See , where this verse is explained, yet here are two things that verse hath not, of which a word. The utter court: this tells us in which court stood the chambers, wherein the priests did attire themselves, into which also they retired to unclothe themselves of the priestly garments. The chambers were in the court next to the court of the people, as . They shall not sanctify: by the law, common things touching holy things became consecrate, and to be no more for common use. If the priests’ consecrated clothes touched the people’ s, they must part with them, this would be inconvenient; so some. Or lost the people should think themselves the holier for such contact, and grow proud of it; so others. The Chaldee paraphrast frames it to the last clause of the 14th verse of the 42nd chapter, they in holy vests shall not intermix with the people; this would be a profaning the holy vests. Or else thus, they shall not come out to bless the people in their priestly garments, but, having finished the sacrifice and all belonging thereto, they should change garments, and in their ordinary garments come out to the people, and bless them in that form, ,24.
Trapp's Commentary on Ezekiel 44:19
Ezekiel 44:19 And when they go forth into the utter court, [even] into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.Ver. 19. They shall put off their garments.] See Ezekiel 42:14. They shall not sanctify the people with their garments,] i.e., By the touch of their garments. See Exodus 29:37; Exodus 30:29 Ezekiel 46:20. To "sanctify the people," in this text, is to persuade them that they are sanctified by the touch or sight of the priestly vestments. The monks at this day make the silly people believe that they cannot be damned when they die if they be buried in a Franciscan’ s cowl.
Ellicott's Commentary on Ezekiel 44:19
(19) They shall put off their garments.—The requirement that the priests shall wear their official dress only when engaged in official duty, putting it on when they entered the inner court, and putting it off when they went out, which is only implied in Exodus and Leviticus, is here expressly enjoined. Utter here, as elsewhere, means outer.
Cambridge Bible on Ezekiel 44:19
19. The sacred garments shall be worn only in the inner court, and in service. Before going out into the outer court the priests shall put them off and deposit them in the sacred cells, Ezekiel 42:13-14. sanctify the people] i.e. by bringing that which is holy in contact with them. The enactment is not a precaution against defilement of the holy garments, at least in form, though it may be a precaution against confusion of the sacred and the common. Cf. Ezekiel 46:20; Exodus 29:37; Exodus 30:29; Leviticus 6:27. The words “even into the utter court” are probably an accidental repetition. LXX. omits.
Whedon's Commentary on Ezekiel 44:19
17-19. Linen garments were worn by the Hebrew priests (Exodus 28:39; Exodus 28:42; Exodus 39:27-28), as by the Egyptian (Herodotus, 2:37), because of its cleanliness and because of its symbolization of purity.
Sermons on Ezekiel 44:19
| Sermon | Description | |
|---|---|---|
|
(A Spiritual Leader) 14. the Priesthood of Melchizedek by Zac Poonen | Zac Poonen preaches on the priesthood of Melchizedek, emphasizing its stark contrast to the Levitical priesthood that focused on rituals and external matters. Melchizedek's encount |
|
Matthew 23:17 by William MacDonald | In this sermon, the preacher warns against the danger of trading away one's spiritual birthright for temporary pleasures. He emphasizes the importance of prioritizing righteousness |
|
|
Spiritual Insights 02 Matt 23:17 by William MacDonald | In this sermon, the speaker emphasizes the importance of serving others in order to serve Jesus. He shares a story about a man who eagerly prepared for the visit of his master, but |
|
The Wilderness by Milton Green | In this sermon, the speaker emphasizes the importance of obeying God's law and loving the Lord. They explain that practicing sins breaks God's law and gives ground to the powers of |
|
|
Church - Part 1 by Milton Green | In this sermon, the preacher emphasizes the importance of living a life that is aligned with the love of the Lord and His commandments. He explains that practicing sins such as unf |
|
Church - Part 3 by Ken Baird | In this sermon, the preacher emphasizes the simplicity of being a New Testament church. He encourages the audience to focus on the Lord Jesus and not get caught up in the complexit |
|
Principles of Church-Gathering by G.W. North | In this sermon, the speaker uses the analogy of athletes in a race to emphasize the importance of striving for spiritual victory. He highlights that in a race, only one person rece |