Ezekiel 44:15

Ezekiel 44:15 in Multiple Translations

Berean Standard Bible BSB

But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD.

King James Version KJV

¶ But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:

American Standard Version ASV

But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me; and they shall stand before me to offer unto me the fat and the blood, saith the Lord Jehovah:

Bible in Basic English BBE

But as for the priests, the sons of Zadok, who took care of my holy place when the children of Israel were turned away from me, they are to come near me to do my work, they will take their places before me, offering to me the fat and the blood, says the Lord;

Free Bible Version FBV

It is the Levitical priests, descended from Zadok and who took care of my sanctuary when the Israelites abandoned me, who are the ones to come near to me and minister before me. They will stand in my presence to offer me fat and blood, declares the Lord God.

Geneva Bible 1599 GNV

But the Priests of the Leuites, the sonnes of Zadok, that kept the charge of my Sanctuarie, when the children of Israel went astray from me, they shall come neere to me to serue me, and they shall stande before me to offer me the fat and the blood, saith the Lord God.

Young's Literal Translation YLT

'And the priests, the Levites, sons of Zadok, who have kept the charge of My sanctuary in the wandering of the sons of Israel from off Me, they draw near unto Me to serve Me, and have stood before Me, to bring near to Me fat and blood — an affirmation of the Lord Jehovah:

World English Bible WEB

“‘“But the Levitical priests, the sons of Zadok, who performed the duty of my sanctuary when the children of Israel went astray from me, shall come near to me to minister to me. They shall stand before me to offer to me the fat and the blood,” says the Lord GOD.

Noah Webster Bible WBS

But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister to me, and they shall stand before me to offer to me the fat and the blood, saith the Lord GOD:

Douay-Rheims 1899 DRV

But the priests, and Levites, the sons of Sadoc, who kept the ceremonies or my sanctuary, when the children of Israel went astray from me, they shall come near to me, to minister to me: and they shall stand before me, to offer me the fat, and the blood, saith the Lord God.

Translation for Translators T4T

But most of the priests who are descendants of Levi and from the clan of Zadok worked in my temple when the other Israelis abandoned me. So they are permitted to come near to me to work for me. They will stand in my presence to offer sacrifices of animals’ fat and blood.

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Berean Amplified Bible — Ezekiel 44:15

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 44:15 Interlinear (Deep Study)

BIB

HEB וְ/הַ/כֹּהֲנִ֨ים הַ/לְוִיִּ֜ם בְּנֵ֣י צָד֗וֹק אֲשֶׁ֨ר שָׁמְר֜וּ אֶת מִשְׁמֶ֤רֶת מִקְדָּשִׁ/י֙ בִּ/תְע֤וֹת בְּנֵֽי יִשְׂרָאֵל֙ מֵֽ/עָלַ֔/י הֵ֛מָּה יִקְרְב֥וּ אֵלַ֖/י לְ/שָֽׁרְתֵ֑/נִי וְ/עָמְד֣וּ לְ/פָנַ֗/י לְ/הַקְרִ֥יב לִ/י֙ חֵ֣לֶב וָ/דָ֔ם נְאֻ֖ם אֲדֹנָ֥/י יְהוִֽה

וְ/הַ/כֹּהֲנִ֨ים kôhên H3548 priest Conj | Art | N-mp

הַ/לְוִיִּ֜ם Lêvîyîy H3881 Levi Art | Ngmpa

בְּנֵ֣י bên H1121 son N-mp

צָד֗וֹק Tsâdôwq H6659 Zadok N-proper

אֲשֶׁ֨ר ʼăsher H834 which Rel

שָׁמְר֜וּ shâmar H8104 to keep V-Qal-Perf-3cp

אֶת ʼêth H853 Obj. DirObjM

מִשְׁמֶ֤רֶת mishmereth H4931 charge N-fs

מִקְדָּשִׁ/י֙ miqdâsh H4720 sanctuary N-ms | Suff

בִּ/תְע֤וֹת tâʻâh H8582 to go astray Prep | V-Qal-Inf-a

בְּנֵֽי bên H1121 son N-mp

יִשְׂרָאֵל֙ Yisrâʼêl H3478 Israel N-proper

מֵֽ/עָלַ֔/י ʻal H5921 upon Prep | Prep | Suff

הֵ֛מָּה hêm H1992 they(masc.) Pron

יִקְרְב֥וּ qârab H7126 to present V-Qal-Imperf-3mp

אֵלַ֖/י ʼêl H413 to(wards) Prep | Suff

לְ/שָֽׁרְתֵ֑/נִי shârath H8334 to minister Prep | V-Piel-Inf-a | Suff

וְ/עָמְד֣וּ ʻâmad H5975 to stand Conj | V-Qal-3cp

לְ/פָנַ֗/י pânîym H6440 face Prep | N-cp | Suff

לְ/הַקְרִ֥יב qârab H7126 to present Prep | V-Hiphil-Inf-a

לִ/י֙ Prep | Suff

חֵ֣לֶב cheleb H2459 fat N-ms

וָ/דָ֔ם dâm H1818 blood Conj | N-ms

נְאֻ֖ם nᵉʼum H5002 utterance N-ms

אֲדֹנָ֥/י ʼĂdônây H136 Lord N-mp | Suff

יְהוִֽה Yᵉhôvih H3069 YHWH/God N-proper

Hebrew Word Study

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Hebrew Word Reference — Ezekiel 44:15

וְ/הַ/כֹּהֲנִ֨ים kôhên H3548 "priest" Conj | Art | N-mp

In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.

Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.

הַ/לְוִיִּ֜ם Lêvîyîy H3881 "Levi" Art | Ngmpa

A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.

Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service

Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.

בְּנֵ֣י bên H1121 "son" N-mp

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

צָד֗וֹק Tsâdôwq H6659 "Zadok" N-proper

Zadok was a high priest in Israel who supported King David and anointed Solomon as king. His name means righteous and he is mentioned in 1 Kings and Nehemiah. Zadok was a key figure in Israel's history.

Definition: A man living at the time of Exile and Return, only mentioned at Neh.13.13 § Zadok = "righteous" 1) the high priest, son of Ahitub of the house of Eleazar the son of Aaron, and 11th in descent from Aaron; joined David after Saul's death and supported him against Absalom and Adonijah; anointed Solomon as king 2) a priest, son of Meraioth, father of Meshullam of the house of Ahitub; apparently a nephew of 1 3) father of Jerusha, the wife of king Uzziah and mother of king Jotham of Judah 4) son of Baana and repairer of the wall of Jerusalem in the time of Nehemiah 5) son of Immer and repairer of the wall of Jerusalem in the time of Nehemiah 6) a leader of the people in the time of Nehemiah 7) a scribe appointed by Nehemiah as one of the treasurers over the storehouse 8) a valiant warrior of the tribe of Benjamin who joined David at Hebron. Same as 1?

Usage: Occurs in 50 OT verses. KJV: Zadok. See also: 2 Samuel 8:17; 1 Chronicles 5:34; Ezekiel 48:11.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

שָׁמְר֜וּ shâmar H8104 "to keep" V-Qal-Perf-3cp

To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.

Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from

Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

מִשְׁמֶ֤רֶת mishmereth H4931 "charge" N-fs

Mishmereth refers to a guard or watch, such as a sentry or a post, emphasizing the act of preservation or safekeeping, like a duty or obligation to protect something or someone.

Definition: 1) guard, charge, function, obligation, service, watch 1a) guard, watch, house of detention or confinement 1b) keeping, preserving 1c) charge, injunction 1d) office, function (ceremonial)

Usage: Occurs in 69 OT verses. KJV: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch. See also: Genesis 26:5; Joshua 22:3; Isaiah 21:8.

מִקְדָּשִׁ/י֙ miqdâsh H4720 "sanctuary" N-ms | Suff

A sanctuary or holy place, like a temple or palace, set apart for God or idols, a sacred space.

Definition: 1) sacred place, sanctuary, holy place 1a) sanctuary 1a1) of the temple 1a2) of the tabernacle 1a3) of Ezekiel's temple 1a4) of Jehovah

Usage: Occurs in 71 OT verses. KJV: chapel, hallowed part, holy place, sanctuary. See also: Exodus 15:17; Lamentations 1:10; Psalms 68:36.

בִּ/תְע֤וֹת tâʻâh H8582 "to go astray" Prep | V-Qal-Inf-a

This word means to go astray or wander, and can be used physically or morally. It can also mean to cause someone to err or stumble.

Definition: 1) to err, wander, go astray, stagger 1a) (Qal) to err 1a1) to wander about (physically) 1a2) of intoxication 1a3) of sin (ethically) 1a4) wandering (of the mind) 1b) (Niphal) 1b1) to be made to wander about, be made to stagger (drunkard) 1b2) to be led astray (ethically) 1c) (Hiphil) to cause to wander 1c1) to cause to wander about (physically) 1c2) to cause to wander (of intoxication) 1c3) to cause to err, mislead (mentally and morally)

Usage: Occurs in 45 OT verses. KJV: (cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way. See also: Genesis 20:13; Isaiah 9:15; Psalms 58:4.

בְּנֵֽי bên H1121 "son" N-mp

Definition: : child/son

יִשְׂרָאֵל֙ Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

מֵֽ/עָלַ֔/י ʻal H5921 "upon" Prep | Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הֵ֛מָּה hêm H1992 "they(masc.)" Pron

This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.

Definition: they, these, the same, who

Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.

יִקְרְב֥וּ qârab H7126 "to present" V-Qal-Imperf-3mp

To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.

Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present

Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.

אֵלַ֖/י ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

לְ/שָֽׁרְתֵ֑/נִי shârath H8334 "to minister" Prep | V-Piel-Inf-a | Suff

This verb means to serve or minister to someone, often in a worship or temple setting. It is used to describe the work of priests and Levites in the Old Testament.

Definition: (Piel) to minister, serve, minister to

Usage: Occurs in 92 OT verses. KJV: minister (unto), (do) serve(-ant, -ice, -itor), wait on. See also: Genesis 39:4; 1 Chronicles 26:12; Psalms 101:6.

וְ/עָמְד֣וּ ʻâmad H5975 "to stand" Conj | V-Qal-3cp

Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.

Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before

Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.

לְ/פָנַ֗/י pânîym H6440 "face" Prep | N-cp | Suff

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

לְ/הַקְרִ֥יב qârab H7126 "to present" Prep | V-Hiphil-Inf-a

לִ/י֙ "" Prep | Suff

חֵ֣לֶב cheleb H2459 "fat" N-ms

In the Bible, cheleb refers to fat, whether literal or figurative, representing the richest or best part of something. It can describe the choicest products of the land or the best of human or animal fat. This term is used to convey abundance and richness.

Definition: 1) fat 1a) fat (of humans) 1b) fat (of beasts) 1c) choicest, best part, abundance (of products of the land)

Usage: Occurs in 69 OT verses. KJV: [idiom] best, fat(-ness), [idiom] finest, grease, marrow. See also: Genesis 4:4; Leviticus 9:24; Psalms 17:10.

וָ/דָ֔ם dâm H1818 "blood" Conj | N-ms

Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.

Definition: 1) blood 1a) of wine (fig.)

Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.

נְאֻ֖ם nᵉʼum H5002 "utterance" N-ms

This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.

Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)

Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.

אֲדֹנָ֥/י ʼĂdônây H136 "Lord" N-mp | Suff

Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.

Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.

יְהוִֽה Yᵉhôvih H3069 "YHWH/God" N-proper

YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.

Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.

Study Notes — Ezekiel 44:15

Show Verse Quote Highlights

Context
Cross References
Ezekiel 44:15 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ezekiel 44:15
Jamieson-Fausset-Brown on Ezekiel 44:15
Matthew Poole's Commentary on Ezekiel 44:15
Trapp's Commentary on Ezekiel 44:15
Ellicott's Commentary on Ezekiel 44:15
Cambridge Bible on Ezekiel 44:15
Whedon's Commentary on Ezekiel 44:15
Sermons on Ezekiel 44:15

Context — The Duties of the Priests

13They must not approach Me to serve Me as priests or come near any of My holy things or the most holy things. They will bear the shame of the abominations they have committed. 14Yet I will appoint them to keep charge of all the work for the temple and everything to be done in it.

15But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD.

16They alone shall enter My sanctuary and draw near to My table to minister before Me. They will keep My charge. 17When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple.

Cross References

	Reference	Text (BSB)
1	Deuteronomy 10:8	At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to pronounce blessings in His name, as they do to this day.
2	Ezekiel 48:11	It will be for the consecrated priests, the descendants of Zadok, who kept My charge and did not go astray as the Levites did when the Israelites went astray.
3	Ezekiel 44:7	In addition to all your other abominations, you brought in foreigners uncircumcised in both heart and flesh to occupy My sanctuary; you defiled My temple when you offered My food—the fat and the blood; you broke My covenant.
4	Ezekiel 40:46	and the chamber that faces north is for the priests who keep charge of the altar. These are the sons of Zadok, the only Levites who may approach the LORD to minister before Him.”
5	Ezekiel 43:19	You are to give a young bull from the herd as a sin offering to the Levitical priests who are of the family of Zadok, who approach Me to minister before Me, declares the Lord GOD.
6	1 Samuel 2:35	Then I will raise up for Myself a faithful priest. He will do whatever is in My heart and mind. And I will build for him an enduring house, and he will walk before My anointed one for all time.
7	Leviticus 3:16–17	Then the priest is to burn the food on the altar as an offering made by fire, a pleasing aroma. All the fat is the LORD’s. This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”
8	Zechariah 3:1–7	Then the angel showed me Joshua the high priest standing before the angel of the LORD, with Satan standing at his right hand to accuse him. And the LORD said to Satan: “The LORD rebukes you, Satan! Indeed, the LORD, who has chosen Jerusalem, rebukes you! Is not this man a firebrand snatched from the fire?” Now Joshua was dressed in filthy garments as he stood before the angel. So the angel said to those standing before him, “Take off his filthy clothes!” Then he said to Joshua, “See, I have removed your iniquity, and I will clothe you with splendid robes.” Then I said, “Let them put a clean turban on his head.” So a clean turban was placed on his head, and they clothed him, as the angel of the LORD stood by. Then the angel of the LORD gave this charge to Joshua: “This is what the LORD of Hosts says: ‘If you walk in My ways and keep My instructions, then you will govern My house and will also have charge of My courts; and I will give you a place among these who are standing here.
9	2 Timothy 2:2	And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.
10	1 Kings 2:35	And the king appointed Benaiah son of Jehoiada in Joab’s place over the army, and he appointed Zadok the priest in Abiathar’s place.

Ezekiel 44:15 Summary

[Ezekiel 44:15 is talking about a special group of priests who get to serve God directly because they were faithful to Him when others were not. They get to offer sacrifices to God, like fat and blood, which symbolizes their role in making things right between God and people. This is similar to how Jesus serves as our High Priest, making sacrifices for us, as seen in Hebrews 7:26-28. We can learn from their example by being faithful to God and serving Him with our lives, as seen in Romans 12:1-2.]

Frequently Asked Questions

Who are the Levitical priests descended from Zadok mentioned in Ezekiel 44:15?

The Levitical priests descended from Zadok were a group of priests who remained faithful to God when the Israelites went astray, as seen in Ezekiel 44:15, and are also mentioned in 1 Kings 1:32-35 and Ezekiel 40:46.

What does it mean for the Levitical priests to 'approach Me to minister before Me' in Ezekiel 44:15?

For the Levitical priests to approach God to minister before Him means they have the privilege of serving Him directly, offering sacrifices and worship, as seen in Hebrews 13:15 and Leviticus 1:1-7.

Why are the Levitical priests allowed to offer fat and blood to God in Ezekiel 44:15?

The Levitical priests are allowed to offer fat and blood to God because they have been set apart for this purpose, as seen in Leviticus 3:1-5 and Deuteronomy 33:10, and it symbolizes their role in making atonement for the people, as seen in Leviticus 17:11.

How does Ezekiel 44:15 relate to the New Testament concept of priesthood?

Ezekiel 44:15 relates to the New Testament concept of priesthood in that it points to the ultimate High Priest, Jesus Christ, who offers Himself as the perfect sacrifice, as seen in Hebrews 7:26-28 and 1 Peter 2:9-10.

Reflection Questions

What does it mean to 'keep charge' of God's sanctuary, and how can I apply this principle in my own life?
How can I, like the Levitical priests, remain faithful to God even when those around me are going astray?
What sacrifices can I offer to God today, and how can I make my life a living sacrifice, as seen in Romans 12:1-2?
In what ways can I, like the Levitical priests, stand before God to minister to Him, and what does this look like in my daily life?

Gill's Exposition on Ezekiel 44:15

But the priests the Levites, the sons of Zadok;.... The priests who were of the tribe of Levi, whom the Lord chose and separated, to minister to him, and so had a lawful call to this office, and were

Jamieson-Fausset-Brown on Ezekiel 44:15

But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall

Matthew Poole's Commentary on Ezekiel 44:15

The priests; so called from their office. The Levites; by descent from Levi, Jacob’ s son. Sons of Zadok; who was of Eleazar’ s family, to whose father Phinehas a covenant of salt insured the high priesthood, and all the honour, privileges, and advantages thereof, ,13. Kept the charge; were constant, zealous, and faithful in their priestly office, and their duties in it. Went astray: this may possibly refer to that transgression in the matter of Baal-peor, of which . See . They shall come near to me: see . To offer unto me the fat and the blood; to offer expiatory sacrifices, to make atonement and intercede for the people. This honour God put upon them for their integrity and constancy in the things of God.

Trapp's Commentary on Ezekiel 44:15

Ezekiel 44:15 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:Ver. 15. But the priests, the sons of Zadok.] Who follow their father’ s footsteps, and are careful to fulfil the ministry that they have received in the Lord; to be best in the worst times as right heirs of Moses’ s benediction. Saith the Lord God.] "Them that honour me I will honour." This is a bargain of God’ s own making. Huius rei fides penes Deum tota est; we may trust to it. Oecolamp.

Ellicott's Commentary on Ezekiel 44:15

(15) The sons of Zadok.—See Note on Ezekiel 40:46. They are here described as those who continued faithful in the general apostasy, and it is probable that Ezekiel uses the term in this sense. As Zadok had continued faithful in the rebellion of Adonijah, when even the high priest and life-long friend of David went astray (1 Kings 1:7-8), so all the faithful priests in the time of apostasy were called “sons of Zadok.”

Cambridge Bible on Ezekiel 44:15

15, 16. The priests of the family of Zadok alone shall be priests in the new Temple. These continued faithful to Jehovah when the provincial priests went far from him. The judgment of the prophet may be to some extent a comparative one. The worship at Jerusalem never sank to the level of the licentiousness and corruption prevailing at the rural sanctuaries, though undoubtedly the record of the reform of Josiah reveals great corruptions at Jerusalem also (2 Kings 23). How far these were introduced by the kings, such as Manasseh, despite the opposition of the priests, cannot be ascertained. The reforms of Hezekiah most probably, and certainly those of Josiah, were promoted by the priests (2 Kings 22). The family of Zadok dates from Solomon, who deposed Abiathar on account of his favouring the pretensions of Adonijah and installed Zadok in his place. Since those remote times the Zadokites had served in the temple, and upon the whole the prophet’s favourable judgment of them is no doubt justified (cf. 2 Kings 11; Isaiah 8:2).

Whedon's Commentary on Ezekiel 44:15

9-16. It is not necessary to suppose, with Wellhausen, that these alien religionists (Ezekiel 44:7-8) had ever been the assistants of the higher order of priests in the inner court.

Sermons on Ezekiel 44:15

	Sermon	Description
	Aaron & His Sons: The Holy Priesthood by Stephen Kaung	In this sermon, the speaker discusses the qualities of a man after God's own heart. He emphasizes the importance of being what God wants us to be, a man in Christ, in order for God
	Depart From Me, I Never Knew You - Part 1 by Ralph Mahoney	In this sermon, the speaker discusses a man who was locked up due to an unjust past wound and hurt. The speaker emphasizes that God judged the men who attacked this man severely. H
	Encouraged by Jesus (P1) by K.P. Yohannan	In this sermon, K.P. Hannan discusses the story of Jesus feeding the 5,000 and highlights the principles that can help us serve God. He emphasizes the importance of being active an
	Zadok Priesthood by David Wilkerson	In this sermon, the speaker emphasizes the importance of ministering to the Lord before going out to the mission field. He encourages pastors to prioritize their ministry to God an
	Ministry to the Lord by Watchman Nee	Watchman Nee emphasizes the distinction between ministry to the House of the Lord and true ministry to the Lord Himself. He warns that many believers may be engaged in church activ
	The New Temple Priesthood by David Wilkerson	David Wilkerson emphasizes the significance of the Zadok priesthood, highlighting Zadok's unwavering faithfulness to both King David and God. This faithfulness exemplifies the true
	A Burden Under Badger Skins by Allan Halton	Allan Halton preaches on the importance of bearing one another's burdens, emphasizing the beautiful law of Christ where we carry each other's burdens, reflecting Christ's act of ca