Ezekiel 37:19

Ezekiel 37:19 in Multiple Translations

Berean Standard Bible BSB

you are to tell them that this is what the Lord GOD says: ‘I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and I will put them together with the stick of Judah. I will make them into a single stick, and they will become one in My hand.’

King James Version KJV

Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.

American Standard Version ASV

say unto them, Thus saith the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, even with the stick of Judah, and make them one stick, and they shall be one in my hand.

Bible in Basic English BBE

Then say to them, This is what the Lord has said: See, I am taking the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel who are in his company; and I will put it on the stick of Judah and make them one stick, and they will be one in my hand.

Free Bible Version FBV

tell them that this is what the Lord God says: I'm going to take Joseph's piece of wood, which Ephraim is holding, along with the Israelite tribes allied with them, and I'll join them with Judah's piece of wood. I will make them into a single piece of wood, and they will be as one in my hand.

Geneva Bible 1599 GNV

Thou shalt answere them, Thus sayeth the Lord God, Behold, I wil take the tree of Ioseph, which is in the hande of Ephraim, and the tribes of Israel his fellowes, and will put them with him, euen with the tree of Iudah, and make them one tree, and they shalbe one in mine hand.

Young's Literal Translation YLT

Speak unto them, Thus said the Lord Jehovah: Lo, I am taking the stick of Joseph, that [is] in the hand of Ephraim, and the tribes of Israel his companions, and have given them unto him, with the stick of Judah, and have made them become one stick, and they have been one in My hand.

World English Bible WEB

tell them, ‘The Lord GOD says: “Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, with the stick of Judah, and make them one stick, and they will be one in my hand.

Noah Webster Bible WBS

Say to them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in my hand.

Douay-Rheims 1899 DRV

Say to them: Thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel that are associated with him, and I will put them together with the stick of Juda, and will make them one stick: and they shall be one in his hand.

Translation for Translators T4T

tell them, ‘This is what Yahweh the Lord says: One of the pieces of wood in my hand represents Israel and all the tribes of Israel. I am joining it to the piece of wood that represents Judah, to form one piece of wood in his hand.’

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Berean Amplified Bible — Ezekiel 37:19

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 37:19 Interlinear (Deep Study)

BIB

HEB דַּבֵּ֣ר אֲלֵ/הֶ֗ם כֹּֽה אָמַר֮ אֲדֹנָ֣/י יְהוִה֒ הִנֵּה֩ אֲנִ֨י לֹקֵ֜חַ אֶת עֵ֤ץ יוֹסֵף֙ אֲשֶׁ֣ר בְּ/יַד אֶפְרַ֔יִם וְ/שִׁבְטֵ֥י יִשְׂרָאֵ֖ל חבר/ו חֲבֵרָ֑י/ו וְ/נָתַתִּי֩ אוֹתָ֨/ם עָלָ֜י/ו אֶת עֵ֣ץ יְהוּדָ֗ה וַֽ/עֲשִׂיתִ/ם֙ לְ/עֵ֣ץ אֶחָ֔ד וְ/הָי֥וּ אֶחָ֖ד בְּ/יָדִֽ/י

דַּבֵּ֣ר dâbar H1696 to speak V-Piel-Impv-2ms

אֲלֵ/הֶ֗ם ʼêl H413 to(wards) Prep | Suff

כֹּֽה kôh H3541 thus Adv

אָמַר֮ ʼâmar H559 to say V-Qal-Perf-3ms

אֲדֹנָ֣/י ʼĂdônây H136 Lord N-mp | Suff

יְהוִה֒ Yᵉhôvih H3069 YHWH/God N-proper

הִנֵּה֩ hinnêh H2009 behold Part

אֲנִ֨י ʼănîy H589 I Pron

לֹקֵ֜חַ lâqach H3947 to take V-Qal

אֶת ʼêth H853 Obj. DirObjM

עֵ֤ץ ʻêts H6086 tree N-ms

יוֹסֵף֙ Yôwçêph H3130 Joseph N-proper

אֲשֶׁ֣ר ʼăsher H834 which Rel

בְּ/יַד yâd H3027 hand Prep | N-cs

אֶפְרַ֔יִם ʼEphrayim H669 Ephraim N-proper

וְ/שִׁבְטֵ֥י shêbeṭ H7626 tribe Conj | N-mp

יִשְׂרָאֵ֖ל Yisrâʼêl H3478 Israel N-proper

חבר/ו châbêr H2270 companion N-ms | Suff

חֲבֵרָ֑י/ו châbêr H2270 companion N-mp | Suff

וְ/נָתַתִּי֩ nâthan H5414 to give Conj | V-Qal-1cs

אוֹתָ֨/ם ʼêth H853 Obj. DirObjM | Suff

עָלָ֜י/ו ʻal H5921 upon Prep | Suff

אֶת ʼêth H854 with Prep

עֵ֣ץ ʻêts H6086 tree N-ms

יְהוּדָ֗ה Yᵉhûwdâh H3063 Judah N-proper

וַֽ/עֲשִׂיתִ/ם֙ ʻâsâh H6213 to make Conj | V-Qal-1cs | Suff

לְ/עֵ֣ץ ʻêts H6086 tree Prep | N-ms

אֶחָ֔ד ʼechâd H259 one Adj

וְ/הָי֥וּ hâyâh H1961 to be Conj | V-Qal-3cp

אֶחָ֖ד ʼechâd H259 one Adj

בְּ/יָדִֽ/י yâd H3027 hand Prep | N-cs | Suff

Hebrew Word Study

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Hebrew Word Reference — Ezekiel 37:19

דַּבֵּ֣ר dâbar H1696 "to speak" V-Piel-Impv-2ms

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

אֲלֵ/הֶ֗ם ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

כֹּֽה kôh H3541 "thus" Adv

This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.

Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)

Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.

אָמַר֮ ʼâmar H559 "to say" V-Qal-Perf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אֲדֹנָ֣/י ʼĂdônây H136 "Lord" N-mp | Suff

Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.

Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.

יְהוִה֒ Yᵉhôvih H3069 "YHWH/God" N-proper

YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.

Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.

הִנֵּה֩ hinnêh H2009 "behold" Part

This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.

Definition: behold, lo, see, if

Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.

אֲנִ֨י ʼănîy H589 "I" Pron

This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.

Definition: I (first pers. sing. -usually used for emphasis)

Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.

לֹקֵ֜חַ lâqach H3947 "to take" V-Qal

This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.

Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)

Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

עֵ֤ץ ʻêts H6086 "tree" N-ms

This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.

Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.

יוֹסֵף֙ Yôwçêph H3130 "Joseph" N-proper

Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.

Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah

Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

בְּ/יַד yâd H3027 "hand" Prep | N-cs

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

אֶפְרַ֔יִם ʼEphrayim H669 "Ephraim" N-proper

Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.

Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)

Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.

וְ/שִׁבְטֵ֥י shêbeṭ H7626 "tribe" Conj | N-mp

This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.

Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe

Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.

יִשְׂרָאֵ֖ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

חבר/ו châbêr H2270 "companion" N-ms | Suff

This word means a companion or fellow, someone who is united with others. In the Bible, it describes people who worship together or are closely associated, like friends or partners.

Definition: adj 1) united n m 2) associate, fellow, worshippers 3) companion

Usage: Occurs in 11 OT verses. KJV: companion, fellow, knit together. See also: Judges 20:11; Song of Solomon 1:7; Psalms 45:8.

חֲבֵרָ֑י/ו châbêr H2270 "companion" N-mp | Suff

This word means a companion or fellow, someone who is united with others. In the Bible, it describes people who worship together or are closely associated, like friends or partners.

Definition: adj 1) united n m 2) associate, fellow, worshippers 3) companion

Usage: Occurs in 11 OT verses. KJV: companion, fellow, knit together. See also: Judges 20:11; Song of Solomon 1:7; Psalms 45:8.

וְ/נָתַתִּי֩ nâthan H5414 "to give" Conj | V-Qal-1cs

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

אוֹתָ֨/ם ʼêth H853 "Obj." DirObjM | Suff

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

עָלָ֜י/ו ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

אֶת ʼêth H854 "with" Prep

This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.

Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.

עֵ֣ץ ʻêts H6086 "tree" N-ms

This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.

Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.

יְהוּדָ֗ה Yᵉhûwdâh H3063 "Judah" N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

וַֽ/עֲשִׂיתִ/ם֙ ʻâsâh H6213 "to make" Conj | V-Qal-1cs | Suff

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

לְ/עֵ֣ץ ʻêts H6086 "tree" Prep | N-ms

This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.

Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.

אֶחָ֔ד ʼechâd H259 "one" Adj

In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.

Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)

Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.

וְ/הָי֥וּ hâyâh H1961 "to be" Conj | V-Qal-3cp

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

אֶחָ֖ד ʼechâd H259 "one" Adj

בְּ/יָדִֽ/י yâd H3027 "hand" Prep | N-cs | Suff

Study Notes — Ezekiel 37:19

Show Verse Quote Highlights

Context
Cross References
Ezekiel 37:19 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ezekiel 37:19
Jamieson-Fausset-Brown on Ezekiel 37:19
Matthew Poole's Commentary on Ezekiel 37:19
Trapp's Commentary on Ezekiel 37:19
Ellicott's Commentary on Ezekiel 37:19
Adam Clarke's Commentary on Ezekiel 37:19
Cambridge Bible on Ezekiel 37:19
Whedon's Commentary on Ezekiel 37:19
Sermons on Ezekiel 37:19

Context — One Nation with One King

17Then join them together into one stick, so that they become one in your hand. 18When your people ask you, ‘Won’t you explain to us what you mean by these?’

19you are to tell them that this is what the Lord GOD says: ‘I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and I will put them together with the stick of Judah. I will make them into a single stick, and they will become one in My hand.’

20When the sticks on which you write are in your hand and in full view of the people, 21you are to tell them that this is what the Lord GOD says: ‘I will take the Israelites out of the nations to which they have gone, and I will gather them from all around and bring them into their own land.

Cross References

	Reference	Text (BSB)
1	Zechariah 10:6	I will strengthen the house of Judah and save the house of Joseph. I will restore them because I have compassion on them, and they will be as though I had not rejected them. For I am the LORD their God, and I will answer them.
2	Ezekiel 37:16–17	“And you, son of man, take a single stick and write on it: ‘Belonging to Judah and to the Israelites associated with him.’ Then take another stick and write on it: ‘Belonging to Joseph—the stick of Ephraim—and to all the house of Israel associated with him.’ Then join them together into one stick, so that they become one in your hand.
3	Ephesians 2:13–14	But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility
4	Colossians 3:11	Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
5	1 Chronicles 9:1–3	So all Israel was recorded in the genealogies written in the Book of the Kings of Israel. But Judah was exiled to Babylon because of their unfaithfulness. Now the first to resettle their own property in their cities were Israelites, priests, Levites, and temple servants. These were some of the descendants of Judah, Benjamin, Ephraim, and Manasseh who lived in Jerusalem:

Ezekiel 37:19 Summary

In Ezekiel 37:19, God promises to take the stick of Joseph, which represents the northern tribes of Israel, and the stick of Judah, which represents the southern tribes, and make them into one stick, symbolizing the reunification of His people. This is a beautiful picture of God's heart for unity and restoration, as seen in Psalm 133:1-3, where it says that unity is good and pleasant. Just as God is working to bring His people together, we can also work towards unity and reconciliation in our own relationships, as encouraged in Ephesians 4:3, where we are called to make every effort to maintain the unity of the Spirit.

Frequently Asked Questions

What does the stick of Joseph represent in Ezekiel 37:19?

The stick of Joseph represents the tribes of Israel associated with Joseph, specifically the tribe of Ephraim, as seen in Ezekiel 37:16, which highlights the division between the northern and southern kingdoms of Israel, as described in 1 Kings 12:16-24.

Why is God putting the sticks together in Ezekiel 37:19?

God is putting the sticks together to symbolize the reunification of the divided kingdoms of Israel, as prophesied in Ezekiel 37:21-22, and to demonstrate His power to restore and redeem His people, as seen in Isaiah 11:12-13.

What does it mean for the sticks to become one in God's hand?

For the sticks to become one in God's hand means that the divided kingdoms of Israel will be reunited under God's sovereignty, as promised in Ezekiel 34:23-24, and will be governed by the Messiah, as described in Jeremiah 23:5-6.

Is this prophecy fulfilled in Ezekiel 37:19?

The prophecy in Ezekiel 37:19 is partially fulfilled in the return of the Israelites from exile, as seen in Ezra 1:1-4, but its ultimate fulfillment awaits the future, when God will fully restore and redeem His people, as described in Romans 11:25-27 and Revelation 21:1-4.

Reflection Questions

What does this verse reveal about God's heart for unity among His people?
How does this prophecy relate to the current state of division among God's people today?
What can I learn from God's desire to reunify and restore His people, and how can I apply this to my own life and relationships?
In what ways can I be an instrument of unity and reconciliation in my community, as God works to bring His people together?

Gill's Exposition on Ezekiel 37:19

Say unto them, thus saith the Lord God,.... Here follows the explanation of the sign or emblem: behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his

Jamieson-Fausset-Brown on Ezekiel 37:19

Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick

Matthew Poole's Commentary on Ezekiel 37:19

The stick of Joseph; on which Joseph’ s name is written, and which represents Joseph. Which is in the hand of Ephraim; which was under the government of Ephraim; or thus, which is the tribe of Ephraim, the latter explaining the former. His fellows: . Put them with him; Judah and his companions. One stick; one kingdom, one people, whereas these have been divided and enemies a great while. They shall be one; real, cordial in their union. In mine hand; under my government, care, and blessing. This is the meaning, God will make the two divided kingdoms one in his hand, as I make these two sticks one in my hand.

Trapp's Commentary on Ezekiel 37:19

Ezekiel 37:19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which [is] in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, [even] with the stick of Judah, and make them one stick, and they shall be one in mine hand.Ver. 19. And make them one stick.] Taking away the deadly feud that hath so long time been between them, breaking down the partition wall, &c. I will once more bring them all under one king, and make them of one mind. Religion is the only best bond of affection. The very heathens honoured the primitive Christians for their unanimity. See Son 6:9.

Ellicott's Commentary on Ezekiel 37:19

(19) Which is in the hand of Ephraim.—Again Joseph is put for the whole ten tribes, and again it is indicated that the control of these was chiefly with Ephraim. The human power, which led to and perpetuated the division, is in contrast with the “mine hand,” where all shall be re-united under Divine rule. Will put them.—Grammatically the plural pronoun “them” refers to the piece of wood, which is in the singular; but the construction is according to the sense, the wood representing the ten tribes.

Adam Clarke's Commentary on Ezekiel 37:19

Verse 19. The stick of Joseph, which is in the hand of Ephraim] Jeroboam, the first king of the ten tribes, was an Ephraimite. Joseph represents the ten tribes in general; they were in the hand of Ephraim, that is, under the government of Jeroboam.

Cambridge Bible on Ezekiel 37:19

19. Explanation of the symbolical action. put them with him] lit. join them unto it, even unto the stick of Judah. The construction is rather unnatural (for eth, cf. Ezekiel 14:22, Ezekiel 43:17, others would read el). in mine hand] Vulg. reads in his hand (so Ew.), i.e. Judah’s, and LXX. actually in the hand of Judah. LXX. either read his hand and interpreted it of Judah, or took the final y of my hand as an abbreviation for Yehudah. On the one hand the united staff or sceptre might be given into the hand of Judah as the ruler of the one kingdom was to be David (Amos 9:11; Hosea 3:5). On the other hand there is no trace in the passage of any preeminence of Judah over Israel of the north.

Whedon's Commentary on Ezekiel 37:19

15-22. By this symbolic action, the last which is recorded of him, Ezekiel visibly pictures the reunion of Judah and Israel, the southern and northern kingdoms, into one nation.

Sermons on Ezekiel 37:19

	Sermon	Description
	Through the Bible - Zechariah by Zac Poonen	In this sermon, the preacher discusses various visions and messages from the Lord. He emphasizes the importance of true fasting and worship that is focused on pleasing God rather t
	Jerusalem – Center of Worship and Government by John Nelson Darby	John Nelson Darby emphasizes the significance of Jerusalem as the center of worship and government, asserting that the Jewish people will be the royal nation under Christ's dominio
	Ephesian Doctrine of the Holy Spirit by J. Sidlow Baxter	In this sermon, the speaker discusses five important aspects of the Christian faith. Firstly, all believers are citizens of the heavenly city. Secondly, they are members of the red
	Wandering Jew Comes Home by Art Katz	In this sermon, the speaker shares his personal journey of acknowledging Jesus as the Son of God but struggling to receive the revelation that God had given him. He describes his e
	The Local Church 2 - Part 2 by William MacDonald	This sermon emphasizes the importance of recognizing Christ as the head of the Church and the unity of all believers in Christ Jesus, regardless of background or culture. It highli
	Grace for Knowing God by Bob Hoekstra	This sermon focuses on the theme of Grace for Knowing God, emphasizing the importance of developing a deep relationship with God through His grace. It highlights the concept of bei
	The Day Jesus Was Astonished by Teresa Conlon	In this sermon, the preacher reflects on a passage from the Bible about a servant who was dear to a man and was sick and ready to die. The preacher emphasizes that this servant was