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Psalms 72:15
Verse
Context
Endow the King with Your Justice
14He will redeem them from oppression and violence, for their blood is precious in his sight. 15Long may he live! May gold from Sheba be given him. May people ever pray for him; may they bless him all day long. 16May there be an abundance of grain in the land; may it sway atop the hills. May its fruit trees flourish like the forests of Lebanon, and its people like the grass of the field.
Sermons
Mike Bickle
Favell Lee MortimerSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
The spiritual blessings, as often in Scripture, are set forth by material, the abundance of which is described by a figure, in which a "handful" (or literally, "a piece," or small portion) of corn in the most unpropitious locality, shall produce a crop, waving in the wind in its luxuriant growth, like the forests of Lebanon. they of the city . . . earth--This clause denotes the rapid and abundant increase of population-- of--or, "from" the city--Jerusalem, the center and seat of the typical kingdom. flourish--or, glitter as new grass--that is, bloom. This increase corresponds with the increased productiveness. So, as the gospel blessings are diffused, there shall arise increasing recipients of them, out of the Church in which Christ resides as head.
John Gill Bible Commentary
And he shall live,.... Either the poor and needy man, saved and redeemed by Christ; he, though dead in trespasses and sins, shall live spiritually, be quickened together with Christ, and by his Spirit, and live a life of faith and holiness; and though dead by law, yet, through the righteousness of Christ, shall have the justification of life, and live in the sight of God; and so shall live comfortably by faith in Christ, being filled with joy and peace in believing in him; and though he may lose his life for Christ's sake, he shall find it again, and live eternally with him: or the Messiah, the Saviour and Redeemer of the poor and needy; who, though he was to die, and by his precious blood redeem them; yet should live again, and never die anymore; as he now does live at the right hand of God, where he ever lives to make intercession for his people, as well as lives in their hearts, and supplies them with all grace, and keeps alive his own work on their souls; and to him shall be given of the gold of Sheba: or Arabia, as Apollinarius; either to the poor and needy, to whom is given faith, which is more precious than gold that perisheth; or the knowledge of Christ, which is preferable to gold and silver; and of the doctrines of the Gospel, which are of more value than thousands of gold and silver: also the justifying righteousness of Christ, which is the free gift, and is called clothing of wrought gold, and is signified by gold of Ophir, Psa 45:9; moreover, this may include all the riches of Christ, his durable and unsearchable riches; his riches of grace and glory, which he bestows upon his subjects; so that the poor and needy are not only saved and redeemed, and live through him; but are made rich by him, become rich in faith, and heirs of a kingdom: or to the Messiah, who had gold presented to him, in his infancy, Mat 2:11; though rather it is to be understood spiritually of the exercise of faith upon him, and every other grace, which is as gold tried in the fire; and which, as it comes from Christ, it is given to him again. A truly gracious soul gives Christ the best it has: it gives him its whole self, body and soul, its heart and affections, and all its grace, and the glory of all; prayer also shall be made for him continually; or "he shall pray for him" (i); that is, either Christ shall pray for the poor and needy man; not only save and redeem, but make intercession for him, as Christ does for all he redeems: he prays for them, that they may be enriched with all the blessings of grace; that the gold he gives them may be kept; that their faith fail not; that they may be preserved from the evil of the world, and be with him, where he is, to behold his glory: or the poor and needy shall pray for Christ, for the prosperity of his church, for the increase of his interest, and the coming of his kingdom: or "prayer shall be made by him"; or "through him continually" (k); as the Mediator between God and man, the way of access to God, through whom petitions are offered to him, and become acceptable with him; and daily shall he be praised; or "daily shall he bless him" (l); either Christ shall daily bless the poor and needy, with spiritual blessings, as he stands in need of them, and even load him with his benefits: or he shall bless Christ, ascribe blessing, honour, praise, and glory to him; because of his perfections and excellencies; because of redemption and salvation by him; and on account of the various blessings of grace, and the daily supplies of it, he receives from him. (i) "et orabit pro eo", Pagninus, Montanus, Junius & Tremellius, Cocceius. (k) "Per ipsum", Genebrardus; "per et propter eum", Calvinus apud Michaelim. (l) "benedicet ei", Pagninus, Montanus, Junius & Tremellius, Cocceius.
Tyndale Open Study Notes
72:15-17 The just kingdom will be long-lasting and universal. The summary combines the themes of abundance of crops, longevity, tribute of the nations, and the prayer of the nations. 72:15 The people will bless him, fulfilling God’s promise to Abraham (Gen 12:3; see Ps 133:3).
Psalms 72:15
Endow the King with Your Justice
14He will redeem them from oppression and violence, for their blood is precious in his sight. 15Long may he live! May gold from Sheba be given him. May people ever pray for him; may they bless him all day long. 16May there be an abundance of grain in the land; may it sway atop the hills. May its fruit trees flourish like the forests of Lebanon, and its people like the grass of the field.
- Scripture
- Sermons
- Commentary
The House of Prayer: Our Eternal Identity
By Mike Bickle1447:38Intimacy in PrayerEternal IdentityEXO 19:6PSA 2:8PSA 72:15ISA 42:10ISA 56:7MAT 21:131TI 2:1HEB 7:25JAS 4:2REV 22:17Mike Bickle emphasizes that the house of prayer is not merely a ministry focus but the eternal identity of God's people. He explains that being a house of prayer involves a deep interaction with God's heart, where our prayers move His heart and vice versa. Bickle highlights the importance of intimacy-based intercession, asserting that this relationship is vital for the release of God's resources in our lives and the world. He warns against the distractions that hinder our prayer life and calls for a recognition of our identity as a house of prayer, which will continue into eternity. Ultimately, he encourages believers to engage actively in prayer as a reflection of their relationship with God.
Luke 11:1-13. Christ Encourages His Disciples to Pray.
By Favell Lee Mortimer0PSA 72:15MAT 6:9MAT 7:9LUK 11:1LUK 11:13Favell Lee Mortimer reflects on the blessed moments when Jesus prayed with His disciples, emphasizing the significance of prayer in various locations such as the mount of transfiguration and the garden of Gethsemane. Jesus teaches His disciples the Lord's Prayer, a prayer for the happiness of all souls and the universe, encompassing petitions for God's glory and provision for fallen humanity's needs and weaknesses. The prayer reflects the heart's alignment with God's will and the assurance of His gracious response to fervent requests for forgiveness, deliverance, and daily sustenance.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
The spiritual blessings, as often in Scripture, are set forth by material, the abundance of which is described by a figure, in which a "handful" (or literally, "a piece," or small portion) of corn in the most unpropitious locality, shall produce a crop, waving in the wind in its luxuriant growth, like the forests of Lebanon. they of the city . . . earth--This clause denotes the rapid and abundant increase of population-- of--or, "from" the city--Jerusalem, the center and seat of the typical kingdom. flourish--or, glitter as new grass--that is, bloom. This increase corresponds with the increased productiveness. So, as the gospel blessings are diffused, there shall arise increasing recipients of them, out of the Church in which Christ resides as head.
John Gill Bible Commentary
And he shall live,.... Either the poor and needy man, saved and redeemed by Christ; he, though dead in trespasses and sins, shall live spiritually, be quickened together with Christ, and by his Spirit, and live a life of faith and holiness; and though dead by law, yet, through the righteousness of Christ, shall have the justification of life, and live in the sight of God; and so shall live comfortably by faith in Christ, being filled with joy and peace in believing in him; and though he may lose his life for Christ's sake, he shall find it again, and live eternally with him: or the Messiah, the Saviour and Redeemer of the poor and needy; who, though he was to die, and by his precious blood redeem them; yet should live again, and never die anymore; as he now does live at the right hand of God, where he ever lives to make intercession for his people, as well as lives in their hearts, and supplies them with all grace, and keeps alive his own work on their souls; and to him shall be given of the gold of Sheba: or Arabia, as Apollinarius; either to the poor and needy, to whom is given faith, which is more precious than gold that perisheth; or the knowledge of Christ, which is preferable to gold and silver; and of the doctrines of the Gospel, which are of more value than thousands of gold and silver: also the justifying righteousness of Christ, which is the free gift, and is called clothing of wrought gold, and is signified by gold of Ophir, Psa 45:9; moreover, this may include all the riches of Christ, his durable and unsearchable riches; his riches of grace and glory, which he bestows upon his subjects; so that the poor and needy are not only saved and redeemed, and live through him; but are made rich by him, become rich in faith, and heirs of a kingdom: or to the Messiah, who had gold presented to him, in his infancy, Mat 2:11; though rather it is to be understood spiritually of the exercise of faith upon him, and every other grace, which is as gold tried in the fire; and which, as it comes from Christ, it is given to him again. A truly gracious soul gives Christ the best it has: it gives him its whole self, body and soul, its heart and affections, and all its grace, and the glory of all; prayer also shall be made for him continually; or "he shall pray for him" (i); that is, either Christ shall pray for the poor and needy man; not only save and redeem, but make intercession for him, as Christ does for all he redeems: he prays for them, that they may be enriched with all the blessings of grace; that the gold he gives them may be kept; that their faith fail not; that they may be preserved from the evil of the world, and be with him, where he is, to behold his glory: or the poor and needy shall pray for Christ, for the prosperity of his church, for the increase of his interest, and the coming of his kingdom: or "prayer shall be made by him"; or "through him continually" (k); as the Mediator between God and man, the way of access to God, through whom petitions are offered to him, and become acceptable with him; and daily shall he be praised; or "daily shall he bless him" (l); either Christ shall daily bless the poor and needy, with spiritual blessings, as he stands in need of them, and even load him with his benefits: or he shall bless Christ, ascribe blessing, honour, praise, and glory to him; because of his perfections and excellencies; because of redemption and salvation by him; and on account of the various blessings of grace, and the daily supplies of it, he receives from him. (i) "et orabit pro eo", Pagninus, Montanus, Junius & Tremellius, Cocceius. (k) "Per ipsum", Genebrardus; "per et propter eum", Calvinus apud Michaelim. (l) "benedicet ei", Pagninus, Montanus, Junius & Tremellius, Cocceius.
Tyndale Open Study Notes
72:15-17 The just kingdom will be long-lasting and universal. The summary combines the themes of abundance of crops, longevity, tribute of the nations, and the prayer of the nations. 72:15 The people will bless him, fulfilling God’s promise to Abraham (Gen 12:3; see Ps 133:3).