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Ezekiel 18:32
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For I have no pleasure - God repeats what he had so solemnly declared before. Can ye doubt his sincerity? his ability? his willingness? the efficacy of the blood of his covenant? Wherefore turn yourselves, and live ye - Reader, now give God thy heart. Though every man comes into the world with a fallen nature - a soul infected with sin, yet no man is damned on that account. He who refuses that grace which pardons sin and heals infected nature, who permits the evil principle to break out into transgression, and continues and dies in his iniquity and sin, and will not come unto Christ that he may have life; he, and he only, goes to perdition. Nor will the righteousness of a parent or relation help his sinful soul: no man can have more grace than is necessary to save himself; and none can have that, who does not receive it through Christ Jesus. It is the mercy of God in Christ which renders the salvation of a sinner possible; and it is that mercy alone which can heal the backslider. The atoning blood blots out all that is past; the same blood cleanses from all unrighteousness. Who believes so as to apply for this redemption? Who properly thanks God for having provided such a Savior?
Jamieson-Fausset-Brown Bible Commentary
(Lam 3:33; Pe2 3:9). God is "slow to anger"; punishment is "His strange work" (Isa 28:21). There is a tacit antithesis between this lamentation and that of the Jews for their own miseries, into the causes of which, however, they did not inquire. Next: Ezekiel Chapter 19
John Gill Bible Commentary
And the word of the Lord came unto me again, saying. The word of prophecy from the Lord, as the Targum; and its being mentioned is coming from the Lord is to give it weight and authority. This is a distinct sermon or prophecy from the former, and was sent and delivered out at another time. And the word of the Lord came unto me again, saying. The word of prophecy from the Lord, as the Targum; and its being mentioned is coming from the Lord is to give it weight and authority. This is a distinct sermon or prophecy from the former, and was sent and delivered out at another time. Ezekiel 18:2 eze 18:2 eze 18:2 eze 18:2What mean ye, that ye use this proverb concerning the land of Israel,.... This is spoken to the Jews in Babylon, who used the following proverb concerning the land of Israel; not the ten tribes, but the two tribes of Judah and Benjamin, concerning the desolation of the land, and the hardships the Jews laboured under, since the captivity of Jeconiah, and they became subject to the yoke of Nebuchadnezzar: this expostulation with them suggests that they had no just cause, or true reason, to make use of the proverb; that it was impious, impudent, and insolent in them, and daring and dangerous; and that they did not surely well consider what they said. The proverb follows: saying, the fathers have eaten sour grapes, and the children's teeth are set on edge? that is, as the Targum explains it, "the fathers have sinned, and the children are smitten,'' or punished, as the ten tribes for the sins of Jeroboam, and the two tribes of Judah and Benjamin for the sins of Manasseh; hereby wiping themselves clean; and as if they were innocent persons, and free from sin, and were only punished for their forefathers' sins, and so charging God with injustice and cruelty; whereas, though the Lord threatened to visit the iniquity of parents upon their children, and sometimes did so, to deter parents from sinning, lest they should entail a curse, and bring ruin upon their posterity; yet he never did this but when children followed their fathers' practices, and committed the same sins, or worse; so that this was no act of unrighteousness in God, but rather an instance of his patience and long suffering; see Jer 31:29.
Ezekiel 18:32
The Soul Who Sins Will Die
31Cast away from yourselves all the transgressions you have committed, and fashion for yourselves a new heart and a new spirit. Why should you die, O house of Israel?32For I take no pleasure in anyone’s death, declares the Lord GOD. So repent and live!
- Scripture
- Sermons
- Commentary
Patience of God
By J. Glyn Owen1.6K47:32PatienceRepentanceGod's PatienceEXO 34:6PSA 86:15LAM 3:22EZK 18:32MAT 11:28ROM 2:42CO 5:201TI 1:16JAS 5:72PE 3:9J. Glyn Owen emphasizes the profound patience of God, illustrating how it is a reflection of His goodness and kindness towards humanity. He explains that God's patience serves as a temporary truce, allowing individuals the opportunity to repent rather than face immediate judgment. Owen highlights that this divine patience is often misunderstood, leading some to take it for granted, while others may see it as an invitation to continue in sin. Ultimately, he calls for a recognition of God's patience as a means to lead us toward repentance and a deeper relationship with Him. The sermon concludes with a plea for individuals to respond to God's kindness before the time of grace comes to an end.
Sinners in the Hands of an Angry God (Compilation)
By Compilations1.2K12:58PRO 29:1ISA 55:6EZK 18:32MAT 3:10LUK 13:32CO 6:2HEB 10:312PE 3:9This sermon emphasizes the imminent danger unconverted individuals face, likening their situation to walking over the pit of hell on a fragile covering, with unseen arrows of death ready to strike. It warns of the wrath of God being held back but steadily increasing, highlighting the eternal consequences of rejecting salvation and the unimaginable suffering awaiting those who remain unrepentant. The urgency to seek salvation through Christ is stressed, urging listeners to heed the call of God's mercy before it's too late.
Out of the Depths
By Dennis Kinlaw1.2K34:18DepthsEZK 18:32MAT 6:33LUK 24:1JHN 3:16ACT 2:33HEB 4:15In this sermon, the speaker emphasizes the importance of sharing the message of forgiveness and redemption that comes from God. He shares a personal story of a conversation with a Methodist bishop's son who had grown up in Brazil. The speaker also mentions a moment when the idea of having an altar rail is suggested as a way to humble oneself before God. The sermon concludes with a reflection on waiting for the morning with expectant hope, comparing the darkness of the night to the challenges and problems we face in life.
John 12:34-41
By St. John Chrysostom0PSA 73:27ISA 50:2ISA 59:2EZK 18:32HOS 4:6LUK 13:34JHN 12:35JHN 12:38JHN 12:40ROM 1:28John Chrysostom preaches about the deceitfulness of the Jews who questioned Christ's statement about being lifted up, revealing their lack of understanding and deliberate wrongdoings. Despite Christ's miracles, many still did not believe in Him, fulfilling the prophecy of Isaiah. The unbelief of some was foretold, not caused, by the prophets, showing the unerring truth of Scripture. Chrysostom emphasizes the importance of holding fast to God, caring for our souls, showing love towards others, and bearing each other's burdens, following the law of Christ to receive His promised blessings.
God Not Pleased With the Death of the Wicked
By Charles Finney0Repentance and SalvationGod's JusticeEZK 18:32EZK 33:11MAT 18:14LUK 13:3JHN 3:16ACT 3:19ROM 6:231TI 2:42PE 3:9REV 3:19Charles Finney emphasizes that God takes no pleasure in the death of the wicked, urging sinners to turn from their evil ways to avoid eternal death. He explains that the death referred to is not merely physical but represents eternal separation from God, which is a state of misery rather than annihilation. Finney discusses why God does not prevent the death of the wicked, highlighting the importance of human free will and the necessity of repentance and faith for salvation. Ultimately, he calls on sinners to recognize their own responsibility in choosing life over death, as God desires their salvation and has provided the means for it through Christ.
The Question of Questions
By T. De Witt Talmage0PSA 34:17EZK 18:32MAT 16:26JHN 14:6ACT 16:30ROM 10:92CO 6:21TI 2:4HEB 3:152PE 3:9T. DeWitt Talmage preaches about the urgent and practical question asked by the jail supervisor in Acts 16:30, 'Sirs, what must I do to be saved?' The sermon emphasizes the importance of seeking salvation amidst life's misfortunes and urgent need for a personal decision for eternal welfare. Talmage highlights the courteous, practical, and urgent nature of the jail warden's question, urging listeners to prioritize their salvation above all earthly matters. The sermon stresses the immediate need to seek forgiveness and eternal life through Jesus Christ, the ultimate Savior.
Little Jimmy
By D.L. Moody0Eternal SalvationThe Value of a SoulPSA 34:18ISA 41:10EZK 18:32MAT 18:14MRK 8:36LUK 19:10JHN 3:16ROM 6:231TI 2:42PE 3:9D.L. Moody shares a poignant story about a tragic accident involving a young boy named Jimmy, emphasizing the profound grief experienced by his parents upon receiving the devastating news. The narrative highlights the emotional turmoil of delivering such heart-wrenching news and contrasts the loss of a child with the eternal consequences of a soul lost without God. Moody expresses that while the loss of a child is unbearable, the greater tragedy lies in a life lived without hope in Christ. He urges listeners to consider the eternal significance of salvation over earthly loss.
Mercy to Sinners
By John Newton0EZK 18:32JHN 1:5ROM 6:23EPH 5:8John Newton preaches about the spiritual revolution that takes place in a person's life when they encounter the light of Christ, comparing it to the dawn of a new day after a long night of darkness. He reflects on his past life of sin and ignorance, acknowledging his role in leading others astray, but also expressing gratitude for God's mercy and grace in saving him. Newton emphasizes the importance of choosing life in Christ and the urgency of repentance, highlighting the solemn reality that those who reject salvation do so by their own choice.
The Affections and Emotions of God
By Charles Finney0The Grief of GodGod's EmotionsPSA 103:13ISA 30:18EZK 18:32HOS 11:8MAT 23:37LUK 15:20JHN 3:16ROM 5:82PE 3:91JN 4:8Charles Finney emphasizes that God is a moral agent who experiences genuine emotions such as love, grief, and compassion towards humanity. He illustrates that it grieves God to abandon sinners to death, as He desires their salvation and has made great sacrifices for it. Finney argues that sinners compel God to give them up due to their choices, which places God in a position where He must prioritize the greater good of the universe. The sermon calls for a deeper understanding of God's affections, urging sinners to return to Him, as He yearns for their repentance and restoration.
Thoughts on the Mystery of Redemption
By Thomas Reade0DEU 29:29PSA 103:2EZK 18:32JHN 6:442CO 12:91TI 3:16Thomas Reade delves into the profound mystery of redemption, emphasizing the unfathomable nature of God's wisdom and the revealed truths in His Word. He highlights the sinful state of man, the eternal redemption through Jesus Christ, and the importance of faith and obedience for salvation. Reade warns against sinful curiosity and willful disobedience, stressing the need to heed the Spirit's call and not grieve or quench His work in our lives. He explains that while God's Spirit influences and draws sinners to salvation, the choice to accept or reject lies with each individual, ultimately leading to either life or death.
2 Peter 3:9
By John Gill0Longsuffering and SalvationGod's PromisesEZK 18:32MAT 24:36JHN 3:16ACT 5:31ROM 2:41TI 2:4HEB 10:372PE 3:92PE 3:15REV 6:9John Gill emphasizes that the Lord is not slow in fulfilling His promises, particularly regarding the second coming of Christ. He explains that the perceived delay is due to God's longsuffering, allowing time for the elect to come to faith and repentance. Gill clarifies that God's patience is not for everyone but specifically for His chosen ones, ensuring that none of them perish. He reassures believers that God's promises are certain and that His timing is perfect, ultimately leading to the salvation of His people. The sermon encourages trust in God's plan and His desire for all to come to repentance.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For I have no pleasure - God repeats what he had so solemnly declared before. Can ye doubt his sincerity? his ability? his willingness? the efficacy of the blood of his covenant? Wherefore turn yourselves, and live ye - Reader, now give God thy heart. Though every man comes into the world with a fallen nature - a soul infected with sin, yet no man is damned on that account. He who refuses that grace which pardons sin and heals infected nature, who permits the evil principle to break out into transgression, and continues and dies in his iniquity and sin, and will not come unto Christ that he may have life; he, and he only, goes to perdition. Nor will the righteousness of a parent or relation help his sinful soul: no man can have more grace than is necessary to save himself; and none can have that, who does not receive it through Christ Jesus. It is the mercy of God in Christ which renders the salvation of a sinner possible; and it is that mercy alone which can heal the backslider. The atoning blood blots out all that is past; the same blood cleanses from all unrighteousness. Who believes so as to apply for this redemption? Who properly thanks God for having provided such a Savior?
Jamieson-Fausset-Brown Bible Commentary
(Lam 3:33; Pe2 3:9). God is "slow to anger"; punishment is "His strange work" (Isa 28:21). There is a tacit antithesis between this lamentation and that of the Jews for their own miseries, into the causes of which, however, they did not inquire. Next: Ezekiel Chapter 19
John Gill Bible Commentary
And the word of the Lord came unto me again, saying. The word of prophecy from the Lord, as the Targum; and its being mentioned is coming from the Lord is to give it weight and authority. This is a distinct sermon or prophecy from the former, and was sent and delivered out at another time. And the word of the Lord came unto me again, saying. The word of prophecy from the Lord, as the Targum; and its being mentioned is coming from the Lord is to give it weight and authority. This is a distinct sermon or prophecy from the former, and was sent and delivered out at another time. Ezekiel 18:2 eze 18:2 eze 18:2 eze 18:2What mean ye, that ye use this proverb concerning the land of Israel,.... This is spoken to the Jews in Babylon, who used the following proverb concerning the land of Israel; not the ten tribes, but the two tribes of Judah and Benjamin, concerning the desolation of the land, and the hardships the Jews laboured under, since the captivity of Jeconiah, and they became subject to the yoke of Nebuchadnezzar: this expostulation with them suggests that they had no just cause, or true reason, to make use of the proverb; that it was impious, impudent, and insolent in them, and daring and dangerous; and that they did not surely well consider what they said. The proverb follows: saying, the fathers have eaten sour grapes, and the children's teeth are set on edge? that is, as the Targum explains it, "the fathers have sinned, and the children are smitten,'' or punished, as the ten tribes for the sins of Jeroboam, and the two tribes of Judah and Benjamin for the sins of Manasseh; hereby wiping themselves clean; and as if they were innocent persons, and free from sin, and were only punished for their forefathers' sins, and so charging God with injustice and cruelty; whereas, though the Lord threatened to visit the iniquity of parents upon their children, and sometimes did so, to deter parents from sinning, lest they should entail a curse, and bring ruin upon their posterity; yet he never did this but when children followed their fathers' practices, and committed the same sins, or worse; so that this was no act of unrighteousness in God, but rather an instance of his patience and long suffering; see Jer 31:29.