Ezekiel 16:25

Ezekiel 16:25 in Multiple Translations

Berean Standard Bible BSB

At the head of every street you built your lofty shrines and degraded your beauty. With increasing promiscuity, you spread your legs to all who passed by.

King James Version KJV

Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.

American Standard Version ASV

Thou hast built thy lofty place at the head of every way, and hast made thy beauty an abomination, and hast opened thy feet to every one that passed by, and multiplied thy whoredom.

Bible in Basic English BBE

You put up your high places at the top of every street, and made the grace of your form a disgusting thing, opening your feet to everyone who went by, increasing your loose ways.

Free Bible Version FBV

You made yourselves high places of idol worship at the top of every street; you degraded yourself, offering your beautiful body to anyone who passed by, opening your legs for them, becoming more and more promiscuous.

Geneva Bible 1599 GNV

Thou hast built thine hie place at euery corner of the way, and hast made thy beautie to be abhorred: thou hast opened thy feete to euery one that passed by, and multiplied thy whoredome.

Young's Literal Translation YLT

At every head of the way thou hast built thy high place, And thou dost make thy beauty abominable, And dost open wide thy feet to every passer by, And dost multiply thy whoredoms,

World English Bible WEB

You have built your lofty place at the head of every way, and have made your beauty an abomination, and have opened your feet to everyone who passed by, and multiplied your prostitution.

Noah Webster Bible WBS

Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast prostituted thyself to every one that passed by, and multiplied thy lewd deeds.

Douay-Rheims 1899 DRV

At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.

Translation for Translators T4T

At the beginning of every street you built a shrine, and showed people your beautiful body, offering it to have sex with every man who walked by, becoming a better known prostitute every day.

Study Highlights

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Berean Amplified Bible — Ezekiel 16:25

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 16:25 Interlinear (Deep Study)

BIB

HEB אֶל כָּל רֹ֣אשׁ דֶּ֗רֶךְ בָּנִית֙ רָֽמָתֵ֔/ךְ וַ/תְּתַֽעֲבִי֙ אֶת יָפְיֵ֔/ךְ וַ/תְּפַשְּׂקִ֥י אֶת רַגְלַ֖יִ/ךְ לְ/כָל עוֹבֵ֑ר וַ/תַּרְבִּ֖י אֶת תזנת/ך תַּזְנוּתָֽיִ/ךְ

אֶל ʼêl H413 to(wards) Prep

כָּל kôl H3605 all N-ms

רֹ֣אשׁ rôʼsh H7218 head N-ms

דֶּ֗רֶךְ derek H1870 way N-cs

בָּנִית֙ bânâh H1129 to build V-Qal-Perf-2fs

רָֽמָתֵ֔/ךְ râmâh H7413 high place N-fs | Suff

וַ/תְּתַֽעֲבִי֙ taʻâb H8581 to abhor Conj | V-Piel-ConsecImperf-2fs

אֶת ʼêth H853 Obj. DirObjM

יָפְיֵ֔/ךְ yŏphîy H3308 beauty N-ms | Suff

וַ/תְּפַשְּׂקִ֥י pâsaq H6589 to open Conj | V-Piel-ConsecImperf-2fs

אֶת ʼêth H853 Obj. DirObjM

רַגְלַ֖יִ/ךְ regel H7272 foot N-fd | Suff

לְ/כָל kôl H3605 all Prep | N-ms

עוֹבֵ֑ר ʻâbar H5674 to pass V-Qal

וַ/תַּרְבִּ֖י râbâh H7235 to multiply Conj | V-Hiphil-ConsecImperf-2fs

אֶת ʼêth H853 Obj. DirObjM

תזנת/ך taznûwth H8457 fornication N-fs | Suff

תַּזְנוּתָֽיִ/ךְ taznûwth H8457 fornication N-fp | Suff

Hebrew Word Study

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Hebrew Word Reference — Ezekiel 16:25

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

רֹ֣אשׁ rôʼsh H7218 "head" N-ms

This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.

Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum

Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.

דֶּ֗רֶךְ derek H1870 "way" N-cs

Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.

Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)

Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.

בָּנִית֙ bânâh H1129 "to build" V-Qal-Perf-2fs

The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.

Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)

Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.

רָֽמָתֵ֔/ךְ râmâh H7413 "high place" N-fs | Suff

A high place, often used for idol worship, as seen in the Old Testament.

Definition: 1) height, high place 1a) as place of illicit worship

Usage: Occurs in 5 OT verses. KJV: high place. See also: 1 Samuel 22:6; Ezekiel 16:25; Ezekiel 16:39.

וַ/תְּתַֽעֲבִי֙ taʻâb H8581 "to abhor" Conj | V-Piel-ConsecImperf-2fs

To abhor or detest something is what this Hebrew word means, and it is often used in a moral or ritual sense. It can also mean to cause something to be detested.

Definition: 1) to abhor, be abominable, do abominably 1a) (Niphal) to be abhorred, be detested 1a1) in the ritual sense 1a2) in the ethical sense 1b) (Piel) 1b1) to loathe, abhor, regard as an abomination 1b1a) in the ritual sense 1b1b) in the ethical sense 1b2) to cause to be an abomination 1c) (Hiphil) to make abominable, do abominably 1c1) in the ritual sense 1c2) in the ethical sense Also means: ta.av (תָּאַב "to loathe" H8374)

Usage: Occurs in 20 OT verses. KJV: (make to be) abhor(-red), (be, commit more, do) abominable(-y), [idiom] utterly. See also: Deuteronomy 7:26; Psalms 53:2; Psalms 5:7.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

יָפְיֵ֔/ךְ yŏphîy H3308 "beauty" N-ms | Suff

In the Bible, this Hebrew word means beauty, describing something pleasing and attractive. In Psalm 27:4, it describes the beauty of God's presence. The word is used to convey a sense of wonder and awe.

Definition: beauty

Usage: Occurs in 19 OT verses. KJV: beauty. See also: Esther 1:11; Ezekiel 16:15; Psalms 45:12.

וַ/תְּפַשְּׂקִ֥י pâsaq H6589 "to open" Conj | V-Piel-ConsecImperf-2fs

To open wide means to dispart or become licentious, like speaking excessively, as in Proverbs 10:32. It can also mean to open something wide.

Definition: 1) to part, open wide 1a) (Qal) 1a1) to open wide 1a2) to be talkative (of the mouth) 1b) (Piel) to open wide

Usage: Occurs in 2 OT verses. KJV: open (wide). See also: Proverbs 13:3; Ezekiel 16:25.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

רַגְלַ֖יִ/ךְ regel H7272 "foot" N-fd | Suff

This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.

Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)

Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.

לְ/כָל kôl H3605 "all" Prep | N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

עוֹבֵ֑ר ʻâbar H5674 "to pass" V-Qal

This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.

Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over

Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.

וַ/תַּרְבִּ֖י râbâh H7235 "to multiply" Conj | V-Hiphil-ConsecImperf-2fs

This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.

Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)

Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

תזנת/ך taznûwth H8457 "fornication" N-fs | Suff

Fornication, or taznuth, refers to harlotry or idolatry, often used figuratively to describe spiritual unfaithfulness. In the KJV, it is translated as fornication or whoredom, emphasizing its negative connotation.

Definition: fornication, harlotry

Usage: Occurs in 19 OT verses. KJV: fornication, whoredom. See also: Ezekiel 16:15; Ezekiel 23:7; Ezekiel 23:43.

תַּזְנוּתָֽיִ/ךְ taznûwth H8457 "fornication" N-fp | Suff

Definition: fornication, harlotry

Usage: Occurs in 19 OT verses. KJV: fornication, whoredom. See also: Ezekiel 16:15; Ezekiel 23:7; Ezekiel 23:43.

Study Notes — Ezekiel 16:25

Show Verse Quote Highlights

Context
Cross References
Ezekiel 16:25 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ezekiel 16:25
Jamieson-Fausset-Brown on Ezekiel 16:25
Matthew Poole's Commentary on Ezekiel 16:25
Trapp's Commentary on Ezekiel 16:25
Cambridge Bible on Ezekiel 16:25
Whedon's Commentary on Ezekiel 16:25
Sermons on Ezekiel 16:25

Context — Jerusalem’s Unfaithfulness

23Woe! Woe to you, declares the Lord GOD. And in addition to all your other wickedness, 24you built yourself a mound and made yourself a lofty shrine in every public square.

25At the head of every street you built your lofty shrines and degraded your beauty. With increasing promiscuity, you spread your legs to all who passed by.

26You prostituted yourself with your lustful neighbors, the Egyptians, and increased your promiscuity to provoke Me to anger. 27Therefore I stretched out My hand against you and reduced your portion. I gave you over to the desire of those who hate you, the daughters of the Philistines, who were ashamed of your lewd conduct.

Cross References

	Reference	Text (BSB)
1	Ezekiel 16:31	But when you built your mounds at the head of every street and made your lofty shrines in every public square, you were not even like a prostitute, because you scorned payment.
2	Jeremiah 3:2	“Lift up your eyes to the barren heights and see. Is there any place where you have not been violated? You sat beside the highways waiting for your lovers, like a nomad in the desert. You have defiled the land with your prostitution and wickedness.
3	Genesis 38:21	He asked the men of that place, “Where is the shrine prostitute who was beside the road at Enaim?” “No shrine prostitute has been here,” they answered.
4	Revelation 17:12–13	The ten horns you saw are ten kings who have not yet received a kingdom, but will receive one hour of authority as kings, along with the beast. These kings have one purpose: to yield their power and authority to the beast.
5	Genesis 38:14	she removed her widow’s garments, covered her face with a veil to disguise herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that although Shelah had grown up, she had not been given to him as a wife.
6	Ezekiel 23:9–10	Therefore I delivered her into the hands of her lovers, the Assyrians for whom she lusted. They exposed her nakedness, seized her sons and daughters, and put her to the sword. Thus she became a byword among women, and they executed judgment against her.
7	Ezekiel 16:15	But because of your fame, you trusted in your beauty and played the harlot. You lavished your favors on everyone who passed by, and your beauty was theirs for the asking.
8	Jeremiah 2:23–24	“How can you say, ‘I am not defiled; I have not run after the Baals’? Look at your behavior in the valley; acknowledge what you have done. You are a swift young she-camel galloping here and there, a wild donkey at home in the wilderness, sniffing the wind in the heat of her desire. Who can restrain her passion? All who seek her need not weary themselves; in mating season they will find her.
9	Ezekiel 23:32	This is what the Lord GOD says: ‘You will drink your sister’s cup, a cup deep and wide. It will bring scorn and derision, for it holds so much.
10	Proverbs 9:14–15	She sits at the door of her house, on a seat in the heights of the city, calling out to those who pass by, who make their paths straight.

Ezekiel 16:25 Summary

[Ezekiel 16:25 describes a scene where the people of God have turned away from Him and are openly sinning, even in public places. This verse is a warning against the dangers of spiritual adultery, where we seek fulfillment in things other than God, as also seen in James 4:4. By building 'lofty shrines' and engaging in promiscuity, the people are degrading the beauty that God has given them, and this can happen to us today if we prioritize worldly desires over our relationship with God (1 John 2:15-17).]

Frequently Asked Questions

What does it mean to 'degrade your beauty' in Ezekiel 16:25?

This phrase suggests that the actions described in the verse, such as building lofty shrines and engaging in promiscuity, have taken away from the beauty and purity that God originally intended, as seen in Genesis 1:27 where God created man in His own image.

Why does the verse use the metaphor of 'spreading your legs to all who passed by'?

This metaphor is used to convey the idea of indiscriminate and shameless promiscuity, highlighting the depth of spiritual adultery and the willingness to compromise with anyone, much like the warnings given in Proverbs 7:10-23 about the dangers of adultery.

How does this verse relate to the concept of spiritual adultery?

Ezekiel 16:25 illustrates the idea of spiritual adultery, where the people of God turn away from Him and seek fulfillment in other things, such as idols or worldly desires, as also seen in Hosea 1:2 where God commands Hosea to marry a prostitute to illustrate His relationship with Israel.

What is the significance of the 'head of every street' in this verse?

The 'head of every street' likely refers to prominent and visible locations, emphasizing the public and blatant nature of the people's sin, much like the warnings in Deuteronomy 22:22 about the importance of not committing sin in secret or in public.

Reflection Questions

How can I ensure that my own life and actions do not 'degrade the beauty' that God has given me?
In what ways can I be tempted to 'spread my legs to all who pass by', compromising my faith and values for the sake of worldly acceptance or pleasure?
What are some modern-day equivalents of 'building lofty shrines' that can distract me from my relationship with God?
How can I prioritize my relationship with God and avoid the dangers of spiritual adultery, as warned against in this verse?

Gill's Exposition on Ezekiel 16:25

Thou hast built thy high place at every head of the way,.... Where two or more ways, or two or more streets, met; and so was most conspicuous, and was seen from different parts; which shows the same

Jamieson-Fausset-Brown on Ezekiel 16:25

Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.

Matthew Poole's Commentary on Ezekiel 16:25

Not content with what was done in the city, she built her idol temples and shows in the country, in places where many ways or roads met, wheresoever it was likely passengers would come. Hast made thy beauty to be abhorred, as the beauty of a shameless whore is abhorred by them to whom she offers herself. In her high places every passenger might meet his own god, and worship his own idol, and then satisfy his lust with lewd women, common as the street; and this made men abhor that beauty they would have admired, dressed in modesty, and dwelling retired. Hast opened thy feet; a modest expressing of the most immodest practice of lewd and insatiable adulteresses and whores, which are ready for every comer, and tempt such as tempt not them, ,33.

Trapp's Commentary on Ezekiel 16:25

Ezekiel 16:25 Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.Ver. 25. And hast made thy beauty to be abhorred.] By being made so cheap and common. Sin is a reproach to any people, idolatry especially. And hast opened thy feet.] See on Ezekiel 16:15.

Cambridge Bible on Ezekiel 16:25

25. thy high place] See Ezekiel 16:24. made … to be abhorred] This sense is doubtful; the word means to abominate, hence dishonour or disregard, or as we might say “prostitute thy beauty.”

Whedon's Commentary on Ezekiel 16:25

25. To every one that passed by — This unfaithful wife has become a common prostitute (see Ezekiel 16:15; Ezekiel 23:40).

Sermons on Ezekiel 16:25

	Sermon	Description
	(Revelation) Part 1 the Scarlet Womans Future Judgement by Willie Mullan	In this sermon, the preacher focuses on Revelation Chapter 17 and the woman mentioned in the text. The woman is described as sitting upon many waters, representing peoples, nations
	Nebuchadnezzar's Dream by Arno Clemens Gaebelein	Arno Clemens Gaebelein preaches on the prophetic unfolding in the Book of Daniel, focusing on the great pivotal chapter introducing the times of the Gentiles. The chapter reveals t
	The Sacrifice That Is Pleasing to God by Duncan Campbell	In this sermon, the speaker emphasizes the concept of God's second chance. He highlights that after death, there is no second chance, but in life, God gives us the opportunity to c
	The Voices of the Prophets by T. Austin-Sparks	T. Austin-Sparks emphasizes the significance of recognizing the voices of the prophets, as many hear the Scriptures without understanding their deeper meaning. He warns that the tr
	Pollution - Jer. 2:23 by Bernard Fell	Bernard Fell preaches about the pervasive nature of pollution, both physical and moral, highlighting how pollution contaminates the environment and corrupts society through various