Ezekiel 12:26
Ezekiel 12:26 in Multiple Translations
Furthermore, the word of the LORD came to me, saying,
¶ Again the word of the LORD came to me, saying,
Again the word of Jehovah came to me, saying,
Again the word of the Lord came to me, saying,
An additional message from the Lord came to me, saying,
Againe the word of the Lord came vnto me, saying,
And there is a word of Jehovah unto me, saying:
Again the LORD’s word came to me, saying,
Again the word of the LORD came to me, saying,
And the word of the Lord came to me, saying:
Yahweh also gave me this message:
Berean Amplified Bible — Ezekiel 12:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 12:26 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֥י
דְבַר
יְהוָ֖ה
אֵלַ֥/י
לֵ/אמֹֽר
וַ/יְהִ֥י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
דְבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֵלַ֥/י
ʼêl
H413
to(wards)
Prep | Suff
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 12:26
וַ/יְהִ֥י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
דְבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵלַ֥/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — Ezekiel 12:26
Show Verse Quote Highlights
- Context
- Ezekiel 12:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 12:26
- Jamieson-Fausset-Brown on Ezekiel 12:26
- Matthew Poole's Commentary on Ezekiel 12:26
- Trapp's Commentary on Ezekiel 12:26
- Ellicott's Commentary on Ezekiel 12:26
- Cambridge Bible on Ezekiel 12:26
- Whedon's Commentary on Ezekiel 12:26
Context — The Presumptuous Proverb
24For there will be no more false visions or flattering divinations within the house of Israel,
25because I, the LORD, will speak whatever word I speak, and it will be fulfilled without delay. For in your days, O rebellious house, I will speak a message and bring it to pass, declares the Lord GOD.’”
26Furthermore, the word of the LORD came to me, saying,
27“Son of man, take note that the house of Israel is saying, ‘The vision that he sees is for many years from now; he prophesies about the distant future.’ 28Therefore tell them that this is what the Lord GOD says: ‘None of My words will be delayed any longer. The message I speak will be fulfilled, declares the Lord GOD.’”Ezekiel 12:26 Summary
[Ezekiel 12:26 is a simple yet powerful verse that reminds us that God still speaks to His people today, just as He did to Ezekiel. He wants us to listen to His word and obey it, just like we see in Deuteronomy 29:29 and Jeremiah 7:23. When God speaks, His word will be fulfilled, and we can trust in His faithfulness. As we read this verse, let's ask God to help us hear His voice and follow His leading in our lives, just as Ezekiel did.]
Frequently Asked Questions
What is the significance of the phrase 'the word of the LORD came to me' in Ezekiel 12:26?
This phrase indicates that Ezekiel is about to receive a direct revelation from God, similar to other prophets in the Bible, such as Isaiah and Jeremiah, who also received God's word (Isaiah 1:1, Jeremiah 1:4).
How does this verse relate to the previous verses in Ezekiel 12?
Ezekiel 12:24-25 speaks about the end of false visions and the fulfillment of God's word, and Ezekiel 12:26 serves as a transition to a new message from God, emphasizing the importance of listening to His word (Ezekiel 12:28).
What can we learn about God's communication with His prophets from this verse?
This verse shows that God speaks directly to His prophets, guiding them to deliver specific messages to His people, as seen in other examples like Moses in Exodus 3:4 and Samuel in 1 Samuel 3:10.
How does this verse impact our understanding of biblical prophecy?
Ezekiel 12:26 highlights the importance of prophecy as a means of God's communication, emphasizing that His word will be fulfilled, as stated in Isaiah 55:11 and Jeremiah 1:12.
Reflection Questions
- What does it mean for me to 'hear' God's word in my own life, and how can I be more attentive to His voice?
- How can I distinguish between true and false prophecies, and what role does Scripture play in this process?
- In what ways can I apply the principle of God's word being fulfilled 'without delay' to my own walk with Him, and what are the implications for my faith and obedience?
- What are some ways that I can be like Ezekiel, faithfully receiving and proclaiming God's word to those around me?
Gill's Exposition on Ezekiel 12:26
Again, the word of the Lord came to me, saying. This is repeated to confirm what was before spoken, and that they might assure themselves that there would be a certain and speedy accomplishment of
Jamieson-Fausset-Brown on Ezekiel 12:26
Again the word of the LORD came to me, saying, No JFB commentary on this verse.
Matthew Poole's Commentary on Ezekiel 12:26
Again; for instructing some that were seduced by those scoffers forementioned.
Trapp's Commentary on Ezekiel 12:26
Ezekiel 12:26 Again the word of the LORD came to me, saying,Ver. 26. Again the word.] See on Ezekiel 12:1.
Ellicott's Commentary on Ezekiel 12:26
(21-28) These verses contain two distinct messages from the Lord (Ezekiel 12:21-28), both designed to meet the objection that warning prophecies had been uttered now for a long time, and as they had not come to pass there was no reason to expect their fulfilment, at least until some far distant future. It is always the tendency of sinful man to take this ground while experiencing the long-suffering and forbearance of God (see Ecclesiastes 8:11; Amos 6:3; Matthew 24:43; 1 Thessalonians 5:3); and the scoff, “Where is the promise of His coming?” will still continue to the end of time (2 Peter 3:4). In this case, the objection was evidently encouraged by false prophets (Ezekiel 12:24), and accordingly the following chapter is devoted to them.
Cambridge Bible on Ezekiel 12:26
21–28. Warning against despising of prophecy The prophet felt that such threats as those just uttered (Ezekiel 12:1-20) were neglected and little thought of. People disposed of such prophecies by saying that they did not come true; or, if they did not go so far, by saying that they referred to the distant future. Ezekiel warns them that Jehovah’s threatenings bear upon the present time, and that they shall be fulfilled.
Whedon's Commentary on Ezekiel 12:26
26-28. Some who still retained their faith in prophecy, and were even inclined to accept Jeremiah and Ezekiel as true prophets, yet comforted themselves in their disobedience by saying that the times