Exodus 6:5
Exodus 6:5 in Multiple Translations
Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered My covenant.
And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
And moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
And truly my ears are open to the cry of the children of Israel whom the Egyptians keep under their yoke; and I have kept in mind my agreement.
In addition I've heard the groans of the Israelites that the Egyptians are treating as slaves, and I haven't forgotten the agreement I promised them.
So I haue also hearde the groning of the children of Israel, whom the Egyptians keepe in bondage, and haue remembred my couenant.
and also I have heard the groaning of the sons of Israel, whom the Egyptians are causing to serve, and I remember My covenant.
Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant.
And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage: and I have remembered my covenant.
I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant.
Furthermore, I have heard the Israeli people as they were groaning because of the hard work that the Egyptians forced them to do as their slaves. I have thought about that solemn promise that I made.
Berean Amplified Bible — Exodus 6:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 6:5 Interlinear (Deep Study)
BIB
HEB
וְ/גַ֣ם
אֲנִ֣י
שָׁמַ֗עְתִּי
אֶֽת
נַאֲקַת֙
בְּנֵ֣י
יִשְׂרָאֵ֔ל
אֲשֶׁ֥ר
מִצְרַ֖יִם
מַעֲבִדִ֣ים
אֹתָ֑/ם
וָ/אֶזְכֹּ֖ר
אֶת
בְּרִיתִֽ/י
וְ/גַ֣ם
gam
H1571
also
Conj | DirObjM
אֲנִ֣י
ʼănîy
H589
I
Pron
שָׁמַ֗עְתִּי
shâmaʻ
H8085
to hear
V-Qal-Perf-1cs
אֶֽת
ʼêth
H853
Obj.
DirObjM
נַאֲקַת֙
nᵉʼâqâh
H5009
groan
N-fs
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
מִצְרַ֖יִם
Mitsrayim
H4714
Egypt
N-proper
מַעֲבִדִ֣ים
ʻâbad
H5647
to serve
V-Hiphil
אֹתָ֑/ם
ʼêth
H853
Obj.
DirObjM | Suff
וָ/אֶזְכֹּ֖ר
zâkar
H2142
to remember
Conj | V-Qal-ConsecImperf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
בְּרִיתִֽ/י
bᵉrîyth
H1285
covenant
N-fs | Suff
Hebrew Word Study
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Hebrew Word Reference — Exodus 6:5
וְ/גַ֣ם
gam
H1571
"also"
Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
אֲנִ֣י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
שָׁמַ֗עְתִּי
shâmaʻ
H8085
"to hear"
V-Qal-Perf-1cs
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶֽת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נַאֲקַת֙
nᵉʼâqâh
H5009
"groan"
N-fs
A groan is a deep sigh or expression of sadness, often due to suffering or pain. This word is used in the Bible to describe the groaning of God's people, as seen in the book of Romans, where Paul writes about the groaning of creation.
Definition: groan, groaning
Usage: Occurs in 4 OT verses. KJV: groaning. See also: Exodus 2:24; Judges 2:18; Ezekiel 30:24.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
מִצְרַ֖יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
מַעֲבִדִ֣ים
ʻâbad
H5647
"to serve"
V-Hiphil
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
אֹתָ֑/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וָ/אֶזְכֹּ֖ר
zâkar
H2142
"to remember"
Conj | V-Qal-ConsecImperf-1cs
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Definition: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Usage: Occurs in 223 OT verses. KJV: [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. See also: Genesis 8:1; Psalms 74:2; Psalms 8:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּרִיתִֽ/י
bᵉrîyth
H1285
"covenant"
N-fs | Suff
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
Study Notes — Exodus 6:5
Show Verse Quote Highlights
Context — God Promises Deliverance
3I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by My name the LORD I did not make Myself known to them.
4I also established My covenant with them to give them the land of Canaan, the land where they lived as foreigners.
5Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered My covenant.
6Therefore tell the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians and deliver you from their bondage. I will redeem you with an outstretched arm and with mighty acts of judgment. 7I will take you as My own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 2:24 | So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob. |
| 2 | Psalms 106:44–45 | Nevertheless He heard their cry; He took note of their distress. And He remembered His covenant with them, and relented by the abundance of His loving devotion. |
| 3 | Isaiah 63:9 | In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days of old. |
| 4 | Genesis 8:1 | But God remembered Noah and all the animals and livestock that were with him in the ark. And God sent a wind over the earth, and the waters began to subside. |
| 5 | Psalms 105:8 | He remembers His covenant forever, the word He ordained for a thousand generations— |
| 6 | Luke 1:72 | to show mercy to our fathers and to remember His holy covenant, |
| 7 | Genesis 9:15 | I will remember My covenant between Me and you and every living creature of every kind. Never again will the waters become a flood to destroy all life. |
| 8 | Luke 1:54 | He has helped His servant Israel, remembering to be merciful, |
| 9 | Exodus 3:7 | The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings. |
Exodus 6:5 Summary
In Exodus 6:5, God says He has heard the groaning of the Israelites and remembers His covenant with them. This means that God is aware of their suffering and is committed to keeping His promises to them, just as He did with their ancestors (Genesis 17:8). God's faithfulness and compassion towards His people give us hope and encouragement in our own struggles, reminding us that He hears our cries and will deliver us, as seen in Psalm 107:20. By trusting in God's covenant promises, we can have confidence in His love and care for us, just as the Israelites did in Exodus 6:5.
Frequently Asked Questions
Why does God say He has heard the groaning of the Israelites in Exodus 6:5?
God hears the cries of His people, just as He did in Exodus 2:24, and remembers His covenant with them, demonstrating His faithfulness and compassion towards those who are suffering, as seen in Psalm 107:20.
What is the covenant God remembers in Exodus 6:5?
The covenant God remembers is the one He established with Abraham, Isaac, and Jacob, promising to give them the land of Canaan, as mentioned in Exodus 6:4 and Genesis 17:8.
How does God's remembering His covenant impact the Israelites?
God's remembering His covenant with the Israelites assures them of His presence and deliverance, as He promises to bring them out of slavery in Egypt, as stated in Exodus 6:6-7, and fulfill His promises to their ancestors, as seen in Genesis 12:7.
What does it mean that God has heard the groaning of the Israelites?
God hearing the groaning of the Israelites means He is aware of their suffering and is moved to act on their behalf, just as He did when He heard the cry of Hagar in Genesis 21:17, demonstrating His care and concern for those who are oppressed and afflicted.
Reflection Questions
- How does God's faithfulness to His covenant encourage me to trust Him in my own struggles and hardships?
- In what ways can I, like the Israelites, cry out to God in my times of need and distress, knowing that He hears and remembers me?
- What are some areas in my life where I need to remember God's covenant promises and trust in His deliverance, just as the Israelites did in Exodus 6:5?
- How can I apply the principle of God's remembrance of His covenant to my own relationships and commitments, striving to be faithful and trustworthy like Him?
Gill's Exposition on Exodus 6:5
And I have also heard the groaning of the children of Israel,.... For the Lord is not only the eternal and immutable Being in his purposes and promises, and a covenant keeping God; but he is
Jamieson-Fausset-Brown on Exodus 6:5
And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers. No JFB commentary on these verses.
Trapp's Commentary on Exodus 6:5
Exodus 6:5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.Ver. 5. I have also heard the groaning.] He heareth "the young ravens that cry" unto him but by implication only, and with a hoarse voice unfit to move pity (whence also they have their name in the Hebrew - òøá). How much more his own covenanters!
Cambridge Bible on Exodus 6:5
2–8. God, who had appeared to the patriarchs as El Shaddai, reveals Himself to Moses by His name Yahweh; and bids him tell the Israelites that, having heard their groanings in bondage, He has resolved to fulfil the covenant made with the patriarchs, to deliver them from their sufferings, to make them His people, and to bring them into the land promised to their forefathers.
Whedon's Commentary on Exodus 6:5
2-8. I am the Lord: (JEHOVAH:) and I appeared unto Abraham, unto Isaac, and unto Jacob, in (the character of) El Shaddai, (God Almighty,) but by my name (that is, in my character) JEHOVAH was I not known (made known) to them.
Sermons on Exodus 6:5
| Sermon | Description | |
|---|---|---|
|
Israel's Call Upon God by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the story of Moses and the deliverance of the Israelites from Egypt. He emphasizes how God heard the cry of the Israelites and remember |
|
Covenant Remembrance by Thomas Bradbury | Thomas Bradbury preaches on the significance of being awakened by the Angel of the Lord, emphasizing the need for spiritual motives in worship and the desire for God's presence. Th |
|
The Divine Rememberer by A.W. Pink | A.W. Pink emphasizes God's unwavering memory and faithfulness towards humanity, contrasting it with our tendency to forget Him. He reflects on the biblical instances where God reme |
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Alas for Us, if Though Wert All, and Nought Beyond, O Earth by C.H. Spurgeon | In this sermon, the preacher reflects on the deep and indescribable joy experienced by the heavenly family. He contemplates the significance of the star of Jacob and how all other |
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God Uses Pain - Part 1 by William Fitch | In this sermon, the preacher focuses on the theme of God's presence and care in the midst of pain and suffering. He emphasizes that God does not promise exemption from pain, but ra |
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God Carries His People by Charles Leiter | In this sermon, the preacher addresses a crowd of believers and warns them not to be shocked or fearful when faced with opposition and persecution. He reminds them that God has bee |
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The Conqueror From Edom by Bob Phillips | In this sermon, the preacher discusses two classes of people mentioned in the Bible. One class experiences the wrath of God, with their blood and strength poured out on the earth. |