Exodus 33:1

Verse

Then the LORD said to Moses, “Leave this place, you and the people you brought up out of the land of Egypt, and go to the land that I promised to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’

American Standard Version (1901)

And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

Bible in Basic English

And the Lord said to Moses, Go forward from this place, you and the people whom you have taken up out of the land of Egypt, to that land about which I made an oath to Abraham, Isaac, and Jacob, saying, To your seed will I give it.

Douay-Rheims 1899

And the Lord spoke to Moses, saying: God, get thee up from this place, thou and thy people which thou has brought out of the land of Egypt, into the land concerning which I swore to Abraham, Isaac, and Jacob, saying: To thy seed I will give it.

Free Bible Version

Then the Lord told Moses, “Leave this place, you and the people you led out of Egypt, and go to the land I promised with an oath to give to Abraham, Isaac and Jacob, telling them, ‘I will give this land to your descendants.’

Geneva Bible 1599

Afterward the Lord sayd vnto Moses, Depart, goe vp from hence, thou, and the people (which thou hast brought vp out of lande of Egypt) vnto the lande which I sware vnto Abraham, to Izhak and to Iaakob, saying, Vnto thy seede will I giue it.

King James (Authorized) Version

And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

One Unity Resource Bible

Adonai spoke to Moses [Drawn out], “Depart, go up from here, you and the people that you have brought up out of the land of Egypt [Abode of slavery], to the land of which I swore to Abraham [Father of a multitude], to Isaac [Laughter], and to Jacob [Supplanter], saying, ‘I will give it to your offspring.’

Translation for Translators

Yahweh said to Moses/me, “Leave this place and go with the people whom you led out of Egypt. Go to the land that I promised Abraham, Isaac, and Jacob that I would give to their descendants.

Unlocked Literal Bible

Then Yahweh spoke to Moses, “Go from here, you and the people whom you have brought up out of the land of Egypt. Go to the land about which I made an oath to Abraham, to Isaac, and to Jacob, when I said, 'I will give it to your descendants.'

Noah Webster Bible

And the LORD said to Moses, Depart and go up hence, thou and the people which thou hast conducted from the land of Egypt, to the land which I swore to Abraham, to Isaac, and to Jacob, saying, to thy seed will I give it:

World English Bible

Yahweh spoke to Moses, “Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your offspring.’

Young's Literal Translation

And Jehovah speaketh unto Moses, 'Go, ascend from this [place], thou and the people, whom thou hast brought up out of the land of Egypt, unto the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it,'

Context

The Command to Leave Sinai

¹Then the LORD said to Moses, “Leave this place, you and the people you brought up out of the land of Egypt, and go to the land that I promised to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’²And I will send an angel before you, and I will drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites.

Sermons

(John - Part 43): Jesus at Supper With Mary, Martha, and Lazarus

A.W. Tozer

3.8K

(Through the Bible) Exodus 33-34

Chuck Smith

1.5K

In the Presence of God

David Ravenhill

1.2K

Repentance, What It Costs

Paris Reidhead

189

Repentance What It Costs

Paris Reidhead

Summary

In Exodus 33:1, God instructs Moses to lead the Israelites to the Promised Land, promising to send an angel to guide and protect them along the way. This verse reflects God's faithfulness to His covenant with the Israelites despite their past disobedience and idolatry. It also demonstrates God's mercy in giving them another chance to enter the land He had promised to their ancestors. The verse serves as a reminder of God's grace and provision, even in the midst of the Israelites' shortcomings and failures.

Commentary

Adam Clarke
John Gill
Matthew Henry
Tyndale

Adam Clarke Bible Commentary

Unto the land - That is, towards it, or to the borders of it. See Exo 32:34 (note).

Matthew Henry Bible Commentary

Here is, I. The message which God sent by Moses to the children of Israel, signifying the continuance of the displeasure against them, and the bad terms they yet stood upon with God. This he must let them know for their further mortification. 1. He applies to them a mortifying name, by giving them their just character - a stiff-necked people, Exo 33:3, Exo 33:5. "Go," says God to Moses, "go and tell them that they are so." He that knows them better than they know themselves says so of them. God would have brought them under the yoke of his law, and into the bond of his covenant, but their necks were too stiff to bow to them. God would have cured them of their corrupt and crooked dispositions, and have set them straight; but they were wilful and obstinate, and hated to be reformed, and would not have God to reign over them. Note, God judges of men by the temper of their minds. We know what man does; God knows what he is: we know what proceeds from man; God knows what is in man, and nothing is more displeasing to him than stiff-neckedness, as nothing in children is more offensive to their parents and teachers than stubbornness. 2. He tells them what they deserved, that he should come into the midst of them in a moment, and consume them, Exo 33:5. Had he dealt with them according to their sins, he had taken them away with a swift destruction. Note, Those whom God pardons must be made to know what their sin deserved, and how miserable they would have been if they had been unpardoned, that God's mercy may be the more magnified. 3. He bids them depart and go up hence to the land of Canaan, Exo 33:1. This mount Sinai, where they now were, was the place appointed for the setting up of God's tabernacle and solemn worship among them; this was not yet done, so that in bidding them depart hence God intimates that it should not be done - "Let them go forward as they are;" and so it was very expressive of God's displeasure. 4. He turns them over to Moses, as the people whom he had brought up out of the land of Egypt, and leaves it to him to lead them to Canaan. 5. Though he promises to make good his covenant with Abraham, in giving them Canaan, yet he denies them the extraordinary tokens of his presence, such as they had hitherto been blessed with, and leaves them under the common conduct of Moses their prince, and the common convoy of a guardian angel: "I will send an angel before thee, for thy protector, otherwise the evil angels would soon destroy thee; but I will not go up in the midst of thee, lest I consume thee" (Exo 33:2, Exo 33:3); not as if an angel would be more patient and compassionate than God, but their affronts given to an angel would not be so provoking as those given to the shechinah, or divine Majesty itself. Note, The greater the privileges we enjoy the greater is our danger if we do not improve them and live up to them. 6. He speaks as one that was at a loss what course to take with them. Justice said, "Cut them off, and consume them." Mercy said, "How shall I give thee up, Ephraim?" Hos 11:8. Well, says God, put off thy ornaments, that I may know what to do with thee; that is, "Put thyself into the posture of a penitent, that the dispute may be determined in thy favour, and mercy may rejoice against judgment," Exo 33:5. Note, Calls to repentance are plain indications of mercy designed. If the Lord were pleased to kill us, justice knows what to do with a stiff-necked people: but God has no pleasure in the death of those that die; let them return and repent, and then mercy, which otherwise is at a loss, knows what to do. II. The people's melancholy reception of this message; it was evil tidings to them to hear that they should not have God's special presence with them, and therefore, 1. They mourned (Exo 33:4), mourned for their sin which had provoked God to withdraw from them, and mourned for this as the sorest punishment of their sin. When 3000 of them were at one time laid dead upon the spot by the Levites' sword, we do not find that they mourned for this (hoping that it would help to expiate the guilt); but when God denied them his favourable presence then they mourned and were in bitterness. Note, Of all the bitter fruits and consequences of sin, that which true penitents most lament, and dread most, is God's departure from them. God had promised that, notwithstanding their sin, he would give them the land flowing with milk and honey. but they could have small joy of that if they had not God's presence with them. Canaan itself would be no pleasant land without that; therefore, if they want that, they mourn. 2. In token of great shame and humiliation, those that were undressed did not put on their ornaments (Exo 33:4), and those that were dressed stripped themselves of their ornaments, by the mount; or, as some read it, at a distance from the mount (Exo 33:6), standing afar off like the publican, Luk 18:13. God bade them lay aside their ornaments (Exo 33:5), and they did so, both to show, in general, their deep mourning, and, in particular, to take a holy revenge upon themselves for giving their ear-rings to make the golden calf of. Those that would part with their ornaments for the maintenance of their sin could do no less than lay aside their ornaments in token of their sorrow and shame for it. When the Lord God calls to weeping and mourning we must comply with the call, and not only fast from pleasant bread (Dan 10:3), but lay aside our ornaments; even those that are decent enough at other times are unseasonably worn on days of humiliation or in times of public calamity, Isa 3:18.

Exodus 33:1

The Command to Leave Sinai

Scripture
Sermons
Commentary

Berean Standard Bible

American Standard Version (1901)

Bible in Basic English

Douay-Rheims 1899

Free Bible Version

Geneva Bible 1599

King James (Authorized) Version

One Unity Resource Bible

Translation for Translators

Yahweh said to Moses/me, “Leave this place and go with the people whom you led out of Egypt. Go to the land that I promised Abraham, Isaac, and Jacob that I would give to their descendants.

Unlocked Literal Bible

Noah Webster Bible

World English Bible

Young's Literal Translation

Adam Clarke
John Gill
Matthew Henry
Tyndale

Adam Clarke Bible Commentary

Unto the land - That is, towards it, or to the borders of it. See Exo 32:34 (note).

Matthew Henry Bible Commentary

Exodus 33:1

Verse

Context

The Command to Leave Sinai

Sermons

Summary

Commentary

Adam Clarke Bible Commentary

John Gill Bible Commentary

Matthew Henry Bible Commentary

Tyndale Open Study Notes

Exodus 33:1

The Command to Leave Sinai

(John - Part 43): Jesus at Supper With Mary, Martha, and Lazarus

(Through the Bible) Exodus 33-34

In the Presence of God

Repentance, What It Costs

Repentance What It Costs

Adam Clarke Bible Commentary

John Gill Bible Commentary

Matthew Henry Bible Commentary

Tyndale Open Study Notes