Numbers 18:11

Numbers 18:11 in Multiple Translations

Berean Standard Bible BSB

And this is yours as well: the offering of their gifts, along with all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent statute. Every ceremonially clean person in your household may eat it.

King James Version KJV

And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.

American Standard Version ASV

And this is thine: the heave-offering of their gift, even all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, as a portion for ever; every one that is clean in thy house shall eat thereof.

Bible in Basic English BBE

And this is yours: the lifted offering which they give and all the wave offerings of the children of Israel I have given to you and to your sons and to your daughters as your right for ever: everyone in your house who is clean may have them for food.

Free Bible Version FBV

The following also belongs to you: the voluntary gifts as well as all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent rule. Everyone in your household who is ceremonially clean is allowed to eat it.

Geneva Bible 1599 GNV

This also shalbe thine: the heaue offering of their gift, with all the shake offerings of the children of Israel: I haue giuen them vnto thee and to thy sonnes and to thy daughters with thee, to be a duetie for euer al the cleane in thine house shall eate of it.

Young's Literal Translation YLT

'And this [is] thine: the heave-offering of their gift, to all the wave-offerings of the sons of Israel, to thee I have given them, and to thy sons, and to thy daughters with thee, by a statute age-during; every clean one in thy house doth eat it;

World English Bible WEB

“This is yours, too: the wave offering of their gift, even all the wave offerings of the children of Israel. I have given them to you, and to your sons and to your daughters with you, as a portion forever. Everyone who is clean in your house shall eat of it.

Noah Webster Bible WBS

And this is thine; the heave-offering of their gift, with all the wave-offerings of the children of Israel: I have given them to thee, and to thy sons, and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.

Douay-Rheims 1899 DRV

But the firstfruits, which the children of Israel shall vow and offer, I have given to thee, and to thy sons, and to thy daughters, by a perpetual law. He that is clean in thy house, shall eat them.

Translation for Translators T4T

“The priests lift up high the sacred offerings while they are standing in front of the altar. All of those offerings that the Israelis offer to me belong to you and your sons and daughters. They will always be your share. All the members of your family who have performed the rituals to cause them to be acceptable to me are permitted to eat from these offerings.

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Berean Amplified Bible — Numbers 18:11

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 18:11 Interlinear (Deep Study)

BIB

HEB וְ/זֶה לְּ/ךָ֞ תְּרוּמַ֣ת מַתָּנָ֗/ם לְ/כָל תְּנוּפֹת֮ בְּנֵ֣י יִשְׂרָאֵל֒ לְ/ךָ֣ נְתַתִּ֗י/ם וּ/לְ/בָנֶ֧י/ךָ וְ/לִ/בְנֹתֶ֛י/ךָ אִתְּ/ךָ֖ לְ/חָק עוֹלָ֑ם כָּל טָה֥וֹר בְּ/בֵיתְ/ךָ֖ יֹאכַ֥ל אֹתֽ/וֹ

וְ/זֶה zeh H2088 this Conj | Pron

לְּ/ךָ֞ Prep | Suff

תְּרוּמַ֣ת tᵉrûwmâh H8641 contribution N-fs

מַתָּנָ֗/ם mattân H4976 gift N-ms | Suff

לְ/כָל kôl H3605 all Prep | N-ms

תְּנוּפֹת֮ tᵉnûwphâh H8573 wave offering N-fp

בְּנֵ֣י bên H1121 son N-mp

יִשְׂרָאֵל֒ Yisrâʼêl H3478 Israel N-proper

לְ/ךָ֣ Prep | Suff

נְתַתִּ֗י/ם nâthan H5414 to give V-Qal-Perf-1cs | Suff

וּ/לְ/בָנֶ֧י/ךָ bên H1121 son Conj | Prep | N-mp | Suff

וְ/לִ/בְנֹתֶ֛י/ךָ bath H1323 Bath (Shua) Conj | Prep | N-fp | Suff

אִתְּ/ךָ֖ ʼêth H854 with Prep | Suff

לְ/חָק chôq H2706 statute Prep | N-ms

עוֹלָ֑ם ʻôwlâm H5769 forever N-ms

כָּל kôl H3605 all N-ms

טָה֥וֹר ṭâhôwr H2889 pure Adj

בְּ/בֵיתְ/ךָ֖ bayith H1004 place Prep | N-ms | Suff

יֹאכַ֥ל ʼâkal H398 to eat V-Qal-Imperf-3ms

אֹתֽ/וֹ ʼêth H853 Obj. DirObjM | Suff

Hebrew Word Study

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Hebrew Word Reference — Numbers 18:11

וְ/זֶה zeh H2088 "this" Conj | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

לְּ/ךָ֞ "" Prep | Suff

תְּרוּמַ֣ת tᵉrûwmâh H8641 "contribution" N-fs

In the Bible, this word refers to a contribution or offering given to God, often as part of a sacrifice or tribute. It appears in Leviticus and Numbers, where it describes the gifts the Israelites gave to God. This word highlights the importance of giving to God.

Definition: 1) contribution, offering 1a) a heave offering 1b) any offering 1c) an offering to God 1d) an offering (of grain, money, etc) 1e) contribution

Usage: Occurs in 63 OT verses. KJV: gift, heave offering (shoulder), oblation, offered(-ing). See also: Exodus 25:2; Numbers 31:29; Proverbs 29:4.

מַתָּנָ֗/ם mattân H4976 "gift" N-ms | Suff

Means a present or gift, often used to describe offerings or rewards, as seen in various KJV translations.

Definition: gifts, offerings, presents

Usage: Occurs in 5 OT verses. KJV: gift, to give, reward. See also: Genesis 34:12; Proverbs 18:16; Proverbs 19:6.

לְ/כָל kôl H3605 "all" Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

תְּנוּפֹת֮ tᵉnûwphâh H8573 "wave offering" N-fp

In the Bible, this term describes a specific type of offering, where a portion of the sacrifice is waved before God, as seen in Leviticus. It symbolizes the dedication of the offering to God and is often associated with thanksgiving and celebration.

Definition: 1) swinging, waving, wave offering, offering 1a) a swinging, brandishing 1a1) of God's hand, weapons 1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)

Usage: Occurs in 28 OT verses. KJV: offering, shaking, wave (offering). See also: Exodus 29:24; Leviticus 14:21; Isaiah 19:16.

בְּנֵ֣י bên H1121 "son" N-mp

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

יִשְׂרָאֵל֒ Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

לְ/ךָ֣ "" Prep | Suff

נְתַתִּ֗י/ם nâthan H5414 "to give" V-Qal-Perf-1cs | Suff

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

וּ/לְ/בָנֶ֧י/ךָ bên H1121 "son" Conj | Prep | N-mp | Suff

Definition: : child/son

וְ/לִ/בְנֹתֶ֛י/ךָ bath H1323 "Bath (Shua)" Conj | Prep | N-fp | Suff

The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.

Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')

Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.

אִתְּ/ךָ֖ ʼêth H854 "with" Prep | Suff

This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.

Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.

לְ/חָק chôq H2706 "statute" Prep | N-ms

In the Bible, this Hebrew word means a decree or law given by God, like the Ten Commandments. It appears in books like Exodus and Deuteronomy, guiding the Israelites' actions. This concept is essential to understanding God's expectations.

Definition: : decree 1) statute, ordinance, limit, something prescribed, due 1a) prescribed task 1b) prescribed portion 1c) action prescribed (for oneself), resolve 1d) prescribed due 1e) prescribed limit, boundary 1f) enactment, decree, ordinance 1f1) specific decree 1f2) law in general 1g) enactments, statutes 1g1) conditions 1g2) enactments 1g3) decrees 1g4) civil enactments prescribed by God

Usage: Occurs in 124 OT verses. KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task. See also: Genesis 47:22; Nehemiah 1:7; Psalms 2:7.

עוֹלָ֑ם ʻôwlâm H5769 "forever" N-ms

This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.

Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity

Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

טָה֥וֹר ṭâhôwr H2889 "pure" Adj

Tahor means pure or clean, and can refer to physical, moral, or ceremonial purity. In the Bible, it describes clean animals and morally upright people. It is often used to describe something as fair or pure.

Definition: 1) pure, clean 1a) clean (ceremonially-of animals) 1b) pure (physically) 1c) pure, clean (morally, ethically)

Usage: Occurs in 86 OT verses. KJV: clean, fair, pure(-ness). See also: Genesis 7:2; Leviticus 13:40; Psalms 12:7.

בְּ/בֵיתְ/ךָ֖ bayith H1004 "place" Prep | N-ms | Suff

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

יֹאכַ֥ל ʼâkal H398 "to eat" V-Qal-Imperf-3ms

This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.

Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.

אֹתֽ/וֹ ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

Study Notes — Numbers 18:11

Show Verse Quote Highlights

Context
Cross References
Numbers 18:11 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Numbers 18:11
Jamieson-Fausset-Brown on Numbers 18:11
Matthew Poole's Commentary on Numbers 18:11
Ellicott's Commentary on Numbers 18:11
Cambridge Bible on Numbers 18:11
Whedon's Commentary on Numbers 18:11
Sermons on Numbers 18:11

Context — Offerings for Priests and Levites

9A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons. 10You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy.

11And this is yours as well: the offering of their gifts, along with all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent statute. Every ceremonially clean person in your household may eat it.

12I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits. 13The firstfruits of everything in their land that they bring to the LORD will belong to you. Every ceremonially clean person in your household may eat them.

Cross References

	Reference	Text (BSB)
1	Deuteronomy 18:3	This shall be the priests’ share from the people who offer a sacrifice, whether a bull or a sheep: the priests are to be given the shoulder, the jowls, and the stomach.
2	Exodus 29:27–28	Consecrate for Aaron and his sons the breast of the wave offering that is waved and the thigh of the heave offering that is lifted up from the ram of ordination. This will belong to Aaron and his sons as a regular portion from the Israelites, for it is the heave offering the Israelites will make to the LORD from their peace offerings.
3	Leviticus 10:14	And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.
4	Leviticus 7:14	From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.
5	Numbers 18:8	Then the LORD said to Aaron, “Behold, I have put you in charge of My offerings. As for all the sacred offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute.
6	Leviticus 22:1–16	Then the LORD said to Moses, “Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not profane My holy name. I am the LORD. Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD. If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen, or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be— the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water. When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food. He must not eat anything found dead or torn by wild animals, which would make him unclean. I am the LORD. The priests must keep My charge, lest they bear the guilt and die because they profane it. I am the LORD who sanctifies them. No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it. But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food. If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions. But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it. If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest. The priests must not profane the sacred offerings that the Israelites present to the LORD by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.”
7	Leviticus 7:30–34	With his own hands he is to bring the offerings made by fire to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD. The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons. And you are to give the right thigh to the priest as a contribution from your peace offering. The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion. I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”

Numbers 18:11 Summary

In Numbers 18:11, God promises to provide for the priests and their households through various offerings and gifts. This shows that God cares about the well-being of those who serve Him and wants to bless them. Just like the priests, we can trust that God will provide for us, as seen in Psalm 23:1 and Matthew 6:33. By seeking God and trusting in His provision, we can experience His blessings and care in our own lives, just as the priests did in the Old Testament.

Frequently Asked Questions

What are wave offerings and why are they significant in Numbers 18:11?

Wave offerings were a type of offering in which the offerer would wave the gift before the Lord as a symbol of surrender and dedication, as seen in Leviticus 7:30 and Exodus 29:27. In Numbers 18:11, God gives these offerings to the priests and their households as a provision and a blessing.

Who is allowed to eat the offerings mentioned in Numbers 18:11?

According to Numbers 18:11, every ceremonially clean person in the priest's household may eat the offerings, including the wave offerings and other gifts. This emphasizes the importance of ceremonial purity and the role of the priestly household in receiving and distributing God's provisions, as also seen in Leviticus 22:1-16.

What does it mean that these provisions are given as a 'permanent statute' in Numbers 18:11?

The phrase 'permanent statute' indicates that God's provision for the priests and their households is not temporary or conditional, but rather a lasting and ongoing arrangement, as emphasized in Numbers 18:8-10 and reinforced in Deuteronomy 18:1-8.

How does Numbers 18:11 relate to the broader theme of God's provision for His people?

Numbers 18:11 illustrates God's care and provision for the priests and their households, reflecting His broader desire to provide for and bless His people, as seen in Deuteronomy 8:3 and Matthew 6:33, where God promises to provide for those who seek Him first.

Reflection Questions

What does this verse reveal about God's heart of provision and care for those who serve Him?
How can I apply the principle of trusting in God's provision, as seen in Numbers 18:11, to my own life and circumstances?
What does it mean to be 'ceremonially clean' and how can I reflect this concept in my own life, in light of New Testament teachings on purity and holiness, such as 2 Corinthians 7:1?
In what ways can I, like the priests in Numbers 18:11, receive and distribute God's blessings and provisions to those around me?

Gill's Exposition on Numbers 18:11

And this [is] thine,.... What follow, which appertained to the priests, are the less or lighter holy things: the heave offering of their gift: the right shoulder, given to the priest for an heave

Jamieson-Fausset-Brown on Numbers 18:11

And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute

Matthew Poole's Commentary on Numbers 18:11

The heave-offering, i.e. the right shoulder, which was the priest’ s. Of their gift, to wit, of their peace-offerings, as may appear, because here is an enumeration of all that belonged to the priest in the several oblations, and therefore it is not likely that he would omit the peace-offerings, wherein the priest had a share, and the very share here spoken of and called a heave-offering, which was the right shoulder, , which also might be eaten by the daughters, 10:14, as is here said. See , &c. The wave-offerings, to wit, the breasts of the peace-offerings, which were waved ,31,34. With thee, i.e. who are with thee in thy house; for if they were married to strangers, they might not eat of them, ,13. In thy house, to wit, as fixed members of thy house, though they be bond-slaves; for strangers and hired servants were excepted, ,11.

Ellicott's Commentary on Numbers 18:11

(11) The heave offering of their gift, with all the wave offerings . . . —See Leviticus 7:34. Every one that is clean in thy house shall eat of it.—See Leviticus 22:10-13.

Cambridge Bible on Numbers 18:11

11. the contribution from their gift] The portions of the peace-offering which were contributed to the priest, i.e. the breast and the right thigh. and all the wave-offerings] i.e. including that part of the contribution—the breast—which was waved. For the ceremony of waving see on Numbers 18:25.

Whedon's Commentary on Numbers 18:11

11. The wave offerings — The waving or moving to and fro of sacrifices was a sign of dedication.

Sermons on Numbers 18:11

	Sermon	Description
	The Holy Spirit 05 Annointing of the Spirit by Svend Christensen	In this sermon, the speaker emphasizes the importance of time and how quickly it passes. They discuss the need to use time wisely and redeem every opportunity for the Lord. The ser
	An Anonymous Benefactor by Denis Lyle	Denis Lyle preaches about the story of an anonymous benefactor who generously provided for Dr. Barnardo's village for orphan girls and how God's provision often comes at the right

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