Exodus 29:10
Exodus 29:10 in Multiple Translations
You are to present the bull at the front of the Tent of Meeting, and Aaron and his sons are to lay their hands on its head.
And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
And thou shalt bring the bullock before the tent of meeting: and Aaron and his sons shall lay their hands upon the head of the bullock.
Then let the ox be taken in front of the Tent of meeting: and let Aaron and his sons put their hands on its head.
Take the bull to the front of the Tent of Meeting, and Aaron and his sons are to place their hands on its head.
After, thou shalt present the calfe before the Tabernacle of the Congregation, and Aaron and his sonnes shall put their handes vpon the head of the calfe.
and hast brought near the bullock before the tent of meeting, and Aaron hath laid — his sons also — their hands on the head of the bullock.
“You shall bring the bull before the Tent of Meeting; and Aaron and his sons shall lay their hands on the head of the bull.
And thou shalt cause a bullock to be brought before the tabernacle of the congregation; and Aaron and his sons shall put their hands upon the head of the bullock.
Thou shalt present also the calf before the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon his head,
“Then bring the young bull to the entrance of the Sacred Tent. Tell Aaron and his sons to put their hands on the head of the young bull.
Berean Amplified Bible — Exodus 29:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 29:10 Interlinear (Deep Study)
BIB
HEB
וְ/הִקְרַבְתָּ֙
אֶת
הַ/פָּ֔ר
לִ/פְנֵ֖י
אֹ֣הֶל
מוֹעֵ֑ד
וְ/סָמַ֨ךְ
אַהֲרֹ֧ן
וּ/בָנָ֛י/ו
אֶת
יְדֵי/הֶ֖ם
עַל
רֹ֥אשׁ
הַ/פָּֽר
וְ/הִקְרַבְתָּ֙
qârab
H7126
to present
Conj | V-Hiphil-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/פָּ֔ר
par
H6499
bullock
Art | N-ms
לִ/פְנֵ֖י
pânîym
H6440
face
Prep | N-cp
אֹ֣הֶל
ʼôhel
H168
tent
N-ms
מוֹעֵ֑ד
môwʻêd
H4150
meeting
N-ms
וְ/סָמַ֨ךְ
çâmak
H5564
to support
Conj | V-Qal-3ms
אַהֲרֹ֧ן
ʼAhărôwn
H175
Aaron
N-proper
וּ/בָנָ֛י/ו
bên
H1121
son
Conj | N-mp | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
יְדֵי/הֶ֖ם
yâd
H3027
hand
N-cd | Suff
עַל
ʻal
H5921
upon
Prep
רֹ֥אשׁ
rôʼsh
H7218
head
N-ms
הַ/פָּֽר
par
H6499
bullock
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Exodus 29:10
וְ/הִקְרַבְתָּ֙
qârab
H7126
"to present"
Conj | V-Hiphil-2ms
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/פָּ֔ר
par
H6499
"bullock"
Art | N-ms
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
לִ/פְנֵ֖י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אֹ֣הֶל
ʼôhel
H168
"tent"
N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵ֑ד
môwʻêd
H4150
"meeting"
N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
וְ/סָמַ֨ךְ
çâmak
H5564
"to support"
Conj | V-Qal-3ms
To support or lean on something, like a person or object, as seen in the Bible where God upholds his people. It means to hold something up or stand firm. This concept appears in various forms throughout the Old Testament.
Definition: 1) to lean, lay, rest, support, put, uphold, lean upon 1a) (Qal) 1a1) to lean or lay upon, rest upon, lean against 1a2) to support, uphold, sustain 1b) (Niphal) to support or brace oneself 1c) (Piel) to sustain, refresh, revive
Usage: Occurs in 47 OT verses. KJV: bear up, establish, (up-) hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain. See also: Genesis 27:37; Judges 16:29; Psalms 3:6.
אַהֲרֹ֧ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
וּ/בָנָ֛י/ו
bên
H1121
"son"
Conj | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְדֵי/הֶ֖ם
yâd
H3027
"hand"
N-cd | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רֹ֥אשׁ
rôʼsh
H7218
"head"
N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
הַ/פָּֽר
par
H6499
"bullock"
Art | N-ms
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
Study Notes — Exodus 29:10
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 29:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 29:10
- Jamieson-Fausset-Brown on Exodus 29:10
- Matthew Poole's Commentary on Exodus 29:10
- Trapp's Commentary on Exodus 29:10
- Ellicott's Commentary on Exodus 29:10
- Adam Clarke's Commentary on Exodus 29:10
- Cambridge Bible on Exodus 29:10
- Whedon's Commentary on Exodus 29:10
- Sermons on Exodus 29:10
Context — The Order of the Sacrifices
8Present his sons as well and clothe them with tunics.
9Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons.
10You are to present the bull at the front of the Tent of Meeting, and Aaron and his sons are to lay their hands on its head.
11And you shall slaughter the bull before the LORD at the entrance to the Tent of Meeting. 12Take some of the blood of the bull and put it on the horns of the altar with your finger; then pour out the rest of the blood at the base of the altar.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 1:4 | He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him. |
| 2 | Leviticus 8:14 | Moses then brought the bull near for the sin offering, and Aaron and his sons laid their hands on its head. |
| 3 | Exodus 29:15 | Take one of the rams, and Aaron and his sons shall lay their hands on its head. |
| 4 | Exodus 29:19 | Take the second ram, and Aaron and his sons are to lay their hands on its head. |
| 5 | Isaiah 53:6 | We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all. |
| 6 | Leviticus 3:2 | He is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron’s sons the priests shall sprinkle the blood on all sides of the altar. |
| 7 | Leviticus 8:18 | Then Moses presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. |
| 8 | Leviticus 16:21 | Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task. |
| 9 | 2 Corinthians 5:21 | God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God. |
Exodus 29:10 Summary
[This verse is about a special ceremony where a bull is presented to God, and Aaron and his sons lay their hands on its head. This is a symbol of the sins of the people being transferred to the animal, as we see in Leviticus 1:4. The ceremony is a way of ordaining Aaron and his sons as priests, and it points to the idea of substitutionary atonement, where someone takes the place of another to bear their sins. This is a concept that is also seen in Isaiah 53:10 and Romans 3:25, where Jesus takes our sins upon Himself.]
Frequently Asked Questions
What is the significance of laying hands on the head of the bull in Exodus 29:10?
The act of laying hands on the head of the bull symbolizes the transfer of sin and guilt from the people to the animal, as seen in Leviticus 1:4, and is a crucial step in the ordination of Aaron and his sons as priests.
Why is the bull presented at the front of the Tent of Meeting?
The bull is presented at the front of the Tent of Meeting to emphasize the public nature of the ordination ceremony and to underscore the importance of the priestly office, as highlighted in Exodus 28:1-5.
How does this verse relate to the concept of substitutionary atonement?
The presentation of the bull and the laying of hands on its head foreshadow the substitutionary atonement of Jesus Christ, who would later bear the sins of the people on the cross, as described in Isaiah 53:10 and Romans 3:25.
What role do Aaron and his sons play in this ceremony?
Aaron and his sons are the ones laying their hands on the head of the bull, signifying their acceptance of the priestly office and their role as mediators between God and the people, as outlined in Exodus 28:1 and Hebrews 5:1-4.
Reflection Questions
- What does this verse reveal about the nature of sin and guilt, and how does it point to the need for a Savior?
- How does the public presentation of the bull at the Tent of Meeting reflect the importance of transparency and accountability in our own spiritual lives?
- In what ways can we, like Aaron and his sons, humble ourselves and accept the role that God has called us to, even if it involves sacrifice and difficult responsibilities?
- How does the symbolism of the bull and the laying on of hands speak to the idea of substitution and redemption in our own lives, and what implications does this have for our relationship with God?
Gill's Exposition on Exodus 29:10
And thou shalt cause a bullock to be brought before the tabernacle of the congregation,.... The same, or of the same kind he was ordered to take, Exodus 29:1, and here the place is expressed where it
Jamieson-Fausset-Brown on Exodus 29:10
And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. Thou shalt cause a bullock.
Matthew Poole's Commentary on Exodus 29:10
To signify that they offered it for themselves and for their own sins, which the offerer performing this rite was to confess, , that they acknowledged themselves to deserve that death which was inflicted upon this innocent creature for their sakes, and to testify their faith in the future sacrifice of Christ, upon whom their sins were to be laid, and by whose blood they were expiated, and that they humbly begged God’ s mercy in pardoning their sins, and accepting them to and in their holy office.
Trapp's Commentary on Exodus 29:10
Exodus 29:10 And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.Ver. 10. Shall put their hands.] As transferring the guilt of their sins upon Christ.
Ellicott's Commentary on Exodus 29:10
(10) Thou shalt cause a bullock to be brought.—Rather, the bullock: i.e., the bullock mentioned in Exodus 29:1, which was to be kept in readiness for the consecration sacrifice. Aaron and his sons shall put their hands upon the head of the bullock.—By this symbolical action, which was commanded in the case of every sin offering (Leviticus 4:4; Leviticus 4:15; Leviticus 4:24; Leviticus 4:29; Leviticus 4:33; Leviticus 16:21, &c.), the offerer identified himself with the animal, and transferred to it the guilt of his own sins and imperfections. The animal thereby became accursed, and its death paid the penalty due to the sins laid upon it, and set free those who had committed them. Similarly, Christ, our sin offering, was “made a curse for us” (Galatians 3:13).
Adam Clarke's Commentary on Exodus 29:10
Verse 10. Shall put their hands upon the head of the bullock.] By this rite the animal was consecrated to God, and was then proper to be offered in sacrifice. Imposition of hands also signified that they offered the life of this animal as an atonement for their sins, and to redeem their lives from that death which, through their sinfulness, they had deserved. In the case of the sin-offering and trespass-offering, the person who brought the sacrifice placed his hands on the head of the animal between the horns, and confessed his sin over the sin-offering, and his trespass over the trespass-offering, saying, "I have sinned, I have done iniquity; I have trespassed, and have done thus and thus; and do return by repentance before thee, and with this I make atonement." Then the animal was considered as vicariously bearing the sins of the person who brought it. - Exodus 29:14
Cambridge Bible on Exodus 29:10
10–14. The sin-offering (see on Leviticus 4.) for Aaron and his sons (Leviticus 8:14-17).
Whedon's Commentary on Exodus 29:10
10. Cause a bullock to be brought — Rather, as the Revised Version, thou shalt bring the bullock, that is, the bullock mentioned in Exodus 29:1. This was to be a sin-offering for Aaron and his sons. Comp. Leviticus 4:3-12, notes.
Sermons on Exodus 29:10
| Sermon | Description | |
|---|---|---|
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Study Notes - the Tabernacle by Walter Beuttler | Walter Beuttler preaches on the purpose and typology of the tabernacle, highlighting how God used offerings and rituals to mend the broken fellowship with sinful man. The tabernacl |
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A Completed Sacrifice by C.H. Spurgeon | C.H. Spurgeon emphasizes the significance of Jesus as the completed sacrifice, drawing a parallel between the Old Testament practice of laying hands on the burnt offering for atone |
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The Tabernacle 03 Consecration-Priesthood by J. Henry Brown | In this sermon, the speaker discusses the anticipation of believers for the moment when they will be transformed and receive eternal life. He emphasizes that our current bodies are |
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Repentance - Part 1 by Derek Prince | In this sermon, Derek Prince discusses the importance of repentance in the message of salvation. He highlights the role of John the Baptist as the forerunner who prepared the heart |
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Man's Ruin and God's Remedy by Oswald J. Smith | In this sermon, the preacher focuses on Isaiah 53:6, which states that all people have gone astray like sheep and turned to their own ways. However, the Lord has laid the iniquity |
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God's Law by Oswald J. Smith | In this sermon, the speaker begins by reading the well-known verses from Matthew 28:18-20, known as the Great Commission. He emphasizes the importance of making disciples and calli |
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(Hebrews - Part 9): What Is Man That Thou Art Mindful of Him? by A.W. Tozer | In this sermon, the preacher emphasizes the wickedness of mankind and how our daily conduct is evidence of our guilt. He argues that anyone who doubts the fall of man and the iniqu |