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Exodus 17:15
Verse
Context
The Defeat of the Amalekites
14Then the LORD said to Moses, “Write this on a scroll as a reminder and recite it to Joshua, because I will utterly blot out the memory of Amalek from under heaven.” 15And Moses built an altar and named it The LORD Is My Banner.16“Indeed,” he said, “a hand was lifted up toward the throne of the LORD. The LORD will war against Amalek from generation to generation.”
Sermons
Roy HessionRoy Hession
Chuck Smith
Brian Brodersen
Conrad Murrell
Henry Law
Arno Clemens Gaebelein Summary
Commentary
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Jehovah-nissi - Jehovah is my ensign or banner. The hands and rod of Moses were held up as soldiers are wont to hold up their standards in the time of battle; and as these standards bear the arms of the country, the soldiers are said to fight under that banner, i.e., under the direction and in the defense of that government. Thus the Israelites fought under the direction of God, and in the defense of his truth; and therefore the name of Jehovah became the armorial bearing of the whole congregation. By his direction they fought, and in his name and strength they conquered; each one feeling himself, not his own, but the Lord's soldier.
John Gill Bible Commentary
And Moses built an altar,.... On Horeb, as Aben Ezra; on the top of the hill, as Ben Gersom, where sacrifices of thanksgiving were offered up for the victory obtained, or however a monument erected in memory of it: and he called the name of it Jehovahnissi; which signifies either "the Lord is my miracle" who wrought a miracle for them in giving them the victory over Amalek, as well as, through smiting the rock with the rod, brought out water from thence for the refreshment of the people, their children and cattle; or "the Lord is my banner": alluding to the hands of Moses being lifted up with the rod therein, as a banner displayed, under which Joshua and Israel fought, and got the victory. This may fitly be applied to Christ, who is both altar, sacrifice, and priest, and who is the true Jehovah, and after so called; and who is lifted up as a banner, standard, or ensign in the everlasting Gospel, in order to gather souls unto him, and enlist them under him, and to prepare them for war, and encourage them in it against their spiritual enemies; and as a token of their victory over them, and a direction to them where they shall stand, when to march, and whom they shall follow; and to distinguish them from all other bands and companies, and for the protection of them from all their enemies, see Isa 11:10. These words were inscribed upon the altar, or the altar was called the altar of Jehovahnissi, in memory of what was here done; from hence it has been thought (a), that Baachus, among the Heathens, had his name of Dionysius, as if it was Jehovahnyssaeus. (a) Vid. Bochart. Canaan, l. 1. c. 18. col. 440.
Exodus 17:15
The Defeat of the Amalekites
14Then the LORD said to Moses, “Write this on a scroll as a reminder and recite it to Joshua, because I will utterly blot out the memory of Amalek from under heaven.” 15And Moses built an altar and named it The LORD Is My Banner.16“Indeed,” he said, “a hand was lifted up toward the throne of the LORD. The LORD will war against Amalek from generation to generation.”
- Scripture
- Sermons
- Commentary
(Names of Jehovah) 3. Jehovah Nissi
By Roy Hession2.7K51:21Spiritual WarfareVictory in ChristJehovah NissiEXO 17:15PSA 60:4ISA 59:19JHN 16:33ROM 8:371CO 15:572CO 2:14GAL 5:171TH 5:23HEB 7:25Roy Hession explores the name Jehovah Nissi, emphasizing that God is our banner and source of victory in spiritual battles. He recounts the story of Israel's battle against Amalek, illustrating how Moses' intercession and the support of Aaron and Hur led to Israel's triumph. Hession highlights the internal conflict between the flesh and the spirit, urging believers to recognize and combat the flesh with the help of the Holy Spirit. He reassures that with Jehovah as our banner, we can overcome our struggles and experience God's provision and victory in all aspects of life. Ultimately, he encourages the congregation to trust in Jehovah Nissi for their battles, both internal and external.
(Names of Jehovah) 2. Jehovah Jireh
By Roy Hession2.5K41:28Jehovah JirehGEN 22:14EXO 3:14EXO 17:15PSA 23:1ISA 41:10MAT 6:33In this sermon, the preacher discusses the concept of Jehovah Jerry, which means the Lord will provide. He emphasizes the importance of foreseeing needs and taking action to provide for others. The preacher also highlights the significance of personal testimony as a sinner and the transformative power of God's provision. Additionally, he mentions the biblical story of Abraham and how God provided a lamb for the burnt offering, illustrating the true meaning of the Lord will provide.
The Name of Jehovah
By Chuck Smith1.3K37:16GEN 22:14EXO 17:15JDG 6:24PRO 18:10ISA 7:14JER 23:6EZK 48:35MAT 1:21
This sermon focuses on the significance of the name Jehovah as a strong tower where the righteous can find safety and refuge. It delves into various compound names of Jehovah found in the Bible, such as Jehovah Jireh, Jehovah Nissi, Jehovah Shalom, and Jehovah Tsidkenu, highlighting God's provision, protection, peace, and righteousness. The message emphasizes the importance of seeking refuge in Jesus, whose name means Jehovah is salvation, and finding strength and help in times of trouble by running into the strong tower of Jehovah.
The Name of the Lord
By Brian Brodersen94133:32GEN 22:14EXO 3:14EXO 15:26EXO 17:15LEV 20:8JDG 6:24PSA 23:1JER 23:6EZK 48:35
This sermon delves into the progressive revelation of God's name throughout the Old Testament, culminating in the person of Jesus Christ. Each revelation of God's name signifies a different aspect of His character and provision for His people, from being the provider, healer, banner, sanctifier, peace-giver, shepherd, present help, to our righteousness. The sermon emphasizes the importance of resting on the foundation of who God is, knowing that He will become everything we need in the future.
Ecclesiastes 7:1
By Conrad Murrell74239:44Christian LifeGEN 22:14EXO 17:15MAT 6:33JHN 1:29GAL 6:2EPH 4:24HEB 12:1In this sermon, the preacher discusses the story of Gideon and Jacob from the Bible. He emphasizes the importance of fearing the Lord and recognizing His holiness before experiencing His peace and love. The preacher highlights Gideon's initial doubt and fear when encountering an angel of the Lord, but how God graciously forgives him and assures him of his safety. The sermon also explores Jacob's fear and scheming when faced with the news of Esau's arrival, but ultimately, he turns to God in prayer for deliverance.
The Banner
By Henry Law0EXO 17:15PSA 20:5ISA 11:10JHN 12:32ROM 8:371CO 15:57COL 2:151JN 5:4Henry Law preaches on the significance of Moses building an altar and naming it Jehovah-nissi (The Lord is my Banner) after the victory over Amalek, emphasizing that the Lord's presence and strength ensured their triumph. He highlights the importance of giving all glory to God for victories, acknowledging that without the Lord's wisdom and power, human efforts are in vain. Law draws parallels between Jehovah-nissi and Christ Jesus as the ultimate Banner of the Redeemed, symbolizing victory in spiritual battles against Satan and fallen nature.
The Feasts and the Names
By Arno Clemens Gaebelein0GEN 22:14EXO 15:26EXO 17:15LEV 23:9DEU 16:13JDG 6:24JER 23:5EZK 48:35ACT 2:1Arno Clemens Gaebelein preaches about the significance of the seven yearly feasts commanded by the Lord to His people Israel, which not only held historical and worship importance but also had profound prophetic meanings, revealing the entire plan of redemption. These feasts, from the Feast of Passover to the Feast of Tabernacles, symbolize key aspects of redemption, such as the atoning work of the Cross, the resurrection of Christ, the out-calling of the church by the Holy Spirit, and the future restoration and glory of Israel during the millennium. The compound names of Jehovah found in the Old Testament Scriptures are also explored in connection with these feasts, emphasizing God's provision, healing, peace, righteousness, and presence throughout the redemptive plan.
First Day: "The Lord Is My shepherd."
By J. Wilbur Chapman0GEN 22:14EXO 6:3EXO 17:15JDG 6:24ROM 8:31J. Wilbur Chapman emphasizes the reverence the Israelites had for the name of Jehovah in the Old Testament, speaking it only once a year in the most holy place. He encourages the congregation to consider the significance of Jehovah's different names in the Old Testament, such as Jehovah-jireh (The Lord will provide) and Jehovah-shalom (Jehovah send peace), and how they can apply to our lives today in bringing victory and peace. Chapman urges believers to acknowledge their weakness, rely on God's strength to overcome temptations, and trust in God's provision and peace for each day.
Improve God's Name
By Ralph Erskine0GEN 22:14EXO 17:15JOS 20:2PSA 18:10PSA 46:1PSA 65:2PSA 103:13PSA 106:8ISA 9:6ISA 51:3ISA 53:5JER 23:6EZK 48:35COL 3:11Ralph Erskine preaches on the significance of God's name in salvation, emphasizing how God's mercy and goodness are displayed for the sake of His name. Believers are encouraged to praise God for His attributes and to seek His intervention in every aspect of their lives based on His different names that correspond to their needs, such as Wonderful, Counsellor, Mighty God, and Prince of Peace. The sermon underscores the assurance that God will fulfill His promises and provide for His people according to His name, urging believers to trust in His name for their salvation and every necessity.
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Jehovah-nissi - Jehovah is my ensign or banner. The hands and rod of Moses were held up as soldiers are wont to hold up their standards in the time of battle; and as these standards bear the arms of the country, the soldiers are said to fight under that banner, i.e., under the direction and in the defense of that government. Thus the Israelites fought under the direction of God, and in the defense of his truth; and therefore the name of Jehovah became the armorial bearing of the whole congregation. By his direction they fought, and in his name and strength they conquered; each one feeling himself, not his own, but the Lord's soldier.
John Gill Bible Commentary
And Moses built an altar,.... On Horeb, as Aben Ezra; on the top of the hill, as Ben Gersom, where sacrifices of thanksgiving were offered up for the victory obtained, or however a monument erected in memory of it: and he called the name of it Jehovahnissi; which signifies either "the Lord is my miracle" who wrought a miracle for them in giving them the victory over Amalek, as well as, through smiting the rock with the rod, brought out water from thence for the refreshment of the people, their children and cattle; or "the Lord is my banner": alluding to the hands of Moses being lifted up with the rod therein, as a banner displayed, under which Joshua and Israel fought, and got the victory. This may fitly be applied to Christ, who is both altar, sacrifice, and priest, and who is the true Jehovah, and after so called; and who is lifted up as a banner, standard, or ensign in the everlasting Gospel, in order to gather souls unto him, and enlist them under him, and to prepare them for war, and encourage them in it against their spiritual enemies; and as a token of their victory over them, and a direction to them where they shall stand, when to march, and whom they shall follow; and to distinguish them from all other bands and companies, and for the protection of them from all their enemies, see Isa 11:10. These words were inscribed upon the altar, or the altar was called the altar of Jehovahnissi, in memory of what was here done; from hence it has been thought (a), that Baachus, among the Heathens, had his name of Dionysius, as if it was Jehovahnyssaeus. (a) Vid. Bochart. Canaan, l. 1. c. 18. col. 440.