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Exodus 14:30

Exodus 14:30 in Multiple Translations

That day the LORD saved Israel from the hand of the Egyptians, and Israel saw the Egyptians dead on the shore.

Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.

Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea-shore.

So that day the Lord gave Israel salvation from the hands of the Egyptians; and Israel saw the Egyptians dead on the sea's edge.

The Lord saved the Israelites from the threat of the Egyptians—the Israelites saw the Egyptians lying dead on the shore.

Thus the Lord saued Israel the same day out of the hand of the Egyptians, and Israel sawe the Egyptians dead vpon the Sea banke.

and Jehovah saveth Israel in that day out of the hand of the Egyptians, and Israel seeth the Egyptians dead on the sea-shore,

Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the seashore.

Thus the LORD saved Israel that day from the hand of the Egyptians: and Israel saw the Egyptians dead upon the sea-shore.

And the Lord delivered Israel on that day out of the hands of the Egyptians.

That is the way Yahweh saved the Israeli people from the Egyptian army on that day. The Israeli people saw the Egyptians lying dead, with their bodies washed up on the shore.

Study Highlights

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Berean Amplified Bible — Exodus 14:30

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 14:30 Interlinear (Deep Study)

BIB
HEB וַ/יּ֨וֹשַׁע יְהוָ֜ה בַּ/יּ֥וֹם הַ/ה֛וּא אֶת יִשְׂרָאֵ֖ל מִ/יַּ֣ד מִצְרָ֑יִם וַ/יַּ֤רְא יִשְׂרָאֵל֙ אֶת מִצְרַ֔יִם מֵ֖ת עַל שְׂפַ֥ת הַ/יָּֽם
וַ/יּ֨וֹשַׁע yâshaʻ H3467 to save Conj | V-Hiphil-ConsecImperf-3ms
יְהוָ֜ה Yᵉhôvâh H3068 The Lord N-proper
בַּ/יּ֥וֹם yôwm H3117 day Prep | N-ms
הַ/ה֛וּא hûwʼ H1931 he/she/it Art | Pron
אֶת ʼêth H853 Obj. DirObjM
יִשְׂרָאֵ֖ל Yisrâʼêl H3478 Israel N-proper
מִ/יַּ֣ד yâd H3027 hand Prep | N-cs
מִצְרָ֑יִם Mitsrayim H4714 Egypt N-proper
וַ/יַּ֤רְא râʼâh H7200 Provider Conj | V-Qal-ConsecImperf-3ms
יִשְׂרָאֵל֙ Yisrâʼêl H3478 Israel N-proper
אֶת ʼêth H853 Obj. DirObjM
מִצְרַ֔יִם Mitsrayim H4714 Egypt N-proper
מֵ֖ת mûwth H4191 to die V-Qal
עַל ʻal H5921 upon Prep
שְׂפַ֥ת sâphâh H8193 lips N-fs
הַ/יָּֽם yâm H3220 West Art | N-ms
Hebrew Word Study

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Hebrew Word Reference — Exodus 14:30

וַ/יּ֨וֹשַׁע yâshaʻ H3467 "to save" Conj | V-Hiphil-ConsecImperf-3ms
Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.
Definition: 1) to save, be saved, be delivered 1a) (Niphal) 1a1) to be liberated, be saved, be delivered 1a2) to be saved (in battle), be victorious 1b) (Hiphil) 1b1) to save, deliver 1b2) to save from moral troubles 1b3) to give victory to
Usage: Occurs in 198 OT verses. KJV: [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. See also: Exodus 2:17; Psalms 55:17; Psalms 3:8.
יְהוָ֜ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בַּ/יּ֥וֹם yôwm H3117 "day" Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/ה֛וּא hûwʼ H1931 "he/she/it" Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵ֖ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מִ/יַּ֣ד yâd H3027 "hand" Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מִצְרָ֑יִם Mitsrayim H4714 "Egypt" N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
וַ/יַּ֤רְא râʼâh H7200 "Provider" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
יִשְׂרָאֵל֙ Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִצְרַ֔יִם Mitsrayim H4714 "Egypt" N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
מֵ֖ת mûwth H4191 "to die" V-Qal
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שְׂפַ֥ת sâphâh H8193 "lips" N-fs
This word refers to lips or language, and can also mean the edge or border of something. It is used in the Bible to describe the shore of a sea or the edge of a cup.
Definition: : lips/mouth 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding 1a) lip (as body part) 1b) language 1c) edge, shore, bank (of cup, sea, river, etc)
Usage: Occurs in 164 OT verses. KJV: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words. See also: Genesis 11:1; Psalms 120:2; Psalms 12:3.
הַ/יָּֽם yâm H3220 "West" Art | N-ms
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.

Study Notes — Exodus 14:30

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 106:8 Yet He saved them for the sake of His name, to make His power known.
2 Psalms 106:10 He saved them from the hand that hated them; He redeemed them from the hand of the enemy.
3 Psalms 92:9–11 For surely Your enemies, O LORD, surely Your enemies will perish; all evildoers will be scattered. But You have exalted my horn like that of a wild ox; with fine oil I have been anointed. My eyes see the downfall of my enemies; my ears hear the wailing of my wicked foes.
4 Psalms 58:10 The righteous will rejoice when they see they are avenged; they will wash their feet in the blood of the wicked.
5 Jude 1:5 Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
6 1 Samuel 14:23 So the LORD saved Israel that day, and the battle moved on beyond Beth-aven.
7 Psalms 59:10 My God of loving devotion will come to meet me; God will let me stare down my foes.
8 Exodus 14:13 But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never see again.
9 Psalms 91:8 You will only see it with your eyes and witness the punishment of the wicked.
10 2 Chronicles 32:22 So the LORD saved Hezekiah and the people of Jerusalem from the hands of King Sennacherib of Assyria and all the others, and He gave them rest on every side.

Exodus 14:30 Summary

Exodus 14:30 tells us that God saved the Israelites from the Egyptian army, and they saw their enemies dead on the shore. This was a miraculous event that showed God's love and power for His people, similar to what we see in Psalm 106:8-11. Just like the Israelites, we can trust in God's power to deliver us from our struggles and fears, and believe in His love and care for us, as seen in Deuteronomy 7:8. By remembering God's faithfulness and redemption, we can fear Him and believe in Him, just like the Israelites did after this amazing event.

Frequently Asked Questions

What does it mean that the Lord saved Israel from the hand of the Egyptians in Exodus 14:30?

This verse highlights the miraculous deliverance of the Israelites from the Egyptian army, demonstrating God's power and love for His people, as seen in Exodus 14:30 and Deuteronomy 7:8.

Why did the Israelites see the Egyptians dead on the shore?

The Israelites saw the Egyptians dead on the shore as a testament to God's judgment and redemption, fulfilling His promise to rescue them from slavery, as mentioned in Exodus 3:8 and Exodus 14:30.

How does this event relate to the Israelites' faith in God?

This event marked a significant turning point in the Israelites' faith, as they feared the Lord and believed in Him and His servant Moses after witnessing His great power, as stated in Exodus 14:31 and Deuteronomy 29:2-3.

What can we learn from this verse about God's character?

This verse reveals God's character as a loving and powerful Savior, who redeems His people from bondage and destruction, as seen in Exodus 14:30 and Psalm 106:8-11.

Reflection Questions

  1. How have you experienced God's deliverance in your own life, and how has it affected your faith?
  2. What are some areas in your life where you need to trust in God's power and redemption, just like the Israelites did in Exodus 14:30?
  3. In what ways can you apply the lesson of God's judgment and redemption from Exodus 14:30 to your own life and relationships?
  4. How can you, like the Israelites, fear the Lord and believe in Him after witnessing His great power and love in your life?

Gill's Exposition on Exodus 14:30

Thus the Lord saved Israel that day out of the hand of the Egyptians,.... For though it was now six or seven days since they had leave to go out of Egypt, and actually did depart, yet they could not

Jamieson-Fausset-Brown on Exodus 14:30

And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen. The Egyptians pursued.

Matthew Poole's Commentary on Exodus 14:30

Which was done either, 1. By the natural power of the sea, which casteth up its dead bodies after a certain time; till which time God caused the Israelites to abide near the sea, that they might see this for their comfort. Or, 2. By the mighty power of God, which brought them, and their arms too, as many probably conceive, to shore before the usual time. Quest. How could the Israelites, both they and their cattle, in so little time get over that great sea? Answ. 1. The Hebrew and some other interpreters deny that they went over, and tell us, they only went into the sea, and fetched a compass in it, that they might allure the Egyptians to follow them, and then by Moses’ s conduct returned to the Egyptian shore again. The principal ground of which opinion is this, That as they went into the sea out of the wilderness of Etham, , so they came again out of the sea into the wilderness of Etham, . But the sameness of the name doth not prove that it is the same place, nothing being more frequent in Scripture, than for divers places to be called by one and the same name. And the Israelites might possibly give the name of Etham to this desert on the Arabian side of the Red Sea, either for its great resemblance to that desert so called on the Egyptian side; or to intimate, that God by dividing the sea, had made that and this to be one continued desert. Or the name of Etham might be common to all that desert at the end of the Red Sea, and on both sides of it. Answ. 2. They might all conveniently pass over the sea to the Arabian shore in the time allowed for it, either by the mighty power of God, which could easily make both men and beasts to do it in much less than ordinary time, or even by the course of nature; for that part of the sea was not above eight or nine miles over, as geographers and others affirm. And the time allotted for their passage seems to be much more than interpreters have assigned for it. For the Egyptians and Israelites were divided one from another by the cloudy pillar all the night, , and a strong east wind blew all that night, .

Trapp's Commentary on Exodus 14:30

Exodus 14:30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.Ver. 30, 31. Thus the Lord.] A mercy never enough memorised. What, then, is our redemption from sin, death, and hell

Ellicott's Commentary on Exodus 14:30

(30) Israel saw the Egyptians dead upon the sea shore.—On one who saw this sight it would be likely to make a great impression; to after generations it was nothing, since it had no further consequences. That it is recorded indicates the pen of an eyewitness.

Adam Clarke's Commentary on Exodus 14:30

Verse 30. Israel saw the Egyptians dead upon the seashore.] By the extraordinary agitation of the waters, no doubt multitudes of the dead Egyptians were cast on the shore, and by their spoils the Israelites were probably furnished with considerable riches, and especially clothing and arms; which latter were essentially necessary to them in their wars with the Amalekites, Basanites, and Amorites, &c., on their way to the promised land. If they did not get their arms in this way, we know not how they got them, as there is not the slightest reason to believe that they brought any with them out of Egypt.

Cambridge Bible on Exodus 14:30

30, 31. Close of the narrative in J.

Whedon's Commentary on Exodus 14:30

30, 31. The Egyptians dead upon the sea shore — The western wind and the returning tide strewed the eastern shore with men and horses, chariots and armour.

Sermons on Exodus 14:30

SermonDescription
J. Vernon McGee (Exodus) Exodus 14:13-16 by J. Vernon McGee In this sermon, the preacher focuses on the story of Moses and the Israelites crossing the Red Sea. He emphasizes that it is God who works on their behalf and they simply need to a
Jonathan Edwards The Judgment Day by Jonathan Edwards In this sermon, the preacher discusses the concept of the last trumpet and the resurrection of the dead. He explains that God sent forth his angels with a great sound of a trumpet
Leonard Ravenhill Most Holy Faith by Leonard Ravenhill In this sermon, the preacher emphasizes the importance of building oneself up in faith and staying vigilant against worldly temptations. He shares a story about a preacher who hypo
Leonard Ravenhill Last Day, That Great Day of the Feast - Part 2 by Leonard Ravenhill In this sermon, the speaker, David Thomas, shares his personal experience of witnessing for the Lord and the sacrifices he made for his faith. He recounts a conversation with a bus
Martin Geehan Jude - Mockers in Last Days by Martin Geehan In this sermon, the preacher emphasizes the importance of avoiding lasciviousness and denying the Lord Jesus Christ. He warns that there will be mockers who will creep into the fel
Henry Law The Red Sea by Henry Law Henry Law preaches on the miraculous salvation of Israel from the Egyptians at the Red Sea, illustrating how God's hand of protection and deliverance is openly displayed in the liv
H.J. Vine Serving a Saviour by H.J. Vine H.J. Vine preaches about the significance of serving the Lord after being saved, emphasizing the importance of understanding and following God's will. He highlights that believers

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