Exodus 10:29
Exodus 10:29 in Multiple Translations
“As you say,” Moses replied, “I will never see your face again.”
And Moses said, Thou hast spoken well, I will see thy face again no more.
And Moses said, Thou hast spoken well; I will see thy face again no more.
And Moses said, You say truly; I will not see your face again.
“May it be as you say,” Moses replied. “I won't see you again.”
Then Moses said, Thou hast said well: from henceforth will I see thy face no more.
and Moses saith, 'Rightly hast thou spoken, I add not any more to see thy face.'
Moses said, “You have spoken well. I will see your face again no more.”
And Moses said, Thou hast spoken well, I will see thy face again no more.
Moses answered: So shall it be as thou hast spoken, I will not see thy face any more.
Moses/I replied, “You are correct! You will never see me [SYN] again!”
Berean Amplified Bible — Exodus 10:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 10:29 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֥אמֶר
מֹשֶׁ֖ה
כֵּ֣ן
דִּבַּ֑רְתָּ
לֹא
אֹסִ֥ף
ע֖וֹד
רְא֥וֹת
פָּנֶֽי/ךָ
וַ/יֹּ֥אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
מֹשֶׁ֖ה
Môsheh
H4872
Moses
N-proper
כֵּ֣ן
kên
H3651
right
Part
דִּבַּ֑רְתָּ
dâbar
H1696
to speak
V-Piel-Perf-2ms
לֹא
lôʼ
H3808
not
Part
אֹסִ֥ף
yâçaph
H3254
to add
V-Hiphil-Imperf-1cs
ע֖וֹד
ʻôwd
H5750
still
Adv
רְא֥וֹת
râʼâh
H7200
Provider
V-Qal-Inf-a
פָּנֶֽי/ךָ
pânîym
H6440
face
N-cp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Exodus 10:29
וַ/יֹּ֥אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מֹשֶׁ֖ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
כֵּ֣ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
דִּבַּ֑רְתָּ
dâbar
H1696
"to speak"
V-Piel-Perf-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֹסִ֥ף
yâçaph
H3254
"to add"
V-Hiphil-Imperf-1cs
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again
Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.
ע֖וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
רְא֥וֹת
râʼâh
H7200
"Provider"
V-Qal-Inf-a
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
פָּנֶֽי/ךָ
pânîym
H6440
"face"
N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
Study Notes — Exodus 10:29
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 10:29 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 10:29
- Jamieson-Fausset-Brown on Exodus 10:29
- Matthew Poole's Commentary on Exodus 10:29
- Trapp's Commentary on Exodus 10:29
- Ellicott's Commentary on Exodus 10:29
- Adam Clarke's Commentary on Exodus 10:29
- Sermons on Exodus 10:29
Context — The Ninth Plague: Darkness
27But the LORD hardened Pharaoh’s heart, and he was unwilling to let them go.
28“Depart from me!” Pharaoh said to Moses. “Make sure you never see my face again, for on the day you see my face, you will die.”
29“As you say,” Moses replied, “I will never see your face again.”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 11:27 | By faith Moses left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible. |
| 2 | Exodus 12:30–31 | During the night Pharaoh got up—he and all his officials and all the Egyptians—and there was loud wailing in Egypt; for there was no house without someone dead. Then Pharaoh summoned Moses and Aaron by night and said, “Get up, leave my people, both you and the Israelites! Go, worship the LORD as you have requested. |
| 3 | Exodus 11:4–8 | So Moses declared, “This is what the LORD says: ‘About midnight I will go throughout Egypt, and every firstborn son in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne, to the firstborn of the servant girl behind the hand mill, as well as the firstborn of all the cattle. Then a great cry will go out over all the land of Egypt. Such an outcry has never been heard before and will never be heard again. But among all the Israelites, not even a dog will snarl at man or beast.’ Then you will know that the LORD makes a distinction between Egypt and Israel. And all these officials of yours will come and bow before me, saying, ‘Go, you and all the people who follow you!’ After that, I will depart.” And hot with anger, Moses left Pharaoh’s presence. |
Exodus 10:29 Summary
[Moses is saying that he will obey Pharaoh's command and not come back to see him again, which shows that Moses is trusting in God's plan and timing. This is similar to what the Bible says in Romans 9:17, where God hardens Pharaoh's heart to show His power. Moses is being obedient to God's will, even if it means not seeing Pharaoh again. By trusting in God's sovereignty, Moses is able to let go of his own desires and follow God's plan, which is a great example for us to follow, as seen in Proverbs 3:5-6.]
Frequently Asked Questions
What does Moses mean when he says he will never see Pharaoh's face again?
Moses is agreeing to Pharaoh's previous statement, indicating that he will not return to see Pharaoh again, as per Pharaoh's command in Exodus 10:28, and this is also a fulfillment of Pharaoh's own words, as seen in Exodus 10:28.
Is Moses being disobedient to God by agreeing not to see Pharaoh's face again?
No, Moses is not being disobedient, as God had already spoken to Moses about Pharaoh's hardness of heart, as seen in Exodus 4:21 and Exodus 7:3, and Moses is simply acknowledging Pharaoh's statement and God's sovereignty over the situation.
What is the significance of Moses' statement in the context of the Exodus story?
Moses' statement marks a turning point in the Exodus story, as it signifies the end of Moses' attempts to reason with Pharaoh and the beginning of the final plague, as seen in Exodus 11:1 and Exodus 12:1, which ultimately leads to the Israelites' freedom from slavery in Egypt.
How does this verse relate to the overall theme of God's sovereignty in the book of Exodus?
This verse highlights God's sovereignty over the hearts of kings, as seen in Proverbs 21:1, and demonstrates how God uses human decisions to accomplish His purposes, as seen in Exodus 9:16 and Romans 9:17.
Reflection Questions
- What are some areas in my life where I am trying to reason with someone who is hardened against God, and how can I trust in God's sovereignty over the situation?
- How can I, like Moses, trust in God's plan and timing, even when it seems like my efforts are being rejected or opposed?
- In what ways can I be a witness to God's power and glory, even in the face of opposition or adversity, as Moses was in his interactions with Pharaoh?
- What are some ways that I can demonstrate my trust in God's sovereignty, like Moses did, by acknowledging and submitting to His will, even when it's difficult or uncertain?
Gill's Exposition on Exodus 10:29
And Moses said, thou hast spoken well,.... Not that which was good, in a moral sense, for it was very wicked, but what would eventually prove true: I will see thy face again no more; which may be
Jamieson-Fausset-Brown on Exodus 10:29
And Moses said, Thou hast spoken well, I will see thy face again no more. Moses said, Thou hast spoken well.
Matthew Poole's Commentary on Exodus 10:29
Thou hast spoken well, Heb. right; not morally, for so it was very ill said; but logically, that which agrees, though not with thy duty, yet with the event and truth of the thing; for as thou hast warned me to see thee no more, so I in the name of God assure thee that thou shalt see me no more, to beg my prayers, or to be helped out of thy troubles by my means. And therefore that discourse of Moses to Pharaoh, which follows, , &c., though it be put there out of its order and proper place, as many other passages are, yet was delivered at this time, and upon occasion of these words.
Trapp's Commentary on Exodus 10:29
Exodus 10:29 And Moses said, Thou hast spoken well, I will see thy face again no more.Ver. 29. Thou hast spoken well,] q.d., When I see thee next, do thy pleasure by me. This was an act of faith in him, whereby he "feared not the wrath of the king." So when Valens, the Arian Emperor, threatened Basil with bonds and banishment, Pueris illa terriculamenta proponat, said he; Let him threaten boys with those tortures. The emperor may take away my life, but not my faith; my head, but not my crown. εζθεγενοιτομοιτουτο.
Ellicott's Commentary on Exodus 10:29
(29) The division between Exodus 10 and Exodus 11 is unfortunate. The interview between Pharaoh and Moses was not yet over. It is continued in Exodus 10:4-8 of the next chapter, and only terminates when the prophet “went out from Pharaoh in a great anger.” Exodus 10:1-3 of Exodus 11 are parenthetic.
Adam Clarke's Commentary on Exodus 10:29
Verse 29. I will see thy face again no more.] It is very likely that this was the last interview that Moses had with Pharaoh, for what is related, Exodus 11:4-8, might have been spoken on this very occasion, as it is very possible that God gave Moses to understand his purpose to slay the first-born, while before Pharaoh at this time; so, in all probability, the interview mentioned here was the last which Moses had with the Egyptian king. It is true that in Exodus 12:31 it is stated that Pharaoh called for Moses and Aaron by night, and ordered them to leave Egypt, and to take all their substance with them, which seems to imply that there was another interview, but the words may imply no more than that Moses and Aaron received such a message from Pharaoh. If, however, this mode of interpreting these passages should not seem satisfactory to any, he may understand the words of Moses thus: I will see thy face - seek thy favour, no more in behalf of my people, which was literally true; for if Moses did appear any more before Pharaoh, it was not as a supplicant, but merely as the ambassador of God, to denounce his judgments by giving him the final determination of Jehovah relative to the destruction of the first-born. 1. To the observations at the conclusion of the preceding chapter, we may add that at first view it seems exceedingly strange that, after all the proofs Pharaoh had of the power of God, he should have acted in the manner related in this and the preceding chapters, alternately sinning and repenting; but it is really a common case, and multitudes who condemn the conduct of this miserable Egyptian king, act in a similar manner. They relent when smarting under God's judgments, but harden their hearts when these judgments are removed. Of this kind I have witnessed numerous cases. To such God says by his prophet, Why should ye be stricken any more? ye will revolt more and more. Reader, are not the vows of God upon thee? Often when afflicted in thyself or family hast thou not said like Pharaoh, (Exodus 10:17,) Now therefore forgive, I pray thee, my sin only THIS ONCE, and take away from me this death ONLY?
And yet when thou hadst respite, didst thou not harden thy heart, and with returning health and strength didst thou not return unto iniquity? And art thou not still in the broad road of transgression? Be not deceived; God is not mocked; he warns thee, but he will not be mocked by thee. What thou sowest, that thou must reap. Think then what a most dreadful harvest thou mayest expect from the seeds of vice which thou hast already sown! 2. Even in the face of God's judgments the spirit of avarice will make its requisitions. Only let your flocks and your herds be stayed, says Pharaoh.
Sermons on Exodus 10:29
| Sermon | Description | |
|---|---|---|
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(Hebrews) 2-Moses by Leonard Ravenhill | In this sermon, the speaker reflects on the story of Moses and his commitment to serving God. The speaker highlights Moses' dedication by mentioning his 40 days of fasting and his |
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Set Your Affections Above - Part 1 by Derek Prince | In this sermon, the speaker focuses on 2nd Corinthians chapter 4 and highlights the idea that everything in the universe is for the sake of believers. The speaker emphasizes that a |
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The Ministry by Chuck Smith | In this sermon, the speaker emphasizes the importance of the Christian ministry and the role of the messenger. He highlights the need for ministers to focus on the message they are |
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Actuality or Reality by Manley Beasley | In this sermon, the pastor emphasizes the importance of turning to the Word of God amidst the confusion and changing circumstances of the world. He quotes 2 Corinthians 4:18, which |
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K-488 the Eternal Perspective (1 of 2) by Art Katz | In this sermon, the preacher discusses the promise of restoration and the establishment of God's glory through his rule over a creation that has rejected him. The sermon emphasizes |
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(Through the Bible) Genesis 39-41 by Chuck Smith | In this sermon, the speaker reflects on the purposes of God in his own life and how God prepared him for his ministry. He also discusses the story of Joseph and how God gave him in |
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Back to Jerusalem Vision by Peter Xu | In this sermon, the speaker shares a personal experience of being in jail and witnessing a fellow inmate escape. The speaker emphasizes the miraculous nature of the escape, as it s |