Ephesians 6:15
Verse
Context
The Full Armor of God
14Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed,15and with your feet fitted with the readiness of the gospel of peace.16In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.
Sermons
Ray Comfort
Bill McLeod
Chuck Smith
Anton Bosch
George FoxGeorge Fox
A.W. PinkSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Your feet shod - The κνημιδες, or greaves, have been already described; they were deemed of essential importance in the ancient armor; if the feet or legs are materially wounded, a man can neither stand to resist his foe, pursue him if vanquished, nor flee from him should he have the worst of the fight. That the apostle has obedience to the Gospel in general in view, there can be no doubt; but he appears to have more than this, a readiness to publish the Gospel: for, How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth Peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Isa 52:7; Rom 10:15. The Israelites were commanded to eat the passover with their feet shod, to show that they were ready for their journey. And our Lord commands his disciples to be shod with sandals, that they might be ready to go and publish the Gospel, as the Israelites were to go to possess the promised land. Every Christian should consider himself on his journey from a strange land to his own country, and not only stand every moment prepared to proceed, but be every moment in actual progress towards his home. The preparation of the Gospel - The word ἑτοιμασια which we translate preparation, is variously understood: some think it means an habitual readiness in walking in the way prescribed by the Gospel; others that firmness and solidity which the Gospel gives to them who conscientiously believe its doctrines; others, those virtues and graces which in the first planting of Christianity were indispensably necessary to those who published it. Should we take the word preparation in its common acceptation, it may imply that, by a conscientious belief of the Gospel, receiving the salvation provided by its author, and walking in the way of obedience which is pointed out by it, the soul is prepared for the kingdom of heaven. The Gospel is termed the Gospel of peace, because it establishes peace between God and man, and proclaims peace and good will to the universe. Contentions, strife, quarrels, and all wars, being as alien from its nature and design, as they are opposed to the nature of Him who is love and compassion to man.
Jamieson-Fausset-Brown Bible Commentary
Translate, "Having shod your feet" (referring to the sandals, or to the military shoes then used). the preparation--rather, "the preparedness," or "readiness of," that is, arising from the "Gospel" (Psa 10:17). Preparedness to do and suffer all that God wills; readiness for march, as a Christian soldier. gospel of peace--(compare Luk 1:79; Rom 10:15). The "peace" within forms a beautiful contrast to the raging of the outward conflict (Isa 26:3; Phi 4:7).
John Gill Bible Commentary
And your feet shod with the preparation of the Gospel of peace. The Gospel is so called, because it makes men to be of peaceable tempers and behaviour, and gives peace to distressed minds: it directs the way to eternal peace, and publishes peace made by the blood of Christ; and has a much better claim to this name, and epithet, than the law has, which is often called "peace" by the Jews (l): the "preparation" of it does not design a promptitude or readiness to preach the Gospel, or to receive it, or profess it, or to give a reason of faith in it, or to endure reproach and persecution for it; nor that readiness which the Gospel is a means of, as for every good work, for the spiritual warfare, for the Christian's journey heavenward, or for heaven itself: but the word signifies a "base", or foundation; and so it is used by the Septuagint interpreters on Zac 5:11; and here it designs a firm and solid knowledge of the Gospel, as it publishes peace by Jesus Christ, which yields a sure foundation for the Christian soldier to set his foot upon, and stand fast on; it being that to him, as the shoe is to the foot, its base or foundation: and for the feet to be "shod with" it, does not mean the outward conversation being agreeably to the Gospel, though such a walk and conversation is very beautiful and safe, and such may walk and war with intrepidity: but it designs the constant and firm standing of believers in the faith of the Gospel, and so striving and contending for it, without being moved from it, that it may continue with them. Shoes or boots, which were sometimes of iron, and sometimes of brass, are reckoned among the armour of soldiers (m). (l) Zohar in Numb. fol. 73. 3. Tzeror Hammor, fol. 9. 3. (m) Pausan. l. 6. p. 362, 378. Julian. Orat. 2. p. 105. Alex. ab Alexandro, l. 6. c. 22.
Tyndale Open Study Notes
6:15 For shoes, put on the peace that comes from the Good News: In this context, the focus is on letting one’s life be governed by the peace that the Good News gives (see Rom 5:1).
Ephesians 6:15
The Full Armor of God
14Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed,15and with your feet fitted with the readiness of the gospel of peace.16In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.
- Scripture
- Sermons
- Commentary
How to Get on Fire for God
By Ray Comfort8.3K48:40ZealMAT 10:16MRK 16:15ACT 20:21ACT 20:24ROM 15:13EPH 6:15HEB 4:15In this sermon, the preacher discusses three keys to getting on fire for God. The first key is faith, which is described as believing in the promises of God and finding joy and peace through the power of the Holy Ghost. The second key is love for God, which motivates believers to put aside their fears and be faithful witnesses. The third key is compassion, as the preacher emphasizes the importance of recognizing the day of judgment and the need to show compassion towards others. The sermon also mentions the use of anecdotes and humor as effective tools in keeping the audience engaged.
Prayer and Revival - Part 1
By Bill McLeod2.9K1:07:23Revival PrayingPSA 34:1MAT 6:33EPH 6:151TI 2:8In this sermon, the preacher shares a powerful testimony of a man from his church who experienced a deep conviction of sin during a revival. The man was overwhelmed by the realization of his past sins and cried out for forgiveness. The preacher and the congregation prayed for him, and he experienced a transformation, with a radiant expression on his face. The revival continued with testimonies of God's work in people's lives, emphasizing the importance of prayer and seeking God's presence everywhere.
(The Word for Today) Isaiah 25:9 - Part 2
By Chuck Smith1.5K25:59ExpositionalISA 25:9ISA 26:3EZK 22:30MAT 6:33JHN 14:27EPH 6:151TI 2:1In this sermon, Pastor Chuck Smith addresses the breakdown of the family unit in society and the impact it has on marriages and children. He introduces his Marriage and Family Bible Study series, which focuses on basic principles to maintain love and harmony within families. By understanding and applying God's principles, families can experience peace, joy, and unconditional love. The sermon also mentions a resource called Christian Family Relationships, which is based on the books of Ephesians and Colossians and provides further guidance on building strong family relationships.
Peacemakers
By Anton Bosch72849:09PeacemakersMAT 5:11MAT 6:33MAT 27:50EPH 2:14EPH 6:15COL 1:19COL 1:23In this sermon, the preacher focuses on the concept of making peace, both with God and with others. He emphasizes the importance of preaching the Gospel and leading others to repentance and acceptance of salvation. The preacher also highlights the role of intercession in pleading for people to be saved and transformed by the Spirit of God. The sermon references Colossians 1:19, which speaks about the reconciliation of all things through the blood of Jesus' cross, and Luke 23, where Jesus is accused of being a troublemaker. The preacher concludes by addressing the apparent contradiction of Jesus bringing both peace and a sword, emphasizing the need for peace to be achieved through the cross of Calvary.
Epistle 314
By George Fox0Perseverance in SufferingFaithPSA 125:3SNG 2:4ISA 11:10MAT 13:81CO 16:13EPH 6:15EPH 6:17PHP 1:29HEB 12:2REV 17:14George Fox emphasizes the importance of standing firm in faith, equipped with the spiritual armor provided by Christ. He encourages believers to remain steadfast in their commitment to God, even amidst persecution and suffering, drawing inspiration from the faith of biblical figures and martyrs throughout history. Fox reminds the faithful that their struggles are shared and that they should find joy in their perseverance, as it is a gift from God. He calls for unity in worship and the proclamation of Christ's name, assuring that victory belongs to the Lamb. Ultimately, he urges believers to hold fast to their hope in Christ, who is the anchor for their souls.
Epistle 301
By George Fox0ISA 9:6JHN 15:5ROM 1:162CO 5:17EPH 3:17EPH 4:3EPH 6:152TI 1:101PE 1:23George Fox preaches about the importance of possessing the gospel of peace, which brings life and immortality to light, and the need for believers to be heirs and possessors of Christ's heavenly government. He emphasizes the personal experience of having Christ ruling in one's heart by faith and the transformation that occurs when Christ is found within. Fox encourages believers to have the word of God near in their hearts and mouths, obeying and doing it, being born again of the immortal seed and freely sharing spiritual nourishment with others.
The Beatitudes the Seventh Beatitude
By A.W. Pink0Christian IdentityPeacemakingJOB 22:21MAT 5:9MAT 13:43ROM 10:152CO 5:20EPH 1:10EPH 6:15COL 1:19HEB 13:201PE 1:14A.W. Pink expounds on the seventh Beatitude, 'Blessed are the peacemakers: for they shall be called the children of God,' emphasizing that true peacemaking goes beyond mere peacekeeping or peace-loving. He highlights that peacemakers are those who actively seek to reconcile others to God, reflecting the character of Christ and fulfilling their role as ambassadors of peace. Pink contrasts the Old Covenant's call to war with the New Covenant's mission of reconciliation, asserting that genuine Christians must have a heart for the salvation of others. He concludes that peacemakers, despite facing persecution, are recognized by God as His children and will ultimately be honored in His Kingdom.
Sonship
By Joshua Daniel0GEN 32:26MAT 28:18LUK 15:20ROM 8:17EPH 2:8EPH 6:15PHP 3:8HEB 4:161JN 3:1Joshua Daniel preaches on the powerful story of the Prodigal Son in Luke 15:20, emphasizing the themes of repentance, renunciation of rights, and the abundant grace and love of God. The son humbly admits his sins and renounces his rights, symbolizing true repentance and surrender to God's will. Despite the son's unworthiness, the father lavishes him with the best robe, a ring of authority, and shoes, signifying restoration, status, and authority in Christ. Daniel challenges listeners to fully embrace their identity as children of God, walk in the authority and power given by God, and not be shaken by circumstances but to confidently partake in the banquet of communion with God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Your feet shod - The κνημιδες, or greaves, have been already described; they were deemed of essential importance in the ancient armor; if the feet or legs are materially wounded, a man can neither stand to resist his foe, pursue him if vanquished, nor flee from him should he have the worst of the fight. That the apostle has obedience to the Gospel in general in view, there can be no doubt; but he appears to have more than this, a readiness to publish the Gospel: for, How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth Peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Isa 52:7; Rom 10:15. The Israelites were commanded to eat the passover with their feet shod, to show that they were ready for their journey. And our Lord commands his disciples to be shod with sandals, that they might be ready to go and publish the Gospel, as the Israelites were to go to possess the promised land. Every Christian should consider himself on his journey from a strange land to his own country, and not only stand every moment prepared to proceed, but be every moment in actual progress towards his home. The preparation of the Gospel - The word ἑτοιμασια which we translate preparation, is variously understood: some think it means an habitual readiness in walking in the way prescribed by the Gospel; others that firmness and solidity which the Gospel gives to them who conscientiously believe its doctrines; others, those virtues and graces which in the first planting of Christianity were indispensably necessary to those who published it. Should we take the word preparation in its common acceptation, it may imply that, by a conscientious belief of the Gospel, receiving the salvation provided by its author, and walking in the way of obedience which is pointed out by it, the soul is prepared for the kingdom of heaven. The Gospel is termed the Gospel of peace, because it establishes peace between God and man, and proclaims peace and good will to the universe. Contentions, strife, quarrels, and all wars, being as alien from its nature and design, as they are opposed to the nature of Him who is love and compassion to man.
Jamieson-Fausset-Brown Bible Commentary
Translate, "Having shod your feet" (referring to the sandals, or to the military shoes then used). the preparation--rather, "the preparedness," or "readiness of," that is, arising from the "Gospel" (Psa 10:17). Preparedness to do and suffer all that God wills; readiness for march, as a Christian soldier. gospel of peace--(compare Luk 1:79; Rom 10:15). The "peace" within forms a beautiful contrast to the raging of the outward conflict (Isa 26:3; Phi 4:7).
John Gill Bible Commentary
And your feet shod with the preparation of the Gospel of peace. The Gospel is so called, because it makes men to be of peaceable tempers and behaviour, and gives peace to distressed minds: it directs the way to eternal peace, and publishes peace made by the blood of Christ; and has a much better claim to this name, and epithet, than the law has, which is often called "peace" by the Jews (l): the "preparation" of it does not design a promptitude or readiness to preach the Gospel, or to receive it, or profess it, or to give a reason of faith in it, or to endure reproach and persecution for it; nor that readiness which the Gospel is a means of, as for every good work, for the spiritual warfare, for the Christian's journey heavenward, or for heaven itself: but the word signifies a "base", or foundation; and so it is used by the Septuagint interpreters on Zac 5:11; and here it designs a firm and solid knowledge of the Gospel, as it publishes peace by Jesus Christ, which yields a sure foundation for the Christian soldier to set his foot upon, and stand fast on; it being that to him, as the shoe is to the foot, its base or foundation: and for the feet to be "shod with" it, does not mean the outward conversation being agreeably to the Gospel, though such a walk and conversation is very beautiful and safe, and such may walk and war with intrepidity: but it designs the constant and firm standing of believers in the faith of the Gospel, and so striving and contending for it, without being moved from it, that it may continue with them. Shoes or boots, which were sometimes of iron, and sometimes of brass, are reckoned among the armour of soldiers (m). (l) Zohar in Numb. fol. 73. 3. Tzeror Hammor, fol. 9. 3. (m) Pausan. l. 6. p. 362, 378. Julian. Orat. 2. p. 105. Alex. ab Alexandro, l. 6. c. 22.
Tyndale Open Study Notes
6:15 For shoes, put on the peace that comes from the Good News: In this context, the focus is on letting one’s life be governed by the peace that the Good News gives (see Rom 5:1).