Ephesians 5:4
Verse
Context
Imitators of God
3But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.4Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.5For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Neither filthiness - Αισχροτης· Any thing base or vile in words or acts. Foolish talking - Μωρολογια· Scurrility, buffoonery, ridicule, or what tends to expose another to contempt. Nor jesting - Ευτραπελια· Artfully turned discourses or words, from ευ, well or easily, and τρεπω, I turn; words that can be easily turned to other meanings; double entendres; chaste words which, from their connection, and the manner in which they are used, convey an obscene or offensive meaning. It also means jests, puns, witty sayings, and mountebank repartees of all kinds. Which are not convenient - Ουκ ανηκοντα· They do not come up to the proper standard; they are utterly improper in themselves, and highly unbecoming in those who profess Christianity. But rather giving of thanks - Ευχαριστια· Decent and edifying discourse or thanksgiving to God. Prayer or praise is the most suitable language for man; and he who is of a trifling, light disposition, is ill fitted for either. How can a man, who has been talking foolishly or jestingly in company, go in private to magnify God for the use of his tongue which he has abused, or his rational faculties which he has degraded?
Jamieson-Fausset-Brown Bible Commentary
filthiness--obscenity in act or gesture. foolish talking--the talk of fools, which is folly and sin together. The Greek of it, and of "filthiness," occurs nowhere else in the New Testament. nor--rather, "or" (compare Eph 5:3). jesting--Greek, "eutrapelia"; found nowhere else in the New Testament: implying strictly that versatility which turns about and adapts itself, without regard to principle, to the shifting circumstances of the moment, and to the varying moods of those with whom it may deal. Not scurrile buffoonery, but refined "persiflage" and "badinage," for which Ephesus was famed [PLAUTUS, A Boastful Soldier, 3.1,42-52], and which, so far from being censured, was and is thought by the world a pleasant accomplishment. In Col 3:8, "filthy communication" refers to the foulness; "foolish talking," to the folly; "jesting," to the false refinement (and trifling witticism [TITTMANN]) Of discourse unseasoned with the salt of grace [TRENCH]. not convenient--"unseemly"; not such "as become saints" (Eph 5:3). rather giving of thanks--a happy play on sounds in Greek, "eucharistia" contrasted with "eutrapelia"; refined "jesting" and subtle humor sometimes offend the tender feelings of grace; "giving of thanks" gives that real cheerfulness of spirit to believers which the worldly try to get from "jesting" (Eph 5:19-20; Jam 5:13).
John Gill Bible Commentary
Neither filthiness, nor foolish talking, nor jesting,.... The former of these may include all filthy gestures and behaviour, every indecent habit and attire, and all actions which have a tendency to excite lust; and also all impure words, these discover an impure heart, and are the means of corrupting men's minds and manners; filthy speaking, is a verbal commission of the things that are spoken of; and it may include all impure songs and books, and the reading or hearing of them; this is what the Jews call , "filthiness of the mouth", obscene words; which they say they do not use on feast days, as the Gentiles do (i): "foolish talking" does not so much design every imprudent thing that is said, as that which is wicked, corrupt, unsavoury, light, vain, idle, and unprofitable; and takes in all fabulous stories, and mimicking of fools in words and gestures: and "jesting", when it is with wantonness, and excites unto it, and is inconsistent with truth, and when the Scriptures are abused by it, and not our neighbour's edification, but hurt, is promoted by it, ought not to be used: which are not convenient; are disagreeable to the will of God, and unsuitable to the characters of the saints, and are very unbecoming them to practise: but rather giving of thanks; instead of these, as the Syriac version renders it; it is much more suitable and becoming to give thanks to God for temporal and spiritual mercies, and to speak those things which are grateful to good men; this is to use the tongue to much better purpose, than in an obscene, foolish, or jocose way: one of Stephens's copies read, "but only of giving of thanks". (i) Jarchi in Psal. lxxv. 3. Vid. Vajikra Rabba, sect. 24. fol. 165. 3.
Tyndale Open Study Notes
5:4 The speech of God’s people is to be characterized by thankfulness to God (see 4:29; 5:3, 12).
Ephesians 5:4
Imitators of God
3But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.4Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.5For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
- Scripture
- Sermons
- Commentary
Sound Doctrine, Sound Words
By Phil Johnson1.9K1:01:10ISA 6:5EPH 4:29EPH 5:4COL 3:8TIT 2:7This sermon emphasizes the importance of maintaining dignity, purity, and sound speech in ministry, contrasting the trend of using profanity and lewd content in preaching. It highlights the need for pastors to be examples of good works, integrity, and reverence, following the instructions given by Paul to Titus. The message warns against adopting worldly language and subject matter in the pulpit, stressing the significance of upholding sanctified behavior and speech in all aspects of ministry.
How Do You Represent Christ on Facebook? Tim Conway
By Tim Conway1.1K06:48PRO 13:20PRO 20:11MAT 12:371CO 15:33EPH 5:4COL 3:8This sermon addresses the importance of how our actions, words, and associations, especially on social media like Facebook, reflect our true identity as Christians. It emphasizes the need to be mindful of what we allow on our social media accounts as it directly represents our relationship with Christ and influences others' perceptions of us.
The Bible on Sin
By Ray Brubaker62013:30SinGEN 19:24PRO 24:9MAT 6:33EPH 5:41TI 1:15JAS 2:9JAS 4:17In this sermon, Ray Brubaker discusses the concept of sin and its consequences. He highlights that sin is the fundamental cause of divisions in society and the woes of the world. Brubaker emphasizes that sin promises pleasure but ultimately brings pain and death. He urges listeners to recognize their own sinfulness and accept Jesus Christ as their Savior in order to be saved. The sermon includes biblical references, such as 1 Timothy 1:15, to support the message.
Colossians 4:12, 13
By St. John Chrysostom0GEN 2:24MAT 25:401CO 10:31EPH 5:4HEB 13:4John Chrysostom preaches about the importance of purity and reverence in marriages, emphasizing the need for seeking virtuous partners and inviting Christ to be present in the union. He condemns the lavish and indecent practices often associated with weddings, urging for simplicity, modesty, and a focus on spiritual values. Chrysostom highlights the significance of marriage as a sacred mystery symbolizing the union of Christ and the Church, and warns against the influence of worldly pleasures and sinful behaviors that can corrupt the sanctity of the marital bond.
Letting the Truth Slip
By Samuel Logan Brengle0Pursuit of TruthSpiritual VigilancePRO 2:3PRO 18:21MAT 4:4MAT 6:33MAT 12:36LUK 18:1EPH 5:4COL 4:6HEB 3:1HEB 10:25Samuel Logan Brengle emphasizes the necessity of diligently seeking and holding onto the truth of God, warning that it can easily slip away if not earnestly guarded. He illustrates how individuals can gradually neglect the truths they once cherished, leading to spiritual decline and loss of faith. Brengle encourages believers to actively pursue truth through prayer, meditation, and constant engagement with Scripture, likening this pursuit to digging for hidden treasure. He reminds the congregation that maintaining the truth requires effort, vigilance, and a close relationship with the Holy Spirit. Ultimately, he calls for repentance and a return to the foundational truths of faith to restore spiritual vitality.
Beware of Jesting
By John Hames0PSA 50:23MAT 12:36EPH 4:29EPH 5:4John Hames emphasizes the importance of regulating one's conversation in alignment with biblical standards, focusing on the power of controlling one's words and maintaining a spirit of quietness and modesty. He highlights the significance of practicing the presence of God in all conversations and avoiding environments that may lead to ungodly speech and behaviors.
A Defense of Calvinism
By C.H. Spurgeon0PRO 5:18EPH 5:4EPH 5:25COL 3:18PHM 1:81PE 2:131PE 3:7In this sermon, the preacher delves into the concept of 'aneko,' meaning what is fitting or proper to do, particularly in the context of marital relationships. The duty of a wife's submission to her husband is explored as an obligation that stems from reasoning about the proper relation between spouses. The imperative for husbands to love their wives sacrificially and avoid bitterness is emphasized, reflecting Christ's love for the church. The sermon highlights the importance of mutual respect, selflessness, and nurturing care in fostering a harmonious and enduring marriage, as outlined in Colossians 3:18-19.
The Home Conversation
By J.R. Miller0Home LifeThe Power of WordsPRO 12:18PRO 15:1PRO 16:24PRO 18:21PRO 25:11MAT 12:36EPH 4:29EPH 5:4COL 4:6JAS 1:19J.R. Miller emphasizes the critical role of conversation in the home, arguing that while families invest in physical comforts and education, they often neglect the power of their words. He highlights the need for loving, thoughtful speech to foster a nurturing environment, warning against the destructive nature of harsh words and strife. Miller calls for families to cultivate enriching conversations that inspire and educate, particularly during shared meals, to create a warm and uplifting atmosphere. He stresses that the quality of home conversation can significantly influence the character and relationships within the family. Ultimately, he encourages families to be intentional about their speech, aiming for kindness and thoughtfulness in every interaction.
The Heinous Sin of Profane Cursing and Swearing. (Matt. 5:34)
By George Whitefield0PRO 4:24MAT 5:34MAT 12:36EPH 4:29EPH 5:4COL 4:6JAS 5:12George Whitefield preaches about the sin of profane swearing and cursing, highlighting the prevalence of this evil in society and the need for individuals, especially those in authority, to take a stand against it. He clarifies that while swearing before a magistrate on solemn occasions may be necessary, common swearing in everyday conversation is condemned by Jesus Christ. Whitefield emphasizes the seriousness of this sin, pointing out that it hardens infidels against the Christian faith, causes offense to sincere believers, and can only be matched in hell. He urges listeners to repent, guard their speech, and work towards suppressing this malignant crime for the honor of God and the well-being of society.
1 Corinthians 2:6-7
By St. John Chrysostom0MAT 10:38MAT 12:36MAT 16:18JHN 15:15ACT 3:24ROM 11:11CO 2:6EPH 5:4COL 3:4John Chrysostom preaches about the divine wisdom of God's teachings, contrasting it with the wisdom of the world that leads to folly. He emphasizes the power of God's wisdom in revealing mysteries hidden from the rulers of this world, showing the superiority of spiritual wisdom over human understanding. Chrysostom highlights the challenges faced by the Apostles in preaching the Gospel, overcoming deep-rooted customs, dangers, and attracting believers with promises of eternal rewards. He marvels at the divine grace that enabled the Apostles to persuade diverse individuals, including slaves and women, to embrace a life of virtue and faith in the crucified Christ, despite facing persecution and hardships.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Neither filthiness - Αισχροτης· Any thing base or vile in words or acts. Foolish talking - Μωρολογια· Scurrility, buffoonery, ridicule, or what tends to expose another to contempt. Nor jesting - Ευτραπελια· Artfully turned discourses or words, from ευ, well or easily, and τρεπω, I turn; words that can be easily turned to other meanings; double entendres; chaste words which, from their connection, and the manner in which they are used, convey an obscene or offensive meaning. It also means jests, puns, witty sayings, and mountebank repartees of all kinds. Which are not convenient - Ουκ ανηκοντα· They do not come up to the proper standard; they are utterly improper in themselves, and highly unbecoming in those who profess Christianity. But rather giving of thanks - Ευχαριστια· Decent and edifying discourse or thanksgiving to God. Prayer or praise is the most suitable language for man; and he who is of a trifling, light disposition, is ill fitted for either. How can a man, who has been talking foolishly or jestingly in company, go in private to magnify God for the use of his tongue which he has abused, or his rational faculties which he has degraded?
Jamieson-Fausset-Brown Bible Commentary
filthiness--obscenity in act or gesture. foolish talking--the talk of fools, which is folly and sin together. The Greek of it, and of "filthiness," occurs nowhere else in the New Testament. nor--rather, "or" (compare Eph 5:3). jesting--Greek, "eutrapelia"; found nowhere else in the New Testament: implying strictly that versatility which turns about and adapts itself, without regard to principle, to the shifting circumstances of the moment, and to the varying moods of those with whom it may deal. Not scurrile buffoonery, but refined "persiflage" and "badinage," for which Ephesus was famed [PLAUTUS, A Boastful Soldier, 3.1,42-52], and which, so far from being censured, was and is thought by the world a pleasant accomplishment. In Col 3:8, "filthy communication" refers to the foulness; "foolish talking," to the folly; "jesting," to the false refinement (and trifling witticism [TITTMANN]) Of discourse unseasoned with the salt of grace [TRENCH]. not convenient--"unseemly"; not such "as become saints" (Eph 5:3). rather giving of thanks--a happy play on sounds in Greek, "eucharistia" contrasted with "eutrapelia"; refined "jesting" and subtle humor sometimes offend the tender feelings of grace; "giving of thanks" gives that real cheerfulness of spirit to believers which the worldly try to get from "jesting" (Eph 5:19-20; Jam 5:13).
John Gill Bible Commentary
Neither filthiness, nor foolish talking, nor jesting,.... The former of these may include all filthy gestures and behaviour, every indecent habit and attire, and all actions which have a tendency to excite lust; and also all impure words, these discover an impure heart, and are the means of corrupting men's minds and manners; filthy speaking, is a verbal commission of the things that are spoken of; and it may include all impure songs and books, and the reading or hearing of them; this is what the Jews call , "filthiness of the mouth", obscene words; which they say they do not use on feast days, as the Gentiles do (i): "foolish talking" does not so much design every imprudent thing that is said, as that which is wicked, corrupt, unsavoury, light, vain, idle, and unprofitable; and takes in all fabulous stories, and mimicking of fools in words and gestures: and "jesting", when it is with wantonness, and excites unto it, and is inconsistent with truth, and when the Scriptures are abused by it, and not our neighbour's edification, but hurt, is promoted by it, ought not to be used: which are not convenient; are disagreeable to the will of God, and unsuitable to the characters of the saints, and are very unbecoming them to practise: but rather giving of thanks; instead of these, as the Syriac version renders it; it is much more suitable and becoming to give thanks to God for temporal and spiritual mercies, and to speak those things which are grateful to good men; this is to use the tongue to much better purpose, than in an obscene, foolish, or jocose way: one of Stephens's copies read, "but only of giving of thanks". (i) Jarchi in Psal. lxxv. 3. Vid. Vajikra Rabba, sect. 24. fol. 165. 3.
Tyndale Open Study Notes
5:4 The speech of God’s people is to be characterized by thankfulness to God (see 4:29; 5:3, 12).