Ephesians 5:10
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Proving what is acceptable - By walking in the light - under the influence of the Divine Spirit, according to the dictates of the Gospel, ye shall be able to try, and bring to full proof, that by which God is best pleased. Ye shall be able to please him well in all things.
Jamieson-Fausset-Brown Bible Commentary
Proving--construed with "walk" (Eph 5:8; Rom 12:1-2). As we prove a coin by the eye and the ear, and by using it, so by accurate and continued study, and above all by practice and experimental trial, we may prove or test "what is acceptable unto the Lord." This is the office of "light," of which believers are "children," to manifest what each thing is, whether sightly or unsightly.
John Gill Bible Commentary
For it is a shame even to speak of those things,.... This is a reason, why persons should walk as children of light; why they should prove what is acceptable to God; why they should have no fellowship with the unfruitful works of darkness; why the apostle exhorts to reprove them, and yet does not express what they are; and why they should be reproved rather by deeds than by words: and he tacitly intimates, that if it is a shame to speak of those sins which are done of them in secret, it is much more shameful to commit them; the persons the apostle refers to, are the unconverted Gentiles in general; such who have no inheritance in the kingdom of God, who deceive men with vain words, who are children of disobedience, who are in darkness, and destitute of the Spirit; and it may be that respect may be had to the followers of Simon Magus, the Gnostics, and such like impure professors, by whom the vilest things were done in secret; for sins, works of darkness, will not bear the light; there is a consciousness in men of the evil of sin, unless past feeling, and therefore they do not care that others should know their crimes; and besides, there is an imaginary pleasure in committing sin secretly; but then though these things are secret to men, they are not to God; nor will they always remain secrets, they will be brought to light, and therefore no fellowship should be had with them; and especially when they are of such a scandalous nature, that it is a shame to mention the very names of them.
Ephesians 5:10
Children of Light
9for the fruit of the light consists in all goodness, righteousness, and truth.10Test and prove what pleases the Lord.
- Scripture
- Sermons
- Commentary
Acceptable Sacrifice - Part 2
By Hoseah Wu1.3K1:30:50SacrificeEPH 1:4EPH 5:8EPH 5:101PE 2:5In this sermon, the speaker shares a vivid dream that a brother had about believers standing before the judgment seat of Christ. The brother noticed that some believers carried heavy burdens of achievements, while others carried smaller packages, and some seemed to carry nothing at all. The speaker emphasizes that what was once acceptable in ministry may not be acceptable now, and that God is always looking for Christ's increase in us. The sermon encourages believers to live a life that is acceptable to God by offering up spiritual sacrifices through Jesus Christ and walking as children of light.
Trying to Please the Lord
By Zac Poonen1.3K57:16PRO 31:30MAT 8:10MAT 18:4LUK 3:211CO 10:5EPH 5:101PE 3:3This sermon emphasizes the importance of aligning our thinking with God's will, focusing on humility, seeking what pleases the Lord, and valuing internal character over external appearances. It highlights the need to be childlike in humility, gentle, and quiet in spirit, following the example of Jesus and Mary. The message encourages seeking God's approval over the praise of men and striving to live a life that pleases the Father, even in hidden acts of goodness.
The Church Today Asleep & in Bondage #7
By Milton Green8061:58:21PSA 51:10JHN 8:32JHN 14:62CO 10:4EPH 5:10EPH 6:12COL 1:102TI 2:15JAS 4:101PE 5:8This sermon focuses on repentance, humbling ourselves before God, submitting to the Lordship of Jesus and His Word, and seeking anointing to glorify God. It emphasizes the importance of receiving God's Word, walking in a manner worthy of Him, bearing fruit, and increasing in knowledge. The sermon also addresses how the powers of darkness pervert aspects of faith like salvation, healing, praise, gifts, and righteousness, urging believers to stand firm in truth and reject lies that undermine God's power and authority.
Pleasing God
By James Smith0PSA 147:11PRO 16:7ROM 8:82CO 5:9EPH 5:10PHP 2:13COL 1:101TH 4:1HEB 10:22HEB 13:16James Smith preaches on the concept of pleasing God, emphasizing that while sinners cannot please God, believers in Christ who have received His grace and salvation can indeed bring delight to God by living a sanctified life and seeking to honor Him in all they do. The sermon highlights that God takes pleasure in the prayers, praises, and consistent walking of His people, as well as in their obedience to His commands and participation in sacraments like baptism and the Lord's Supper. Pleasing God should be the ultimate aim of every Christian, as it leads to personal satisfaction and harmony within the body of Christ.
The Proper Aim of a Christian's Life
By James Smith0PRO 16:7MAT 5:161CO 10:312CO 5:9EPH 5:10COL 1:10COL 3:231TH 4:1HEB 13:161JN 3:22James Smith preaches on the importance of aiming to please God in every aspect of our lives, emphasizing that as Christians, our daily goal should be to seek God's approval in all that we think, say, and do. He highlights the need for believers to constantly ask themselves if their actions align with pleasing God, reminding them of the significance of glorifying God in all areas of life. Smith urges listeners to prioritize pleasing God above all else, emphasizing that God's approval should be the primary focus in decision-making, relationships, and daily activities.
Although the Life of a Monk
By St. Benedict of Nursia0PSA 37:5PRO 3:6PRO 16:3PRO 16:91CO 10:31EPH 5:10PHP 2:13COL 3:231TH 1:6JAS 4:15St. Benedict of Nursia emphasizes the importance of observing Lent with purity and diligence, urging the brethren to cleanse themselves of negligence through prayer, tears, reading, compunction of heart, and abstinence. He encourages increasing spiritual practices during Lent, such as private prayers and fasting, to offer God something beyond the usual measure. St. Benedict advises seeking the Abbot's approval for any additional offerings during this time to avoid presumption and vainglory.
Immense Is the Reward
By Clement of Rome0PSA 27:14PSA 50:16PSA 50:221CO 2:9EPH 5:101JN 1:6Clement of Rome speaks about the blessed and wonderful gifts of God, such as life in immortality, righteousness, truth, faith, and self-control, which are within our understanding now. He urges believers to earnestly wait for God to partake in His promised gifts, emphasizing the importance of faith, seeking what pleases God, following His blameless will, and walking in truth while rejecting unrighteousness and sinful behaviors. Clement warns against engaging in wickedness, deceit, slander, and hatred towards God, reminding that those who take pleasure in such actions are also condemned. He highlights the need for repentance and praises the sacrifice of praise that glorifies God and leads to His salvation.
Introduction
By J. Vyrnwy Morgan0PRO 14:15MAT 7:15ACT 17:111CO 2:142CO 13:5EPH 5:101TH 5:21HEB 5:141JN 4:11JN 4:6J. Vyrnwy Morgan delves into the history and impact of revivals, emphasizing the need for discernment in evaluating their authenticity and lasting effects. He explores the various types of revivals in Wales, highlighting key figures and their contributions to spiritual awakenings. The sermon touches on the evolution of theological views, from puritanic legalism to a focus on character and conduct, and the shift in emphasis from fear-based inducements to repentance to a deeper understanding of righteousness and retribution. Through historical accounts and reflections, the sermon challenges traditional perceptions and encourages a more critical examination of religious experiences.
The Best Beloved
By C.H. Spurgeon0LUK 9:23ROM 6:14GAL 1:10EPH 5:10COL 2:20The preacher delves into the dangers of legalism and asceticism, emphasizing the futility of seeking spirituality through man-made rules and extreme self-denial. Paul warns against the folly of trying to achieve holiness through ascetic practices, which are based on worldly principles and fail to address the root of sin. The sermon highlights the importance of understanding our position in Christ, being free from the bondage of human regulations, and walking in the Spirit rather than in self-effort.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Proving what is acceptable - By walking in the light - under the influence of the Divine Spirit, according to the dictates of the Gospel, ye shall be able to try, and bring to full proof, that by which God is best pleased. Ye shall be able to please him well in all things.
Jamieson-Fausset-Brown Bible Commentary
Proving--construed with "walk" (Eph 5:8; Rom 12:1-2). As we prove a coin by the eye and the ear, and by using it, so by accurate and continued study, and above all by practice and experimental trial, we may prove or test "what is acceptable unto the Lord." This is the office of "light," of which believers are "children," to manifest what each thing is, whether sightly or unsightly.
John Gill Bible Commentary
For it is a shame even to speak of those things,.... This is a reason, why persons should walk as children of light; why they should prove what is acceptable to God; why they should have no fellowship with the unfruitful works of darkness; why the apostle exhorts to reprove them, and yet does not express what they are; and why they should be reproved rather by deeds than by words: and he tacitly intimates, that if it is a shame to speak of those sins which are done of them in secret, it is much more shameful to commit them; the persons the apostle refers to, are the unconverted Gentiles in general; such who have no inheritance in the kingdom of God, who deceive men with vain words, who are children of disobedience, who are in darkness, and destitute of the Spirit; and it may be that respect may be had to the followers of Simon Magus, the Gnostics, and such like impure professors, by whom the vilest things were done in secret; for sins, works of darkness, will not bear the light; there is a consciousness in men of the evil of sin, unless past feeling, and therefore they do not care that others should know their crimes; and besides, there is an imaginary pleasure in committing sin secretly; but then though these things are secret to men, they are not to God; nor will they always remain secrets, they will be brought to light, and therefore no fellowship should be had with them; and especially when they are of such a scandalous nature, that it is a shame to mention the very names of them.