Ephesians 4:7

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Ephesians 4:7 in Multiple Translations

Berean Standard Bible BSB

Now to each one of us grace has been given according to the measure of the gift of Christ.

King James Version KJV

But unto every one of us is given grace according to the measure of the gift of Christ.

American Standard Version ASV

But unto each one of us was the grace given according to the measure of the gift of Christ.

Bible in Basic English BBE

But to every one of us has grace been given in the measure of the giving of Christ.

Free Bible Version FBV

To each of us grace was given in proportion to Christ's generous gift.

Geneva Bible 1599 GNV

But vnto euery one of vs is giuen grace, according to the measure of the gift of Christ.

Young's Literal Translation YLT

and to each one of you was given the grace, according to the measure of the gift of Christ,

World English Bible WEB

But to each one of us, the grace was given according to the measure of the gift of Christ.

Noah Webster Bible WBS

But to every one of us is given grace according to the measure of the gift of Christ.

Douay-Rheims 1899 DRV

But to every one of us is given grace, according to the measure of the giving of Christ.

Translation for Translators T4T

Christ has generously given to each one of us spiritual gifts, just like he decided to give them.

Plain English Version PEV

You see, Jesus Christ has been good to us. He has given each one of us the spiritual power to do something properly. They are spiritual gifts that he gives us, and he himself picks the person to get each gift.

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Berean Amplified Bible — Ephesians 4:7

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ephesians 4:7 Interlinear (Deep Study)

BIB

GRK ενι δε εκαστω ημων εδοθη η χαρις κατα το μετρον της δωρεας του χριστου

ενι ehis G1520 one Adj-DSM

δε de G1161 then Conj

εκαστω hekastos G1538 each Adj-DSM

ημων egō G1473 I/we Pron-1GP

εδοθη didōmi G1325 to give Verb-API-3S

η ho G3588 the/this/who Art-NSF

χαρις charis G5485 grace Noun-NSF

κατα kata G2596 according to Prep

το ho G3588 the/this/who Art-ASN

μετρον metron G3358 measure Noun-ASN

της ho G3588 the/this/who Art-GSF

δωρεας dōrea G1431 free gift Noun-GSF

του ho G3588 the/this/who Art-GSM

χριστου Christos G5547 Christ Noun-GSM

Greek Word Study

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Greek Word Reference — Ephesians 4:7

ενι ehis G1520 "one" Adj-DSM

The Greek word for one, used to describe unity or agreement, as seen in John 10:30 and Romans 12:4-5. It emphasizes oneness and togetherness. This concept is key in Christian teachings.

Definition: εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; __1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with genitive partit., Mat.5:19, al.; before ἐκ (ἐξ), Mrk.14:18, Jhn.6:8, al.; metaphorically, of union and concord, Jhn.10:30 17:11, Rom.12:4-5, Php.1:27; ἀπὸ μιᾶς (B1., § 44, 1), Luk.14:18; with neg., εἷς. . . οὐ (μή), more emphatic than οὐδείς, no one, none (cl.), Mat.5:18 10:29, Luk.11:46 12:6. __2. Emphatically, to the exclusion of others; __(a) a single (one): Mat.21:24, Mrk.8:14; absol., 1Co.9:24, al.; οὐδὲ εἷς, Mat.27:14, Jhn.1:3, Rom.3:10, al.; __(b) one, alone: Mrk.2:7 10:18, Luk.18:19; __(with) one and the same: Rom.3:30, 1Co.3:8 11:5 12:11, 1Jn.5:8. __3. In late Gk., with weakened force, = τις or indef. art. (of. Heb. אֶחָד, Gen.22:13, al.; see B1., § 45, 2; M, Pr., 96 f.): Mat.8:19 19:6, Rev.8:13, al.; εἷς τις (Bl., l.with), Luk.22:50, Jhn.11:49 __4. Distributively: εἷς καστος (cl.), Luk.4:40, Act.2:6, al.; εἷς . . . καὶ εἷς (cl., εἷς μὲν . . . εἷς δέ), Mat.17:4, Mrk.9:5, Jhn.20:12, al. (cf. LXX and use of Heb. אֶחָד, Exo.17:12, al); ὁ εἷς . . . ὁ ἕτερος (ἄλλος) = cl. ὁ μὲν (ἕτερος) . . . ὁ δέ (ἕτερος), Mat.6:24, Luk.7:41, Rev.17:10; καθ᾽ εἷς, εἷς κ. είς (in which καθ᾽ is adverbial, or the expression formed from the analogy of ἕν καθ᾽ ἔν; M, Pr., 105), one by one, severally: Mrk.14:19, Rom.12:5, al.; εἷς τὸν ἕνα = ἀλλήλους (B1., 45, 2; M, Pr., 246), 1Th.5:11. __5. As ordinal = πρῶτος (like Heb. אֶחָד; Bl., § 45, 1; M, Pr., 95 f.), first: Mat.28:1, Mrk.16:2, al (AS)

Usage: Occurs in 291 NT verses. KJV: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some See also: 1 Corinthians 3:8; John 12:4; Hebrews 2:11.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

εκαστω hekastos G1538 "each" Adj-DSM

The word 'each' or 'every' refers to individual things or people, like in Xenophon's writings and the Iliad by Homer. It helps us understand when all people or things are included in a group.

Definition: 1. every, every one, each, each one , Lat. quisque, (Homer), etc.; the singular is often joined with a pl. Verb, ἔβαν οἴκονδε ἕκαστος they went home every one of them , (Iliad by Homer); ἕκαστος ἐπίστασθε (Xenophon Historicus):—;the singular is also put in apposition with a pl. Noun, Τρῶας ἕκαστον ὑπήλυθε τρόμος (for Τρώων ἕκαστον)) fear seized them every one , (Iliad by Homer) 2. in plural all and each one , (Homer) 3. more definitely, εἷς ἕκαστος, Lat. unusquisque, every single one, (Herdotus Historicus), etc.:—; καθ᾽ ἕκαστον singly, by itself , Lat. singulatim, (Plato Philosophus), etc. 4. ὡς ἕκαστοι each by himself , (Herdotus Historicus), etc. (ML)

Usage: Occurs in 78 NT verses. KJV: any, both, each (one), every (man, one, woman), particularly See also: 1 Corinthians 1:12; Ephesians 4:7; 1 Peter 1:17.

ημων egō G1473 "I/we" Pron-1GP

This is a pronoun meaning I or me, used by the speaker to refer to themselves. It is often used in the Bible to emphasize the speaker's identity.

Definition: ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. __(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). __(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20; μου τ. λόγους, Mat.7:24; ὀπίσω μου, Mat.3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5; also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al. __(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6; μου τῂ ἀπιστιᾳ, Mrk.9:24. __(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24, 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2. __(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.). __(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28. (AS)

Usage: Occurs in 1872 NT verses. KJV: I, me See also: 1 Corinthians 1:2; 1 Corinthians 16:24; 1 Peter 1:3.

εδοθη didōmi G1325 "to give" Verb-API-3S

To give, as seen in Matthew 4:9 and John 1:12, means to bestow or grant something to someone, often with a sense of generosity or sacrifice, like God giving his only son in John 3:16

Definition: δίδωμι, [in LXX chiefly for נָתַן (53 words in all) ;] to give—in various senses, accusative to context—bestow, grant, supply, deliver, commit, yield: absol., Act.20:35; with accusative of thing(s) and dative of person(s), Mat.4:9 5:31, Jhn.1:12, al. mult.; with dative of person(s), before ἐκ, Mat.25:8; id. with genitive part.. Rev.2:17; with accusative of person(s), Jhn.3:16, Rev.20:13, al.; δεξιάς, Gal.2:9; φίλημα, Luk.7:45; γνῶσιν, Luk.1:77; κρίσιν, Jhn.5:22; of seed yielding fruit, Mrk.4:7, 8; ἐργασίαν (Deiss., LAE, 117f.), Luk.12:58; with inf. fin., Mat.27:34, Mrk.5:43, Luk.8:55, Jhn.6:52, al.; with dative of person(s) and inf., Luk.1:74, al.; with accusative and inf., Act.2:27, Rev.3:9; with dupl. accusative, Mat.20:28, Mrk.10:45, Eph.1:22 4:11, 2Th.3:9, 1Ti.2:6, al.; ἑαυτὸν δ. εἰς (Polyb., al.), Act.19:31; with dative of person(s), before κατά (MM, Exp., xi), Rev.2:28 (LXX); δ. ἵνα, Rev.3:9; δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, Rev.3:8. SYN.: δωρέομαι. (AS)

Usage: Occurs in 380 NT verses. KJV: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield See also: 1 Corinthians 1:4; Galatians 1:4; 1 Peter 1:21.

η ho G3588 "the/this/who" Art-NSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

χαρις charis G5485 "grace" Noun-NSF

Grace or graciousness, as in Colossians 4:6 and Luke 4:22. This word describes the divine influence on the heart and its reflection in life, including gratitude and favor.

Definition: χάρις, -ιτος, ἡ Abbott-Smith does not include the article here., accusative, χάριν (χάριτα in Act.24:27, Ju 4; see WH, App., 157), [in LXX chiefly for חֵן ;] __1. objectively, that which causes favourable regard, gracefulness, grace, loveliness of form, graciousness of speech (cl.; Ecc.10:12, Sir.21:16, al.): Col.4:6; λόγοι τ. χάριτος (genitive qual.), Luk.4:22. __2. Subjectively, __(a) on the part of the giver, grace, graciousness, kindness, goodwill, favour: Luk.2:52, Act.7:10, al.; esp. in NT of the divine favour, grace, with emphasis on its freeness and universality: Luk.1:30, Act.14:26, Rom.1:7, 1Co.1:3, al.; opposite to ὀφείλημα, Rom.4:4, 16; to ἔργα, Rom.11:6; __(b) on the part of the receiver, a sense of favour received, thanks, gratitude: Rom.6:17 7:25, al.; χ. ἔχειν, to be thankful, Luk.17:9, 1Ti.1:12, al. __3. Objectively, of the effect of grace, __(a) a state of grace: Rom.5:2, 2Ti.2:1, 1Pe.5:12, 2Pe.3:18; __(b) a proof or gift of grace (cl., a favour): Jhn.1:16, Act.6:8, Rom.1:5, 1Co.3:10, 2Co.9:8, Gal.2:9, Eph.3:2, 1Pe.5:5, 10 al. (For fuller treatment of the NT usage, see AR, Eph., 221ff.; DB, ii, 254ff.; DCG, i, 686ff.; Cremer, see word). (AS)

Usage: Occurs in 147 NT verses. KJV: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy) See also: 1 Corinthians 1:3; Colossians 4:6; 1 Peter 1:2.

κατα kata G2596 "according to" Prep

According to means following or matching something. In the Bible, it's used to talk about things happening in line with God's plan or will, like in Matthew 8:32 and Mark 5:13.

Definition: κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. __I. C. genitive (WM, §47, k; Bl., §42, 2). __1. C. genitive of thing(s), in local sense; __(a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; __(b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; __(with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. __ __2. C. genitive of person(s), usually in hostile sense; __(a) against (in cl. only after verbs of speaking, witnessing, etc.): opposite to ὑπέρ, Mrk.9:40; μετά, Mat.12:30; after ἐπιθυμεῖν, Gal.5:17; λαλεῖν, Act.6:13; διδάσκειν, Act.21:28; ψεύδεσθαι, Jas.3:14; after verbs of accusing, etc., Mat.5:23, Luk.23:14, Rom.8:33, al.; verbs of fighting, prevailing, etc., Mat.10:35, Act.14:2, 1Co.4:6, al.; __(b) of swearing, by: όμνυμι κ. (BL, §34, 1), He 6:13,16, cf. Mat.26:63. __II. C. accusative (WM, §49d; BL, §42, 2). __1. Of motion or direction; __(a) through, throughout: Luk.8:39 9:6 10:4, Act.8:1, 36 al.; __(b) to, towards, over against: Luk.10:32 (Field, Notes, 62), Act.2:1o 16:7, Gal.2:11, Php.3:14, al.; __ __(with) in adverbial phrases, at, in, by, of: κατ᾽ οἶκον, at home, Act.2:46; κατ᾽ ἰδίαν (see: ἴδιος); καθ᾽ ἑαυτόν, Act.28:16, Rom.14:22, Jas.2:17; with pron. of person(s), Act.17:28 18:15, Rom.1:15, Eph.1:15, al. __2. Of time, at, during, about: Act.8:26 12:1 19:23, Rom.9:9 Heb.1:10, al. __3. Distributive; __(a) of place: κ. τόποὐς, Mat.24:7, al.; κ. πόλιν, Luk.8:1, 4 al.; κ. ἐκκλησίαν, Act.14:23. __(b) of time: κ. ἔτος, Luk.2:41; ἑορτήν, Mat.27:15, al.; __(with) of numbers, etc.: καθ᾽ ἕνα πάντες, 1Co.14:31 (on καθ᾽ εἷς, see: εἷς); κ. ἑκατόν, Mrk.6:40; κ. μέρος, Heb.9:5; κ. ὄνομα, Jhn.10:3. __4. Of fitness, reference, conformity, etc.; __(a) in relation to, concerning: Rom.1:3, 4 7:22 9:3, 5, 1Co.12:6 10:18, Php.1:12; κ. πάντα, Act.17:22, Col.3:20, 22 Heb.2:17 4:15; __(b) according to, after, like: Mrk.7:5, Luk.2:27, 29 Jhn.7:24 Rom.8:4 14:15, Eph.2:2, Col.2:8, Jas.2:8, al. __III. In composition, κ. denotes, __1. down, down from (καταβαίνω), etc.), hence, metaphorically; __(a) victory or rule over (καταδουλόω, -κυριεύω, etc.); __(b) "perfective" action (M, Pr., 111ff.). __2. under (κατακαλύπτω), etc.). __3. in succession (καθεξῆς). __4. after, behind (καταλείπω). __5. Hostility, against (καταλαλέω). (AS)

Usage: Occurs in 435 NT verses. KJV: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with See also: 1 Corinthians 1:26; Acts 10:37; 1 Peter 1:2.

το ho G3588 "the/this/who" Art-ASN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

μετρον metron G3358 "measure" Noun-ASN

Measure means a standard or limit, like a ruler or a measuring cup, used to figure out how much of something there is, as seen in Matthew 23:32 and Revelation 21:15.

Definition: μέτρον, -ου, τό [in LXX chiefly for מִדָּה, also for אֵיפָה, etc. ;] __1. that which is used for measuring, a measure; __(a) a vessel: fig., Mat.23:32, Luk.6:38; ἐκ μ., by measure, Jhn.3:34; __(b) a rod or rule: Rev.21:15, 17; figuratively, Mat.7:2, Mrk.4:24. __2. That which is measured, measure: with genitive of thing(s), Rom.12:3, 2Co.10:13, Eph.4:7, 13 4:16.† (AS)

Usage: Occurs in 12 NT verses. KJV: measure See also: 2 Corinthians 10:13; Mark 4:24; Revelation 21:15.

της ho G3588 "the/this/who" Art-GSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

δωρεας dōrea G1431 "free gift" Noun-GSF

A free gift is something given without expectation of payment, like the gift of God in John 4:10 or the gift of the Spirit in Acts 2:38.

Definition: δωρεά, -ᾶς, ἡ (δίδωμι), [in LXX chiefly (-άν) for חִנָּם, as Gen.29:15 ;] a gift: Act.11:17, Rom.5:15, Heb.6:4; δ. τ. θεοῦ, Jhn.4:10, Act.8:20; τ. Χριστοῦ, Eph.4:7; τ. πνεύματος, Act.2:38 10:45; τ. δικαιοσύνης, Rom.5:17; τ. χάριτος, Eph.3:7; ἀνεκδιηγήτὶῳ δ., 2Co.9:15. Acc, δωρεάν, adverbially (as frequently in LXX), __(a) freely, as a gift: Mat.10:8, Rom.3:24, 2Co.11:7, 2Th.3:8, Rev.21:6 22:17; __(b) in vain, uselessly: (Jhn.15:25 LXX) Gal.2:21.† SYN.: see: δόμα (AS)

Usage: Occurs in 11 NT verses. KJV: gift See also: 2 Corinthians 9:15; Ephesians 3:7; Hebrews 6:4.

του ho G3588 "the/this/who" Art-GSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

χριστου Christos G5547 "Christ" Noun-GSM

Christ means anointed, referring to Jesus as the Messiah, as seen in Luke 2:11 and John 1:41.

Definition: χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] __1. 1. as adj., __(a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); __(b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. __2. As subst., ὁ Χριστός, the Messiah, the Christ: Mat.2:4, Mrk.8:29, Luk.2:11, Jhn.1:20, Act.2:31, Rom.7:4, al.; Ἰησοῦς, Mrk.1:1, Jhn.1:17, Act.2:38, al.; Χ. Ἰησοῦς, Mat.1:18, WH, mg. Act.5:42, Rom.6:3, al.; Χ. κύριος, Luk.2:11; Ἰησοῦς Χ. ὁ κύριος, Act.15:26, Rom.1:7, al. (AS)

Usage: Occurs in 525 NT verses. KJV: Christ See also: 1 Corinthians 1:1; 1 Timothy 1:1; 1 Peter 1:1.

Study Notes — Ephesians 4:7

Show Verse Quote Highlights

Context
Cross References
Ephesians 4:7 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ephesians 4:7
Jamieson-Fausset-Brown on Ephesians 4:7
Matthew Poole's Commentary on Ephesians 4:7
Trapp's Commentary on Ephesians 4:7
Ellicott's Commentary on Ephesians 4:7
Adam Clarke's Commentary on Ephesians 4:7
Cambridge Bible on Ephesians 4:7
Barnes' Notes on Ephesians 4:7
Whedon's Commentary on Ephesians 4:7
Sermons on Ephesians 4:7

Context — Unity in the Body

5one Lord, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all.

7Now to each one of us grace has been given according to the measure of the gift of Christ.

8This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.” 9What does “He ascended” mean, except that He also descended to the lower parts of the earth?

Cross References

	Reference	Text (BSB)
1	1 Peter 4:10	As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
2	Romans 12:3	For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
3	1 Corinthians 12:7–11	Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, who apportions them to each one as He determines.
4	Ephesians 3:2	Surely you have heard about the stewardship of God’s grace that was given to me for you,
5	Romans 12:6–8	We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith; if it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.
6	1 Corinthians 12:28–30	And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret?
7	Matthew 25:15	To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.
8	Ephesians 4:8–14	This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.” What does “He ascended” mean, except that He also descended to the lower parts of the earth? He who descended is the very One who ascended above all the heavens, in order to fill all things. And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to equip the saints for works of ministry and to build up the body of Christ, until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ. Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
9	John 3:34	For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
10	Ephesians 3:8	Though I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,

Ephesians 4:7 Summary

[Ephesians 4:7 tells us that each of us has been given a special gift by Jesus Christ, and that this gift is a measure of His love and grace towards us, as seen in John 3:16. This gift is unique to each person, and it's what makes us who we are as believers. By understanding and using our gifts, we can build each other up and create a strong, unified church, as encouraged in Ephesians 4:3-6 and 1 Corinthians 12:12-31.]

Frequently Asked Questions

What is the 'measure of the gift of Christ' in Ephesians 4:7?

The 'measure of the gift of Christ' refers to the unique amount of grace and spiritual gifts that Christ has given to each believer, as seen in Ephesians 4:7 and supported by Romans 12:3-8, which describes the various spiritual gifts given to believers.

How does this verse relate to the unity of the church?

Ephesians 4:7 emphasizes that each believer has been given a unique gift, which contributes to the unity and diversity of the church, as stated in Ephesians 4:3-6, where Paul emphasizes the importance of one Lord, one faith, and one baptism.

What is the significance of 'grace' in this verse?

The 'grace' mentioned in Ephesians 4:7 refers to the unmerited favor and blessing of God, which is given to believers according to the measure of the gift of Christ, as seen in John 1:16, which states that 'from the fullness of His grace we have all received one blessing after another'

How can I know what my unique gift is?

To discover your unique gift, reflect on your passions, spiritual strengths, and areas where you feel most effective in serving others, and seek guidance from Scripture, such as 1 Corinthians 12:4-11, which lists various spiritual gifts, and ask for wisdom from God, as encouraged in James 1:5

Reflection Questions

What are some ways that I can use my unique gifts to serve and bless others in my church and community?
How can I cultivate a deeper sense of gratitude and humility in response to the grace that God has given me?
In what ways do I see the 'measure of the gift of Christ' operating in my life, and how can I surrender more fully to His leading and guidance?
What are some potential obstacles or challenges that might hinder me from using my gifts effectively, and how can I overcome them with God's help?

Gill's Exposition on Ephesians 4:7

But unto everyone of us is given grace,.... Which may refer to the saints in common, and may be interpreted of justifying, pardoning, adopting, sanctifying, and persevering grace, bestowed upon them

Jamieson-Fausset-Brown on Ephesians 4:7

But unto every one of us is given grace according to the measure of the gift of Christ.

Matthew Poole's Commentary on Ephesians 4:7

But unto every one of us is given grace; either by grace he means gifts which are not common to all believers, but proper to some, according to their various functions and places in the church, . Or rather, more generally, it comprehends also those graces which are common to all believers as such, faith, hope, love, zeal, &c.; which though they are of the same kind in all, and have the same object, yet they are received in different degrees and measures. According to the measure of the gift of Christ; in that measure in which it pleaseth Christ to give them, who gives to some one gift, to some another; to some one degree of grace to some another: all have not the same, but need the help of those that have what they want.

Trapp's Commentary on Ephesians 4:7

7 But unto every one of us is given grace according to the measure of the gift of Christ. Ver. 7. According to the measure] And may not Christ do with his own as he listeth? Those of greater gifts are put upon hotter service, στεργεπαροντα.

Ellicott's Commentary on Ephesians 4:7

(7) But unto every one of us is given grace.—This verse should be rendered, To every one of us the grace (the one “grace of the Lord Jesus Christ”) was given—that is, given in the Divine purpose in the regeneration of the whole body, although it has to be received and made our own, separately in each soul, and gradually in the course of life. It was and is given “according to the measure of the gift of Christ.” (See below, Ephesians 4:13-16.) In Him it dwells “without measure” (see John 3:34); He gives it to each according to the measure of his capacity to receive it in faith (called in Romans 12:3 the “measure of faith”). Compare with this verse the fuller description of the differences of “gifts,” “ministries,” and “operations” in 1 Corinthians 12:4-6, in which passage there is the same general reference to the Three Persons of the Holy Trinity; but the particular reference is there to the Holy Spirit, while here it is to the Son.

Adam Clarke's Commentary on Ephesians 4:7

Verse 7. Unto every one of us is given grace] Grace may here signify a particular office; as if the apostle had said: Though we are all equal in the respects already mentioned, yet we have all different offices and situations to fill up in the Church and in the world; and we receive a free gift from Christ, according to the nature of the office, that we may be able to discharge it according to his own mind. So the free gift, which we receive from Christ, is according to the office or function which he has given us to fulfil; and the office is according to that free gift, each suited to the other.

Cambridge Bible on Ephesians 4:7

7. But unto every one] A motive to holy union from the opposite side; that of “diversity of gifts.” See Romans 12:3-8; 1 Corinthians 12:4, &c.; 1 Peter 4:10-11. Harmony of spiritual life and work should be promoted by equal remembrance of the oneness of the source of life and the inevitable diversity of its exercises and applications.is given] Was given, in the great ideal distribution at the Lord’s exaltation, and actually when we were each “sealed” (Ephesians 1:14).according to the measure of the gift of Christ] I. e., not indefinitely, or confusedly, but as the great Master, Christ, adjusted, measured, His mighty Gift to His sovereign allotment of each servant’s work. All was mere bounty, free gift; but all also profound design, manifold in detail, one in end.

Barnes' Notes on Ephesians 4:7

But unto every one of us - Every Christian. Is given grace - The favor of God; meaning here that God had bestowed upon each sincere Christian the means of living as he ought to do, and had in his

Whedon's Commentary on Ephesians 4:7

b. As being gifted with Christ-bestowed ministries, Ephesians 4:7-12.7. Unto every one—Having in the previous paragraph in spirit secured the unity of his model Church, St. Paul now attends to their individualities.

Sermons on Ephesians 4:7

	Sermon	Description
	(Spiritual Gifts): Gifts of the Spirit 3 by A.W. Tozer	In this sermon, the speaker emphasizes the importance of having the gifts of the Holy Spirit in the church. He criticizes those who lack the necessary qualities to effectively comm
	Meet Your Psychiatrist: He Makes You Rich by Warren Wiersbe	In this sermon, the speaker emphasizes the importance of serving others with grace. He references First Corinthians 15:9-10, where Paul acknowledges his unworthiness but recognizes
	The New Testament Assembly Know What You Believe by William MacDonald	In this sermon, the speaker emphasizes the importance of being committed to the assembly and the church. He shares a personal story of his father's dedication to bringing him and h
	Humility in the Church by John Murray	In this sermon, the Apostle Paul's plea to believers is based on the tender compassion of God. He urges all believers to present their bodies as a living sacrifice, which is their
	Apostles by Anton Bosch	In this sermon, the speaker emphasizes the importance of elders in the local church and their responsibility to shepherd the flock. He warns that false teachers will arise and try
	Walk of the New Man 03 by Rick Bovey	In this sermon, the speaker breaks down the passage into three parts. He begins by discussing the growth stages of children and relates it to the spiritual growth of believers. He
	(Ephesians) Equipping of the Saints by Brian Brodersen	In this sermon on Ephesians 4, the speaker emphasizes the transition from doctrinal teachings to practical instructions in the epistle. The importance of unity within the body of C