Ephesians 4:26
Verse
Context
Sermons




Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Be ye angry, and sin not - Οργιζεσθε, here, is the same as ει μεν οργιζεσθε, If Ye be angry, do not sin. We can never suppose that the apostle delivers this as a precept, if we take the words as they stand in our version. Perhaps the sense is, Take heed that ye be not angry, lest ye sin; for it would be very difficult, even for an apostle himself, to be angry and not sin. If we consider anger as implying displeasure simply, then there are a multitude of cases in which a man may be innocently, yea, laudably angry; for he should be displeased with every thing which is not for the glory of God, and the good of mankind. But, in any other sense, I do not see how the words can be safely taken. Let not the sun go down upon your wrath - That is: If you do get angry with any one, see that the fire be cast with the utmost speed out of your bosom. Do not go to sleep with any unkind or unbrotherly feeling; anger, continued in, may produce malice and revenge. No temper of this kind can consist with peace of conscience, and the approbation of God's Spirit in the soul.
Jamieson-Fausset-Brown Bible Commentary
Be ye angry, and sin not--So the Septuagint, Psa 4:4. Should circumstances arise to call for anger on your part, let it be as Christ's "anger" (Mar 3:5), without sin. Our natural feelings are not wrong when directed to their legitimate object, and when not exceeding due bounds. As in the future literal, so in the present spiritual, resurrection, no essential constituent is annihilated, but all that is a perversion of the original design is removed. Thus indignation at dishonor done to God, and wrong to man, is justifiable anger. Passion is sinful (derived from "passio," suffering: implying that amidst seeming energy, a man is really passive, the slave of his anger, instead of ruling it). let not the sun go down upon your wrath--"wrath" is absolutely forbidden; "anger" not so, though, like poison sometimes used as medicine, it is to be used with extreme caution. The sense is not, Your anger shall not be imputed to you if you put it away before nightfall; but "let no wrath (that is, as the Greek, personal 'irritation' or 'exasperation') mingle with your 'anger,' even though, the latter be righteous, [TRENCH, Greek Synonyms of the New Testament]. "Put it away before sunset" (when the Jewish day began), is proverbial for put it away at once before another day begin (Deu 24:15); also before you part with your brother for the night, perhaps never in this world to meet again. So JONA, "Let not night and anger against anyone sleep with you, but go and conciliate the other party, though he have been the first to commit the offense." Let not your "anger" at another's wickedness verge into hatred, or contempt, or revenge [VATABLUS].
John Gill Bible Commentary
Let no corrupt communication proceed out of your mouth,.... As unsavoury speech, foolish talking, light and frothy language, that which is filthy, unprofitable, noxious, and nauseous, and all that is sinful; such as profane oaths, curses, and imprecations, unchaste words, angry ones, proud, haughty, and arrogant expressions, lies, perjury, &c. which may be called corrupt, because such communication springs from a corrupt heart; is an evidence of the corruption of it; the subject matter of it is corrupt; and it conveys corruption to others, it corrupts good manners; and is the cause of men's going down to the pit of corruption: wherefore a restraint should be laid upon the lips of men; men have not a right to say what they please; good men will be cautious what they say, otherwise their religion is in vain; and conscious of their own weakness, they will pray to God to set a watch before their mouth, and to keep the door of their lips, and not suffer anything to come out, but that which is good for the use of edifying: or "for edification", as the Syriac version renders it; the Arabic version reads, "for the edification of all"; that is, that hear; and the Vulgate Latin version and Claromontane exemplar, "for the edification of faith": for the building up of saints on their most holy faith, and for the encouragement and increase of the grace of faith: in the Greek text it is literally, "for the edification of use"; for useful edification, or what is useful for edification; and is suited to the present want or opportunity, as the word is by some rendered: and that must be "good", which answers such an end; meaning not that the language should be formally and grammatically good, though to speak with propriety is useful and serviceable, and tends the more to instruction and edification; but that which is materially good, or the subject of it is good; that which is true, pure, pleasant, and profitable: that it may minister grace unto the hearers; may be grateful and acceptable to them, or may minister the grace of God to them; that is, the doctrine of grace, the Gospel of the grace of God; and be a means of conveying the principle of grace into the hearts of the hearers, and of drawing it forth into exercise where it is; and such speech or communication which springs from a gracious heart, and from a principle of grace in the heart, and is upon the subject of the grace of God, is most likely to be thus useful and edifying: agreeably to all this are some sayings of the Jews (h), "says R. Joshua ben Levi, for ever let not a man suffer any thing "that is filthy", or unseemly, to proceed out of his mouth; says R. Ishmael, for ever let a man discourse , "in a pure language";'' not corrupt. (h) T. Bab. Pesachim, fol. 3. 1.
Tyndale Open Study Notes
4:26-27 “don’t sin by letting anger control you” (literally “be angry and do not sin”): This verse quotes Ps 4:4. The literal form of the quotation cannot be used to justify anger, for anger gives a foothold to the devil (cp. Jas 1:20). God’s people are to be gentle and gracious, not harsh or angry (see Eph 4:31-32). • Don’t let the sun go down while you are still angry: Anger must quickly be resolved, not allowed to stew.
Ephesians 4:26
New Life in Christ
25Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another. 26“Be angry, yet do not sin.” Do not let the sun set upon your anger,27and do not give the devil a foothold.
- Scripture
- Sermons
- Commentary
Freedom From the Spirit of Anger
By S.M. Davis7.5K1:20:11AngerMRK 3:5LUK 4:22LUK 9:51EPH 4:26In this sermon, the preacher discusses the influence of personal and impersonal spirits on our lives. He emphasizes the importance of discerning these spirits and ensuring that they align with God's will. The preacher also highlights the significance of the spirit that others sense coming from us, stating that it is more important than the actions they see us doing. He then provides steps to overcome negative spirits, including recognizing the problem, desiring victory, repenting of sin, and confessing the sins of forefathers. The sermon concludes with a testimony of a father who experienced a transformation in his daughter's life after seeking God's help in dealing with his anger.
(How to Get Out of a Religious Rut): Errors in Thinking
By A.W. Tozer6.4K33:55Religious RutDEU 1:6DEU 11:22MAT 7:1ROM 7:24ROM 8:2EPH 4:26EPH 4:28In this sermon, the preacher discusses a man who is struggling and feeling unable to be the person he wants to be. However, he realizes that through Jesus Christ, he can find freedom from the law of sin and death. The preacher then references a passage from the Bible where God tells the people to leave their current situation and journey to a new land. This serves as a metaphor for getting out of a religious rut and embracing God's will for their lives. The preacher emphasizes the importance of having ambition, thirst, and longing for a deeper relationship with God, rather than settling for mediocrity.
Learning How to Encourage Yourself in the Lord
By David Wilkerson5.5K54:20PSA 16:7PRO 14:30PRO 27:4MAT 6:33EPH 4:26COL 3:8JAS 1:19In this sermon, the preacher emphasizes the importance of not allowing bitterness, anger, or jealousy to rob one's fellowship with God. He shares how he prays for the Holy Spirit to give him power whenever these negative emotions try to rise up within him. The preacher then discusses the story of David and his reaction to a devastating crisis in which his town, Ziklag, was destroyed. Despite the loss and despair, David did not allow bitterness to consume him, unlike Saul who was filled with fear when facing a massive army. The sermon concludes with a call for people to be delivered from bitterness and to live in the fear of the Lord.
(A Marriage Blessed by God) 1. Build Your Home With Wisdom
By Zac Poonen5.4K1:01:53GEN 39:9PSA 4:4PSA 34:11PRO 8:13PRO 24:3PRO 29:14PRO 29:20EPH 4:26This sermon emphasizes the importance of building godly marriages and homes by focusing on the fear of the Lord, wisdom, and self-control. It highlights the need to prioritize reverence for God, control over hasty words and actions, and seeking peace in relationships. The speaker draws insights from biblical characters like Joseph and David to illustrate the impact of fearing God in overcoming temptations and building a strong foundation for marriage.
The Healing of the Home
By David Wilkerson4.0K1:14:52NUM 32:23PRO 15:1MAL 2:15MAT 6:331CO 7:10EPH 4:26JAS 1:19In this sermon, the preacher emphasizes the importance of using a soft answer to turn away wrath and bring healing to the home. He criticizes those who rely on loudness as a badge of authority, stating that it is foolishness. The preacher shares five simple steps, derived from the Bible, to bring healing to the home and avoid divorce court. The first step is to turn down the volume at home, as a soft answer can defuse arguments and prevent further conflict.
(Fury of Fire) 04 - Shrinking Back to Destruction
By Milton Green3.3K39:36LUK 6:36LUK 6:382CO 7:1EPH 4:262TI 2:191PE 2:16In this sermon, the speaker emphasizes the importance of receiving revelation in the Word of God and being willing to challenge old traditions and wrong teachings. The speaker encourages listeners to follow the messages in the Bible in order to choose the Word of God over the traditions of men. The sermon also highlights the concept of walking in covenant with Jesus and the power of the Word of God. The speaker discusses the consequences of breaking God's law and the principle of sowing and reaping, emphasizing the importance of giving and speaking blessings. The sermon concludes with a reference to 2 Corinthians 4, discussing the removal of the veil through Christ and the role of obedience in experiencing the grace of God.
Anger Management
By Don McClure2.7K47:44MAT 5:21MAT 6:33ROM 12:19EPH 4:26JAS 1:19In this sermon, the speaker discusses the story of Moses and the Israelites in the wilderness. He emphasizes how Moses became angry with the people when they complained and rebelled against God. The speaker highlights the importance of not getting caught up in the immediate frustrations of life, but instead focusing on the eternal perspective and maintaining communion with God. He also mentions how people can let us down, but we should not let that affect our relationship with God. The sermon encourages listeners to trust in God's power and love, rather than being consumed by anger and disappointment in others.
Building Our Homes for God (Hindi)
By Zac Poonen2.6K56:58EPH 4:26This sermon emphasizes the importance of understanding God's purpose for the home and the attacks on Christian homes by the devil. It highlights the need to avoid blaming one another, to seek forgiveness quickly, to appreciate each other, and to lead a life filled with love and kindness, following the examples set by Jesus in dealing with accusations and conflicts within marriages.
6 Hindrances to Prayer
By Jack David Daniels2.1K45:59Prayer LifePSA 34:3MAT 6:33EPH 4:26EPH 6:121TH 5:17JAS 1:51PE 3:7In this sermon, the preacher emphasizes the importance of spending time with God in prayer. He references the story of Peter and how he denied Jesus three times because he didn't pray. The preacher warns against being selfish in our purposes and desires, as it hinders our prayer life. He encourages listeners to cleanse their homes of sinful practices and to prioritize God in their lives. The sermon is supported by Bible verses from James and Psalms.
(The Tongue of a Disciple) the Satan Controlled Tongue
By Zac Poonen1.8K58:48PRO 10:19PRO 12:16PRO 14:17PRO 18:7PRO 18:20PRO 21:23EPH 4:26In this sermon, the speaker emphasizes the importance of wise and thoughtful speech when delivering God's word. He compares preparing a message to preparing a meal for a special guest, highlighting the need for careful planning and consideration. The speaker criticizes preachers who treat God's people as beggars, hastily putting together messages without thought or effort. He also references several verses from the Bible that emphasize the value of wise speech and the importance of restraining one's words.
Self-Control
By Richard Sipley1.4K57:35Self-ControlPSA 7:11PRO 14:17MAT 12:34EPH 4:26EPH 4:31In this sermon, the speaker emphasizes that our emotions are given to us by God as motivational forces in our lives. Anger, in particular, is described as a hot emotion full of energy and strength to prompt us to do what we ought to do. The speaker references several passages from the book of Proverbs to support this idea, highlighting the importance of controlling our anger and being slow to wrath. The sermon also touches on the concept of self-control, as mentioned in Galatians 5:22-23, emphasizing the need to exercise temperance through the Holy Spirit.
Great Truths From Ephesians - Part 3
By Zac Poonen1.3K1:00:57EphesiansPSA 4:4EPH 4:26EPH 5:18EPH 5:22In this sermon, the speaker emphasizes the importance of unity in the church, using the analogy of a well-coordinated piano player. He highlights the areas in which believers are united and encourages them to grow in unity. The speaker also discusses the gifts that God gives to His church, emphasizing that every believer has a role to fulfill. He warns against wasting time on unproductive activities and encourages the study of Ephesians chapters one to three to combat discouragement and self-condemnation. The sermon concludes with a call to treat others as God has treated us and to meditate on God's treatment of us.
Lionhearted and Lamblike the Christian Husband as Head, Part 2
By John Piper1.1K44:34JDG 11:11EPH 4:26EPH 5:25EPH 5:28PHP 4:13This sermon focuses on the role of husbands as leaders in their homes, drawing from Ephesians 5 to emphasize the husband's responsibility to provide Christ-like servant leadership, protection, and provision. The sermon highlights the importance of husbands embodying qualities of being lionhearted and lamb-like, strong yet tender, in their leadership. It delves into practical examples of spiritual and physical provision, protection, and reconciliation within families, stressing the significance of husbands taking the lead in these areas.
Lukewarm No More - Part 6
By George Verwer99209:56LukewarmMAT 7:21MAT 16:24JHN 14:61CO 9:27EPH 4:26JAS 1:221JN 1:8In this sermon, the speaker reflects on a business meeting he attended where the topic of rejection was discussed. The message on rejection resonated with many people, as evidenced by the high distribution of the tape recording of the sermon. The speaker acknowledges his own weaknesses and limitations, as well as the time constraints we all face. He emphasizes the importance of living a faithful and committed life, using his own 35-year marriage as an example. The speaker also highlights the reality of spiritual warfare and the need to actively engage in the Christian walk, rather than living a double life. He challenges listeners to examine their own level of passion and commitment to Jesus, and emphasizes the importance of a deep relationship with Him. The sermon also touches on the topic of missions and the need for a greater walk with Jesus in order to effectively engage in spreading the Gospel.
(1 Timothy) the Qualifications of a Pastor
By Brian Brodersen9881:00:11MAT 6:332CO 5:17EPH 4:261TI 3:1In this sermon, the speaker discusses the qualities and characteristics of an overseer or pastor in the ministry. He emphasizes the importance of being gentle, peaceable, and not quarrelsome, as the pastor will inevitably encounter disagreements and conflicts. The speaker also highlights the need for an overseer to be moderate, temperate, and not addicted to wine, as these traits are inconsistent with being an orderly and balanced leader. Additionally, the sermon touches on the historical development of the role of bishops in the church, tracing it back to the fourth century and the emergence of a single bishop in charge of multiple churches.
Proverbs 25- Anger Destroys Families"
By Nofo Eletise9551:03:36PRO 15:1PRO 16:32PRO 17:14PRO 25:28MAT 5:5ROM 12:18GAL 5:22EPH 4:26JAS 1:5REV 3:20This sermon emphasizes the importance of key virtues in the Christian life, focusing on patience, privacy, wisdom, gentleness, kindness, and self-control. It highlights the need for believers to exhibit these qualities in their interactions with others, showing love, grace, and wisdom in their words and actions. The message also calls for self-reflection and surrender to Jesus Christ, inviting listeners to open their hearts to Him and allow Him to transform their lives.
The Gift of Revival
By Bill McLeod89148:38RevivalPSA 116:11ISA 61:1ROM 12:11CO 1:7EPH 4:26EPH 4:29COL 4:6In this sermon, the preacher emphasizes the importance of using speech that is edifying and gracious, as it can minister grace to the ears of listeners. He encourages believers to always be ready to give an answer to those who ask about their hope, with meekness and fear. The preacher also emphasizes the need for a clean heart and mouth, urging believers to refrain from stealing in any form, including relying on unemployment without seeking employment. He highlights the urgency of sharing the gospel with others, using the example of a group of believers in Detroit who experienced tremendous growth through prayer and soul-winning. The sermon concludes with a reminder to put away lying and to speak truthfully with one's neighbor.
How to Be Good and Mad
By Richard Sipley83352:39PRO 14:29PRO 15:1PRO 16:32GAL 5:22EPH 4:26COL 3:8JAS 1:19In this sermon, the speaker discusses the topic of being both good and mad. He shares a personal story about a man he knew who had a terrible temper and was always angry. Despite this, the man had a supportive wife and eventually experienced a transformation by God. The speaker also mentions a counseling session with a man who came seeking help for his daughter's psychological issues, but the speaker emphasizes the importance of addressing the man's own anger first. The sermon highlights the need for individuals to confront their own anger and seek God's transformation in their lives.
(Clip) Can a Believer Get Angry
By Zac Poonen68303:56JHN 8:1ROM 6:14EPH 4:26This sermon delves into the profound truths found in Scripture, emphasizing the importance of accepting God's revelations and understanding the truths about overcoming sin. It highlights the necessity of having a passionate desire to be saved from sin to avoid deception and explores the example of Jesus in handling anger, distinguishing righteous anger from sinful anger.
The Holy Spirit Brings a Clean Heart
By Ernest O'Neill67033:17JER 31:33MAT 21:12ROM 12:21CO 13:4GAL 5:22EPH 4:261JN 3:9In this sermon, the speaker addresses the struggle many people face in showing their true selves at work and in their personal lives. They emphasize the need for authenticity and the desire to live a victorious Christian life. The speaker reminds the audience that they have been crucified with Christ and have a new, pure, and perfect identity in Him. The sermon concludes with a call to consecration, urging listeners to be willing to do whatever the Holy Spirit asks of them, even if it means facing rejection or hardship. The overall message is that living according to God's will is the purpose of life and brings fulfillment.
Overcoming the Dragon
By Robert B. Thompson6301:18:00ISA 41:10DAN 8:9DAN 8:12MAT 5:44EPH 2:6EPH 4:26REV 3:11In this sermon, the preacher discusses the interpretation of Revelation 12:4, which mentions stars being flung to the earth. He challenges the common belief that these stars represent fallen angels, as Satan had not yet fallen at that point in the scripture. Instead, he suggests that these stars represent believers who are initially struggling with sin and ignorance but eventually overcome through the blood of the Lamb. The preacher emphasizes the importance of obeying God's commands and living a righteous life to overcome the challenges and temptations of the world.
All That Jesus Taught Bible Study - Part 16
By Zac Poonen61925:32JOB 31:1PRO 9:10MAT 5:22MRK 3:5JHN 2:15EPH 4:26This sermon delves into the importance of obeying the Great Commission given by Jesus, emphasizing the lifelong process of discipleship and teaching believers to follow all of Christ's commands. It highlights the need for evangelism and other ministries to work together to make new converts effective members of the body of Christ. The sermon also explores the concept of righteous anger, drawing examples from Jesus' life to distinguish between sinful and righteous anger. Additionally, it addresses the seriousness of overcoming sinful anger and sexually lustful thoughts, pointing out how these sins can lead to spiritual destruction and the need for reverence for God in living a holy life.
Brake 2
By George Verwer5171:02:50MissionsPSA 119:11MAT 6:332CO 1:20EPH 4:26PHP 4:41TH 5:182TI 2:15In this sermon, the speaker discusses the importance of survival and relaxation in Christian work. He shares his personal experience of realizing the need to pull back and focus on small tasks instead of constantly striving for big victories. The speaker emphasizes the value of taking time to gather one's thoughts and talk to Jesus, rather than feeling compelled to evangelize every moment. He also mentions the positive impact of delegating responsibilities and finding ways to relax, such as playing golf. Additionally, the speaker vulnerably shares a struggle he faced with infatuation and how he overcame it through perseverance and distance.
Marriage: The Big Three Areas
By Shane Idleman5021:02:00EPH 4:26This sermon emphasizes the importance of surrendering to God in marriage, focusing on the need for open communication, addressing toxic behaviors like neglect, anger, abuse, pornography, selfishness, pride, and arrogance. It highlights the impact of financial irresponsibility on relationships and the significance of seeking God's guidance in all aspects of marriage to avoid tragic outcomes.
End of Reconcilation
By Vance Havner25707:41ReconcilationMAT 5:20MAT 22:37LUK 15:7ROM 12:2EPH 4:26JAS 4:81JN 1:9In this sermon, the preacher emphasizes the importance of getting right with God and living a life that reflects the image of Jesus. He encourages the congregation to examine their lives and identify any areas where they may be falling short. The preacher warns against relying on external religious practices and highlights the need for genuine repentance and obedience to God. He also addresses the issue of discord within families and urges individuals to reconcile and seek forgiveness. The sermon emphasizes the need for personal and spiritual growth, and the importance of living a life that pleases God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Be ye angry, and sin not - Οργιζεσθε, here, is the same as ει μεν οργιζεσθε, If Ye be angry, do not sin. We can never suppose that the apostle delivers this as a precept, if we take the words as they stand in our version. Perhaps the sense is, Take heed that ye be not angry, lest ye sin; for it would be very difficult, even for an apostle himself, to be angry and not sin. If we consider anger as implying displeasure simply, then there are a multitude of cases in which a man may be innocently, yea, laudably angry; for he should be displeased with every thing which is not for the glory of God, and the good of mankind. But, in any other sense, I do not see how the words can be safely taken. Let not the sun go down upon your wrath - That is: If you do get angry with any one, see that the fire be cast with the utmost speed out of your bosom. Do not go to sleep with any unkind or unbrotherly feeling; anger, continued in, may produce malice and revenge. No temper of this kind can consist with peace of conscience, and the approbation of God's Spirit in the soul.
Jamieson-Fausset-Brown Bible Commentary
Be ye angry, and sin not--So the Septuagint, Psa 4:4. Should circumstances arise to call for anger on your part, let it be as Christ's "anger" (Mar 3:5), without sin. Our natural feelings are not wrong when directed to their legitimate object, and when not exceeding due bounds. As in the future literal, so in the present spiritual, resurrection, no essential constituent is annihilated, but all that is a perversion of the original design is removed. Thus indignation at dishonor done to God, and wrong to man, is justifiable anger. Passion is sinful (derived from "passio," suffering: implying that amidst seeming energy, a man is really passive, the slave of his anger, instead of ruling it). let not the sun go down upon your wrath--"wrath" is absolutely forbidden; "anger" not so, though, like poison sometimes used as medicine, it is to be used with extreme caution. The sense is not, Your anger shall not be imputed to you if you put it away before nightfall; but "let no wrath (that is, as the Greek, personal 'irritation' or 'exasperation') mingle with your 'anger,' even though, the latter be righteous, [TRENCH, Greek Synonyms of the New Testament]. "Put it away before sunset" (when the Jewish day began), is proverbial for put it away at once before another day begin (Deu 24:15); also before you part with your brother for the night, perhaps never in this world to meet again. So JONA, "Let not night and anger against anyone sleep with you, but go and conciliate the other party, though he have been the first to commit the offense." Let not your "anger" at another's wickedness verge into hatred, or contempt, or revenge [VATABLUS].
John Gill Bible Commentary
Let no corrupt communication proceed out of your mouth,.... As unsavoury speech, foolish talking, light and frothy language, that which is filthy, unprofitable, noxious, and nauseous, and all that is sinful; such as profane oaths, curses, and imprecations, unchaste words, angry ones, proud, haughty, and arrogant expressions, lies, perjury, &c. which may be called corrupt, because such communication springs from a corrupt heart; is an evidence of the corruption of it; the subject matter of it is corrupt; and it conveys corruption to others, it corrupts good manners; and is the cause of men's going down to the pit of corruption: wherefore a restraint should be laid upon the lips of men; men have not a right to say what they please; good men will be cautious what they say, otherwise their religion is in vain; and conscious of their own weakness, they will pray to God to set a watch before their mouth, and to keep the door of their lips, and not suffer anything to come out, but that which is good for the use of edifying: or "for edification", as the Syriac version renders it; the Arabic version reads, "for the edification of all"; that is, that hear; and the Vulgate Latin version and Claromontane exemplar, "for the edification of faith": for the building up of saints on their most holy faith, and for the encouragement and increase of the grace of faith: in the Greek text it is literally, "for the edification of use"; for useful edification, or what is useful for edification; and is suited to the present want or opportunity, as the word is by some rendered: and that must be "good", which answers such an end; meaning not that the language should be formally and grammatically good, though to speak with propriety is useful and serviceable, and tends the more to instruction and edification; but that which is materially good, or the subject of it is good; that which is true, pure, pleasant, and profitable: that it may minister grace unto the hearers; may be grateful and acceptable to them, or may minister the grace of God to them; that is, the doctrine of grace, the Gospel of the grace of God; and be a means of conveying the principle of grace into the hearts of the hearers, and of drawing it forth into exercise where it is; and such speech or communication which springs from a gracious heart, and from a principle of grace in the heart, and is upon the subject of the grace of God, is most likely to be thus useful and edifying: agreeably to all this are some sayings of the Jews (h), "says R. Joshua ben Levi, for ever let not a man suffer any thing "that is filthy", or unseemly, to proceed out of his mouth; says R. Ishmael, for ever let a man discourse , "in a pure language";'' not corrupt. (h) T. Bab. Pesachim, fol. 3. 1.
Tyndale Open Study Notes
4:26-27 “don’t sin by letting anger control you” (literally “be angry and do not sin”): This verse quotes Ps 4:4. The literal form of the quotation cannot be used to justify anger, for anger gives a foothold to the devil (cp. Jas 1:20). God’s people are to be gentle and gracious, not harsh or angry (see Eph 4:31-32). • Don’t let the sun go down while you are still angry: Anger must quickly be resolved, not allowed to stew.