Deuteronomy 31:13

Deuteronomy 31:13 in Multiple Translations

Berean Standard Bible BSB

Then their children who do not know the law will listen and learn to fear the LORD your God, as long as you live in the land that you are crossing the Jordan to possess.”

King James Version KJV

And that their children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.

American Standard Version ASV

and that their children, who have not known, may hear, and learn to fear Jehovah your God, as long as ye live in the land whither ye go over the Jordan to possess it.

Bible in Basic English BBE

And so that your children, to whom it is new, may give ear and be trained in the fear of the Lord your God, while you are living in the land which you are going over Jordan to take for your heritage.

Free Bible Version FBV

Then their children who are ignorant of the law will listen and learn to respect the Lord your God for as long as you live in the country you are going to occupy once you cross the Jordan.”

Geneva Bible 1599 GNV

And that their children which haue not knowen it, may heare it, and learne to feare the Lord your God, as long as ye liue in the lande, whither ye goe ouer Iorden to possesse it.

Young's Literal Translation YLT

and their sons, who have not known, do hear, and have learned to fear Jehovah your God all the days which ye are living on the ground whither ye are passing over the Jordan to possess it.'

World English Bible WEB

and that their children, who have not known, may hear and learn to fear the LORD your God, as long as you live in the land where you go over the Jordan to possess it.”

Noah Webster Bible WBS

And that their children who have not known any thing , may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.

Douay-Rheims 1899 DRV

That their children also, who now are ignorant, may hear, and fear the Lord their God, all the days that they lire in the land whither you are going over the Jordan to possess it.

Translation for Translators T4T

If they do that, your descendants who have never known these laws will hear them and will also learn to revere Yahweh our God, during all the years that they live in the land that you are about to cross the Jordan River to occupy.”

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Berean Amplified Bible — Deuteronomy 31:13

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 31:13 Interlinear (Deep Study)

BIB

HEB וּ/בְנֵי/הֶ֞ם אֲשֶׁ֣ר לֹֽא יָדְע֗וּ יִשְׁמְעוּ֙ וְ/לָ֣מְד֔וּ לְ/יִרְאָ֖ה אֶת יְהוָ֣ה אֱלֹהֵי/כֶ֑ם כָּל הַ/יָּמִ֗ים אֲשֶׁ֨ר אַתֶּ֤ם חַיִּים֙ עַל הָ֣/אֲדָמָ֔ה אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֧ים אֶת הַ/יַּרְדֵּ֛ן שָׁ֖מָּ/ה לְ/רִשְׁתָּֽ/הּ

וּ/בְנֵי/הֶ֞ם bên H1121 son Conj | N-mp | Suff

אֲשֶׁ֣ר ʼăsher H834 which Rel

לֹֽא lôʼ H3808 not Part

יָדְע֗וּ yâdaʻ H3045 to know V-Qal-Perf-3cp

יִשְׁמְעוּ֙ shâmaʻ H8085 to hear V-Qal-Imperf-3mp

וְ/לָ֣מְד֔וּ lâmad H3925 to learn Conj | V-Qal-3cp

לְ/יִרְאָ֖ה yârêʼ H3372 to fear Prep | V-Qal-Inf-a

אֶת ʼêth H853 Obj. DirObjM

יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper

אֱלֹהֵי/כֶ֑ם ʼĕlôhîym H430 God N-mp | Suff

כָּל kôl H3605 all N-ms

הַ/יָּמִ֗ים yôwm H3117 day Art | N-mp

אֲשֶׁ֨ר ʼăsher H834 which Rel

אַתֶּ֤ם ʼattâh H859 you(m.s.) Pron

חַיִּים֙ chay H2416 alive Adj

עַל ʻal H5921 upon Prep

הָ֣/אֲדָמָ֔ה ʼădâmâh H127 land Art | N-fs

אֲשֶׁ֨ר ʼăsher H834 which Rel

אַתֶּ֜ם ʼattâh H859 you(m.s.) Pron

עֹבְרִ֧ים ʻâbar H5674 to pass V-Qal

אֶת ʼêth H853 Obj. DirObjM

הַ/יַּרְדֵּ֛ן Yardên H3383 Jordan Art | N-proper

שָׁ֖מָּ/ה shâm H8033 there Adv | Suff

לְ/רִשְׁתָּֽ/הּ yârash H3423 to possess Prep | V-Qal-Inf-a | Suff

Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 31:13

וּ/בְנֵי/הֶ֞ם bên H1121 "son" Conj | N-mp | Suff

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

יָדְע֗וּ yâdaʻ H3045 "to know" V-Qal-Perf-3cp

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

יִשְׁמְעוּ֙ shâmaʻ H8085 "to hear" V-Qal-Imperf-3mp

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

וְ/לָ֣מְד֔וּ lâmad H3925 "to learn" Conj | V-Qal-3cp

To learn or teach in the Bible means to guide someone, like using a rod to direct an animal. It is about instructing or training someone, as seen in Proverbs and Psalms. Teaching is an important theme in the Bible.

Definition: : teach 1) to learn. teach, exercise in 1a) (Qal) to learn 1b) (Piel) to teach 1c) (Pual) to be taught, be trained Also means: la.mad (לָמַד ": learn" H3925H)

Usage: Occurs in 80 OT verses. KJV: (un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing). See also: Deuteronomy 4:1; Psalms 119:66; Psalms 18:35.

לְ/יִרְאָ֖ה yârêʼ H3372 "to fear" Prep | V-Qal-Inf-a

This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.

Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour

Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֱלֹהֵי/כֶ֑ם ʼĕlôhîym H430 "God" N-mp | Suff

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

הַ/יָּמִ֗ים yôwm H3117 "day" Art | N-mp

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

אַתֶּ֤ם ʼattâh H859 "you(m.s.)" Pron

You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.

Definition: you (second pers. sing. masc.)

Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.

חַיִּים֙ chay H2416 "alive" Adj

In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.

Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)

Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הָ֣/אֲדָמָ֔ה ʼădâmâh H127 "land" Art | N-fs

This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.

Definition: : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali

Usage: Occurs in 211 OT verses. KJV: country, earth, ground, husband(-man) (-ry), land. See also: Genesis 1:25; 1 Kings 8:40; Psalms 49:12.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

אַתֶּ֜ם ʼattâh H859 "you(m.s.)" Pron

You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.

Definition: you (second pers. sing. masc.)

Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.

עֹבְרִ֧ים ʻâbar H5674 "to pass" V-Qal

This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.

Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over

Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/יַּרְדֵּ֛ן Yardên H3383 "Jordan" Art | N-proper

The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.

Definition: Jordan = "descender" the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km) Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)

Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.

שָׁ֖מָּ/ה shâm H8033 "there" Adv | Suff

The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.

Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.

לְ/רִשְׁתָּֽ/הּ yârash H3423 "to possess" Prep | V-Qal-Inf-a | Suff

To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.

Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit

Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.

Study Notes — Deuteronomy 31:13

Show Verse Quote Highlights

Context
Cross References
Deuteronomy 31:13 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Deuteronomy 31:13
Jamieson-Fausset-Brown on Deuteronomy 31:13
Trapp's Commentary on Deuteronomy 31:13
Ellicott's Commentary on Deuteronomy 31:13
Cambridge Bible on Deuteronomy 31:13
Sermons on Deuteronomy 31:13

Context — The Reading of the Law

11when all Israel comes before the LORD your God at the place He will choose, you are to read this law in the hearing of all Israel. 12Assemble the people—men, women, children, and the foreigners within your gates—so that they may listen and learn to fear the LORD your God and to follow carefully all the words of this law.

13Then their children who do not know the law will listen and learn to fear the LORD your God, as long as you live in the land that you are crossing the Jordan to possess.”

14Then the LORD said to Moses, “Behold, the time of your death is near. Call Joshua and present yourselves at the Tent of Meeting, so that I may commission him.” So Moses and Joshua went and presented themselves at the Tent of Meeting. 15Then the LORD appeared at the tent in a pillar of cloud, and the cloud stood over the entrance to the tent.

Cross References

	Reference	Text (BSB)
1	Deuteronomy 11:2	Know this day that it is not your children who have known and seen the discipline of the LORD your God: His greatness, His mighty hand, and His outstretched arm;
2	Deuteronomy 6:7	And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.
3	Proverbs 22:6	Train up a child in the way he should go, and when he is old he will not depart from it.
4	Ephesians 6:4	Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.
5	Psalms 78:4–8	We will not hide them from their children, but will declare to the next generation the praises of the LORD and His might, and the wonders He has performed. For He established a testimony in Jacob and appointed a law in Israel, which He commanded our fathers to teach to their children, that the coming generation would know them— even children yet to be born— to arise and tell their own children that they should put their confidence in God, not forgetting His works, but keeping His commandments. Then they will not be like their fathers, a stubborn and rebellious generation, whose heart was not loyal, whose spirit was not faithful to God.

Deuteronomy 31:13 Summary

[Deuteronomy 31:13 teaches that it's essential for children to learn about God's law so they can respect and obey Him. This verse reminds us that teaching children about God is a critical part of our responsibility as believers, and it's a task that requires the involvement of the whole community, as seen in Deuteronomy 31:12. By teaching children about God's law, we help them understand His love and expectations, which is also reflected in Matthew 28:18-20, where Jesus commands us to teach all nations about Him. As we prioritize this task, we help the next generation develop a strong foundation for their faith.]

Frequently Asked Questions

Why is it important for children to learn about the law of God?

It is crucial for children to learn about God's law so they can understand His character and live according to His will, as seen in Deuteronomy 31:13 and reinforced in Proverbs 22:6, which encourages training children in the way they should go.

What role do parents and the community play in teaching children about God's law?

Parents and the community are responsible for teaching children about God's law, as stated in Deuteronomy 31:12-13, and this collective effort helps children develop a deep reverence for God, similar to the principle found in Ephesians 6:4.

How does fearing God impact a person's life?

Fearing God, as mentioned in Deuteronomy 31:13, means having a profound respect for His power and authority, leading to obedience and a life that honors Him, as seen in Psalm 111:10, which notes that the fear of the Lord is the beginning of wisdom.

What is the significance of the context in which this verse is written?

The context of Deuteronomy 31:13, which involves the transition of leadership from Moses to Joshua and the impending entry into the Promised Land, emphasizes the importance of continued obedience to God's law for the new generation, as they prepare to possess the land, echoing the sentiments in Joshua 1:7-8.

Reflection Questions

What are some ways you can intentionally teach the next generation about God's law and help them develop a fear of the Lord?
How does your understanding of God's law influence your daily decisions and actions?
In what ways can you model a life of reverence and obedience to God for those around you, especially children?
What role does the community of believers play in supporting the teaching of God's law to the next generation, and how can you be involved in this process?

Gill's Exposition on Deuteronomy 31:13

And [that] their children, which have not known [anything],.... Of God and of his law and of their duty to God, to their parents, and the rest of their fellow creatures: may hear, and learn to fear

Jamieson-Fausset-Brown on Deuteronomy 31:13

Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the

Trapp's Commentary on Deuteronomy 31:13

Deuteronomy 31:13 And [that] their children, which have not known [any thing], may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.Ver. 13. That they may hear, and that they may learn.] Hearing and seeing are by the philosopher called the learned senses. Faith also comes by hearing, and the Spirit.

Ellicott's Commentary on Deuteronomy 31:13

Deuteronomy 31:9-13. MOSES RESIGNS HIS CHARGE AS TO THE PRIESTS.(9-11) And Moses wrote this law, and delivered it unto the priests . . . And . . . commanded them, saying . . . thou shalt read.—This must be distinguished from the deliverance of the “book” to the Levites in Deuteronomy 31:25-26. The deliverance here must be understood as a charge and a trust conveyed to the priests, making them responsible for the “reading of the law,” and for the instruction of the people. This is the special duty of the priests. They are said to “bear” the ark of the covenant here; not because they always carried it (they did sometimes, as in Joshua 3), but because they were responsible for it, just as they were also responsible for the exposition of the law (Deuteronomy 17:9). This is another example of the distinction between priests and Levites in the book of Deuteronomy. (10, 11) At the end of every seven years, in the . . . year of release, in the feast of tabernacles . . . thou shalt read this law.—The fulfilment of this command, as far as the reading of the law is concerned, is described in Joshua 8:34-35; and again “at the feast of tabernacles” in Nehemiah 8. That the law read on these occasions was especially the book of Deuteronomy appears from the Talmudical treatise Sotah (p. 41), where the reading of it by the king is described as beginning with Deuteronomy 1:1 : “These are the words.” It is in this connection that the story is told of Agrippa that he wept when he came to Deuteronomy 17:15, “Thou mayest not set a stranger over thee.” But they said, “Fear not, Agrippa, thou art our brother,” and he then finished the reading. It was read from a platform erected in the forecourt of the temple. From this passage it is clear that the “reading” was understood to refer specially to the book of Deuteronomy. (13) That their children . . . may hear.—It is obvious from this that the existence of many copies of the law was not contemplated by the writer. Comp. Deuteronomy 6:6-7 : “These words shall be in thine heart, and thou shalt teach them.”

Cambridge Bible on Deuteronomy 31:13

13. their children] Again the characteristic inclusion of these; see on Deuteronomy 4:9 f., Deuteronomy 6:7; which have not known, Deuteronomy 11:2. The text of the forms of address in this v. is uncertain:—your God, some Sam. readings have your, others their, LXX B has thy, but AF etc. your, and others our. Ye live, some Sam. you, others they, LXX they. Ye go over, so Sam. and LXX, on this last phrase see Deuteronomy 4:14, Deuteronomy 6:1, Deuteronomy 9:1, and cp. Deuteronomy 5:31.

Sermons on Deuteronomy 31:13

	Sermon	Description
	The Godly Family - Part 1 by Paul Washer	In this sermon, the speaker emphasizes the importance of diligently teaching the word of God to our children. He highlights the need for continuous instruction and conversation abo
	(Education for Exultation) I Am the Lord, and Besides Me There Is No Savior by John Piper	In this sermon, the speaker discusses the concept of "Education for Exaltation" and its relation to the fundamental values and commitments of the church. The speaker emphasizes the
	(Om Orientation) Our Weapons the Word - Part 1 by George Verwer	In this sermon, the speaker compares a soldier with a weapon to a believer with the Word of God. He emphasizes the importance of knowing how to effectively use the weapon, just as
	Death to Self by Major Ian Thomas	In this sermon, the speaker emphasizes the importance of remembering and reminding ourselves of the truth that sets us free. He encourages everyone to take copies of the sermon tra
	Ravenhill Humor - Who's the Author by Leonard Ravenhill	In the sermon, the speaker mentions the famous story of Rip Van Winkle, which is well-known around the world, including in Russia. However, the speaker asks the audience if they kn
	(Ephesians) Christian Parenting, Part 1 by Jeff Noblit	In this sermon, the speaker emphasizes the responsibility of fathers, including grandfathers and great-grandfathers, in teaching their children about God's glory. The speaker encou
	Teaching Our Children Diligence by Emanuel Esh	In this sermon, the preacher focuses on the importance of diligence in the Christian life. He begins by handing out a handout with notes and scriptures on diligence. He then shares