Deuteronomy 31:12
Deuteronomy 31:12 in Multiple Translations
Assemble the people—men, women, children, and the foreigners within your gates—so that they may listen and learn to fear the LORD your God and to follow carefully all the words of this law.
Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
Assemble the people, the men and the women and the little ones, and thy sojourner that is within thy gates, that they may hear, and that they may learn, and fear Jehovah your God, and observe to do all the words of this law;
Make all the people come together, men and women and children, and anyone from another country who is with you, so that hearing they may become wise in the fear of the Lord your God, and take care to do all the words of this law;
Have the people gather together—the men, women, children, and the foreigners living with you—so that they can listen and learn to respect the Lord your God and to carefully observe all the instructions of this law.
Gather the people together: men, and women, and children, and thy stranger that is within thy gates, that they may heare, and that they may learne, and feare the Lord your God, and keepe and obserue all the wordes of this Lawe,
'Assemble the people, the men, and the women, and the infants, and thy sojourner who [is] within thy gates, so that they hear, and so that they learn, and have feared Jehovah your God, and observed to do all the words of this law;
Assemble the people, the men and the women and the little ones, and the foreigners who are within your gates, that they may hear, learn, fear the LORD your God, and observe to do all the words of this law,
Convene the people, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
And the people being all assembled together, both men and women, children and strangers, that are within thy gates: that hearing they may learn, and fear the Lord your God, and keep, and fulfill all the words of this law:
Gather together everyone—men, women, children, even the foreigners who are living in your towns—in order that they may hear these laws and learn to revere Yahweh our God, and to faithfully obey everything that is written in these laws.
Berean Amplified Bible — Deuteronomy 31:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 31:12 Interlinear (Deep Study)
BIB
HEB
הַקְהֵ֣ל
אֶת
הָ/עָ֗ם
הָֽ/אֲנָשִׁ֤ים
וְ/הַ/נָּשִׁים֙
וְ/הַ/טַּ֔ף
וְ/גֵרְ/ךָ֖
אֲשֶׁ֣ר
בִּ/שְׁעָרֶ֑י/ךָ
לְמַ֨עַן
יִשְׁמְע֜וּ
וּ/לְמַ֣עַן
יִלְמְד֗וּ
וְ/יָֽרְאוּ֙
אֶת
יְהוָ֣ה
אֱלֹֽהֵי/כֶ֔ם
וְ/שָֽׁמְר֣וּ
לַ/עֲשׂ֔וֹת
אֶת
כָּל
דִּבְרֵ֖י
הַ/תּוֹרָ֥ה
הַ/זֹּֽאת
הַקְהֵ֣ל
qâhal
H6950
to gather
V-Hiphil-Impv-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/עָ֗ם
ʻam
H5971
Amaw
Art | N-ms
הָֽ/אֲנָשִׁ֤ים
ʼîysh
H376
man
Art | N-mp
וְ/הַ/נָּשִׁים֙
ʼishshâh
H802
woman
Conj | Art | N-fp
וְ/הַ/טַּ֔ף
ṭaph
H2945
child
Conj | Art | N-ms
וְ/גֵרְ/ךָ֖
gêr
H1616
sojourner
Conj | N-ms | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
בִּ/שְׁעָרֶ֑י/ךָ
shaʻar
H8179
gate
Prep | N-mp | Suff
לְמַ֨עַן
maʻan
H4616
because
Prep
יִשְׁמְע֜וּ
shâmaʻ
H8085
to hear
V-Qal-Imperf-3mp
וּ/לְמַ֣עַן
maʻan
H4616
because
Conj | Prep
יִלְמְד֗וּ
lâmad
H3925
to learn
V-Qal-Imperf-3mp
וְ/יָֽרְאוּ֙
yârêʼ
H3372
to fear
Conj | V-Qal-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹֽהֵי/כֶ֔ם
ʼĕlôhîym
H430
God
N-mp | Suff
וְ/שָֽׁמְר֣וּ
shâmar
H8104
to keep
Conj | V-Qal-3cp
לַ/עֲשׂ֔וֹת
ʻâsâh
H6213
to make
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
דִּבְרֵ֖י
dâbâr
H1697
Chronicles
N-mp
הַ/תּוֹרָ֥ה
tôwrâh
H8451
instruction
Art | N-fs
הַ/זֹּֽאת
zôʼth
H2063
this
Art | Pron
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 31:12
הַקְהֵ֣ל
qâhal
H6950
"to gather"
V-Hiphil-Impv-2ms
To gather people together, often for a special purpose like worship or war, as seen in Exodus and Numbers.
Definition: 1) to assemble, gather 1a) (Niphal) to assemble 1a1) for religious reasons 1a2) for political reasons 1b) (Hiphil) to summon an assembly 1b1) for war, judgment 1b2) for religious purposes Also means: qa.lah (קָלַהּ "to gather" H7035)
Usage: Occurs in 39 OT verses. KJV: assemble (selves) (together), gather (selves) (together). See also: Exodus 32:1; 2 Samuel 20:14; Jeremiah 26:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/עָ֗ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הָֽ/אֲנָשִׁ֤ים
ʼîysh
H376
"man"
Art | N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וְ/הַ/נָּשִׁים֙
ʼishshâh
H802
"woman"
Conj | Art | N-fp
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
וְ/הַ/טַּ֔ף
ṭaph
H2945
"child"
Conj | Art | N-ms
In the Bible, this Hebrew word refers to a child or a group of children, often used to describe little ones or families. It appears in passages like Matthew 18:10 and Mark 10:13-16, where Jesus teaches about children. Jesus loves them.
Definition: children, little children, little ones
Usage: Occurs in 42 OT verses. KJV: (little) children (ones), families. See also: Genesis 34:29; Deuteronomy 1:39; Jeremiah 40:7.
וְ/גֵרְ/ךָ֖
gêr
H1616
"sojourner"
Conj | N-ms | Suff
A sojourner is a foreigner or temporary resident, lacking inherited rights, but often given concessions in Israel. This term appears in the Bible to describe outsiders living among God's people.
Definition: 1) sojourner 1a) a temporary inhabitant, a newcomer lacking inherited rights 1b) of foreigners in Israel, though conceded rights
Usage: Occurs in 83 OT verses. KJV: alien, sojourner, stranger. See also: Genesis 15:13; Deuteronomy 10:19; Psalms 39:13.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בִּ/שְׁעָרֶ֑י/ךָ
shaʻar
H8179
"gate"
Prep | N-mp | Suff
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
לְמַ֨עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
יִשְׁמְע֜וּ
shâmaʻ
H8085
"to hear"
V-Qal-Imperf-3mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
וּ/לְמַ֣עַן
maʻan
H4616
"because"
Conj | Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
יִלְמְד֗וּ
lâmad
H3925
"to learn"
V-Qal-Imperf-3mp
To learn or teach in the Bible means to guide someone, like using a rod to direct an animal. It is about instructing or training someone, as seen in Proverbs and Psalms. Teaching is an important theme in the Bible.
Definition: : teach 1) to learn. teach, exercise in 1a) (Qal) to learn 1b) (Piel) to teach 1c) (Pual) to be taught, be trained Also means: la.mad (לָמַד ": learn" H3925H)
Usage: Occurs in 80 OT verses. KJV: (un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing). See also: Deuteronomy 4:1; Psalms 119:66; Psalms 18:35.
וְ/יָֽרְאוּ֙
yârêʼ
H3372
"to fear"
Conj | V-Qal-3cp
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹֽהֵי/כֶ֔ם
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וְ/שָֽׁמְר֣וּ
shâmar
H8104
"to keep"
Conj | V-Qal-3cp
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
לַ/עֲשׂ֔וֹת
ʻâsâh
H6213
"to make"
Prep | V-Qal-Inf-a
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
דִּבְרֵ֖י
dâbâr
H1697
"Chronicles"
N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/תּוֹרָ֥ה
tôwrâh
H8451
"instruction"
Art | N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
הַ/זֹּֽאת
zôʼth
H2063
"this"
Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
Study Notes — Deuteronomy 31:12
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 31:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 31:12
- Jamieson-Fausset-Brown on Deuteronomy 31:12
- Matthew Poole's Commentary on Deuteronomy 31:12
- Ellicott's Commentary on Deuteronomy 31:12
- Cambridge Bible on Deuteronomy 31:12
- Whedon's Commentary on Deuteronomy 31:12
- Sermons on Deuteronomy 31:12
Context — The Reading of the Law
10Then Moses commanded them, “At the end of every seven years, at the appointed time in the year of remission of debt, during the Feast of Tabernacles,
11when all Israel comes before the LORD your God at the place He will choose, you are to read this law in the hearing of all Israel.
12Assemble the people—men, women, children, and the foreigners within your gates—so that they may listen and learn to fear the LORD your God and to follow carefully all the words of this law.
13Then their children who do not know the law will listen and learn to fear the LORD your God, as long as you live in the land that you are crossing the Jordan to possess.” 14Then the LORD said to Moses, “Behold, the time of your death is near. Call Joshua and present yourselves at the Tent of Meeting, so that I may commission him.” So Moses and Joshua went and presented themselves at the Tent of Meeting.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 4:10 | The day you stood before the LORD your God at Horeb, the LORD said to me, “Gather the people before Me to hear My words, so that they may learn to fear Me all the days they live on the earth, and that they may teach them to their children.” |
| 2 | Psalms 34:11–14 | Come, children, listen to me; I will teach you the fear of the LORD. Who is the man who delights in life, who desires to see good days? Keep your tongue from evil and your lips from deceitful speech. Turn away from evil and do good; seek peace and pursue it. |
| 3 | Deuteronomy 6:6–7 | These words I am commanding you today are to be upon your hearts. And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up. |
| 4 | Psalms 19:7–11 | The Law of the LORD is perfect, reviving the soul; the testimony of the LORD is trustworthy, making wise the simple. The precepts of the LORD are right, bringing joy to the heart; the commandments of the LORD are radiant, giving light to the eyes. The fear of the LORD is pure, enduring forever; the judgments of the LORD are true, being altogether righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb. By them indeed Your servant is warned; in keeping them is great reward. |
| 5 | 2 Timothy 3:15–17 | From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness, so that the man of God may be complete, fully equipped for every good work. |
| 6 | Ezra 10:1 | While Ezra prayed and made this confession, weeping and falling facedown before the house of God, a very large assembly of Israelites—men, women, and children—gathered around him, and the people wept bitterly as well. |
| 7 | John 5:39 | You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me, |
| 8 | Deuteronomy 29:29 | The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, so that we may follow all the words of this law. |
Deuteronomy 31:12 Summary
[Deuteronomy 31:12 is a reminder that God wants everyone to know and obey His laws, and to fear and reverence Him. This includes men, women, children, and even foreigners who are living among us. By assembling together to hear the law, we can learn to follow God's commands and live in a way that honors Him, as seen in passages like Exodus 20:20 and Joshua 1:7-8. This is an important part of our spiritual growth and development, and it's something we should prioritize in our lives, just as it was prioritized in the lives of the Israelites in Deuteronomy 31:10-11.]
Frequently Asked Questions
Why is it important to assemble all the people, including men, women, children, and foreigners, to hear the law?
This is important because God wants everyone to know and obey His laws, as seen in Deuteronomy 31:12, and to fear and reverence Him, as taught in Deuteronomy 4:10 and Exodus 20:20.
What is the purpose of reading the law to all the people?
The purpose is to help them learn to fear the LORD their God and to follow carefully all the words of the law, as stated in Deuteronomy 31:12, which is similar to the instruction in Joshua 1:7-8 to meditate on the law day and night.
How often is the law to be read to all the people?
According to Deuteronomy 31:10-11, the law is to be read every seven years, during the Feast of Tabernacles, when all Israel comes before the LORD their God at the place He will choose.
What is the benefit of teaching children the law?
Teaching children the law helps them to learn to fear the LORD their God, as long as they live in the land, as mentioned in Deuteronomy 31:13, which is similar to the teaching in Proverbs 22:6 to train up a child in the way they should go.
Reflection Questions
- What are some ways I can assemble with other believers to learn from God's Word and fear Him?
- How can I apply the principles of Deuteronomy 31:12 in my own life, especially in regards to teaching my children or others about God's laws?
- In what ways can I demonstrate my fear and reverence for God in my daily life, as taught in Deuteronomy 31:12 and other scriptures like Psalm 111:10?
- What are some potential consequences of not teaching the next generation about God's laws, as warned in Deuteronomy 31:13 and other passages like Judges 2:10-11?
Gill's Exposition on Deuteronomy 31:12
Gather the people together, men, and women, and children,.... At the three grand festivals in other years, only males were obliged to appear; women might if they would, but they were not bound to it;
Jamieson-Fausset-Brown on Deuteronomy 31:12
Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the
Matthew Poole's Commentary on Deuteronomy 31:12
Gather the people together; not into one place, where all could not hear, but into divers assemblies or synagogues. Women hereby are required to go to Jerusalem at this solemnity, as they were permitted to do in other solemnities, when the males only were enjoined to go, . Children, to wit, such of them as could understand, as appears from ,3. Thy stranger, i.e. the proselytes, though others also were admitted. That they may learn; that they may then certainly and constantly do so, though they had also other opportunities to do so, as upon the sabbath days, , and other solemn feasts, yea, even in their private houses.
Ellicott's Commentary on Deuteronomy 31:12
Deuteronomy 31:9-13. MOSES RESIGNS HIS CHARGE AS TO THE PRIESTS.(9-11) And Moses wrote this law, and delivered it unto the priests . . . And . . . commanded them, saying . . . thou shalt read.—This must be distinguished from the deliverance of the “book” to the Levites in Deuteronomy 31:25-26. The deliverance here must be understood as a charge and a trust conveyed to the priests, making them responsible for the “reading of the law,” and for the instruction of the people. This is the special duty of the priests. They are said to “bear” the ark of the covenant here; not because they always carried it (they did sometimes, as in Joshua 3), but because they were responsible for it, just as they were also responsible for the exposition of the law (Deuteronomy 17:9). This is another example of the distinction between priests and Levites in the book of Deuteronomy. (10, 11) At the end of every seven years, in the . . . year of release, in the feast of tabernacles . . . thou shalt read this law.—The fulfilment of this command, as far as the reading of the law is concerned, is described in Joshua 8:34-35; and again “at the feast of tabernacles” in Nehemiah 8. That the law read on these occasions was especially the book of Deuteronomy appears from the Talmudical treatise Sotah (p. 41), where the reading of it by the king is described as beginning with Deuteronomy 1:1 : “These are the words.” It is in this connection that the story is told of Agrippa that he wept when he came to Deuteronomy 17:15, “Thou mayest not set a stranger over thee.” But they said, “Fear not, Agrippa, thou art our brother,” and he then finished the reading. It was read from a platform erected in the forecourt of the temple.
From this passage it is clear that the “reading” was understood to refer specially to the book of Deuteronomy. (13) That their children . . . may hear.—It is obvious from this that the existence of many copies of the law was not contemplated by the writer. Comp. Deuteronomy 6:6-7 : “These words shall be in thine heart, and thou shalt teach them.”
Cambridge Bible on Deuteronomy 31:12
12. Assemble the people] Again Sg. confirmed by Sam. though LXX codd. have Pl. Cp. Deuteronomy 4:10, assemble me the people. On assemble see Deuteronomy 5:22. It is not necessary to take Assemble … gates as a later intrusion (Marti) on the grounds that the command to assemble the people is out of order after the previous v., for this may be explained by the looseness of the writer’s style and by the writer’s use of the Sg., for as we have seen there are reasons for supposing that this is original. On men, women … gates see Deuteronomy 29:11. hear … learn … fear, etc.] See Deuteronomy 4:10, Deuteronomy 14:23, Deuteronomy 17:19. observe to do] Deuteronomy 5:1; all the words of this law, Deuteronomy 5:9.
Whedon's Commentary on Deuteronomy 31:12
12. Gather the people together — Not the men alone, but the whole families were to listen to the solemn repetition of this law.
Sermons on Deuteronomy 31:12
| Sermon | Description | |
|---|---|---|
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Anarchy in Worship or Recent Innovation Contrasted W/ Constitution of the Presbyterian Church (1875) by James Begg | In this sermon, the preacher emphasizes the objection to symbolism in worship. He refers to Deuteronomy 4, where it is stated that God spoke to the people without any similitude or |
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(Men God Made) Moses by Willie Mullan | In this sermon, the preacher focuses on the life of Moses and his journey with God. He highlights how Moses initially felt inadequate and unsure of his ability to lead God's people |
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Knowing the Fear of the Lord by Al Whittinghill | In this sermon, the preacher discusses the awe and fear that comes when we realize who we are dealing with in God. He highlights a passage from Revelation 14 where an angel is seen |
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(A Marriage Blessed by God) 1. Build Your Home With Wisdom by Zac Poonen | This sermon emphasizes the importance of building godly marriages and homes by focusing on the fear of the Lord, wisdom, and self-control. It highlights the need to prioritize reve |
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Learning the Fear of God (Telugu) by Zac Poonen | This sermon emphasizes the importance of fearing God and turning away from sin, drawing insights from the book of Job as the first book written by God in the Bible. It highlights t |
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Testimony by Duncan Campbell | In this sermon, the speaker shares three significant experiences from their life story. The first experience was when they were saved by God during an open-air meeting. Although th |
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Peter the Teacher by Willie Mullan | In this sermon, the preacher focuses on the idea of loving life and seeing good days. He emphasizes that many people in the world may have good days, but they do not truly love lif |