Deuteronomy 27:13
Deuteronomy 27:13 in Multiple Translations
And these tribes shall stand on Mount Ebal to deliver the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these are to be on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
The following tribes are to stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And these shall stand vpon mount Ebal to curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these do stand, for the reviling, on mount Ebal: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
These shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And over against them shall stand on mount Hebal to curse: Ruben, Gad, and Aser, and Zabulon, Dan, and Nephtali.
And the tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali must stand on Ebal Mountain and listen to the things that Yahweh will do when he curses the people.
Berean Amplified Bible — Deuteronomy 27:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 27:13 Interlinear (Deep Study)
BIB
HEB
וְ/אֵ֛לֶּה
יַֽעַמְד֥וּ
עַל
הַ/קְּלָלָ֖ה
בְּ/הַ֣ר
עֵיבָ֑ל
רְאוּבֵן֙
גָּ֣ד
וְ/אָשֵׁ֔ר
וּ/זְבוּלֻ֖ן
דָּ֥ן
וְ/נַפְתָּלִֽי
וְ/אֵ֛לֶּה
ʼêl-leh
H428
these
Conj | Pron
יַֽעַמְד֥וּ
ʻâmad
H5975
to stand
V-Qal-Imperf-3mp
עַל
ʻal
H5921
upon
Prep
הַ/קְּלָלָ֖ה
qᵉlâlâh
H7045
curse
Art | N-fs
בְּ/הַ֣ר
har
H2022
mountain
Prep | N-ms
עֵיבָ֑ל
ʻÊybâl
H5858
Obal
N-proper
רְאוּבֵן֙
Rᵉʼûwbên
H7205
Reuben
N-proper
גָּ֣ד
Gâd
H1410
Gad
N-proper
וְ/אָשֵׁ֔ר
ʼÂshêr
H836
Asher
Conj | N-proper
וּ/זְבוּלֻ֖ן
Zᵉbûwlûwn
H2074
Zebulun
Conj | N-proper
דָּ֥ן
Dân
H1835
Dan
N-proper
וְ/נַפְתָּלִֽי
Naphtâlîy
H5321
Naphtali
Conj | N-proper
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 27:13
וְ/אֵ֛לֶּה
ʼêl-leh
H428
"these"
Conj | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
יַֽעַמְד֥וּ
ʻâmad
H5975
"to stand"
V-Qal-Imperf-3mp
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/קְּלָלָ֖ה
qᵉlâlâh
H7045
"curse"
Art | N-fs
This Hebrew word means a curse, which is a wish for harm or evil to come to someone. It is used in many places, including the book of Numbers and Deuteronomy. Curses were taken seriously in biblical times.
Definition: curse, vilification, execration
Usage: Occurs in 33 OT verses. KJV: (ac-) curse(-d, -ing). See also: Genesis 27:12; 1 Kings 2:8; Psalms 109:17.
בְּ/הַ֣ר
har
H2022
"mountain"
Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
עֵיבָ֑ל
ʻÊybâl
H5858
"Obal"
N-proper
Ebal is a mountain in Palestine, also known as the 'mountain of cursing', located north of Shechem and opposite Mount Gerizim. It is mentioned in Deuteronomy 11:29 and Joshua 8:30. The name Ebal means 'stone' or 'bare mountain'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.28; son of: Joktan (H3355); brother of: Almodad (H0486), Sheleph (H8026), Hazarmaveth (H2700), Jerah (H3392), Hadoram (H1913A), Uzal (H0187), Diklah (H1853), Abimael (H0039), Sheba (H7614H), Ophir (H0211), Havilah (H2341I) and Jobab (H3103) Another spelling of o.val (עוֹבָל "Obal" H5745) § Ebal = "stone" or "bare mountain" Arabian people, descended from Joktan
Usage: Occurs in 8 OT verses. KJV: Ebal. See also: Genesis 36:23; Joshua 8:30; 1 Chronicles 1:40.
רְאוּבֵן֙
Rᵉʼûwbên
H7205
"Reuben"
N-proper
Reuben was the firstborn son of Jacob and Leah, and the ancestor of the tribe of Reuben. He is mentioned in Genesis as the brother of Simeon, Levi, and Judah, and the father of Hanoch and Pallu.
Definition: A man of the tribe of Reuben living at the time of the Patriarchs, first mentioned at Gen.29.32; son of: Israel (H3478) and Leah (H3812); brother of: Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Hanoch (H2585J), Pallu (H6396), Hezron (H2696) and Carmi (H3756) § Reuben = "behold a son" 1) the eldest son of Jacob by Leah 2) the tribe descended from Reuben 3) the territory inhabited by the tribe of Reuben
Usage: Occurs in 68 OT verses. KJV: Reuben. See also: Genesis 29:32; Deuteronomy 27:13; Ezekiel 48:31.
גָּ֣ד
Gâd
H1410
"Gad"
N-proper
Gad was the seventh son of Jacob and the founder of the tribe of Gad, which was one of the twelve tribes of Israel. He was also the name of a prophet during David's time.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.22.5 § Gad = "troop" 1) seventh son of Jacob by Zilpah, Leah's handmaid, and full brother of Asher. 2) the tribe descended from Gad 3) a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the "house of God"
Usage: Occurs in 69 OT verses. KJV: Gad. See also: Genesis 30:11; Joshua 22:10; Jeremiah 49:1.
וְ/אָשֵׁ֔ר
ʼÂshêr
H836
"Asher"
Conj | N-proper
Asher was the eighth son of Jacob and one of the twelve tribes of Israel, mentioned in Genesis 30:13. The tribe of Asher was known for its happy and blessed people. Asher is also the name of a region in Palestine.
Definition: A man of the tribe of Asher living at the time of the Patriarchs, first mentioned at Gen.30.13; son of: Israel (H3478) and Zilpah (H2153); brother of: Gad (H1410); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Imnah (H3232), Ishvah (H3438), Ishvi (H3440), Beriah (H1283) and Serah (H8294); also translated "pine" or "cypress wood" at Ezk.27.6(?); Ashurite at 2Sa.2.9(?); § Asher = "happy" 1) son of Jacob and Zilpah 2) the tribe descended from Asher 3) a city east of Shechem in Manasseh
Usage: Occurs in 41 OT verses. KJV: Asher See also: Genesis 30:13; Joshua 17:11; Ezekiel 48:34.
וּ/זְבוּלֻ֖ן
Zᵉbûwlûwn
H2074
"Zebulun"
Conj | N-proper
Zebulun was a son of Jacob and the founder of one of the twelve tribes of Israel, as told in Genesis 30:20. The tribe and territory were also named after him.
Definition: A man of the tribe of Zebulun living at the time of the Patriarchs, first mentioned at Gen.30.20; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Sered (H5624), Elon (H0356H) and Jahleel (H3177) § Zebulun = "exalted" 1) the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun 2) the tribe descended from Zebulun 3) the land allocated to the tribe of Zebulun
Usage: Occurs in 43 OT verses. KJV: Zebulun. See also: Genesis 30:20; Joshua 21:34; Psalms 68:28.
דָּ֥ן
Dân
H1835
"Dan"
N-proper
Dan was a son of Jacob and the founder of one of the twelve tribes of Israel. The tribe of Dan was known for its skills in warfare and is mentioned in the book of Genesis.
Definition: A man of the tribe of Dan living at the time of the Patriarchs, first mentioned at Gen.30.6; son of: Israel (H3478) and Bilhah (H1090A); brother of: Naphtali (H5321); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Hushim (H2366B) § Dan = "a judge" 1) the 5th son of Jacob, the 1st of Bilhah, Rachel's handmaid 2) the tribe descended from Dan, the son of Jacob 3) a city in Dan, the most northern landmark of Palestine
Usage: Occurs in 63 OT verses. KJV: Daniel See also: Genesis 14:14; Judges 13:25; Jeremiah 4:15.
וְ/נַפְתָּלִֽי
Naphtâlîy
H5321
"Naphtali"
Conj | N-proper
Naphtali was a son of Jacob and the founder of one of the twelve tribes of Israel. He was born to Bilhah, Rachel's servant, and is first mentioned in Genesis 30:8. Naphtali's descendants lived in the region of Galilee.
Definition: A man of the tribe of Naphtali living at the time of the Patriarchs, first mentioned at Gen.30.8; son of: Israel (H3478) and Bilhah (H1090A); brother of: Dan (H1835H); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Jahzeel (H3183), Guni (H1476), Jezer (H3337) and Shillem (H8006) Also named: Nephthaleim (Νεφθαλείμ "Naphtali" G3508) § Naphtali = "wrestling" 1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of Rachel 2) the tribe descended from Naphtali the son of Jacob 3) the territory assigned to the tribe of Naphtali
Usage: Occurs in 47 OT verses. KJV: Naphtali. See also: Genesis 30:8; Judges 1:33; Psalms 68:28.
Study Notes — Deuteronomy 27:13
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 27:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 27:13
- Jamieson-Fausset-Brown on Deuteronomy 27:13
- Matthew Poole's Commentary on Deuteronomy 27:13
- Cambridge Bible on Deuteronomy 27:13
- Whedon's Commentary on Deuteronomy 27:13
- Sermons on Deuteronomy 27:13
Context — Curses Pronounced from Ebal
11On that day Moses commanded the people:
12“When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
13And these tribes shall stand on Mount Ebal to deliver the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
14Then the Levites shall proclaim in a loud voice to every Israelite: 15‘Cursed is the man who makes a carved idol or molten image—an abomination to the LORD, the work of the hands of a craftsman—and sets it up in secret.’ And let all the people say, ‘Amen!’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 27:4 | And when you have crossed the Jordan, you are to set up these stones on Mount Ebal, as I am commanding you today, and you are to coat them with plaster. |
| 2 | Genesis 29:32 | And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.” |
| 3 | Genesis 30:20 | “God has given me a good gift,” she said. “This time my husband will honor me, because I have borne him six sons.” And she named him Zebulun. |
| 4 | Genesis 30:6–13 | Then Rachel said, “God has vindicated me; He has heard my plea and given me a son.” So she named him Dan. And Rachel’s servant Bilhah conceived again and bore Jacob a second son. Then Rachel said, “In my great struggles, I have wrestled with my sister and won.” So she named him Naphtali. When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife. And Leah’s servant Zilpah bore Jacob a son. Then Leah said, “How fortunate!” So she named him Gad. When Leah’s servant Zilpah bore Jacob a second son, Leah said, “How happy I am! For the women call me happy.” So she named him Asher. |
| 5 | Genesis 49:3–4 | Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in honor, excelling in power. Uncontrolled as the waters, you will no longer excel, because you went up to your father’s bed, onto my couch, and defiled it. |
| 6 | Deuteronomy 11:29 | When the LORD your God brings you into the land you are entering to possess, you are to proclaim the blessing on Mount Gerizim and the curse on Mount Ebal. |
| 7 | Joshua 8:33 | All Israel, foreigners and citizens alike, with their elders, officers, and judges, stood on both sides of the ark of the covenant of the LORD facing the Levitical priests who carried it. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded earlier, to bless the people of Israel. |
Deuteronomy 27:13 Summary
This verse talks about the tribes of Israel standing on Mount Ebal to pronounce curses for disobedience to God's commands. It reminds us that our choices have consequences, and obedience to God's laws is essential for receiving His blessings, as seen in Deuteronomy 28:1-14. Just like the Israelites, we have a choice to make between life and death, and we must consider the consequences of our actions, as stated in Deuteronomy 30:19. By choosing to obey God's commands, we can experience His blessings and live a life that honors Him, as seen in Psalm 119:1-176.
Frequently Asked Questions
Why were the tribes of Israel divided to stand on Mount Gerizim and Mount Ebal?
The tribes were divided to pronounce blessings and curses, as instructed by Moses, to emphasize the importance of obedience to God's commands, as seen in Deuteronomy 27:12 and Deuteronomy 27:13. This division also symbolized the choice between life and death, as stated in Deuteronomy 30:19.
What is the significance of the specific tribes chosen to stand on Mount Ebal?
The tribes chosen to stand on Mount Ebal, including Reuben, Gad, Asher, Zebulun, Dan, and Naphtali, were likely selected due to their geographical location and ancestral heritage, as described in Genesis 29:32-30:24 and Numbers 1:20-47. Their role was to pronounce the curses, serving as a reminder of the consequences of disobedience to God's laws, as stated in Deuteronomy 27:15.
How does this verse relate to the concept of covenant in the Bible?
This verse is part of the covenant renewal ceremony, where the Israelites reaffirmed their commitment to follow God's commands, as seen in Deuteronomy 29:1-30:20. The ceremony involved the pronunciation of blessings and curses, symbolizing the choice between life and death, and the consequences of obedience or disobedience to God's covenant, as stated in Leviticus 26:1-46 and Deuteronomy 28:1-68.
What can we learn from this verse about the importance of obedience to God's commands?
This verse highlights the importance of obedience to God's commands, as the tribes were instructed to pronounce curses for disobedience, as seen in Deuteronomy 27:13. It serves as a reminder that our choices have consequences, and obedience to God's laws is essential for receiving His blessings, as stated in Deuteronomy 28:1-14 and Psalm 119:1-176.
Reflection Questions
- What are some areas in my life where I need to choose between obedience and disobedience to God's commands, and what consequences might I face if I choose disobedience?
- How can I apply the principle of covenant renewal in my own life, reaffirming my commitment to follow God's commands and seeking His blessings?
- What role do I play in proclaiming the consequences of sin and the importance of obedience to those around me, and how can I fulfill this role in a loving and compassionate manner?
- In what ways can I demonstrate my commitment to following God's commands, and what blessings might I experience as a result of my obedience?
Gill's Exposition on Deuteronomy 27:13
And these shall stand upon Mount Ebal curse,.... Which was dry and rocky, barren and fruitful, and like the earth, that bears briers and thorns, is rejected and nigh unto cursing, and so a proper
Jamieson-Fausset-Brown on Deuteronomy 27:13
These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin: These shall stand upon mount Gerizim ...
Matthew Poole's Commentary on Deuteronomy 27:13
To curse; he saith to bless the people, , but here only to curse, not expressing whom, either because he was loth to mention the people as objects of the curse; or because he presumed and hoped that though some particular persons might deserve the curse, yet the generality of the people would keep out of the reach of it; or to intimate, that though the blessing was peculiar to the people of Israel, yet the curse was indefinite and common to all nations, as may appear from the particular sins here numbered, which are such as made the Gentiles guilty and abominable to God, as is elsewhere affirmed. See . Gad and Asher, Dan and Naphtali, are the children of the bond-women, to show that the curse belongs to those of servile and disingenuous spirits and carriages to God. With these are joined Reuben, who by his shameful sin fell from his dignity, , and Zebulun, as the youngest of Leah’ s children, who was necessary to be joined with those, that the numbers might be equal.
Cambridge Bible on Deuteronomy 27:13
11–13. Appointment of Tribes to Bless and to Curse Ch. Deuteronomy 11:29 (q.v.) commands that the blessing for obedience be set on Mt Gerizim, the curse for disobedience on Mt ‘Ebal. Set (lit. give) implies some solemn rite, and this is now defined. Six tribes shall stand on Gerizim to bless, and six on ‘Ebal for the curse. The former are all sons of Leah or Rachel, Jacob’s wives, the latter the sons of their maids, Gad, Asher, Dan and Naphtali, with Reuben, Leah’s eldest son, who lost his birthright, and Zebulun, her youngest. Again the former, appointed to the southern mount, are all (with the doubtful exception of Issachar) tribes established S. of Esdraelon; while those appointed to the northern mountain are the four tribes settled N. of Esdraelon, with the two from E. Palestine, Reuben and Gad. On the whole, the genealogical explanation of the division (Dillm., Dri., Berth.) is more plausible than the geographical (Steuern.). The position of Levi, on a level with the other tribes, points to a source earlier than D, and as E emphasises the sanctity of Shechem, the fragment has been assigned to E (Berth., Marti).
Note also the phrase, Moses charged the people, not elsewhere in D, while E most frequently uses the term the people to designate Israel (e.g. Exodus 3:12; Exodus 3:21; Exodus 4:21; Exodus 5:4; Exodus 11:2 f, Exodus 12:36, Exodus 13:17 f., Exodus 15:24, Exodus 17:1 b, Exodus 17:2; Exodus 17:4-6, Exodus 19:10; Exodus 19:14-17, Exodus 24:3; Numbers 11:1 f.).
Whedon's Commentary on Deuteronomy 27:13
12, 13. To bless… to curse — With the erection of the stones on which the law was written the people, in their collective capacity as a nation, were to ratify the solemn covenant.
Sermons on Deuteronomy 27:13
| Sermon | Description | |
|---|---|---|
|
(Through the Bible) Genesis 47-50 by Chuck Smith | In this sermon, the speaker references the story of Abraham in Genesis 15, where God reveals to him that his descendants will go down to Egypt for 400 years before being brought ou |
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12 Real Christian Morals by George Verwer | In this sermon, the speaker addresses the issue of sexual immorality and its consequences. He shares a personal experience of dealing with similar situations and emphasizes the imp |
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(Genesis) Genesis 49-50 by Joe Focht | In this sermon, the preacher discusses the story of Jacob and his sons from the Bible. He highlights the downfall of Ruben, Jacob's firstborn, who was given to lust and committed a |
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Jeroboam's Idolatry by C.I. Scofield | C.I. Scofield delves into the story of Jeroboam in 1 Kings 12:25-33, highlighting the dangers of substituting true religion with false religion and the consequences of apostasy. Je |