Genesis 30:6
Genesis 30:6 in Multiple Translations
Then Rachel said, “God has vindicated me; He has heard my plea and given me a son.” So she named him Dan.
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
Then Rachel said, God has been my judge, and has given ear to my voice, and has given me a son; so he was named Dan.
Rachel said, “God has judged in my favor! He listened to me and gave me a son.” So she named him Dan.
Then said Rahel, God hath giuen sentence on my side, and hath also heard my voyce, and hath giuen mee a sonne: therefore called shee his name, Dan.
and Rachel saith, 'God hath decided for me, and also hath hearkened to my voice, and giveth to me a son;' therefore hath she called his name Dan.
Rachel said, “God has judged me, and has also heard my voice, and has given me a son.” Therefore she called his name Dan.
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore she called his name Dan.
And Rachel said: The Lord hath judged for me, and hath heard my voice, giving me a son, and therefore she called his name Dan.
Rachel said, “God has ◄vindicated me/judged my case and has decided that what I have done is right►. He has also heard my requests and has given me a son.” So she named him Dan, which sounds like the Hebrew word that means ‘he judged’.
Then Rachel said, “God has been very good and fair to me. He heard me ask for kids, and he gave me a son.” And Rachel named that baby Dan. That name means he was fair.
Berean Amplified Bible — Genesis 30:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 30:6 Interlinear (Deep Study)
BIB
HEB
וַ/תֹּ֤אמֶר
רָחֵל֙
דָּנַ֣/נִּי
אֱלֹהִ֔ים
וְ/גַם֙
שָׁמַ֣ע
בְּ/קֹלִ֔/י
וַ/יִּתֶּן
לִ֖/י
בֵּ֑ן
עַל
כֵּ֛ן
קָרְאָ֥ה
שְׁמ֖/וֹ
דָּֽן
וַ/תֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3fs
רָחֵל֙
Râchêl
H7354
Rachel
N-proper
דָּנַ֣/נִּי
dîyn
H1777
to judge
V-Qal-Perf-3ms | Suff
אֱלֹהִ֔ים
ʼĕlôhîym
H430
God
N-mp
וְ/גַם֙
gam
H1571
also
Conj | DirObjM
שָׁמַ֣ע
shâmaʻ
H8085
to hear
V-Qal-Perf-3ms
בְּ/קֹלִ֔/י
qôwl
H6963
voice
Prep | N-ms | Suff
וַ/יִּתֶּן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms
לִ֖/י
Prep | Suff
בֵּ֑ן
bên
H1121
son
N-ms
עַל
ʻal
H5921
upon
Prep
כֵּ֛ן
kên
H3651
right
Part
קָרְאָ֥ה
qârâʼ
H7121
to call
V-Qal-Perf-3fs
שְׁמ֖/וֹ
shêm
H8034
name
N-ms | Suff
דָּֽן
Dân
H1835
Dan
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 30:6
וַ/תֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3fs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
רָחֵל֙
Râchêl
H7354
"Rachel"
N-proper
Rachel was a wife of Jacob and the mother of Joseph and Benjamin. Her name means ewe, and she is an important figure in the book of Genesis, where her story is told in detail.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.29.6; daughter of: Laban (H3837A); sister of: Leah (H3812); married to Israel (H3478); mother of: Joseph (H3130) and Benjamin (H1144) Also named: Rhachēl (Ῥαχήλ "Rachel" G4478) § Rachel = "ewe" daughter of Laban, wife of Jacob, and mother of Joseph and Benjamin
Usage: Occurs in 44 OT verses. KJV: Rachel. See also: Genesis 29:6; Genesis 30:25; Jeremiah 31:15.
דָּנַ֣/נִּי
dîyn
H1777
"to judge"
V-Qal-Perf-3ms | Suff
To judge or plead a cause is the meaning of this Hebrew word, used to describe acting as a judge or governing.
Definition: 1) to judge, contend, plead 1a) (Qal) 1a1) to act as judge, minister judgment 1a2) to plead a cause 1a3) to execute judgment, requite, vindicate 1a4) to govern 1a5) to contend, strive 1b) (Niphal) to be at strife, quarrel Aramaic equivalent: din (דִּין "to judge" H1778)
Usage: Occurs in 24 OT verses. KJV: (come) with a straight course. See also: Genesis 6:3; Psalms 72:2; Psalms 7:9.
אֱלֹהִ֔ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וְ/גַם֙
gam
H1571
"also"
Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
שָׁמַ֣ע
shâmaʻ
H8085
"to hear"
V-Qal-Perf-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
בְּ/קֹלִ֔/י
qôwl
H6963
"voice"
Prep | N-ms | Suff
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
וַ/יִּתֶּן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לִ֖/י
""
Prep | Suff
בֵּ֑ן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כֵּ֛ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
קָרְאָ֥ה
qârâʼ
H7121
"to call"
V-Qal-Perf-3fs
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
שְׁמ֖/וֹ
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
דָּֽן
Dân
H1835
"Dan"
N-proper
Dan was a son of Jacob and the founder of one of the twelve tribes of Israel. The tribe of Dan was known for its skills in warfare and is mentioned in the book of Genesis.
Definition: A man of the tribe of Dan living at the time of the Patriarchs, first mentioned at Gen.30.6; son of: Israel (H3478) and Bilhah (H1090A); brother of: Naphtali (H5321); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Hushim (H2366B) § Dan = "a judge" 1) the 5th son of Jacob, the 1st of Bilhah, Rachel's handmaid 2) the tribe descended from Dan, the son of Jacob 3) a city in Dan, the most northern landmark of Palestine
Usage: Occurs in 63 OT verses. KJV: Daniel See also: Genesis 14:14; Judges 13:25; Jeremiah 4:15.
Study Notes — Genesis 30:6
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 30:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 30:6
- Jamieson-Fausset-Brown on Genesis 30:6
- Matthew Poole's Commentary on Genesis 30:6
- Trapp's Commentary on Genesis 30:6
- Ellicott's Commentary on Genesis 30:6
- Adam Clarke's Commentary on Genesis 30:6
- Cambridge Bible on Genesis 30:6
- Whedon's Commentary on Genesis 30:6
- Sermons on Genesis 30:6
Context — Dan and Naphtali
4So Rachel gave Jacob her servant Bilhah as a wife, and he slept with her,
5and Bilhah conceived and bore him a son.
6Then Rachel said, “God has vindicated me; He has heard my plea and given me a son.” So she named him Dan.
7And Rachel’s servant Bilhah conceived again and bore Jacob a second son. 8Then Rachel said, “In my great struggles, I have wrestled with my sister and won.” So she named him Naphtali.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Lamentations 3:59 | You have seen, O LORD, the wrong done to me; vindicate my cause! |
| 2 | Psalms 35:24 | Vindicate me by Your righteousness, O LORD my God, and do not let them gloat over me. |
| 3 | Psalms 43:1 | Vindicate me, O God, and plead my case against an ungodly nation; deliver me from deceitful and unjust men. |
| 4 | Genesis 49:16–17 | Dan shall provide justice for his people as one of the tribes of Israel. He will be a snake by the road, a viper in the path that bites the horse’s heels so that its rider tumbles backward. |
| 5 | Jeremiah 13:2 | So I bought a loincloth as the LORD had instructed me, and I put it around my waist. |
| 6 | Jeremiah 13:24 | “I will scatter you like chaff driven by the desert wind. |
| 7 | Genesis 35:25 | The sons of Rachel’s maidservant Bilhah were Dan and Naphtali. |
| 8 | Genesis 29:32–35 | And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.” Again she conceived and gave birth to a son, and she said, “Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him Simeon. Once again Leah conceived and gave birth to a son, and she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi. And once more she conceived and gave birth to a son and said, “This time I will praise the LORD.” So she named him Judah. Then Leah stopped having children. |
| 9 | Deuteronomy 33:22 | Concerning Dan he said: “Dan is a lion’s cub, leaping out of Bashan.” |
| 10 | Jeremiah 15:14–20 | Then I will enslave you to your enemies in a land you do not know, for My anger will kindle a fire that will burn against you.” You understand, O LORD; remember me and attend to me. Avenge me against my persecutors. In Your patience, do not take me away. Know that I endure reproach for Your honor. Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts. I never sat with the band of revelers, nor did I celebrate with them. Because Your hand was on me, I sat alone, for You have filled me with indignation. Why is my pain unending, and my wound incurable, refusing to be healed? You have indeed become like a mirage to me— water that is not there. Therefore this is what the LORD says: “If you return, I will restore you; you will stand in My presence. And if you speak words that are noble instead of worthless, you will be My spokesman. It is they who must turn to you, but you must not turn to them. Then I will make you a wall to this people, a fortified wall of bronze; they will fight against you but will not overcome you, for I am with you to save and deliver you, declares the LORD. |
Genesis 30:6 Summary
In Genesis 30:6, Rachel is overjoyed because God has given her a son, Dan, through her servant Bilhah. She feels like God has finally heard her prayer and given her what she wanted, which is a child. This shows us that God cares about our deepest desires and prayers, and He wants to answer them in His own time (as seen in Jeremiah 29:11). We can learn from Rachel's example to trust God and have faith that He will answer our prayers, even when it seems like He's not listening, and to trust in His goodness and love for us, as encouraged in Psalm 138:8.
Frequently Asked Questions
Why did Rachel say God had vindicated her in Genesis 30:6?
Rachel felt vindicated because God had finally given her a son through her servant Bilhah, answering her plea and providing an heir, as seen in the surrounding context of Genesis 30:4-5 and the promise in Genesis 29:31.
What does the name Dan mean and why was he named this?
The name Dan means 'judge' or 'vindicated', reflecting Rachel's belief that God had judged in her favor and given her a son, as expressed in Genesis 30:6 and supported by the cultural context of naming children in the Bible, such as Genesis 29:32.
How does this verse relate to Rachel's ongoing struggle with her sister Leah?
This verse shows Rachel's joy and sense of victory in having a son, which is contrasted with her ongoing struggle with her sister Leah, as seen in the following verses, Genesis 30:7-8, where she names her second son Naphtali, saying she has wrestled with her sister and won.
What can we learn from Rachel's example of prayer and faith in Genesis 30:6?
We can learn that God hears our pleas and is a God of justice, as Rachel believed, and that we should trust in His goodness and timing, as encouraged in Psalm 138:8 and Jeremiah 29:11.
Reflection Questions
- How do I respond when God answers my prayers, and what does this reveal about my faith?
- In what ways can I trust God to vindicate me in my own struggles and difficulties, just as Rachel trusted Him?
- What are some areas in my life where I need to trust God's goodness and timing, and how can I apply the lesson of Rachel's faith to these situations?
- How can I cultivate a deeper sense of trust and faith in God's plan for my life, even when I don't see immediate answers to my prayers?
Gill's Exposition on Genesis 30:6
And Rachel said,.... As soon as she heard that Bilhah had bore a son: God hath judged me: and hereby testified his approbation, as she understood it, of the step she had took in giving her maid to
Jamieson-Fausset-Brown on Genesis 30:6
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan. Dan - i:e., judge.
Matthew Poole's Commentary on Genesis 30:6
God hath judged me, pleaded my cause, or given sentence for me, as this phrase is oft taken.
Trapp's Commentary on Genesis 30:6
Genesis 30:6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.Ver. 6. God hath judged me, &c.] A vile profanation of God’ s holy name, under an opinion and pretence of piety. So they that, brow-beating their brethren, better than themselves, said, "Let the Lord be glorified"; and it grew to a proverb, In nomine Domini incipit omne malum . The conspirators in Edward VI’ s time endorsed their letters with "Glory be to God on high, on earth peace," &c. A fair glove drawn upon a foul hand. Act. and Mon.
Ellicott's Commentary on Genesis 30:6
(6) God hath judged me.—Rachel has no misgivings herself as to the rectitude of her conduct, and by the name she gives the child, she affirms that God also had given a decision in her favour; for “Dan” means judging. While, too, Leah had spoken of Jehovah, Rachel speaks of Elohim, not merely because she could not expect a child of Bilhah to be the ancestor of the Messiah, but because she was herself half an idolater (Genesis 31:19). When, however, she has a child of her own, she, too, taught by long trial, speaks of Jehovah (Genesis 30:24).
Adam Clarke's Commentary on Genesis 30:6
Verse 6. Called she his name Dan.] Because she found God had judged for her, and decided she should have a son by her handmaid; hence she called his name דן dan, judging.
Cambridge Bible on Genesis 30:6
6. judged] Heb. dan, “he judged.” When Rachel says “he has judged me,” she means “God has decided in my favour.” For this use of “judge” in the sense of “vindicate,” cf. Psalms 43:1, “Judge me, O God, and plead my cause”; Psalms 54:1, “Save me, O God, … and judge me.” The name “Dan” is possibly an abbreviation of a longer form, such as Daniel, and Abidan (Numbers 1:11). Dan and Naphtali, as Bilhah’s children, are associated with the Rachel children in tribal history; cf. Judges 5.
Whedon's Commentary on Genesis 30:6
6. Dan — Which means a judge, for, as she puts it, God had judged her cause, and vindicated her in this procedure. Observe that Rachel here speaks of God, Elohim, whereas Leah acknowledged Jehovah.Genesis 30:32-33; Genesis 30:35.
Sermons on Genesis 30:6
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Debate: Protestant Antidote to Modern Disunity (4/5) Protestant Fundamentals of Separation and Unity by Greg Barrow | The video is a chapter from Greg Barrow's book, "The Covenanted Reformation Defended Against Contemporary Schismatics." It discusses the importance of accepting and understanding t |
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Prayer in the Time of Trouble by Chuck Smith | In this sermon, Pastor Chuck Smith addresses the issue of seeking righteous judgment from God in the face of an ungodly nation. He begins by acknowledging the sad reality of a nati |
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Psalm 43: A Cry of Distress by Art Katz | Art Katz explores Psalm 43, emphasizing the psalmist's deep distress and his struggle to reconcile his experiences with his understanding of God's character. The psalmist's cry for |