Deuteronomy 2:31
Deuteronomy 2:31 in Multiple Translations
Then the LORD said to me, “See, I have begun to deliver Sihon and his land over to you. Now begin to conquer and possess his land.”
And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.
And Jehovah said unto me, Behold, I have begun to deliver up Sihon and his land before thee: begin to possess, that thou mayest inherit his land.
And the Lord said to me, See, from now on I have given Sihon and his land into your hands: go forward now to take his land and make it yours.
Then the Lord told me, “Look, I have started handing Sihon and his land over to you. Now you can begin to conquer and take over his land.”
And the Lord sayd vnto me, Beholde, I haue begun to giue Sihon and his land before thee: begin to possesse and inherite his land.
'And Jehovah saith unto me, See, I have begun to give before thee Sihon and his land; begin to possess — to possess his land.
The LORD said to me, “Behold, I have begun to deliver up Sihon and his land before you. Begin to possess, that you may inherit his land.”
And the LORD said to me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.
And the Lord said to me: Behold I have begun to deliver unto thee Sehon and his land, begin to possess it.
Yahweh said to me, ‘Listen! I am about to allow you to defeat Sihon’s army and to take the people’s land from them. So start to occupy it!’
Berean Amplified Bible — Deuteronomy 2:31
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 2:31 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
יְהוָה֙
אֵלַ֔/י
רְאֵ֗ה
הַֽחִלֹּ֨תִי֙
תֵּ֣ת
לְ/פָנֶ֔י/ךָ
אֶת
סִיחֹ֖ן
וְ/אֶת
אַרְצ֑/וֹ
הָחֵ֣ל
רָ֔שׁ
לָ/רֶ֖שֶׁת
אֶת
אַרְצֽ/וֹ
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֵלַ֔/י
ʼêl
H413
to(wards)
Prep | Suff
רְאֵ֗ה
râʼâh
H7200
Provider
V-Qal-Impv-2ms
הַֽחִלֹּ֨תִי֙
châlal
H2490
to bore
V-Hiphil-Perf-1cs
תֵּ֣ת
nâthan
H5414
to give
V-Qal-Inf-a
לְ/פָנֶ֔י/ךָ
pânîym
H6440
face
Prep | N-cp | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
סִיחֹ֖ן
Çîychôwn
H5511
Sihon
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
אַרְצ֑/וֹ
ʼerets
H776
land
N-cs | Suff
הָחֵ֣ל
châlal
H2490
to bore
V-Hiphil-Impv-2ms
רָ֔שׁ
yârash
H3423
to possess
V-Qal-Impv-2ms
לָ/רֶ֖שֶׁת
yârash
H3423
to possess
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
אַרְצֽ/וֹ
ʼerets
H776
land
N-cs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 2:31
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵלַ֔/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
רְאֵ֗ה
râʼâh
H7200
"Provider"
V-Qal-Impv-2ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
הַֽחִלֹּ֨תִי֙
châlal
H2490
"to bore"
V-Hiphil-Perf-1cs
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Definition: 1) to wound (fatally), bore through, pierce, bore 1a) (Qal) to pierce 1b) (Pual) to be slain 1c) (Poel) to wound, pierce 1d) (Poal) to be wounded
Usage: Occurs in 132 OT verses. KJV: begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. See also: Genesis 4:26; Ezra 3:8; Psalms 55:21.
תֵּ֣ת
nâthan
H5414
"to give"
V-Qal-Inf-a
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לְ/פָנֶ֔י/ךָ
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
סִיחֹ֖ן
Çîychôwn
H5511
"Sihon"
N-proper
Sihon was an Amorite king who lived during the time of the Israelites' wilderness journey. He was defeated by Moses in Transjordan, as recorded in Numbers 21:21. His name means warrior.
Definition: A king of Amorites living at the time of Egypt and Wilderness, first mentioned at Num.21.21 § Sihon = "warrior" king of the Amorites at the time of the conquest and defeated by Moses in Transjordan
Usage: Occurs in 34 OT verses. KJV: Sihon. See also: Numbers 21:21; Deuteronomy 29:6; Psalms 135:11.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַרְצ֑/וֹ
ʼerets
H776
"land"
N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הָחֵ֣ל
châlal
H2490
"to bore"
V-Hiphil-Impv-2ms
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Definition: 1) to wound (fatally), bore through, pierce, bore 1a) (Qal) to pierce 1b) (Pual) to be slain 1c) (Poel) to wound, pierce 1d) (Poal) to be wounded
Usage: Occurs in 132 OT verses. KJV: begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. See also: Genesis 4:26; Ezra 3:8; Psalms 55:21.
רָ֔שׁ
yârash
H3423
"to possess"
V-Qal-Impv-2ms
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
לָ/רֶ֖שֶׁת
yârash
H3423
"to possess"
Prep | V-Qal-Inf-a
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַרְצֽ/וֹ
ʼerets
H776
"land"
N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Study Notes — Deuteronomy 2:31
Show Verse Quote Highlights
Context — The Defeat of Sihon
29just as the descendants of Esau who live in Seir and the Moabites who live in Ar did for us, until we cross the Jordan into the land that the LORD our God is giving us.”
30But Sihon king of Heshbon would not let us pass through, for the LORD your God had made his spirit stubborn and his heart obstinate, that He might deliver him into your hand, as is the case this day.
31Then the LORD said to me, “See, I have begun to deliver Sihon and his land over to you. Now begin to conquer and possess his land.”
32So Sihon and his whole army came out for battle against us at Jahaz. 33And the LORD our God delivered him over to us, and we defeated him and his sons and his whole army.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 1:8 | See, I have placed the land before you. Enter and possess the land that the LORD swore He would give to your fathers Abraham, Isaac, and Jacob, and to their descendants after them.” |
| 2 | Deuteronomy 2:24 | “Arise, set out, and cross the Arnon Valley. See, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession of it and engage him in battle. |
Deuteronomy 2:31 Summary
In Deuteronomy 2:31, the LORD tells Moses that He has begun to deliver Sihon and his land over to the Israelites, and commands Moses to begin to conquer and possess the land. This means that God is giving the Israelites the land that He had promised to them, just as He had promised to Abraham in Genesis 12:7. The Israelites are to trust in God's power and guidance as they take possession of the land, just as they did in Joshua 1:3 and Psalm 37:3-7. By obeying God's commands and trusting in His faithfulness, the Israelites are able to conquer and possess the land, and we can learn from their example to trust in God's sovereignty and control in our own lives.
Frequently Asked Questions
What does it mean that the LORD has begun to deliver Sihon and his land over to the Israelites?
This means that God has already set in motion the events that will lead to the defeat of Sihon and the capture of his land, as promised in Deuteronomy 2:31, and is a fulfillment of the covenant promises made to Abraham in Genesis 12:7 and Genesis 15:18.
Why did God make Sihon's spirit stubborn and his heart obstinate?
According to Deuteronomy 2:30, God made Sihon's spirit stubborn and his heart obstinate so that He might deliver him into the Israelites' hand, demonstrating God's sovereignty and control over all things, as seen in Proverbs 21:1 and Psalm 135:6.
What is the significance of the LORD telling Moses to begin to conquer and possess Sihon's land?
This command from the LORD to Moses signifies the transfer of ownership and authority from Sihon to the Israelites, and is a demonstration of God's faithfulness to His people, as seen in Deuteronomy 9:5 and Joshua 1:3.
How does this verse relate to the broader context of the Israelites' journey?
This verse is part of the larger narrative of the Israelites' conquest of Canaan, and serves as a reminder of God's presence and guidance throughout their journey, as seen in Exodus 13:21-22 and Numbers 33:1-49.
Reflection Questions
- What are some areas in my life where I need to trust in God's sovereignty and control, just as the Israelites did in Deuteronomy 2:31?
- How can I apply the principle of God's faithfulness to His people, as seen in this verse, to my own life and circumstances?
- What are some ways that I can demonstrate obedience to God's commands, just as Moses did in this verse?
- How can I cultivate a deeper sense of trust and dependence on God, as the Israelites did in their journey, and as seen in Psalm 37:3-7 and Proverbs 3:5-6?
Gill's Exposition on Deuteronomy 2:31
And the Lord said unto me,.... After or about the time when the messengers were sent to Sihon, perhaps when they had returned and had brought his answer: behold, I have begun to give Sihon and his
Ellicott's Commentary on Deuteronomy 2:31
(31) Behold, I have begun to give Sihon.—Notice that in all the conquests of Israel Jehovah gave the order to begin the attack. (See Deuteronomy 7:2, and Note on Joshua 13:1.)
Cambridge Bible on Deuteronomy 2:31
31. deliver up before thee] See Deuteronomy 1:8. The Sg. is retained as original by Steuern. presumably on the ground of its being addressed to Moses. Sihon] LXX. Sam. add king of Ḥ ?eshbon, the Amorite.
Whedon's Commentary on Deuteronomy 2:31
OF THE , Deuteronomy 2:24-37.The Israelites were not to make war upon the Edomites, nor Moabites, nor Ammonites, but they are told that Jehovah has given Sihon the Amorite and his land to them.
Sermons on Deuteronomy 2:31
| Sermon | Description | |
|---|---|---|
|
Waiting and Over-Waiting by Charles E. Cowman | Charles E. Cowman preaches about the importance of waiting for God and the balance between waiting for His timing and taking action in faith. He emphasizes that God often waits for |
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Believe in the Light Lest Darkness Come Upon You by David Wilkerson | In this sermon, the preacher emphasizes the importance of recognizing and acknowledging the supernatural power of God. He highlights the story of Jesus feeding the 5,000 and the 4, |
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A Day to Be Remembered by Major Ian Thomas | In this sermon, the preacher emphasizes the importance of allowing God to take over and lead us into a new chapter in our lives. He encourages the audience to desire to leave behin |
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What Is Our Charge? by Stephen Kaung | This sermon emphasizes the importance of reflecting on the charge and vision God has given to His people, drawing parallels from biblical figures like Abraham and Moses who were en |
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Your Enemies Are Beginning to Tremble by Carter Conlon | In this sermon, the preacher emphasizes the importance of taking a journey with a larger perspective, beyond just achieving victory in one area of life. He uses the analogy of a la |