Deuteronomy 18:5
Deuteronomy 18:5 in Multiple Translations
For the LORD your God has chosen Levi and his sons out of all your tribes to stand and minister in His name for all time.
For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.
For Jehovah thy God hath chosen him out of all thy tribes, to stand to minister in the name of Jehovah, him and his sons for ever.
For he, and his sons after him for ever, have been marked out by the Lord your God from all your tribes, to do the work of priests in the name of the Lord.
For the Lord your God has chosen Levi and his descendants from all your tribes to stand before him and serve in his name forever.
For the Lord thy God hath chosen him out of all thy tribes, to stande and minister in the Name of the Lord, him, and his sonnes for euer.
for on him hath Jehovah thy God fixed, out of all thy tribes, to stand to serve in the name of Jehovah, He and his sons continually.
For the LORD your God has chosen him out of all your tribes to stand to minister in the LORD’s name, him and his sons forever.
For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.
For the Lord thy God hath chosen him of all thy tribes, to stand and to minister to the name of the Lord, him and his sons for ever.
You must do this because Yahweh our God has chosen the tribe of Levi from all of your tribes, in order that men from that tribe would always be the priests who would serve him.
Berean Amplified Bible — Deuteronomy 18:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 18:5 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
ב֗/וֹ
בָּחַ֛ר
יְהוָ֥ה
אֱלֹהֶ֖י/ךָ
מִ/כָּל
שְׁבָטֶ֑י/ךָ
לַ/עֲמֹ֨ד
לְ/שָׁרֵ֧ת
בְּ/שֵׁם
יְהוָ֛ה
ה֥וּא
וּ/בָנָ֖י/ו
כָּל
הַ/יָּמִֽים
כִּ֣י
kîy
H3588
for
Conj
ב֗/וֹ
Prep | Suff
בָּחַ֛ר
bâchar
H977
to choose
V-Qal-Perf-3ms
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֶ֖י/ךָ
ʼĕlôhîym
H430
God
N-mp | Suff
מִ/כָּל
kôl
H3605
all
Prep | N-ms
שְׁבָטֶ֑י/ךָ
shêbeṭ
H7626
tribe
N-mp | Suff
לַ/עֲמֹ֨ד
ʻâmad
H5975
to stand
Prep | V-Qal-Inf-a
לְ/שָׁרֵ֧ת
shârath
H8334
to minister
Prep | V-Piel-Inf-a
בְּ/שֵׁם
shêm
H8034
name
Prep | N-ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
ה֥וּא
hûwʼ
H1931
he/she/it
Pron
וּ/בָנָ֖י/ו
bên
H1121
son
Conj | N-mp | Suff
כָּל
kôl
H3605
all
N-ms
הַ/יָּמִֽים
yôwm
H3117
day
Art | N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 18:5
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
ב֗/וֹ
""
Prep | Suff
בָּחַ֛ר
bâchar
H977
"to choose"
V-Qal-Perf-3ms
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֖י/ךָ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
מִ/כָּל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
שְׁבָטֶ֑י/ךָ
shêbeṭ
H7626
"tribe"
N-mp | Suff
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
לַ/עֲמֹ֨ד
ʻâmad
H5975
"to stand"
Prep | V-Qal-Inf-a
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
לְ/שָׁרֵ֧ת
shârath
H8334
"to minister"
Prep | V-Piel-Inf-a
This verb means to serve or minister to someone, often in a worship or temple setting. It is used to describe the work of priests and Levites in the Old Testament.
Definition: (Piel) to minister, serve, minister to
Usage: Occurs in 92 OT verses. KJV: minister (unto), (do) serve(-ant, -ice, -itor), wait on. See also: Genesis 39:4; 1 Chronicles 26:12; Psalms 101:6.
בְּ/שֵׁם
shêm
H8034
"name"
Prep | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
ה֥וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וּ/בָנָ֖י/ו
bên
H1121
"son"
Conj | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/יָּמִֽים
yôwm
H3117
"day"
Art | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
Study Notes — Deuteronomy 18:5
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 18:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 18:5
- Jamieson-Fausset-Brown on Deuteronomy 18:5
- Matthew Poole's Commentary on Deuteronomy 18:5
- Ellicott's Commentary on Deuteronomy 18:5
- Cambridge Bible on Deuteronomy 18:5
- Sermons on Deuteronomy 18:5
Context — Provision for Priests and Levites
3This shall be the priests’ share from the people who offer a sacrifice, whether a bull or a sheep: the priests are to be given the shoulder, the jowls, and the stomach.
4You are to give them the firstfruits of your grain, new wine, and oil, and the first wool sheared from your flock.
5For the LORD your God has chosen Levi and his sons out of all your tribes to stand and minister in His name for all time.
6Now if a Levite moves from any town of residence throughout Israel and comes in all earnestness to the place the LORD will choose, 7then he shall serve in the name of the LORD his God like all his fellow Levites who stand there before the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 10:8 | At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to pronounce blessings in His name, as they do to this day. |
| 2 | Numbers 3:10 | So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.” |
| 3 | Exodus 28:1–14 | “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. Make holy garments for your brother Aaron, to give him glory and splendor. You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest. These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests. They shall use gold, along with blue, purple, and scarlet yarn, and fine linen. They are to make the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn. It shall have two shoulder pieces attached at two of its corners, so it can be fastened. And the skillfully woven waistband of the ephod must be of one piece, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen. Take two onyx stones and engrave on them the names of the sons of Israel: six of their names on one stone and the remaining six on the other, in the order of their birth. Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings. Fasten both stones on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear their names on his two shoulders as a memorial before the LORD. Fashion gold filigree settings and two chains of pure gold, made of braided cord work; and attach these chains to the settings. |
| 4 | Numbers 16:9–10 | Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them? He has brought you near, you and all your fellow Levites, but you are seeking the priesthood as well. |
| 5 | Deuteronomy 17:12 | But the man who acts presumptuously, refusing to listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must purge the evil from Israel. |
| 6 | Numbers 17:5–9 | The staff belonging to the man I choose will sprout, and I will rid Myself of the constant grumbling of the Israelites against you.” So Moses spoke to the Israelites, and each of their leaders gave him a staff—one for each of the leaders of their tribes, twelve staffs in all. And Aaron’s staff was among them. Then Moses placed the staffs before the LORD in the Tent of the Testimony. The next day Moses entered the Tent of the Testimony and saw that Aaron’s staff, representing the house of Levi, had sprouted, put forth buds, blossomed, and produced almonds. Then Moses brought out all the staffs from the LORD’s presence to all the Israelites. They saw them, and each man took his own staff. |
| 7 | Numbers 16:5 | Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses, He will bring near to Himself. |
| 8 | Numbers 25:13 | It will be a covenant of permanent priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites.” |
Deuteronomy 18:5 Summary
This verse tells us that God chose the tribe of Levi to be His special servants, standing and ministering in His name forever. This means they got to represent God and help the other tribes worship Him. It's like how Jesus chose His disciples to be His special helpers, as seen in Matthew 10:1-4. We can learn from the Levites' example by being faithful and willing to serve God in our own ways, whether that's through volunteering, prayer, or simply being a good friend to those around us (see Galatians 5:13).
Frequently Asked Questions
Why did God choose the tribe of Levi for special service?
God chose the Levites to serve as priests and ministers because of their faithfulness and willingness to stand with Him, as seen in Exodus 32:26 and Numbers 3:6-10. This choice was a demonstration of God's sovereign will and purpose.
What does it mean to 'stand and minister in His name'?
To stand and minister in God's name means to represent Him and serve as His ambassadors, carrying out the tasks and responsibilities He has assigned to us, as seen in Deuteronomy 10:8 and 1 Peter 2:9.
Is this verse still relevant today, or was it only for the Israelites?
While this verse was specifically addressed to the Israelites, the principle of God choosing and calling certain individuals or groups for special service is still relevant today, as seen in Romans 1:1 and 1 Corinthians 1:1, where the apostle Paul describes himself as a called servant of Jesus Christ.
How does this verse relate to the concept of spiritual leadership?
This verse highlights the importance of spiritual leadership and the role of those who are called to serve God and His people, as seen in 1 Timothy 3:1-13 and Hebrews 13:17, which provide guidance on the qualifications and responsibilities of spiritual leaders.
Reflection Questions
- What does it mean to be 'chosen' by God, and how does this affect my sense of identity and purpose?
- How can I, like the Levites, 'stand and minister' in God's name in my daily life and relationships?
- What are some ways I can demonstrate faithfulness and willingness to serve God, like the Levites did?
- How does this verse encourage or challenge me to re-examine my own role in serving God and His people?
Gill's Exposition on Deuteronomy 18:5
For the Lord thy God hath chosen him out of all thy tribes,.... That is, has chosen the tribe of Levi out of all the other tribes of Israel: to stand to minister in the name of the Lord; the priests
Jamieson-Fausset-Brown on Deuteronomy 18:5
The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him. No JFB commentary on these verses.
Matthew Poole's Commentary on Deuteronomy 18:5
To minister in the name of the Lord, i.e. either by authority and commission from him, or for his honour, worship, or service.
Ellicott's Commentary on Deuteronomy 18:5
XVIII. Deuteronomy 18:1-5. THE PBIESTS’ DUE.(1) The priests the Levites, (and) all the tribe of Levi.—The fact that there is no “and” here in the original, and the look of the sentence in English, might dispose a superficial reader to find some ground here for the theory that priest and Levite are not distinguished in Deuteronomy. No such idea occurred to Rashi. He says, “all the tribe of Levi, not only those that are perfect (who can serve), but those who have a blemish (and cannot).” The distinction between priest and Levite has already been sufficiently noted on Deuteronomy 11:6; Deuteronomy 17:9. The passage is evidently on the same lines with Numbers 18:18-21, which see. (3) The shoulder, and the two cheeks, and the maw.—This would be from the peace offering. The shoulder is assigned to them in Leviticus 7:32-33 (comp. Numbers 18:18). The “two cheeks and the maw” are not mentioned elsewhere, and the latter word is found in this place only.
They are not a valuable part of the sacrifice. An absurd reason for the gift is assigned by Rashi. We know that in the time of Eli, the priests varied their requirements at pleasure, and in the face of the law (see 1 Samuel 2:13). The “priests’ due “here, and “the priests’ custom” there, are the same word in Hebrew, which we have elsewhere translated “requirement.” (4) The flrstfruit also of thy corn.—See Numbers 18:12. The first of the wool is mentioned here only. The quantity in all these cases has been defined by the Rabbis, on grounds somewhat arbitrary. (5) To stand to minister in the name of the Lord.—This is the office of the priests. The Levites are said, “to stand before the congregation to minister unto them” (Numbers 16:9). If the writer of Deuteronomy knew no distinction between priest and Levite, it is difficult to see how the Jews could have derived the distinctive privileges of the priests from these enactments.
Cambridge Bible on Deuteronomy 18:5
5. Sam. and some Codd. of LXX read: to stand before the Lord [thy God] to minister [unto him] and to bless in his name, as in Deuteronomy 10:8 (q.v.); and for the unto this day of that v. some have all the days; others read, he and his sons among the sons of Israel.
Sermons on Deuteronomy 18:5
| Sermon | Description | |
|---|---|---|
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A Burden Under Badger Skins by Allan Halton | Allan Halton preaches on the importance of bearing one another's burdens, emphasizing the beautiful law of Christ where we carry each other's burdens, reflecting Christ's act of ca |
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(K-Char-03) Strange Fire by Art Katz | In this sermon transcript, T. Austin Sparks discusses the concept of false life and false fire. He emphasizes the difference between spiritual eternal life and soul life, stating t |
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A Touch From God - Part 2 by David Wilkerson | This sermon emphasizes the importance of responding to God's call to come up and come out, using Moses as an example of someone who drew near to God and pursued a life of prayer. I |
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(Exodus) Exodus 28:1-3 by J. Vernon McGee | In this sermon, the speaker emphasizes the importance of seeing God in everything, including the instructions given in the Bible. The speaker compares the Bible to a picture book, |
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The Cost of Worship by Leonard Ravenhill | In this sermon, the preacher emphasizes the humility and simplicity of Jesus Christ. He compares Jesus to the apostle Paul, who often said "finally" but continued to write more cha |
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Aaron & His Sons: The Holy Priesthood by Stephen Kaung | In this sermon, the speaker discusses the qualities of a man after God's own heart. He emphasizes the importance of being what God wants us to be, a man in Christ, in order for God |
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Money, Mules and Travel by Carter Conlon | In this sermon, the preacher emphasizes the importance of reaching out to the lost and sharing the message of salvation. He highlights that the purpose of the church is to bring pe |