Deuteronomy 18:20
Deuteronomy 18:20 in Multiple Translations
But if any prophet dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death.”
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.
But the prophet who takes it on himself to say words in my name which I have not given him orders to say, or who says anything in the name of other gods, will come to his death.
However, if any prophet claims to be delivering a message in my name that I have not ordered him to give, or speaks in the name of other gods, that prophet must be executed.”
But the prophet that shall presume to speake a worde in my name, which I haue not commanded him to speake, or that speaketh in the name of other gods, euen the same prophet shall die.
'Only, the prophet who presumeth to speak a word in My name — that which I have not commanded him to speak — and who speaketh in the name of other gods — even that prophet hath died.
But the prophet who speaks a word presumptuously in my name, which I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.”
But the prophet, who shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
But the prophet, who being corrupted with pride, shall speak in my name things that I did not command him to say, or in the name of strange gods, shall be slain.
But if any other person says that he is a prophet and dares to speak a message which he falsely says comes from me but which I did not tell him to speak, or if anyone who speaks a message that he says other gods [MTY] have revealed to him, he must be executed for doing that.’
Berean Amplified Bible — Deuteronomy 18:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 18:20 Interlinear (Deep Study)
BIB
HEB
אַ֣ךְ
הַ/נָּבִ֡יא
אֲשֶׁ֣ר
יָזִיד֩
לְ/דַבֵּ֨ר
דָּבָ֜ר
בִּ/שְׁמִ֗/י
אֵ֣ת
אֲשֶׁ֤ר
לֹֽא
צִוִּיתִי/ו֙
לְ/דַבֵּ֔ר
וַ/אֲשֶׁ֣ר
יְדַבֵּ֔ר
בְּ/שֵׁ֖ם
אֱלֹהִ֣ים
אֲחֵרִ֑ים
וּ/מֵ֖ת
הַ/נָּבִ֥יא
הַ/הֽוּא
אַ֣ךְ
ʼak
H389
surely
DirObjM
הַ/נָּבִ֡יא
nâbîyʼ
H5030
prophet
Art | N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
יָזִיד֩
zûwd
H2102
to boil
V-Hiphil-Imperf-3ms
לְ/דַבֵּ֨ר
dâbar
H1696
to speak
Prep | V-Piel-Inf-a
דָּבָ֜ר
dâbâr
H1697
Chronicles
N-ms
בִּ/שְׁמִ֗/י
shêm
H8034
name
Prep | N-ms | Suff
אֵ֣ת
ʼêth
H853
Obj.
DirObjM
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
לֹֽא
lôʼ
H3808
not
Part
צִוִּיתִי/ו֙
tsâvâh
H6680
to command
V-Piel-Perf-1cs | Suff
לְ/דַבֵּ֔ר
dâbar
H1696
to speak
Prep | V-Piel-Inf-a
וַ/אֲשֶׁ֣ר
ʼăsher
H834
which
Conj | Rel
יְדַבֵּ֔ר
dâbar
H1696
to speak
V-Piel-Imperf-3ms
בְּ/שֵׁ֖ם
shêm
H8034
name
Prep | N-ms
אֱלֹהִ֣ים
ʼĕlôhîym
H430
God
N-mp
אֲחֵרִ֑ים
ʼachêr
H312
another
Adj
וּ/מֵ֖ת
mûwth
H4191
to die
Conj | V-Qal-3ms
הַ/נָּבִ֥יא
nâbîyʼ
H5030
prophet
Art | N-ms
הַ/הֽוּא
hûwʼ
H1931
he/she/it
Art | Pron
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 18:20
אַ֣ךְ
ʼak
H389
"surely"
DirObjM
This Hebrew word is used to emphasize something, like saying 'surely' or 'certainly'. It can also be used to limit or restrict something, like saying 'only' or 'but'.
Definition: 1) indeed, surely (emphatic) 2) howbeit, only, but, yet (restrictive)
Usage: Occurs in 157 OT verses. KJV: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but). See also: Genesis 7:23; 2 Kings 23:35; Psalms 23:6.
הַ/נָּבִ֡יא
nâbîyʼ
H5030
"prophet"
Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יָזִיד֩
zûwd
H2102
"to boil"
V-Hiphil-Imperf-3ms
This Hebrew word means to boil over with pride or arrogance, like in Exodus when the Israelites rebelled against God. It can also mean to act presumptuously or be insolent. In the Bible, it often describes people who defy God's authority.
Definition: 1) to boil, boil up, seethe, act proudly, act presumptuously, act rebelliously, be presumptuous, be arrogant, be rebelliously proud 1a) (Qal) 1a1) to act presumptuously 1a2) to deal arrogantly (with 'al') 1a3) to defy proudly (with 'el') 1b) (Hiphil) 1b1) to boil, seethe, act proudly 1b2) to act presumptuously, act insolently Aramaic equivalent: zud (זוּד "be proud" H2103)
Usage: Occurs in 10 OT verses. KJV: be proud, deal proudly, presume, (come) presumptuously, sod. See also: Genesis 25:29; Deuteronomy 18:20; Jeremiah 50:29.
לְ/דַבֵּ֨ר
dâbar
H1696
"to speak"
Prep | V-Piel-Inf-a
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
דָּבָ֜ר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
בִּ/שְׁמִ֗/י
shêm
H8034
"name"
Prep | N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
אֵ֣ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
צִוִּיתִי/ו֙
tsâvâh
H6680
"to command"
V-Piel-Perf-1cs | Suff
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
לְ/דַבֵּ֔ר
dâbar
H1696
"to speak"
Prep | V-Piel-Inf-a
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
וַ/אֲשֶׁ֣ר
ʼăsher
H834
"which"
Conj | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יְדַבֵּ֔ר
dâbar
H1696
"to speak"
V-Piel-Imperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
בְּ/שֵׁ֖ם
shêm
H8034
"name"
Prep | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
אֱלֹהִ֣ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲחֵרִ֑ים
ʼachêr
H312
"another"
Adj
Means another or next in the original Hebrew, often referring to someone or something that follows or is different. It appears in various contexts, including descriptions of people and events in the Bible.
Definition: 1) another, other, following 1a) following, further 1b) other, different
Usage: Occurs in 161 OT verses. KJV: (an-) other man, following, next, strange. See also: Genesis 4:25; 1 Kings 13:10; Psalms 16:4.
וּ/מֵ֖ת
mûwth
H4191
"to die"
Conj | V-Qal-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
הַ/נָּבִ֥יא
nâbîyʼ
H5030
"prophet"
Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
הַ/הֽוּא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
Study Notes — Deuteronomy 18:20
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 18:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 18:20
- Jamieson-Fausset-Brown on Deuteronomy 18:20
- Ellicott's Commentary on Deuteronomy 18:20
- Cambridge Bible on Deuteronomy 18:20
- Barnes' Notes on Deuteronomy 18:20
- Whedon's Commentary on Deuteronomy 18:20
- Sermons on Deuteronomy 18:20
Context — A Prophet Like Moses
18I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him.
19And I will hold accountable anyone who does not listen to My words that the prophet speaks in My name.
20But if any prophet dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death.”
21You may ask in your heart, “How can we recognize a message that the LORD has not spoken?” 22When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken presumptuously. Do not be afraid of him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 13:1–5 | If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you, and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,” you must not listen to the words of that prophet or dreamer. For the LORD your God is testing you to find out whether you love Him with all your heart and with all your soul. You are to follow the LORD your God and fear Him. Keep His commandments and listen to His voice; serve Him and hold fast to Him. Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you. |
| 2 | Jeremiah 27:15 | For I have not sent them, declares the LORD, and yet they are prophesying falsely in My name; therefore I will banish you, and you will perish—you and the prophets who prophesy to you.” |
| 3 | Jeremiah 23:13–15 | “Among the prophets of Samaria I saw an offensive thing: They prophesied by Baal and led My people Israel astray. And among the prophets of Jerusalem I have seen a horrible thing: They commit adultery and walk in lies. They strengthen the hands of evildoers, so that no one turns his back on wickedness. They are all like Sodom to Me; the people of Jerusalem are like Gomorrah.” Therefore this is what the LORD of Hosts says concerning the prophets: “I will feed them wormwood and give them poisoned water to drink, for from the prophets of Jerusalem ungodliness has spread throughout the land.” |
| 4 | Ezekiel 13:6 | They see false visions and speak lying divinations. They claim, ‘Thus declares the LORD,’ when the LORD did not send them; yet they wait for the fulfillment of their message. |
| 5 | Matthew 7:15 | Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves. |
| 6 | Zechariah 13:3 | And if anyone still prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he prophesies, his father and mother who bore him will pierce him through. |
| 7 | Jeremiah 23:31 | “Yes,” declares the LORD, “I am against the prophets who wag their own tongues and proclaim, ‘The LORD declares it.’” |
| 8 | Jeremiah 28:15–17 | Then the prophet Jeremiah said to the prophet Hananiah, “Listen, Hananiah! The LORD did not send you, but you have persuaded this people to trust in a lie. Therefore this is what the LORD says: ‘I am about to remove you from the face of the earth. You will die this year because you have preached rebellion against the LORD.’” And in the seventh month of that very year, the prophet Hananiah died. |
| 9 | Jeremiah 14:14–15 | “The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination, the futility and delusion of their own minds. Therefore this is what the LORD says about the prophets who prophesy in My name: I did not send them, yet they say, ‘No sword or famine will touch this land.’ By sword and famine these very prophets will meet their end! |
| 10 | Jeremiah 2:8 | The priests did not ask, ‘Where is the LORD?’ The experts in the law no longer knew Me, and the leaders rebelled against Me. The prophets prophesied by Baal and followed useless idols. |
Deuteronomy 18:20 Summary
[Deuteronomy 18:20 teaches us that it's very serious to claim to speak for God when He hasn't actually told us to say something. This verse reminds us to be careful and honest when sharing God's message, and to always check our words against Scripture, as seen in Acts 17:11. It's like being a messenger for a king - we must only deliver the message the king has given us, or we could face serious consequences, as seen in Jeremiah 23:30-32. By being faithful to God's words and commands, we can avoid speaking presumptuously in His name and instead be a faithful representative of His message.]
Frequently Asked Questions
What is the consequence for a prophet who speaks in God's name without being commanded to do so?
According to Deuteronomy 18:20, that prophet must be put to death, emphasizing the seriousness of false prophecy and the importance of speaking only what God has commanded, as seen in Deuteronomy 13:1-5 and Jeremiah 23:16-22
Can a prophet speak in the name of other gods?
No, Deuteronomy 18:20 clearly states that a prophet who speaks in the name of other gods must be put to death, highlighting God's exclusive claim to worship and obedience, as seen in Exodus 20:3 and Isaiah 45:5-6
How does this verse relate to the concept of false prophets?
This verse directly addresses the issue of false prophets, warning against those who would speak in God's name without authority, and is further clarified in Deuteronomy 18:21-22, which provides a test for determining whether a prophet is speaking from God
What is the significance of a prophet speaking 'in My name'?
Speaking 'in My name' refers to claiming to represent God or speak on His behalf, as seen in Deuteronomy 18:18-19, and is a serious claim that requires absolute fidelity to God's words and commands, as emphasized in Jeremiah 23:25-32
Reflection Questions
- What are some ways that I can discern whether a message is from God or not, and how can I apply the principles of Deuteronomy 18:20-22 to my life?
- How can I ensure that I am not being led astray by false prophets or teachers, and what role does Deuteronomy 18:20 play in my discernment?
- In what ways can I be a faithful representative of God's message, and how can I avoid speaking presumptuously in His name, as warned against in Deuteronomy 18:20?
- What are some potential consequences of speaking in God's name without being commanded to do so, and how can I learn from the warnings in Deuteronomy 18:20?
Gill's Exposition on Deuteronomy 18:20
But the prophet which shall presume to speak in my name,.... Pretending a mission and commission from God, and yet was never sent by him, like the prophets in Jeremiah 23:21, which I have not
Jamieson-Fausset-Brown on Deuteronomy 18:20
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. No JFB commentary on this verse.
Ellicott's Commentary on Deuteronomy 18:20
Deuteronomy 18:15-20. THE ONE .The connection between these verses and the preceding is well illustrated by Isaiah’s question (Deuteronomy 8:19): “And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?” Or, as the angels turned the phrase on Easter morning, “Why seek ye Him that liveth among the dead?” (15) The Lord thy God will raise up unto thee a Prophet.—Namely, Him of whom St. Peter spoke in Acts 3:22-26. “Unto you first God, having raised up His son Jesus, sent Him to bless you.” It must not be forgotten that the prophetic office is still continued to our risen Lord. He still “speaketh from heaven.” But He “descended first into the lower parts of the earth.” He has “the keys of hell and of death;” and knows all their secrets. They who can draw near to Him have no need to look downward, to consult dead relatives, or seek knowledge from spirits whose character, even if they are accessible, is beyond our discernment. The Holy Spirit, our Comforter and Advocate on earth, and the Prophet, our Advocate that speaketh from heaven, are enough for all human need. What we cannot learn from them, or from the light they give us, it is better not to know. (16) According to all that thou desiredst . . . in Horeb.—It should never be forgotten that the Prophet like to Moses was promised on “the day of the assembly.” The Holy Spirit, who is Christ in us, was promised on the day of the delivery of the “letter that killeth.” (See also on Deuteronomy 5:28.) (18) He shall speak unto them all that I shall command him.—“The words that I speak unto you I speak not of myself” (our Lord, in John 14:10). “He shall not speak of Himself. He shall receive of mine, and shall show it unto you” (the Holy Spirit, John 16:13-14). (19) Whosoever will not hearken . . .
I will require it of him.—“For if they escaped not who refused Him that spake on earth, much more shall not we escape, if we turn away from Him that speaketh from heaven: whose voice then shook the earth.” (Hebrews 12:25.) (20) That prophet shall die.—Rashi illustrates this by the case of Hananiah (Jeremiah 28) who prophesied that Jeconiah, and all that went with him to Babylon, should return within two years. He was sentenced by Jeremiah to die that year; and he died accordingly, within two months.
Cambridge Bible on Deuteronomy 18:20
20. the prophet, etc.] These special cases prove that throughout this passage no single prophet but a succession of prophets is meant. which shall speak presumptuously, etc.] Heb. who shall be presumptuous (Deuteronomy 17:12, see on Deuteronomy 1:43) to speak a word, etc. It is notorious how many such ‘prophets’ appeared in Israel both before and during the seventh century (see Jeremiah passim). On the rest of the v. see on Deuteronomy 13:1-5.
Barnes' Notes on Deuteronomy 18:20
Compare the marginal references.
Whedon's Commentary on Deuteronomy 18:20
20. But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak — Deuteronomy 13:5.
Sermons on Deuteronomy 18:20
| Sermon | Description | |
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Is Muhammad a True Prophet of God? by Sam Shamoun | Sam Shamoun presents six propositions that challenge the belief in Muhammad as a true prophet of God, urging Muslims to reflect on these claims. He argues that Muhammad's teachings |
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(The Law of the Holy Spirit) the Holy Spirit Within Us by Zac Poonen | In this sermon, the speaker addresses the issue of false prophets who manipulate people for their own financial gain. He emphasizes that this is not the true baptism in the Holy Sp |
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God's Heart in Church Discipline by Aaron Hurst | In this sermon, Brother Denny emphasizes the importance of church discipline without any bias or favoritism. He quotes various Bible verses to support his message, including 1 Cori |
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Sermon on the Mount: Wolves in Sheep's Wool by J. Glyn Owen | In this sermon, the speaker emphasizes the importance of discerning false prophets and finding the narrow gate that leads to life. He cautions against adopting a judgmental attitud |
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The Greatest Commandment by Brian Long | In this sermon, the preacher emphasizes the importance of loving the Lord with all our hearts. He states that the greatest commandment is to love God completely, and therefore, the |
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Church Discipline Part 2 by Jeff Noblit | In this sermon, the speaker emphasizes the importance of Acts chapter 5 in understanding what it means to be a true church. He highlights the story of Ananias and Sapphira, who sol |
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Deception Through False Signs and Wonders by Zac Poonen | Zac Poonen warns about the prevalent deception in Christendom through false signs and wonders, echoing the warnings of Jesus and Paul regarding 'another Jesus,' 'another spirit,' a |