Deuteronomy 18:19
Deuteronomy 18:19 in Multiple Translations
And I will hold accountable anyone who does not listen to My words that the prophet speaks in My name.
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
And whoever does not give ear to my words which he will say in my name, will be responsible to me.
I will deal with anyone who does not listen to my message that the prophet speaks in my name.
And whosoeuer will not hearken vnto my wordes, which he shall speake in my Name, I will require it of him.
and it hath been — the man who doth not hearken unto My words which he doth speak in My name, I require [it] of him.
It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.
And it shall come to pass, that whoever will not hearken to my words which he shall speak in my name, I will require it of him.
And he that will not hear his words, which he shall speak in my name, I will be the revenger.
He will speak for me. And I will punish anyone who does not heed what he says.
Berean Amplified Bible — Deuteronomy 18:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 18:19 Interlinear (Deep Study)
BIB
HEB
וְ/הָיָ֗ה
הָ/אִישׁ֙
אֲשֶׁ֤ר
לֹֽא
יִשְׁמַע֙
אֶל
דְּבָרַ֔/י
אֲשֶׁ֥ר
יְדַבֵּ֖ר
בִּ/שְׁמִ֑/י
אָנֹכִ֖י
אֶדְרֹ֥שׁ
מֵ/עִמּֽ/וֹ
וְ/הָיָ֗ה
hâyâh
H1961
to be
Conj | V-Qal-3ms
הָ/אִישׁ֙
ʼîysh
H376
man
Art | N-ms
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
לֹֽא
lôʼ
H3808
not
Part
יִשְׁמַע֙
shâmaʻ
H8085
to hear
V-Qal-Imperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
דְּבָרַ֔/י
dâbâr
H1697
Chronicles
N-mp | Suff
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
יְדַבֵּ֖ר
dâbar
H1696
to speak
V-Piel-Imperf-3ms
בִּ/שְׁמִ֑/י
shêm
H8034
name
Prep | N-ms | Suff
אָנֹכִ֖י
ʼânôkîy
H595
I
Pron
אֶדְרֹ֥שׁ
dârash
H1875
to seek
V-Qal-Imperf-1cs
מֵ/עִמּֽ/וֹ
ʻim
H5973
with
Prep | Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 18:19
וְ/הָיָ֗ה
hâyâh
H1961
"to be"
Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הָ/אִישׁ֙
ʼîysh
H376
"man"
Art | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִשְׁמַע֙
shâmaʻ
H8085
"to hear"
V-Qal-Imperf-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דְּבָרַ֔/י
dâbâr
H1697
"Chronicles"
N-mp | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יְדַבֵּ֖ר
dâbar
H1696
"to speak"
V-Piel-Imperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
בִּ/שְׁמִ֑/י
shêm
H8034
"name"
Prep | N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
אָנֹכִ֖י
ʼânôkîy
H595
"I"
Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
אֶדְרֹ֥שׁ
dârash
H1875
"to seek"
V-Qal-Imperf-1cs
To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.
Definition: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)
Usage: Occurs in 152 OT verses. KJV: ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely. See also: Genesis 9:5; Ezra 10:16; Psalms 9:11.
מֵ/עִמּֽ/וֹ
ʻim
H5973
"with"
Prep | Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
Study Notes — Deuteronomy 18:19
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 18:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 18:19
- Jamieson-Fausset-Brown on Deuteronomy 18:19
- Matthew Poole's Commentary on Deuteronomy 18:19
- Ellicott's Commentary on Deuteronomy 18:19
- Cambridge Bible on Deuteronomy 18:19
- Whedon's Commentary on Deuteronomy 18:19
- Sermons on Deuteronomy 18:19
Context — A Prophet Like Moses
17Then the LORD said to me, “They have spoken well.
18I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him.
19And I will hold accountable anyone who does not listen to My words that the prophet speaks in My name.
20But if any prophet dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death.” 21You may ask in your heart, “How can we recognize a message that the LORD has not spoken?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 3:22–23 | For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you. Everyone who does not listen to Him will be completely cut off from among his people. ’ |
| 2 | Hebrews 2:3 | how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him, |
| 3 | Hebrews 10:26 | If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains, |
| 4 | Hebrews 12:25–26 | See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven? At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.” |
| 5 | Hebrews 3:7 | Therefore, as the Holy Spirit says: “Today, if you hear His voice, |
| 6 | Mark 16:16 | Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. |
Deuteronomy 18:19 Summary
[This verse means that God takes it very seriously when people ignore or disobey the messages He gives through prophets. When a prophet speaks in God's name, it's like God Himself is speaking, and we should listen carefully and obey, as seen in Exodus 4:12-16 and Jeremiah 1:7-10. If we don't listen, God may bring consequences, but if we do listen and obey, we can experience His blessings, as promised in Deuteronomy 28:1-14 and Jeremiah 29:11.]
Frequently Asked Questions
What does it mean to not listen to God's words spoken through a prophet?
Not listening to God's words spoken through a prophet means to ignore or disobey the message God has given to His people, as seen in Deuteronomy 18:19, which can lead to accountability before God, as also warned in Isaiah 66:4 and Jeremiah 23:17-18.
How does God hold people accountable for not listening to His words?
God holds people accountable by bringing judgment or consequences upon them, as seen in Deuteronomy 28:15 and Leviticus 26:14-39, for their disobedience and refusal to listen to His words spoken through prophets.
What is the significance of a prophet speaking in God's name?
A prophet speaking in God's name means they are claiming to speak on God's behalf, with His authority, as seen in Deuteronomy 18:20, and their message should be taken seriously, as if God Himself were speaking, as in Exodus 4:12-16 and Jeremiah 1:7-10.
How can we know if a prophet is truly speaking God's words?
We can know if a prophet is truly speaking God's words by checking if their message aligns with Scripture, such as in Acts 17:11 and 1 Thessalonians 5:20-21, and if their life and character reflect the fruits of the Spirit, as in Galatians 5:22-23 and Matthew 7:15-20.
Reflection Questions
- What are some ways I may be ignoring or disobeying God's words in my life, and how can I repent and listen more closely to Him?
- How can I distinguish between a true prophet speaking God's words and a false prophet leading people astray?
- In what ways can I show reverence and respect for God's words spoken through prophets, and how can I apply them to my daily life?
- What are some potential consequences of not listening to God's words, and how can I avoid them by obeying His commands?
Gill's Exposition on Deuteronomy 18:19
And it shall come to pass, that whosoever will not hearken unto my words,.... To the doctrines of the Gospel, but slight and despise them: which he shall speak in my name; in whose name he came, and
Jamieson-Fausset-Brown on Deuteronomy 18:19
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
Matthew Poole's Commentary on Deuteronomy 18:19
i.e. I will punish him severely for it, as this phrase is taken, 42:22. The sad effect of this threatening the Jews have felt for above sixteen hundred years together.
Ellicott's Commentary on Deuteronomy 18:19
Deuteronomy 18:15-20. THE ONE .The connection between these verses and the preceding is well illustrated by Isaiah’s question (Deuteronomy 8:19): “And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?” Or, as the angels turned the phrase on Easter morning, “Why seek ye Him that liveth among the dead?” (15) The Lord thy God will raise up unto thee a Prophet.—Namely, Him of whom St. Peter spoke in Acts 3:22-26. “Unto you first God, having raised up His son Jesus, sent Him to bless you.” It must not be forgotten that the prophetic office is still continued to our risen Lord. He still “speaketh from heaven.” But He “descended first into the lower parts of the earth.” He has “the keys of hell and of death;” and knows all their secrets. They who can draw near to Him have no need to look downward, to consult dead relatives, or seek knowledge from spirits whose character, even if they are accessible, is beyond our discernment. The Holy Spirit, our Comforter and Advocate on earth, and the Prophet, our Advocate that speaketh from heaven, are enough for all human need. What we cannot learn from them, or from the light they give us, it is better not to know. (16) According to all that thou desiredst . . . in Horeb.—It should never be forgotten that the Prophet like to Moses was promised on “the day of the assembly.” The Holy Spirit, who is Christ in us, was promised on the day of the delivery of the “letter that killeth.” (See also on Deuteronomy 5:28.) (18) He shall speak unto them all that I shall command him.—“The words that I speak unto you I speak not of myself” (our Lord, in John 14:10). “He shall not speak of Himself. He shall receive of mine, and shall show it unto you” (the Holy Spirit, John 16:13-14). (19) Whosoever will not hearken . . .
I will require it of him.—“For if they escaped not who refused Him that spake on earth, much more shall not we escape, if we turn away from Him that speaketh from heaven: whose voice then shook the earth.” (Hebrews 12:25.) (20) That prophet shall die.—Rashi illustrates this by the case of Hananiah (Jeremiah 28) who prophesied that Jeconiah, and all that went with him to Babylon, should return within two years. He was sentenced by Jeremiah to die that year; and he died accordingly, within two months.
Cambridge Bible on Deuteronomy 18:19
19. whosoever will not hearken … I will require it of him] Cp. the confidence of Jer 26:12-15; Jeremiah 29:8 f., Jeremiah 29:18 ff. (the punishment exacted for not hearkening to God’s word), Jeremiah 35:13 ff. LXX B omits my words; Sam. LXX most codd. his words. Require, darash, Jeremiah 23:21 (22).
Whedon's Commentary on Deuteronomy 18:19
19. Compare what our Lord says in John 12:48-49.
Sermons on Deuteronomy 18:19
| Sermon | Description | |
|---|---|---|
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Miracles by Jacob Prasch | In this sermon, the speaker discusses the reasons why Jesus performed miracles, signs, and wonders. The first reason is the compassion of God, as Jesus felt compassion for the peop |
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My Words (Jesus) by Walter Brubacker | Walter Brubacker emphasizes the importance of being prepared for the day of judgment, whether it be the day we die or the return of Christ, by staying faithful to God's word and te |
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Who by A.W. Tozer | In this sermon, the preacher discusses the concept of freedom and how it is not truly attainable in society. He uses the analogy of two buns on a park bench to illustrate that even |
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The Fourth Tabernacle by David Wilkerson | In this sermon, the speaker discusses the concept of the fourth tabernacle and its significance for believers. The fourth tabernacle represents the last dwelling place of God on ea |
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(Through the Bible) Deuteronomy 17-20 by Chuck Smith | In this sermon, Moses is giving his final instructions to the children of Israel before his death. He emphasizes the importance of offering sacrifices that are valuable and not cas |
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(Through the Bible) Acts 3-4 by Chuck Smith | In this sermon, the speaker begins by offering a blessing to the audience, asking for the Lord's presence and protection. He emphasizes the importance of being a true witness for J |
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Ger-05 Israel's Predicament by Art Katz | In this sermon, the speaker reflects on the issue of God's glory and his governance over creation. He shares a personal experience of visiting a plant where F-16 fighter bombers ar |