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Acts 27:29

Acts 27:29 in Multiple Translations

Fearing that we would run aground on the rocks, they dropped four anchors from the stern and prayed for daybreak.

Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

And fearing lest haply we should be cast ashore on rocky ground, they let go four anchors from the stern, and wished for the day.

Then, fearing that by chance we might come on to the rocks, they let down four hooks from the back of the ship, and made prayers for the coming of day.

They were concerned that we might be wrecked on rocks, so they dropped four anchors from the stern, and prayed for daylight to come.

Then fearing least they should haue fallen into some rough places, they cast foure ancres out of the sterne, and wished that the day were come.

and fearing lest on rough places we may fall, out of the stern having cast four anchors, they were wishing day to come.

Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight.

Then fearing lest we should fall upon rocks, they cast four anchors out of the stern, and wished for the day.

Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.

They were afraid that the ship might go onto some rocks, so they threw out four anchors from the ship’s stern/back and continued to wish/pray that it would soon be dawn so that they could see where the ship was going.

That’s how they knew for sure that the ship was getting close to land. Then they got frightened. They thought the ship might smash on to some rocks, so they threw down 4 anchors on ropes from the back of the ship, to stop the ship. They really wanted day-light to come, so they could see the land.

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Berean Amplified Bible — Acts 27:29

BAB
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Acts 27:29 Interlinear (Deep Study)

BIB
GRK φοβουμενοι τε μηπως εις τραχεις τοπους εκπεσωμεν εκ πρυμνης ριψαντες αγκυρας τεσσαρας ηυχοντο ημεραν γενεσθαι
φοβουμενοι phobeō G5399 to fear Verb-PNP-NPM
τε te G5037 and/both Particle
μηπως mēpōs G3381 so that Conj-N
εις eis G1519 toward Prep
τραχεις trachus G5138 rough Adj-APM
τοπους topos G5117 place Noun-APM
εκπεσωμεν ekpiptō G1601 to fall out Verb-2AAS-1P
εκ ek G1537 out from Prep
πρυμνης prumna G4403 stern Noun-GSF
ριψαντες rhiptō G4496 to throw/lay down Verb-AAP-NPM
αγκυρας agkura G45 anchor Noun-APF
τεσσαρας tessares G5064 four Adj-APF
ηυχοντο euchomai G2172 to pray/wish for Verb-INI-3P
ημεραν hēmera G2250 day Noun-ASF
γενεσθαι ginomai G1096 to be Verb-2ADN
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Greek Word Reference — Acts 27:29

φοβουμενοι phobeō G5399 "to fear" Verb-PNP-NPM
To fear means to be alarmed or in awe of something, like God's power. In the New Testament, it often means to reverence or respect, as in Matthew 10:31.
Definition: φοβέέω, ῶ (φόβος) [in LXX chiefly for מִן יָרֵא ;] __1. in Hem., to put to flight. Pass., to be put to flight, to flee affrighted __2. to terrify, frighten (Wis 179; Hdt. and Att..). Pass. (so always in NT; cf. M, Pr., 162), to be seized with fear, be affrighted, fear: Mat.10:31 14:27, Mrk.5:33 6:50, Luk.1:13 8:50, Jhn.6:19 12:15, Act.16:38, al.; opposite to ὑψηλοφρονεῖν, Rom.11:20; σφόδρα, Mat.17:6 27:54; with cogn. accusative, φόβον μέγαν, Mrk.4:41, Luk.2:9 (1Ma.10:8); φόβον αὐτῶν (obj, genitive, but cf. ICC, in l), 1Pe.3:14; πτόησιν, 1Pe.3:6; with accusative of person(s), Mat.10:26, Mrk.11:18, Luk.19:21, Jhn.9:22, Act.9:26, Rom.13:3, al.; before ἀπό (like Heb. יָרֵא, Jer.1:8, al.; cf. M, Pr., 102, 104n„), Mat.10:28, Luk.12:4; before μή (cl.; Bl., § 65, 3; M, Pr., 184 f.), Act.23:10 27:17; μήπως, Act.27:29, 2Co.11:3 12:20, Gal.4:11; μήποτε, Heb.4:1; with inf. (Bl., § 69, 4; M, Pr., 205), Mat.1:20, Mrk.9:32, al.; of reverential fear: Mrk.6:20, Eph.5:33; τ. θεόν, Luk.1:50, Act.10:2, 1Pe.2:17, Rev.14:7, al.; τ. κύριον, Col.3:22, Rev.15:4; τ. ὄνομα τ. θεοῦ (see: ὄνομα), Rev.11:18; οἱ φοβούμενοι τ. θεόν, of proselytes, Act.13:16, 26 (cf. ἐκ-φοβέω) (AS)
Usage: Occurs in 90 NT verses. KJV: be (+ sore) afraid, fear (exceedingly), reverence See also: 1 John 4:18; Luke 12:7; 1 Peter 2:17.
τε te G5037 "and/both" Particle
A conjunction meaning and or both, used to connect words or ideas closely. Found in Matthew 28:12 and Acts 2:33, it shows a strong link between things.
Definition: τέ, enclitic copulative particle (= Lat. -que as καί = and, ac, atque, not very frequently in NT, more than two-thirds of the occurrences being in Ac. __1. τέ solitarium, and, denoting a closer affinity than καί between words and sentences which it connects (BL, §77, 8): Mat.28:12, Jhn.4:42, Act.2:33, 37 40 10:22 11:21, al. __2. Denoting a closer connection than simple καί, τὲ . . . καί, τὲ καί, τὲ . . . τέ (Act.26:16 Rom.14:8), as well . . . as also, both . . . and: Luk.12:45, Act.1:1 15:9, 21:30, al.; τὲ . . . δέ, and . . . and, Act.19:2; τὲ γάρ . . . ὁμοίως δὲ καί, Rom.1:26, 27. (AS)
Usage: Occurs in 188 NT verses. KJV: also, and, both, even, then, whether See also: 1 Corinthians 1:2; Acts 20:21; Hebrews 1:3.
μηπως mēpōs G3381 "so that" Conj-N
This word means 'lest somehow' or 'so that', often used to express a warning or concern, as in 1 Corinthians 9:27 and 2 Corinthians 2:7.
Definition: μήπως or μή πως (so WH), negative particle, __1. as conjc., lest haply: in final sentences, 1Co.9:27, 2Co.2:7 9:4; after verbs of fearing or taking heed, 1Co.8:9, 2Co.11:3 12:20, Gal.4:11; with an ellipse of ptcp. (sc. φοβούμενος; cf. B1., § 65, 3; Burton, § 225), 1Th.3:5 (but see infr.). __2. As interrogative, whether haply: Gal.2:2, 1Th.3:5 (cf. M, Th., in l, but see supr.).† μήπου (WH, μή που), lest anywhere, lest haply: Act.27:29.† (AS)
Usage: Occurs in 11 NT verses. KJV: lest (by any means, by some means, haply, perhaps) See also: 1 Corinthians 8:9; 2 Corinthians 11:3; Romans 11:21.
εις eis G1519 "toward" Prep
This word means toward or into, indicating direction or purpose, as seen in Matthew 8:23 and Mark 1:45. It can also imply a sense of movement or action. The KJV translates it in various ways.
Definition: εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). __I. Of place. __1. After verbs of motion; __(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; __(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; __(with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; __(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; __(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. __2. Of direction; __(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.; __(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. __3. After verbs of rest; __(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.; __(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. __II. Of time, for, unto; __1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. __2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. __III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23. __IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. __V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. __VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)
Usage: Occurs in 1512 NT verses. KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with See also: 1 Corinthians 1:9; 1 Timothy 1:16; 1 Peter 1:2.
τραχεις trachus G5138 "rough" Adj-APM
Rough refers to something uneven or rocky, like a rocky road in Luke 3:5 or a rocky place in Acts 27:29.
Definition: τραχύς, -εῖα, -ύ [in LXX: Isa.40:4 (רֶכֶס), etc. ;] rough: ὁδοί (Is, l.with), Luk.3:5 (LXX); τοποί (i.e. rocky), Act.27:29.† (AS)
Usage: Occurs in 2 NT verses. KJV: rock, rough See also: Acts 27:29; Luke 3:5.
τοπους topos G5117 "place" Noun-APM
The Greek word for place or location, used in the Bible to describe a specific spot or area, such as a home or a tract of land, as seen in Matthew 24:15 and Luke 10:1. It can also refer to a condition or opportunity. In Acts 12:17, it describes a specific location where Peter went.
Definition: τόπος, -ου, ὁ, [in LXX chiefly for מָקוֹם ;] place: Luk.4:37 10:1, 32 Jhn.5:13 6:10, Act.12:17, 1Co.1:2, al.; τ. ἅγιος (cf. Isa.60:13), Mat.24:15; ἔρημος, Mat.14:13, al.; πεδινός, Luk.6:17; ἄνυδρος (pl.), Mat.12:43, Luk.11:24; κατὰ τόπος (BV, in divers places), Mat.24:7, Mrk.13:8; τραχεῖς τ., Act.27:29; τ. διθάλασσος (which see), ib. 41; ἑτοιμάζειν τ., Jhn.14:2, 3; ἔχειν, Rev.12:6; διδόναι, Luk.14:9; with genitive defin., τ. βασάνου, Luk.16:28; τ. καταπαύσεως, Act.7:49; κρανίου, Mat.27:33, Mrk.15:22, Jhn.19:17; before οὗ, Rom.9:26; ὅπου, Mat.28:6, Mrk.16:6, Jhn.4:20 6:23 10:40 11:30 19:41; ἐν ᾧ, Jhn.11:6; ἐφ ̓ ᾧ, Act.7:33; of a place which a person or thing occupies, Rev.2:5 6:14 12:8; τ. μαχαίρας, Mat.26:52; ὁ ἴδιος τ., Act.1:25; of a place in a book, Luk.4:17 (cf. Clem. Rom., I Co., 8, 4). Metaphorical, of condition, station, occasion, opportunity or power: Act.25:16, Rom.12:19 15:23, Eph.4:27 (cf. Sir.38:12). SYN.: χώρα (extensive), region; χωρίον (enclosed), a piece of ground. τ. is "a portion of space viewed in reference to its occupancy, or as appropriated to a thing " (Grimm-Thayer, see word). (AS)
Usage: Occurs in 89 NT verses. KJV: coast, licence, place, X plain, quarter, + rock, room, where See also: 1 Corinthians 1:2; Luke 4:37; Hebrews 8:7.
εκπεσωμεν ekpiptō G1601 "to fall out" Verb-2AAS-1P
To fall out or away from something, like a ship driven off course. In Acts 12:7, it describes chains falling away from Peter's hands. It can also mean to lose or become inefficient, like withering flowers in James 1:11.
Definition: ἐκ-πίπτω [in LXX: Isa.40:8 28:1, 4 (הֶבֶל), Job.14:2 (מָלַל, see RV. mg), Job.15:30 (סוּר), Job.15:33 (שָׁלַךְ hi.), etc. ;] to fall out of, fall from, fall off: before ἐκ τ. χειρῶν, Act.12:7; absol., Act.27:32; of the withering of flowers (as LXX, ll with), Jas.1:11, 1Pe.1:24" (LXX) ; of navigators falling off from a straight course, Act.27:17, 26 27:29 Metaphorical, with genitive of thing(s): Gal.5:4, 2Pe.3:17; absol., fall from its place, fail, perish: Rom.9:6.† (AS)
Usage: Occurs in 12 NT verses. KJV: be cast, fail, fall (away, off), take none effect See also: 1 Corinthians 13:8; Acts 27:29; 1 Peter 1:24.
εκ ek G1537 "out from" Prep
The preposition 'out from' shows movement or origin, like in John 6:31 and Acts 9:3. It helps us understand where people or things come from or are going.
Definition: ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492).This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. __I. Of Place, __1. of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al.; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al.; constr. praeg., σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4). __2. Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al.; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al. __3. Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al.; after εἷς, Mat.10:29 Luk.17:15, al.; οὐδείς, Jhn.7:19, al.; πολλοί, Jhn.11:19, al.; τις, Luk.11:15, al.; τίς, Mat.6:27, al.; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al. __4. Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e., utterly), Mat.11:20. __II. Of Time, __1. of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al. __2. Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al., cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8. __III. Of Origin, __1. of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al.; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31. __2. Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al.; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12. __3. Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al.; frequently in Re after αδικεῖσθαι (2:11), etc. __4. Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al.; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf., ἐκ τοῦ ἔχειν, 2Co.8:11. __5. Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al.; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18. __IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13. __V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5. __VI. in composition, ἐκ signifies, __1. procession, removal: ἐκβαίνω, ἐκβάλλω. __2. Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω. __3. Origin: ἔκγονος. __4. Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω. (AS)
Usage: Occurs in 753 NT verses. KJV: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out) See also: 1 Corinthians 1:30; 3 John 1:11; 1 Peter 1:3.
πρυμνης prumna G4403 "stern" Noun-GSF
The stern of a ship, as seen in Mark 4:38 and Acts 27:29. This is the back part of a boat, opposite the front or bow.
Definition: πρύμνα, -ης, ἡ prop. fem. of adj. πρύμνο, -η, -ον, (sc. ναῦς), the hindmost part of a ship, the stern: Mrk.4:38, Act.27:29; opposite to πρῷρα, Act.27:41.† (AS)
Usage: Occurs in 3 NT verses. KJV: hinder part, stern See also: Acts 27:29; Acts 27:41; Mark 4:38.
ριψαντες rhiptō G4496 "to throw/lay down" Verb-AAP-NPM
To throw or lay down means to fling something quickly, like casting a net or throwing off a cloak, as seen in Matthew 27:5 and Acts 27:19. It's a swift, spontaneous action.
Definition: ῥίπτω and (Act.22:23) ῥιπτέω (strengthened form; see Veitch, see word ῥίπτω, fin.), [in LXX chiefly for שָׁלַךְ hi. ;] __1. to throw, cast, hurl: with accusative of thing(s), Mat.27:5, Act.27:19, 29; with accusative of person(s), Mat.15:30, Luk.4:35; pass., Luk.17:2; ptcp., ἐριμμένοι, cast down, prostrate (Polyb., al.): Mat.9:36; of garments, to throw off (for flight, Eur., Xen., al.; ὅπλα, 1Ma.5:43; so EV in Act.22:23, but see infr.). __2. = ῥιπτάζω, to shake, toss, throw about: τ. ἱμάτια, Act.22:23 (EGT, Page, Rackham, in l; Field, Notes, 136; but see supr.).† (AS)
Usage: Occurs in 7 NT verses. KJV: cast (down, out), scatter abroad, throw See also: Acts 27:19; Luke 17:2; Matthew 27:5.
αγκυρας agkura G45 "anchor" Noun-APF
An anchor is a device used to stabilize a ship, and it is also used figuratively in the Bible to describe hope and stability, as seen in Acts 27:29 and Hebrews 6:19.
Definition: ἄγκυρα, -ας, ἡ (ἄγκος, a bend), [in Sm.: Jer.52:18 * ;] an anchor: Act.27:29, 30 40 ; figuratively (MM, VGT, see word), Heb.6:19.† (AS)
Usage: Occurs in 4 NT verses. KJV: anchor See also: Acts 27:29; Acts 27:40; Hebrews 6:19.
τεσσαρας tessares G5064 "four" Adj-APF
This word simply means the number four. It appears in Matthew 24:31, Mark 2:3, and Luke 2:37, among other places. The KJV translates it as 'four'.
Definition: τέσσαρες (and Ion. and late -ερεν, and late accusative -εν; see WH, App., 150; M, Pr., 36, 45 f.), οἱ, αἱ, -αρα, τά, genitive, -ων, four: Mat.24:31, Mrk.2:3, Luk.2:37, Jhn.11:17 19:23, Act.10:11, Rev.4:4, 6, al (AS)
Usage: Occurs in 35 NT verses. KJV: four See also: Acts 10:11; Revelation 5:8; Revelation 4:4.
ηυχοντο euchomai G2172 "to pray/wish for" Verb-INI-3P
This word means to pray or wish for something, and is used in the New Testament, such as in Acts and 2 Corinthians. It is about communicating with God through prayer or petition.
Definition: εὔχομαι [in LXX chiefly for נָדַד, also for עָתַר hi., etc. ;] to pray: with accusative of thing(s), 2Co.13:9; with dative of person(s), τ. θεῷ, Act.26:29; before πρὸς τ. θεόν, 2Co.13:7; with accusative and inf., Act.27:29, 3Jn.2; before ὑπέρ, Jas.5:16; ηὐχόμην εἶναι (On imperfect here, see ICC, in l, Lft., Phm 13), Rom.9:3 (Cremer, 718).† (AS)
Usage: Occurs in 7 NT verses. KJV: pray, will, wish See also: 2 Corinthians 13:7; Acts 26:29; James 5:16.
ημεραν hēmera G2250 "day" Noun-ASF
The Greek word for day refers to a 24-hour period, used in Revelation 21:25 and Acts 9:24. It can also mean a period of time, like in Luke 21:37.
Definition: ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם ;] day; __1. as distinct from night: genitive ἡμέρας, by day (WM, §30, 11), Rev.21:25; ἡ. κ. νυκτός (ν. κ. ̔ἡ.), Act.9:24, 1Th.2:9, 2Th.3:8, Rev.4:8 (BL, §36, 13); ἡμέρας μέσης, at mid-day, Act.26:13; accusative durat., τ. ἡμέρας, Luk.21:37; ὅλην τὴν ἡ., Rom.8:36; ἐν ἡμέρα, Jhn.11:9, Rom.13:13; ἡμέρας ὁδός, a day's journey, Luk.2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Luk.9:12, al.; metaphorically, Jhn.9:4, Rom.13:12, 1Th.5:4, 5 8, 2Pe.1:19. __2. Of a civil day of 24 hours, incl. night: Mat.6:34, Mrk.6:21, Luk.13:14, al.; τρίτῃ ἡ., Mat.16:21; ἡμέρᾳ κ. ἡ. (cf. יוֹם בְּיוֹם, Est.3:4), 2Co.4:16; ὅλην τ. ἡ., Rom.8:36 10:21; pl., Jhn.2:12, Act.9:19, al.; ἡ. τῶν ἀζύμων, Act.12:3; τ. σαββάτου, Luk.13:14, 16; ἡ κυριάκη ἡ., Rev.1:10. __3. In Messianic sense, of the last day: ἡ ἡ. (ἐκείνη, τ. κυρίου, etc.), Mat.7:22, Luk.6:23, Rom.13:12, 1Co.1:8, 1Th.5:2, 2Th.2:2, 2Pe.3:10, al; by meton., as compared with the divine judgment on that day, ἡ. ἀνθρωπίνη, of a human tribunal, 1Co.4:3 (EV, man's judgment). __4. As in Heb. (also in Gk. writers; Bl, §46, 9; M, Pr., 81), of time in general: Jhn.8:56 14:20, 2Co.6:2, Eph.6:13, 2Pe.3:18; pl. Act.15:7, Eph.5:16, Heb.10:32; πᾶσας τὰς ἡ. (cf. כָּל הַיָּמִים, Deu.4:40, al.; MM, Exp., xv), Mat.28:20; ἐλεύσονται ἡ. ὅταν (ὅτε), Mat.9:15, Mrk.2:20, Luk.5:35 17:22; αἱ ἡ., with genitive of person(s) (Gen.26:1, al.), Mat.2:1, Luk.1:5, Act.7:45, 1Pe.3:20; ἀρχ̀ ἡμερῶν, Heb.7:3. (AS)
Usage: Occurs in 366 NT verses. KJV: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years See also: 1 Corinthians 1:8; Acts 21:5; 1 Peter 2:12.
γενεσθαι ginomai G1096 "to be" Verb-2ADN
A versatile word meaning to be, become, or come into being, used in John 1:15 and 1 Corinthians 15:37.
Definition: γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] __1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. __2. Of events, to come to pass, take place, happen: Mat.5:18, Mrk.5:14, Luk.1:20 2:15, Act.4:21, 2Ti.2:18, al.; μὴ γένοιτο [LXX for חָלִילָה, Jhn.22:29, al.], far be it, God forbid: Rom.3:4 (ICC, in l.), 1Co.6:15 and frequently in Pl.; καὶ ἐγένετο, ἐγένετο δέ ([in LXX for וַיְהִי ;] see Burton, 142 f.; M, Pr., 16f.; Dalman, Words, 32 f.; Robertson, Gr., 1042 f.), with indic, Mat.7:28, Luk.1:8, al.; before καί and indic., Luk.8:1, Act.5:7, al.; with accusative and inf., Mrk.2:23, Luk.3:21, al.; ὡς δὲ ἐγένετο, before τοῦ with inf., Act.10:25; with dative of person(s), to befall one: with inf., Act.20:16; with accusative and inf., Act.22:6; with adv., εὖ, Eph.6:3; τ́ ἐγένετο αὐτῷ (Field, Notes, 115), Act.7:40 (LXX); before εἰς, Act.28:6. __3. to be made, done, performed, observed, enacted, ordained, etc.: Mat.6:10 19:8, Mrk.2:27 11:23, Act.19:26, al.; before διά with genitive, Mrk.6:2, Act.2:43; ὑπό, Luk.13:17; ἐκ, Luk.4:23; ἐν, 1Co.9:15; ἀπογραφή, Luk.2:2; ἀνάκρισις Act.25:26; ἄφεσις, Heb.9:22; ὁ νόμος, Gal.3:17; τὸ πάσχα, Mat.26:2. __4. to become, be made, come to be: with pred., Mat.4:3, Luk.4:3, Jhn.2:9, 1Co.13:11, al.; before ὡς, ὡσεί, Mat.10:25, Mrk.9:26; εἰς (M, Pr., 71f.), Mrk.12:1o, al.; with genitive Rev.11:15; id., of age, Luk.2:42; with dative, γ. ἀνδρί ([LXX for הָיָה לְאִישׁ, Rut.1:12, al. ;] see Field, Notes, 156), Rom.7:3, 4; before ἐν, Act.22:17, Rev.1:10, al.; ἐπάνω, Luk.19:19; μετά, with genitive, Mrk.16:[10], Act.9:19; before εἰς, ἐπί (Field, Notes, 135), κατά (ib., 62), with accusative of place, Act.20:16 21:35 27:7, al.; before ἐκ, Mrk.9:7, Luk.3:22, 2Th.2:7, al. Aoristic pf. γέγονα (M, Pr., 52, 145f.; Field, Notes, 1f.), Mat.25:6, Luk.10:36, al. Aor. ἐγενήθη (for ἐγένετο, M, Pr., 139f.; Mayser, 379), Mat.11:23, al. (Cf. απο-, δια-, επι-, παρα-, συμ-, παρα-, προ-.) (AS)
Usage: Occurs in 637 NT verses. KJV: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought See also: 1 Corinthians 1:30; Acts 5:5; 1 Peter 1:15.

Study Notes — Acts 27:29

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Acts 27:17 After hoisting it up, the crew used ropes to undergird the ship. And fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and were driven along.
2 Hebrews 6:19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
3 Deuteronomy 28:67 In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the dread in your hearts of the terrifying sights you will see.
4 Acts 27:26 However, we must run aground on some island.”
5 Acts 27:40–41 Cutting away the anchors, they left them in the sea as they loosened the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. But the vessel struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was being broken up by the pounding of the waves.
6 Acts 27:30 Meanwhile, the sailors attempted to escape from the ship. Pretending to lower anchors from the bow, they let the lifeboat down into the sea.
7 Psalms 130:6 My soul waits for the Lord more than watchmen wait for the morning— more than watchmen wait for the morning.

Acts 27:29 Summary

In Acts 27:29, the sailors were afraid of crashing into the rocks, so they dropped anchors to try to stop the ship and prayed for morning to come, so they could see what was happening. This shows how scared and unsure they were, but also how they were trying to do something to help themselves. It's like when we feel lost or unsure, and we pray for God to help us, like the psalmist in Psalm 138:8. We can trust that God is with us, even in the darkest times, and that He will guide us through, just as He did for Paul and his companions on their journey.

Frequently Asked Questions

Why did the sailors drop four anchors from the stern in Acts 27:29?

The sailors dropped four anchors from the stern because they feared running aground on the rocks, as indicated in Acts 27:29, and this action was a desperate attempt to stabilize the ship and prevent a catastrophic accident, similar to the actions taken in other biblical accounts of storms at sea, such as Jonah 1:5.

What does it mean to 'pray for daybreak' in this context?

Praying for daybreak in Acts 27:29 means that the sailors were seeking the light of day to help them navigate the treacherous waters and avoid the rocks, much like the psalmist in Psalm 119:147, who prays for God's help at the break of day.

How does this verse relate to the overall story of Paul's journey in Acts?

This verse is part of the larger narrative of Paul's journey to Rome, as recorded in Acts 27-28, and it highlights the challenges and dangers that Paul and his companions faced on their voyage, which ultimately led to their shipwreck on the island of Malta, as described in Acts 28:1.

What can we learn from the sailors' actions in this verse?

The sailors' actions in Acts 27:29 demonstrate their desperation and fear in the face of uncertainty, but also their reliance on human ingenuity and prayer, which can serve as a reminder to us of the importance of trusting in God's sovereignty, as expressed in Proverbs 3:5-6.

Reflection Questions

  1. How do you respond to uncertainty and fear in your own life, and what can you learn from the sailors' actions in this verse?
  2. In what ways do you pray for 'daybreak' in your own life, seeking God's guidance and deliverance in times of darkness and uncertainty?
  3. How does this verse relate to your own experiences of feeling lost or uncertain, and what comfort can you derive from the knowledge that God is with you in those moments?
  4. What role does faith play in your decision-making and problem-solving, and how can you cultivate a deeper trust in God's sovereignty in your life?

Gill's Exposition on Acts 27:29

Then fearing lest they should have fallen upon rocks,.... Or rough places, as shelves, rocks, or sands, as they might well fear, when the water shallowed so fast, from 20 to 15 fathoms: they cast

Jamieson-Fausset-Brown on Acts 27:29

Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day. Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern.

Matthew Poole's Commentary on Acts 27:29

Fallen upon rocks; of which there are very many in these seas, especially about the islands. Cast four anchors; which show how great the tempest was, that they needed so many anchors. Wished for the day; that they might the better discover whereabouts they were.

Trapp's Commentary on Acts 27:29

29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day. Ver. 29. Wished for the day] Wish we as much for the day of redemption, when after much tossing on this glassy sea, we shall safely land at the haven of happiness, at the quay of Canaan, the kingdom of heaven. " Discupio solvl, tecumque, o Christe, manere; Portio fac regni sim quotacunque tui."

Ellicott's Commentary on Acts 27:29

(29) Fearing lest we should have fallen upon rocks.—Literally, upon rough places—the reefs of rock which were indicated by the breakers and by the diminished depth of water. They cast four anchors out of the stern.—It was no unusual thing for a ship to be furnished with this complement of anchors. So Cæsar describes his ships as being secured with four anchors each (Bell. Civ. i. 25). In ancient navigation, as in modern, the anchors were commonly cast from the bow. In the battles of the Nile and of Copenhagen, however, Nelson had his ships anchored at the stern, and the fact derives a peculiar interest from the statement that he had been reading Acts 27 on the morning of the engagement. The result of this operation was that the ship was no longer in motion, and would be found, when the morning came, with her head to the shore. The tension of hope and fear, the suspense which made men almost cry— “And if our fate be death, give light, and let us die,” is vividly brought before us in St. Luke’s few words, “they were praying for the day.”

Adam Clarke's Commentary on Acts 27:29

Verse 29. Cast four anchors out of the stern] By this time the storm must have been considerably abated; though the agitation of the sea could not have subsided much. The anchors were cast out of the stern to prevent the vessel from drifting ashore, as they found that, the farther they stood in, the shallower the water grew; therefore they dropped the anchor astern, as even one ship's length might be of much consequence.

Cambridge Bible on Acts 27:29

29. lest we should have fallen upon rocks] [R.V. should be cast ashore on rocky ground]. That rocks were near was evident from the dashing of the waves. But the morning, even with the faint light which appeared through the dark clouds, might enable them to make for a part where the coast was not so full of danger.out of the stern] Thus trying as best they might to keep the head of the vessel towards the land and yet let her come no nearer to it, until they could make out what it was like.wished for the day] Or the verb may be rendered “prayed.” The similarity of the circumstances to those in Jonah’s voyage would thus be made still greater, for then the heathen sailors prayed to their own gods.

Barnes' Notes on Acts 27:29

They cast four anchors - On account of the violence of the storm and waves, to make, if possible, the ship secure. And wished for the day - To discern more accurately their situation and danger.

Whedon's Commentary on Acts 27:29

29. Four anchors—The ancient anchors, being lighter than the modern, were used in large numbers, from four to eight in a ship, both at bow and at stern.

Sermons on Acts 27:29

SermonDescription
Erlo Stegen An Anchor - Firm and Secure by Erlo Stegen In this sermon, the preacher emphasizes the importance of listening to and obeying God's instructions. He uses the story of Paul's shipwreck in Acts 27 as an example. The ship face
Walter Beuttler Knowing God's Ways - Part 5 by Walter Beuttler In this sermon, the speaker emphasizes the importance of trusting in God even in times of darkness. He references Psalm 139:12, which states that darkness is not hidden from God. T
J. Glyn Owen Key Words: Hope by J. Glyn Owen In this sermon, the speaker addresses a group of confused and vacillating professing Christians who are of Jewish background. The focus of the sermon is to reveal the unparalleled
Albert Leckie The Consummation of the Ages by Albert Leckie In this sermon, the preacher emphasizes the importance of the millennial reign of Christ as God's final test to humanity. He explains that during this time, there will be no false
Hans R. Waldvogel Your Funeral Service by Hans R. Waldvogel In this sermon, the preacher begins by sharing how a large number of people initially attended their meetings, including many children who were later forbidden to attend by the pri
Bob Hoekstra Lives Filled With Hope by Bob Hoekstra This sermon focuses on the theme of lives filled with hope, emphasizing how God's remedy for discouragement, worry, and despair is unique and distinct. The key verse, Romans 15:13,
Ian Paisley The Five Pillars of the Gospel by Ian Paisley In this sermon, the preacher discusses the five great cardinalities of the Gospel: the book, the birth, the blight, the blood, and the basis. The book refers to the Bible, which is

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