Acts 1:13

Verse

When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.

American Standard Version (1901)

And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphæus, and Simon the Zealot, and Judas the son of James.

Bible in Basic English

And when they came in, they went up into the room where they were living; Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, the son of Alphaeus, and Simon the Zealot, and Judas, the son of James.

Douay-Rheims 1899

And when they were come in, they went up into an upper room, where abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus, and Simon Zelotes, and Jude the brother of James.

Free Bible Version

When they arrived, they went upstairs to the upper room where they were staying: Peter, John, James and Andrew; Philip and Thomas; Bartholomew and Matthew; James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

Geneva Bible 1599

And when they were come in, they went vp into an vpper chamber, where abode both Peter and Iames, and Iohn, and Andrew, Philip, and Thomas, Bartlemew, and Matthewe, Iames the sonne of Alpheus, and Simon Zelotes, and Iudas Iames brother.

King James (Authorized) Version

And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

Plain English Version

to Jerusalem, and then they went upstairs to the room where they were living. These are the names of Jesus’s 11 special workers, – Peter – John – James – Andrew – Philip – Thomas – Bartholomew – Matthew – James. His father’s name was Alfius. – Simon. He used to be one of the mob that wanted to fight the Roman government bosses. – Judas. His father’s name was James.

Translation for Translators

When they entered the city, they went upstairs to the room in the house where they were staying. Those who were there included Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, another James the son of Alphaeus, Simon who belonged to the group that wanted to expel the Romans, and Judas the son of another man named James.

Unlocked Literal Bible

When they arrived, they went up into the upper chamber, where they were staying. They were Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.

Noah Webster Bible

And when they had come in, they went into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James.

World English Bible

When they had come in, they went up into the upper room where they were staying, that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

Young's Literal Translation

and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;

Context

Matthias Replaces Judas

¹²Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away.¹³When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.¹⁴With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.

Sermons

Come Close to Him

Charles E. Cowman

The Place of God in His House

T. Austin-Sparks

Summary

This verse describes the unity and devotion of the early disciples after Jesus' ascension. They gathered together in the upper room, where they continued steadfastly in prayer and supplication. The disciples' coming together in one accord reflects their commitment to seeking God's will and guidance. This passage sets the foundation for the outpouring of the Holy Spirit on the day of Pentecost, emphasizing the importance of unity and prayer in preparing for the work of the Kingdom.

Commentary

Adam Clarke
Jamieson-Fausset-Brown
John Gill
Tyndale

Adam Clarke Bible Commentary

They went up into an upper room - This was either a room in the temple, or in the house of one of the disciples, where this holy company was accustomed to meet. In Luk 24:53, it is said that, after their return from Mount Olivet, they were continually in the temple, praising and blessing God: it is probable, therefore, that the upper room mentioned in this verse is that apartment of the temple mentioned above. But still it is not certain that this place should be so understood; as we have the fullest proofs that the upper rooms in private houses were used for the purpose of reading the law, and conferring together on religious matters. See several proofs in Lightfoot. Add to this, that the room here mentioned seems to have been the place where all the apostles lodged, οὑ ησαν καταμενοντες, and therefore most probably a private house.

John Gill Bible Commentary

"Into it", as the Arabic version reads; that is, into the city of Jerusalem, and into some house in that city; but what house it was is needless to inquire, since it cannot be known. Some think it was the house of John the Evangelist, whither he had taken Mary the mother of our Lord, Joh 19:27 which is not improbable: others, that it was the house of Mary, the mother of John Mark, where the disciples met for prayer when Peter was put into prison, Act 12:12 others, that it was the house of Simon the leper; but his house was not at Jerusalem, but in Bethany, Mat 26:6. Some have thought it was the house of Nicodemus, or of Joseph of Arimathea; but after all it seems most likely, that it was not any private house, but the temple into which the disciples immediately went, and where they continued; see Luk 24:52 and Act 2:46. they went up into an upper room; which, if in a private house, they might choose for retirement and secrecy; and might be the same in which they had eaten the passover; and so a Syriac scholiast, in manuscript, on the place, says it was the same. It was usual to meet in upper rooms for devotion and religious conversation; see Gill on Mar 2:4 though this upper room might be one of the chambers in the temple; for not only from the scriptural account of the temple, there were chambers round about it, and upper chambers; see Kg1 6:5 and one of these is called the chamber of Gemariah, in which Baruch read the prophecies of Jeremiah, Jer 36:10 but also from the Jewish writings, in which frequent mention is made of the chamber Palhedrin, where the high priest was brought seven days before the day of atonement (c); and the chamber of the counsellors (d); and the chamber Gazith, where the sanhedrim sat; and the chamber of the house of Abtines (e); and the chamber of wood; and the chamber of the lepers; and the chamber of the house of oil (f); and the chamber of salt; and the chamber of Parvah; and the chamber of them that wash, besides others (g). And into a chamber, or upper room in the temple they might be let by Joses Barnabas, a Levite, one of their own company, Act 4:36 who might have the care of it, for they are said to be continually in the temple, Luk 24:53. Where abode both Peter, and James, and John. The Vulgate Latin, Syriac, and Ethiopic versions read, "Peter, and John, and James"; and so the Alexandrian copy. These were the three favourite disciples of Christ, and are often mentioned together, as here first, and Andrew, Philip, and Thomas, Bartholomew, and Matthew. The Syriac and Ethiopic versions put Matthew before Bartholomew, James the son of Alphaeus, and Simon Zelotes, and Judas, the brother of James; all the Oriental versions read, "Judas the son of James": of the names of the apostles; see Gill on Mat 10:2, Mat 10:3, Mat 10:4. They are all here mentioned but Judas the betrayer, who was dead, to show, that though one had disbelieved the resurrection of Christ, another had denied him, and all of them had forsook him, and fled; yet they were got together again, and were firm and steadfast in the faith of Christ, waiting for the pouring forth of the Spirit, (c) Misn. Yoma, c. 1. sect. 1. (d) T. Bab. Yoma, fol. 8. 2. (e) Ib. fol. 19. 1. (f) Misn. Middot, c. 2. sect. 5. (g) Ib. c. 5. sect. 2, 3.