2 Samuel 13:22

2 Samuel 13:22 in Multiple Translations

Berean Standard Bible BSB

And Absalom never said a word to Amnon, either good or bad, because he hated Amnon for disgracing his sister Tamar.

King James Version KJV

And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

American Standard Version ASV

And Absalom spake unto Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.

Bible in Basic English BBE

But Absalom said nothing to his brother Amnon, good or bad: for he was full of hate for him, because he had taken his sister Tamar by force.

Free Bible Version FBV

Absalom didn't talk to Amnon at all because he hated Amnon for raping his sister Tamar.

Geneva Bible 1599 GNV

And Absalom sayde vnto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

Young's Literal Translation YLT

and Absalom hath not spoken with Amnon either evil or good, for Absalom is hating Amnon, because that he humbled Tamar his sister.

World English Bible WEB

Absalom spoke to Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.

Noah Webster Bible WBS

And Absalom spoke to his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

Douay-Rheims 1899 DRV

But Absalom spoke not to Amnon neither good nor evil: for Absalom hated Amnon because he had ravished his sister Thamar.

Translation for Translators T4T

And Absalom hated Amnon, because he had raped his sister, so he would not speak to Amnon about anything.

Study Highlights

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Berean Amplified Bible — 2 Samuel 13:22

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 13:22 Interlinear (Deep Study)

BIB

HEB וְ/לֹֽא דִבֶּ֧ר אַבְשָׁל֛וֹם עִם אַמְנ֖וֹן לְ/מֵ/רָ֣ע וְ/עַד ט֑וֹב כִּֽי שָׂנֵ֤א אַבְשָׁלוֹם֙ אֶת אַמְנ֔וֹן עַל דְּבַר֙ אֲשֶׁ֣ר עִנָּ֔ה אֵ֖ת תָּמָ֥ר אֲחֹתֽ/וֹ

וְ/לֹֽא lôʼ H3808 not Conj | Part

דִבֶּ֧ר dâbar H1696 to speak V-Piel-Perf-3ms

אַבְשָׁל֛וֹם ʼĂbîyshâlôwm H53 Absalom N-proper

עִם ʻim H5973 with Prep

אַמְנ֖וֹן ʼAmnôwn H550 Amnon N-proper

לְ/מֵ/רָ֣ע raʻ H7451 bad Prep | Prep | Adj

וְ/עַד ʻad H5704 till Conj | Prep

ט֑וֹב ṭôwb H2896 pleasant Adj

כִּֽי kîy H3588 for Conj

שָׂנֵ֤א sânêʼ H8130 to hate V-Qal-Perf-3ms

אַבְשָׁלוֹם֙ ʼĂbîyshâlôwm H53 Absalom N-proper

אֶת ʼêth H853 Obj. DirObjM

אַמְנ֔וֹן ʼAmnôwn H550 Amnon N-proper

עַל ʻal H5921 upon Prep

דְּבַר֙ dâbâr H1697 Chronicles N-ms

אֲשֶׁ֣ר ʼăsher H834 which Rel

עִנָּ֔ה ʻânâh H6031 be occupied V-Piel-Perf-3ms

אֵ֖ת ʼêth H853 Obj. DirObjM

תָּמָ֥ר Tâmâr H8559 Tamar N-proper

אֲחֹתֽ/וֹ ʼâchôwth H269 sister N-fs | Suff

Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 13:22

וְ/לֹֽא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

דִבֶּ֧ר dâbar H1696 "to speak" V-Piel-Perf-3ms

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

אַבְשָׁל֛וֹם ʼĂbîyshâlôwm H53 "Absalom" N-proper

Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.

Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: David (H1732) and Maacah (H4601I); half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10; § Absalom or Abishalom = "my father is peace" 1) father-in-law of Rehoboam 2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David

Usage: Occurs in 92 OT verses. KJV: Abishalom, Absalom. See also: 2 Samuel 3:3; 2 Samuel 16:16; Psalms 3:1.

עִם ʻim H5973 "with" Prep

This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

אַמְנ֖וֹן ʼAmnôwn H550 "Amnon" N-proper

Amnon was a son of King David, known for his tragic story in the Bible. His name means 'faithful', but his actions were not faithful, as he committed a terrible sin against his sister Tamar.

Definition: A man of the tribe of Judah(?) living at the time of Divided Monarchy, only mentioned at 1Ch.4.20; son of: Shimon (H7889); brother of: Rinnah (H7441), Ben-hanan (H1135) , Tilon (H8436) § Amnon = "faithful" 1) oldest son of David, rapist of Tamar, slain by Absalom 2) a son of Shimon (of Caleb's clan)

Usage: Occurs in 22 OT verses. KJV: Amnon. See also: 2 Samuel 3:2; 2 Samuel 13:20; 1 Chronicles 4:20.

לְ/מֵ/רָ֣ע raʻ H7451 "bad" Prep | Prep | Adj

Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.

Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions

Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.

וְ/עַד ʻad H5704 "till" Conj | Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

ט֑וֹב ṭôwb H2896 "pleasant" Adj

In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.

Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)

Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.

כִּֽי kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

שָׂנֵ֤א sânêʼ H8130 "to hate" V-Qal-Perf-3ms

To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.

Definition: 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)

Usage: Occurs in 139 OT verses. KJV: enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. See also: Genesis 24:60; Psalms 50:17; Psalms 5:6.

אַבְשָׁלוֹם֙ ʼĂbîyshâlôwm H53 "Absalom" N-proper

Usage: Occurs in 92 OT verses. KJV: Abishalom, Absalom. See also: 2 Samuel 3:3; 2 Samuel 16:16; Psalms 3:1.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אַמְנ֔וֹן ʼAmnôwn H550 "Amnon" N-proper

Amnon was a son of King David, known for his tragic story in the Bible. His name means 'faithful', but his actions were not faithful, as he committed a terrible sin against his sister Tamar.

Usage: Occurs in 22 OT verses. KJV: Amnon. See also: 2 Samuel 3:2; 2 Samuel 13:20; 1 Chronicles 4:20.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

דְּבַר֙ dâbâr H1697 "Chronicles" N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

עִנָּ֔ה ʻânâh H6031 "be occupied" V-Piel-Perf-3ms

To afflict or oppress someone, making them feel low or depressed. In the Bible, it can also mean to humble oneself, as seen in Psalm 35:13. It involves being put down or becoming weak.

Definition: (Qal) to be occupied, be busied with

Usage: Occurs in 79 OT verses. KJV: abase self, afflict(-ion, self), answer (by mistake for H6030 (עָנָה)), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030 (עָנָה)), speak (by mistake for H6030 (עָנָה)), submit self, weaken, [idiom] in any wise. See also: Genesis 15:13; 2 Kings 17:20; Psalms 35:13.

אֵ֖ת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

תָּמָ֥ר Tâmâr H8559 "Tamar" N-proper

Tamar was the name of three women and a place in the Bible, including the wife of Judah's son Er. The name means palm tree and is also associated with the city of Tadmor

Definition: Tamar = "palm-tree" Sothernmost tip of Judah Another name of tad.mor (תַּדְמֹר "Tadmor" H8412)

Usage: Occurs in 23 OT verses. KJV: Tamar. See also: Genesis 38:6; 2 Samuel 13:8; Ezekiel 48:28.

אֲחֹתֽ/וֹ ʼâchôwth H269 "sister" N-fs | Suff

A sister in the Bible can be a biological sibling, a half-sister, or a close relative. In Genesis 4:2, Cain's sister is not named, but in Genesis 24:15, Rebekah is Isaac's cousin and future wife.

Definition: 1) sister 1a) sister (same parents) 1b) half-sister (same father) 1c) relative 1c1) (metaph) of Israel's and Judah's relationship 1d) beloved 1d1) bride 1e) (fig.) of intimate connection 1f) another

Usage: Occurs in 104 OT verses. KJV: (an-) other, sister, together. See also: Genesis 4:22; 2 Samuel 13:22; Proverbs 7:4.

Study Notes — 2 Samuel 13:22

Show Verse Quote Highlights

Context
Cross References
2 Samuel 13:22 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Samuel 13:22
Jamieson-Fausset-Brown on 2 Samuel 13:22
Matthew Poole's Commentary on 2 Samuel 13:22
Trapp's Commentary on 2 Samuel 13:22
Cambridge Bible on 2 Samuel 13:22
Sermons on 2 Samuel 13:22

Context — Amnon and Tamar

20Her brother Absalom said to her, “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Do not take this thing to heart.” So Tamar lived as a desolate woman in the house of her brother Absalom. 21When King David heard all this, he was furious.

22And Absalom never said a word to Amnon, either good or bad, because he hated Amnon for violating his sister Tamar.

23Two years later, when Absalom’s sheepshearers were at Baal-hazor near Ephraim, he invited all the sons of the king. 24And he went to the king and said, “Your servant has just hired shearers. Will the king and his servants please come with me?”

Cross References

	Reference	Text (BSB)
1	Leviticus 19:17–18	You must not harbor hatred against your brother in your heart. Directly rebuke your neighbor, so that you will not incur guilt on account of him. Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.
2	Genesis 31:24	But that night God came to Laban the Aramean in a dream and warned him, “Be careful not to say anything to Jacob, either good or bad.”
3	Genesis 24:50	Laban and Bethuel answered, “This is from the LORD; we have no choice in the matter.
4	1 John 3:15	Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer.
5	Proverbs 26:24	A hateful man disguises himself with his speech, but he lays up deceit in his heart.
6	Proverbs 25:9	Argue your case with your neighbor without betraying another’s confidence,
7	Ephesians 4:31	Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
8	1 John 2:11	But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes.
9	Matthew 18:15	If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.
10	Genesis 31:29	I have power to do you great harm, but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’

2 Samuel 13:22 Summary

This verse tells us that Absalom, Tamar's brother, was very angry with Amnon for what he had done to her, and he didn't say anything to him, either good or bad. This shows that Absalom was hurt and angry, but also that he was waiting for the right time to respond, as seen in 2 Samuel 13:23-33. We can learn from this that our responses to hurt or wrongdoing should be guided by a desire for justice and righteousness, rather than personal revenge, as taught in Romans 12:19. By seeking to forgive and love others, as God forgives and loves us, we can reflect the character of God and prioritize kindness and love in our relationships, as seen in Ephesians 4:32 and 5:33.

Frequently Asked Questions

Why did Absalom remain silent towards Amnon after he disgraced Tamar?

Absalom's silence towards Amnon was a result of his intense hatred for what Amnon had done to his sister Tamar, as seen in 2 Samuel 13:22, and this silence was a sign of his restrained anger, similar to how God is slow to anger but abhors wickedness, as stated in Exodus 34:6.

How did Absalom's feelings towards Amnon reflect his character?

Absalom's hatred for Amnon shows that he was a protective brother who valued his sister's well-being, but it also foreshadows his future actions, as seen in 2 Samuel 13:23-33, where he eventually takes revenge on Amnon, highlighting the dangers of unchecked anger and the importance of forgiveness, as taught in Matthew 6:14-15.

What can we learn from Absalom's response to Amnon's actions?

We can learn that our responses to injustice or wrongdoing should be guided by a desire for justice and righteousness, rather than personal revenge, as seen in Romans 12:19, where we are told not to take revenge, but to leave room for God's wrath, and to overcome evil with good, as stated in Romans 12:21.

How does this verse relate to the broader theme of family relationships in the Bible?

This verse highlights the complexities of family relationships, as seen in the story of Absalom, Amnon, and Tamar, and reminds us of the importance of treating each other with love, respect, and kindness, as taught in Ephesians 4:32 and 5:33, where we are called to forgive and love one another, just as God forgives and loves us.

Reflection Questions

What are some ways in which I can show love and protection to my family members, especially those who are vulnerable or hurting?
How can I balance my desire for justice with the need to forgive and let go of anger, as seen in this verse and in other biblical teachings?
What are some warning signs that my anger or hurt may be turning into bitterness or a desire for revenge, and how can I seek help and guidance from God and others in these situations?
In what ways can I reflect the character of God, who is slow to anger but abhors wickedness, in my own relationships and interactions with others?
How can I use this verse as a reminder to prioritize forgiveness, love, and kindness in my relationships, especially when faced with difficult or hurtful situations?

Gill's Exposition on 2 Samuel 13:22

And Absalom spake unto his brother Amnon neither good nor bad,.... That is, said nothing at all to him about the rape of his sister; not that he was sulky with him, and would not converse with him at

Jamieson-Fausset-Brown on 2 Samuel 13:22

And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar. No JFB commentary on this verse.

Matthew Poole's Commentary on 2 Samuel 13:22

Absalom spake unto his brother Amnon neither good nor bad, i. e. he said nothing at all to him, to wit, about that business. It is a synecdochical expression, used in like manner, . He neither debated it with him, nor threatened him for it; but seemed willing to cover it, and pass it by with brotherly kindness. For if he had wholly forborne all discourse and converse with him, it would have raised great jealousies in Amnon and David, and hindered him in his intended and desired revenge. For Absalom hated Amnon; or rather, but, or though Absalom, as the Hebrew particle chi commonly signifies; for the following clause is not added as a reason of the former, but by way of exception or opposition. Though he outwardly expressed no dislike of the fact, yet he inwardly hated him.

Trapp's Commentary on 2 Samuel 13:22

2 Samuel 13:22 And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.Ver. 22. And Absalom spake unto his brother Amnon neither good nor bad,] sc., About that abuse done to his sister; but made as if he had digested that injury, and put it up. Nothing is more unsafe to be trusted, than the fair looks of a festered heart. For Absalom hated Amnon.] With a habit of hatred, wherein is steeped the venom of all other vices. Gunpowder will take and blaze, sooner than lime; yet lime hath more innate heat, and burneth more within; so is it with the malicious resolved upon revenge, and waiting their opportunity. Beware of such. Because he had forced his sister Tamar.] This was the great grudge, the ground of that inveterate hatred. Now if Absalom, though wicked and unnatural, could not endure the wrong done his sister: if Jacob’ s sons fell so foul upon the Shechemites for the rape of Dinah, how will the Lord Christ, think we, take the misusages done to his sister, his spouse, the Church, and her members, by those that seek to turn her glory into shame?

Cambridge Bible on 2 Samuel 13:22

22. neither good nor bad] He made no allusion whatever to the matter, in order to quiet Amnon’s suspicions. For the phrase cp. Genesis 24:50; Genesis 31:24.

Sermons on 2 Samuel 13:22

	Sermon	Description
	Your Excuses by Paris Reidhead	In this sermon, the preacher focuses on the idea that sinners often contend with God and make excuses for their actions. He explains that there are two types of contending with God
	Should Christian's Drink Alcohol? - Part 1 by Keith Malcomson	Keith Malcomson addresses the controversial topic of alcohol consumption among Christians, highlighting the shift in attitudes towards social drinking within the church. He emphasi
	Christian Cautions (Or the Necessity of Self-Examination) by Jonathan Edwards	Jonathan Edwards preaches about the importance of self-examination and living a life free from sin, focusing on various aspects such as the observance of the Sabbath, secret sins,
	The Destruction of Hardened Sinners by Asahel Nettleton	Asahel Nettleton preaches about the importance of receiving reproof and admonition with humility, contrasting the reactions of the humble Christian who values correction and the ha
	The Final Warning by Asahel Nettleton	Asahel Nettleton delivers a powerful sermon on the importance of receiving reproof with humility and the consequences of hardening one's heart against correction. He emphasizes the
	The Kingdom of Heaven by J.H. Newman	J.H. Newman preaches about the importance of understanding the doctrine of the Church through careful examination of Scripture, despite objections or preconceived notions. He empha
	Matthew 5:38-42. Christ Forbids Revenge. by Favell Lee Mortimer	Favell Lee Mortimer preaches about the true meaning behind 'an eye for an eye, a tooth for a tooth,' emphasizing that it was a rule of punishment for civil authorities, not a call