2 Samuel 11:9
2 Samuel 11:9 in Multiple Translations
But Uriah slept at the door of the palace with all his master’s servants; he did not go down to his house.
But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.
But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.
But Uriah took his rest at the door of the king's house, with all the servants of his lord, and did not go down to his house.
But Uriah didn't go home. He slept in the guardroom at the palace entrance with all the king's guards.
But Vriah slept at the doore of the Kings palace with all the seruants of his lord, and went not downe to his house.
and Uriah lieth down at the opening of the king's house, with all the servants of his lord, and hath not gone down unto his house.
But Uriah slept at the door of the king’s house with all the servants of his lord, and didn’t go down to his house.
But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.
But Urias slept before the gate of the king’s house, with the other servants of his lord, and went not down to his own house.
But Uriah did not go home. Instead, he slept at the palace entrance with the king’s palace guards.
But Uriah didn’t go back to sleep at his own house. He went and slept outside, where David’s working men used to sleep.
Berean Amplified Bible — 2 Samuel 11:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 11:9 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁכַּ֣ב
אוּרִיָּ֗ה
פֶּ֚תַח
בֵּ֣ית
הַ/מֶּ֔לֶךְ
אֵ֖ת
כָּל
עַבְדֵ֣י
אֲדֹנָ֑י/ו
וְ/לֹ֥א
יָרַ֖ד
אֶל
בֵּיתֽ/וֹ
וַ/יִּשְׁכַּ֣ב
shâkab
H7901
to lie down
Conj | V-Qal-ConsecImperf-3ms
אוּרִיָּ֗ה
ʼÛwrîyâh
H223
Uriah
N-proper
פֶּ֚תַח
pethach
H6607
entrance
N-ms
בֵּ֣ית
bayith
H1004
place
N-ms
הַ/מֶּ֔לֶךְ
melek
H4428
King's
Art | N-ms
אֵ֖ת
ʼêth
H854
with
Prep
כָּל
kôl
H3605
all
N-ms
עַבְדֵ֣י
ʻebed
H5650
servant/slave
N-mp
אֲדֹנָ֑י/ו
ʼâdôwn
H113
lord
N-mp | Suff
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
יָרַ֖ד
yârad
H3381
to go down
V-Qal-Perf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
בֵּיתֽ/וֹ
bayith
H1004
place
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 11:9
וַ/יִּשְׁכַּ֣ב
shâkab
H7901
"to lie down"
Conj | V-Qal-ConsecImperf-3ms
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
אוּרִיָּ֗ה
ʼÛwrîyâh
H223
"Uriah"
N-proper
Uriah was a prophet who lived during the time of King Jehoiakim, as mentioned in Jeremiah 26:20-23. His name means 'God is my light' and he was slain for speaking God's word. Several other Israelites shared this name, including a Hittite warrior in David's army.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.8.4 § Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)" a prophet slain by Jehoiakim
Usage: Occurs in 33 OT verses. KJV: Uriah, Urijah. See also: 2 Samuel 11:3; 2 Samuel 12:10; Isaiah 8:2.
פֶּ֚תַח
pethach
H6607
"entrance"
N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/מֶּ֔לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֵ֖ת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עַבְדֵ֣י
ʻebed
H5650
"servant/slave"
N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
אֲדֹנָ֑י/ו
ʼâdôwn
H113
"lord"
N-mp | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָרַ֖ד
yârad
H3381
"to go down"
V-Qal-Perf-3ms
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בֵּיתֽ/וֹ
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Study Notes — 2 Samuel 11:9
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 11:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 11:9
- Jamieson-Fausset-Brown on 2 Samuel 11:9
- Matthew Poole's Commentary on 2 Samuel 11:9
- Trapp's Commentary on 2 Samuel 11:9
- Ellicott's Commentary on 2 Samuel 11:9
- Adam Clarke's Commentary on 2 Samuel 11:9
- Cambridge Bible on 2 Samuel 11:9
- Sermons on 2 Samuel 11:9
Context — David and Bathsheba
7When Uriah came to him, David asked how Joab and the troops were doing and how the war was going.
8Then he said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king followed him.
9But Uriah slept at the door of the palace with all his master’s servants; he did not go down to his house.
10And David was told, “Uriah did not go home.” “Haven’t you just arrived from a journey?” David asked Uriah. “Why didn’t you go home?” 11Uriah answered, “The ark and Israel and Judah are dwelling in tents, and my master Joab and his soldiers are camped in the open field. How can I go to my house to eat and drink and sleep with my wife? As surely as you live, and as your soul lives, I will not do such a thing!”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 21:30 | There is no wisdom, no understanding, no counsel that can prevail against the LORD. |
| 2 | Job 5:12–14 | He thwarts the schemes of the crafty, so that their hands find no success. He catches the wise in their craftiness, and sweeps away the plans of the cunning. They encounter darkness by day and grope at noon as in the night. |
2 Samuel 11:9 Summary
This verse shows us that Uriah, one of David's soldiers, chose not to go home to his wife, even when given permission by the king, because he felt it wouldn't be right to enjoy the comforts of home while his fellow soldiers were still at war, as seen in 2 Samuel 11:11. This decision reflects Uriah's strong sense of loyalty and duty, similar to the spirit of 1 Samuel 30:24. We can learn from Uriah's example about the importance of prioritizing the well-being of others and standing firm in our convictions, as taught in Philippians 2:3-4. By considering the greater good and the impact of our actions on others, we can make choices that honor God and reflect His love and character.
Frequently Asked Questions
Why did Uriah refuse to go home to his wife?
Uriah refused to go home to his wife because he felt it would be unfair to enjoy the comforts of home while his fellow soldiers, including his master Joab, were still in the field, as seen in 2 Samuel 11:11, and this reflects a sense of loyalty and solidarity with his comrades, similar to the spirit of 1 Samuel 30:24.
What does this verse reveal about Uriah's character?
This verse reveals that Uriah was a man of integrity and loyalty, who prioritized his duty and his comrades over his own personal desires, as also seen in his response in 2 Samuel 11:11, where he expresses his commitment to his fellow soldiers.
How does Uriah's decision relate to the broader context of 2 Samuel 11?
Uriah's decision not to go home is a pivotal moment in the chapter, as it sets in motion David's further sin, including his attempt to cover up his sin with Bathsheba, as seen in 2 Samuel 11:12-13, and ultimately leads to the confrontation with the prophet Nathan in 2 Samuel 12:1-14.
What can we learn from Uriah's actions in this verse?
We can learn the importance of loyalty, duty, and selflessness from Uriah's actions, as well as the value of prioritizing the well-being of others over our own desires, as taught in Philippians 2:3-4 and Romans 15:1-3.
Reflection Questions
- What are some ways I can demonstrate loyalty and commitment to my fellow believers, just like Uriah showed loyalty to his comrades?
- How can I prioritize the well-being of others over my own desires, and what are some practical steps I can take to do so?
- In what ways can I, like Uriah, stand firm in my convictions and resist the temptation to compromise my values, even when faced with pressure or temptation?
- What can I learn from Uriah's example about the importance of considering the greater good and the impact of my actions on others?
Gill's Exposition on 2 Samuel 11:9
But Uriah slept at the door of the king's house, with all the servants of his lord,.... The bodyguards, which were placed there to watch the palace in the night season; Uriah first fell into a
Jamieson-Fausset-Brown on 2 Samuel 11:9
But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house. But Uriah slept at the door of the king's house.
Matthew Poole's Commentary on 2 Samuel 11:9
With all the servants of his lord; with the king’ s guard. This he did, either upon some suspicion of the matter; see or by the secret direction of God’ s wise and irresistible providence, who would bring David’ s sin to light.
Trapp's Commentary on 2 Samuel 11:9
2 Samuel 11:9 But Uriah slept at the door of the king’ s house with all the servants of his lord, and went not down to his house.Ver. 9. But Uriah slept at the door, &c.] This was much; but it is like he smelt something: and God had a hand in it. And went not down to his house.] Though much urged thereunto by his fair but false wife, very likely. “ Lis est cum forma magna pudicitiae. ” And some think that there might be some discord betwixt Uriah and his wife before for her seeming levity, he feared she was sick of a pleurisy.
Ellicott's Commentary on 2 Samuel 11:9
(9) At the door of the king’s house.—Probably in the guard chamber at the entrance of the palace. (Comp. 1 Kings 14:27-28.) It is quite unnecessary to suppose that Uriah had any suspicion of what had been done. His conduct and language is simply that of a brave, frank, generous-hearted soldier.
Adam Clarke's Commentary on 2 Samuel 11:9
Verse 9. Slept at the door] That is, in one of the apartments or niches in the court of the king's house. But in Bengal servants and others generally sleep on the verandahs or porches in face of their master's house.
Cambridge Bible on 2 Samuel 11:9
9. Uriah slept at the door of the king’s house] Probably in the guard chamber in the outer court. Cp. 1 Kings 14:27-28.
Sermons on 2 Samuel 11:9
| Sermon | Description | |
|---|---|---|
|
(Through the Bible) Nehemiah & Esther by Zac Poonen | This sermon delves into the stories of Nehemiah and Esther, highlighting the contrast between those who are willing to sacrifice for God's work and those who seek comfort and compr |
|
The Man Who Knew Too Much by Gilbert K. Chesterton | Gilbert K. Chesterton preaches about the mysterious and elusive Prince Michael, known for his talent of appearing and disappearing at will, leading to a series of daring escapes an |
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Some Considerations Proposed to the City of London, &C. by Isaac Penington | Isaac Penington preaches a sermon urging the City of London and the nation of England to calm their spirits and wait for the Lord's plans, cautioning against rushing into ruin and |
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Wisdom and Grace; Or, Within and Without by H.J. Vine | H.J. Vine preaches about the importance of cultivating the friendship between wisdom and grace as believers, as they are both attributes of God. Believers are encouraged to walk wi |
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Matthew 2:12-15. the Heavenly Warnings. by Favell Lee Mortimer | Favell Lee Mortimer preaches about God's divine protection over His faithful servants, showcasing how God can thwart the plans of the wicked through dreams, prayers, and discernmen |
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The Fiery Furnace by Charles E. Cowman | Charles E. Cowman preaches about how God brings about His greatest victories out of apparent defeats. Despite the enemy seemingly triumphing for a little while, God ultimately upse |