2 Samuel 11:11

2 Samuel 11:11 in Multiple Translations

Berean Standard Bible BSB

Uriah answered, “The ark and Israel and Judah are dwelling in tents, and my master Joab and his soldiers are camped in the open field. How can I go to my house to eat and drink and sleep with my wife? As surely as you live, and as your soul lives, I will not do such a thing!”

King James Version KJV

And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.

American Standard Version ASV

And Uriah said unto David, The ark, and Israel, and Judah, abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open field; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.

Bible in Basic English BBE

And Uriah said to David, Israel and Judah with the ark are living in tents, and my lord Joab and the other servants of my lord are sleeping in the open field; and am I to go to my house and take food and drink, and go to bed with my wife? By the living Lord, and by the life of your soul, I will not do such a thing.

Free Bible Version FBV

Uriah answered, “The Ark and the armies of Israel and Judah are living in tents, and my master Joab and his men are camped out in the open. How can I go home and eat and drink and sleep with my wife? On my life I won't do such a thing!”

Geneva Bible 1599 GNV

Then Vriah answered Dauid, The Arke and Israel, and Iudah dwell in tents: and my lord Ioab and the seruants of my lord abide in the open fields: shall I then go into mine house to eate and drinke, and lie with my wife? by thy life, and by the life of thy soule, I will not do this thing.

Young's Literal Translation YLT

And Uriah saith unto David, 'The ark, and Israel, and Judah, are abiding in booths, and my lord Joab, and the servants of my lord, on the face of the field are encamping; and I — I go in unto my house to eat and to drink, and to lie with my wife! — thy life, and the life of thy soul — if I do this thing.'

World English Bible WEB

Uriah said to David, “The ark, Israel, and Judah, are staying in tents; and my lord Joab and the servants of my lord are encamped in the open field. Shall I then go into my house to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing!”

Noah Webster Bible WBS

And Uriah said to David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord are encamped in the open fields; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.

Douay-Rheims 1899 DRV

And Urias said to David: The ark of God and Israel and Juda dwell in tents, and my lord Joab and the servants of my lord abide upon the face of the earth: and shall I go into my house, to eat and to drink, and to sleep with my wife? By thy welfare and by the welfare of thy soul I will not do this thing.

Translation for Translators T4T

Uriah replied, “The soldiers of Judah and Israel are camping in the open fields, and even our commander Joab is sleeping in a tent, and the sacred chest is with them. ◄How could I/It would not be right for me to► go home, eat and drink, and sleep with my wife [RHQ]. I solemnly declare [IDM] that I will never do such a thing!”

Plain English Version PEV

He answered, “I can’t go back to my house. There are big mobs of our soldiers still over there, fighting the Ammon mob. The big boss soldier Joab, and the other boss soldiers, and all the other soldiers from Judah and from all of Israel, they are all camped out in the dry country. God’s special box is there too. I can’t go back to my house. I can’t go and eat meat and drink wine. I can’t go back and sleep with my wife. I’m telling you straight, with God listening, I can’t do that.”

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Berean Amplified Bible — 2 Samuel 11:11

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 11:11 Interlinear (Deep Study)

BIB

HEB וַ/יֹּ֨אמֶר אוּרִיָּ֜ה אֶל דָּוִ֗ד הָ֠/אָרוֹן וְ/יִשְׂרָאֵ֨ל וִֽ/יהוּדָ֜ה יֹשְׁבִ֣ים בַּ/סֻּכּ֗וֹת וַ/אדֹנִ֨/י יוֹאָ֜ב וְ/עַבְדֵ֤י אֲדֹנִ֨/י עַל פְּנֵ֤י הַ/שָּׂדֶה֙ חֹנִ֔ים וַ/אֲנִ֞י אָב֧וֹא אֶל בֵּיתִ֛/י לֶ/אֱכֹ֥ל וְ/לִ/שְׁתּ֖וֹת וְ/לִ/שְׁכַּ֣ב עִם אִשְׁתִּ֑/י חַיֶּ֨/ךָ֙ וְ/חֵ֣י נַפְשֶׁ֔/ךָ אִֽם אֶעֱשֶׂ֖ה אֶת הַ/דָּבָ֥ר הַ/זֶּֽה

וַ/יֹּ֨אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

אוּרִיָּ֜ה ʼÛwrîyâh H223 Uriah N-proper

אֶל ʼêl H413 to(wards) Prep

דָּוִ֗ד Dâvid H1732 David N-proper

הָ֠/אָרוֹן ʼârôwn H727 ark Art | N-cs

וְ/יִשְׂרָאֵ֨ל Yisrâʼêl H3478 Israel Conj | N-proper

וִֽ/יהוּדָ֜ה Yᵉhûwdâh H3063 Judah Conj | N-proper

יֹשְׁבִ֣ים yâshab H3427 to dwell V-Qal

בַּ/סֻּכּ֗וֹת çukkâh H5521 booth Prep | N-fp

וַ/אדֹנִ֨/י ʼâdôwn H113 lord Conj | N-ms | Suff

יוֹאָ֜ב Yôwʼâb H3097 Joab N-proper

וְ/עַבְדֵ֤י ʻebed H5650 servant/slave Conj | N-mp

אֲדֹנִ֨/י ʼâdôwn H113 lord N-ms | Suff

עַל ʻal H5921 upon Prep

פְּנֵ֤י pânîym H6440 face N-cp

הַ/שָּׂדֶה֙ sâdeh H7704 field Art | N-ms

חֹנִ֔ים chânâh H2583 to camp V-Qal

וַ/אֲנִ֞י ʼănîy H589 I Conj | Pron

אָב֧וֹא bôwʼ H935 Lebo V-Qal-Imperf-1cs

אֶל ʼêl H413 to(wards) Prep

בֵּיתִ֛/י bayith H1004 place N-ms | Suff

לֶ/אֱכֹ֥ל ʼâkal H398 to eat Prep | V-Qal-Inf-a

וְ/לִ/שְׁתּ֖וֹת shâthâh H8354 to drink Conj | Prep | V-Qal-Inf-a

וְ/לִ/שְׁכַּ֣ב shâkab H7901 to lie down Conj | Prep | V-Qal-Inf-a

עִם ʻim H5973 with Prep

אִשְׁתִּ֑/י ʼishshâh H802 woman N-fs | Suff

חַיֶּ֨/ךָ֙ chay H2416 alive N-cp | Suff

וְ/חֵ֣י chay H2416 alive Conj | N-cs

נַפְשֶׁ֔/ךָ nephesh H5315 soul N-cs | Suff

אִֽם ʼim H518 if Conj

אֶעֱשֶׂ֖ה ʻâsâh H6213 to make V-Qal-Imperf-1cs

אֶת ʼêth H853 Obj. DirObjM

הַ/דָּבָ֥ר dâbâr H1697 Chronicles Art | N-ms

הַ/זֶּֽה zeh H2088 this Art | Pron

Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 11:11

וַ/יֹּ֨אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אוּרִיָּ֜ה ʼÛwrîyâh H223 "Uriah" N-proper

Uriah was a prophet who lived during the time of King Jehoiakim, as mentioned in Jeremiah 26:20-23. His name means 'God is my light' and he was slain for speaking God's word. Several other Israelites shared this name, including a Hittite warrior in David's army.

Definition: A man living at the time of Exile and Return, only mentioned at Neh.8.4 § Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)" a prophet slain by Jehoiakim

Usage: Occurs in 33 OT verses. KJV: Uriah, Urijah. See also: 2 Samuel 11:3; 2 Samuel 12:10; Isaiah 8:2.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

דָּוִ֗ד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

הָ֠/אָרוֹן ʼârôwn H727 "ark" Art | N-cs

The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.

Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin

Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.

וְ/יִשְׂרָאֵ֨ל Yisrâʼêl H3478 "Israel" Conj | N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

וִֽ/יהוּדָ֜ה Yᵉhûwdâh H3063 "Judah" Conj | N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

יֹשְׁבִ֣ים yâshab H3427 "to dwell" V-Qal

This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.

Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.

בַּ/סֻּכּ֗וֹת çukkâh H5521 "booth" Prep | N-fp

This word describes a small, temporary shelter or booth. It is used to describe a thicket or covert, as seen in the KJV translations. In the Bible, it is used to describe the tabernacles or tents of the Israelites.

Definition: 1) thicket, covert, booth 1a) thicket 1b) booth (rude or temporary shelter)

Usage: Occurs in 29 OT verses. KJV: booth, cottage, covert, pavilion, tabernacle, tent. See also: Genesis 33:17; Nehemiah 8:15; Psalms 18:12.

וַ/אדֹנִ֨/י ʼâdôwn H113 "lord" Conj | N-ms | Suff

The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.

Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)

Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.

יוֹאָ֜ב Yôwʼâb H3097 "Joab" N-proper

Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.

Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family

Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.

וְ/עַבְדֵ֤י ʻebed H5650 "servant/slave" Conj | N-mp

This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.

Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.

אֲדֹנִ֨/י ʼâdôwn H113 "lord" N-ms | Suff

Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

פְּנֵ֤י pânîym H6440 "face" N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

הַ/שָּׂדֶה֙ sâdeh H7704 "field" Art | N-ms

A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.

Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)

Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.

חֹנִ֔ים chânâh H2583 "to camp" V-Qal

This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.

Definition: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp

Usage: Occurs in 135 OT verses. KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. See also: Genesis 26:17; Numbers 33:33; Psalms 27:3.

וַ/אֲנִ֞י ʼănîy H589 "I" Conj | Pron

This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.

Definition: I (first pers. sing. -usually used for emphasis)

Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.

אָב֧וֹא bôwʼ H935 "Lebo" V-Qal-Imperf-1cs

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

אֶל ʼêl H413 "to(wards)" Prep

בֵּיתִ֛/י bayith H1004 "place" N-ms | Suff

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

לֶ/אֱכֹ֥ל ʼâkal H398 "to eat" Prep | V-Qal-Inf-a

This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.

Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.

וְ/לִ/שְׁתּ֖וֹת shâthâh H8354 "to drink" Conj | Prep | V-Qal-Inf-a

In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.

Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)

Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.

וְ/לִ/שְׁכַּ֣ב shâkab H7901 "to lie down" Conj | Prep | V-Qal-Inf-a

To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.

Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid

Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.

עִם ʻim H5973 "with" Prep

This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

אִשְׁתִּ֑/י ʼishshâh H802 "woman" N-fs | Suff

The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.

Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)

Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.

חַיֶּ֨/ךָ֙ chay H2416 "alive" N-cp | Suff

In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.

Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)

Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.

וְ/חֵ֣י chay H2416 "alive" Conj | N-cs

In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.

נַפְשֶׁ֔/ךָ nephesh H5315 "soul" N-cs | Suff

The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.

Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain

Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.

אִֽם ʼim H518 "if" Conj

This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.

Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.

אֶעֱשֶׂ֖ה ʻâsâh H6213 "to make" V-Qal-Imperf-1cs

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/דָּבָ֥ר dâbâr H1697 "Chronicles" Art | N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

הַ/זֶּֽה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

Study Notes — 2 Samuel 11:11

Show Verse Quote Highlights

Context
Cross References
2 Samuel 11:11 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Samuel 11:11
Jamieson-Fausset-Brown on 2 Samuel 11:11
Matthew Poole's Commentary on 2 Samuel 11:11
Trapp's Commentary on 2 Samuel 11:11
Ellicott's Commentary on 2 Samuel 11:11
Adam Clarke's Commentary on 2 Samuel 11:11
Cambridge Bible on 2 Samuel 11:11
Barnes' Notes on 2 Samuel 11:11
Whedon's Commentary on 2 Samuel 11:11
Sermons on 2 Samuel 11:11

Context — David and Bathsheba

9But Uriah slept at the door of the palace with all his master’s servants; he did not go down to his house. 10And David was told, “Uriah did not go home.” “Haven’t you just arrived from a journey?” David asked Uriah. “Why didn’t you go home?”

11Uriah answered, “The ark and Israel and Judah are dwelling in tents, and my master Joab and his soldiers are camped in the open field. How can I go to my house to eat and drink and sleep with my wife? As surely as you live, and as your soul lives, I will not do such a thing!”

12“Stay here one more day,” David said to Uriah, “and tomorrow I will send you back.” So Uriah stayed in Jerusalem that day and the next. 13Then David invited Uriah to eat and drink with him, and he got Uriah drunk. And in the evening Uriah went out to lie down on his cot with his master’s servants, but he did not go home.

Cross References

	Reference	Text (BSB)
1	2 Samuel 7:2	he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”
2	2 Samuel 20:6	And David said to Abishai, “Now Sheba the son of Bichri will do us more harm than Absalom. Take your lord’s servants and pursue him, or he will find fortified cities and elude us. ”
3	2 Samuel 7:6	For I have not dwelt in a house from the day I brought the Israelites up out of Egypt until this day, but I have moved about with a tent as My dwelling.
4	1 Samuel 1:26	“Please, my lord,” said Hannah, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
5	1 Corinthians 9:25–27	Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable. Therefore I do not run aimlessly; I do not fight like I am beating the air. No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
6	Isaiah 22:12–14	On that day the Lord GOD of Hosts called for weeping and wailing, for shaven heads and the wearing of sackcloth. But look, there is joy and gladness, butchering of cattle and slaughtering of sheep, eating of meat and drinking of wine: “Let us eat and drink, for tomorrow we die!” The LORD of Hosts has revealed in my hearing: “Until your dying day, this sin of yours will never be atoned for,” says the Lord GOD of Hosts.
7	1 Samuel 4:4	So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD of Hosts, who sits enthroned between the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
8	1 Samuel 14:18	Then Saul said to Ahijah, “Bring the ark of God.” (For at that time it was with the Israelites.)
9	Matthew 10:24–25	A disciple is not above his teacher, nor a servant above his master. It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
10	2 Samuel 14:19	So the king asked, “Is the hand of Joab behind all this?” The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything that my lord the king says. Yes, your servant Joab is the one who gave me orders; he told your maidservant exactly what to say.

2 Samuel 11:11 Summary

In 2 Samuel 11:11, Uriah shows us what it means to put the needs of others before our own desires. He refuses to enjoy the comforts of home while his fellow soldiers are still in the field, demonstrating a selfless character. This is similar to the teachings of Jesus in Matthew 20:26-28, where He says that true greatness comes from serving others. Uriah's actions are a great example for us to follow, as we seek to live a life of integrity and loyalty to God and to those around us, just as it is written in Proverbs 10:9 that the one who walks in integrity will be delivered.

Frequently Asked Questions

What was Uriah's response to David's question about not going home?

Uriah answered that he couldn't enjoy the comforts of home while his fellow soldiers, including his master Joab, were still in the field, as seen in 2 Samuel 11:11, and this response shows his commitment to his duty and his fellow soldiers, much like the devotion of Jonathan to David in 1 Samuel 18:3.

Why did Uriah feel he couldn't sleep with his wife?

Uriah felt that it wouldn't be right to enjoy the comforts of home, including his wife, when his fellow soldiers were still camped in the open field, showing a sense of solidarity and loyalty to them, similar to the principles of shared hardship and loyalty found in Acts 2:44-45.

What does Uriah's response reveal about his character?

Uriah's response shows that he was a man of integrity and principle, who put the needs of others, in this case his fellow soldiers, before his own desires, demonstrating a selfless character reminiscent of the teachings of Jesus in Matthew 20:26-28.

How does Uriah's actions compare to David's in this situation?

Uriah's actions and response stand in stark contrast to David's, who was trying to cover up his own sin with Bathsheba, as seen in the surrounding verses, highlighting the difference between a life of integrity and one of deception, as warned against in Proverbs 10:9.

Reflection Questions

What are some areas in my life where I am prioritizing my own desires over the needs of others, and how can I shift my focus to be more like Uriah?
In what ways can I demonstrate solidarity and loyalty to my fellow believers, just as Uriah did with his fellow soldiers?
How can I cultivate a sense of integrity and principle in my own life, so that I am not swayed by my own desires, but instead seek to do what is right in God's eyes?
What are some ways that I can practically apply the principles of selflessness and loyalty, as demonstrated by Uriah, in my relationships and daily life?

Gill's Exposition on 2 Samuel 11:11

And Uriah said unto David,.... As an apology for this conduct: the ark, and Israel and Judah, abide in tents; meaning not the people of Israel and Judah in the land of Canaan; for they did not now

Jamieson-Fausset-Brown on 2 Samuel 11:11

And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and

Matthew Poole's Commentary on 2 Samuel 11:11

The ark, it seems, was now carried with them for their encouragement and direction, as was usual: see . In the open fields, to wit, in tents which are in the fields. And to lie with my wife: he might possibly add these words, to insinuate his apprehension of the king’ s design, and to awaken his conscience to the consideration of his sin, and of the injury which he had done him. His meaning is, Now when God’ s people are in a doubtful and dangerous condition, it becomes me to sympathize with them, and to abstain even from lawful delights. Whereby he might possibly intimate how unworthy it was for David in such a season to indulge himself in sinful and injurious pleasures. But David’ s ear was now deaf, his heart being hardened through the deceitfulness of sin.

Trapp's Commentary on 2 Samuel 11:11

2 Samuel 11:11 And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? [as] thou livest, and [as] thy soul liveth, I will not do this thing.Ver. 11. And Uriah said unto David.] Vir robustior spiritu quam corpore Urias: Uriah was a man all over, having a golden soul in an iron body. His name signifieth the fire of God; and surely the fire of zeal was kindled by God’ s Spirit upon the hearth of his heart, which made him thus resolute to abridge himself even of lawful delights, in a time of common calamity. See the like in Nehemiah, Daniel and his fellows, those good captives. And that any Baruch at such a time seeketh great things for himself, and is not even sick at heart for the breaches of Joseph, father Latimer’ s reason holdeth good; Deest ignis; there wanteth that flame of God, Uriah’ s public spirit. Common dangers or calamities should, like the rapt motion, carry our hearts contrary to the ways of our own private occasions. And my lord Joab.] Josephus saith that Uriah was Joab’ s armourbearer. See here how he fortifieth his resolutions against evil with strongest reasons: we had need to do so daily, looking well to our hearts, as the Dutchmen do to their banks, which if they should not, the sea would soon make a breach upon them. Hereby we shall become "steadfast and unmovable, always abounding in the work of the Lord." But what a dead lethargy had sin and Satan cast good David into, that hearing all this from Uriah, he yet repented not of his unlawful pleasures, taken at such an unfitting time! How can any presume of not sinning, saith a reverend man, or despair for sin, when we find David thus fallen, risen? Dr Hall.

Ellicott's Commentary on 2 Samuel 11:11

(11) The ark, and Israel, and Judah.—notwithstanding the experience of the capture of the Ark by the Philistines in the days of Eli (1 Samuel 4:11), it seems to have been still customary to carry it out in war as a symbol of God’s presence and pledge of His favour. (Comp. 1 Samuel 14:18.) The separate mention of Israel and Judah gives no indication of a late date for this book, since these two parts of the nation had already been separated, and even hostile to each other in the early years of David’s reign. This noble answer of Uriah should have stung David to the quick, but his conscience was so deadened by his sin that the only effect was to lead him to yet baser means of concealment.

Adam Clarke's Commentary on 2 Samuel 11:11

Verse 11. The ark, and Israel - abide in tents] It appears therefore that they had taken the ark with them to battle. This was the answer of a brave, generous and disinterested man. I will not indulge myself while all my fellow soldiers are exposed to hardships, and even the ark of the Lord in danger. Had Uriah no suspicion of what had been done in his absence?

Cambridge Bible on 2 Samuel 11:11

11. The ark] These wars were “the wars of Jehovah” (see note on ch. 2 Samuel 10:12), and the Ark had been taken along with the army as the symbol of His presence and favour. Cp. Joshua 6:6; 1 Samuel 4:3; 1 Samuel 14:18 (but see note there); 2 Samuel 15:24. Israel, and Judah] The description of the nation as “Israel and Judah” marks the tendency to isolation on the part of Judah, which had been confirmed by the separation in the early part of David’s reign, and prepared the way for the permanent division of the kingdoms. See note on 1 Samuel 11:8, and Introd. ch. I. § 5 (d), p. 13. tents] Properly, booths, rough shelters or huts extemporised out of the boughs of trees. as thou livest, and as thy soul liveth] This form of oath does not occur elsewhere. We usually have either “as the Lord liveth” (ch. 2 Samuel 4:9), or “as thy soul liveth” (ch. 2 Samuel 14:19), or the two combined (1 Samuel 20:3). Possibly “as thou livest” is a textual error for “as the Lord liveth.” The Sept. reads How? as thy soul liveth, &c.

Barnes' Notes on 2 Samuel 11:11

The ark - Perhaps there was a double purpose in taking the ark; one, to excite to the utmost the enthusiasm of the people for its defense and against the Ammonites; the other, to have the means at

Whedon's Commentary on 2 Samuel 11:11

11. The ark, and Israel, and Judah, abide in tents — That is, the houses like those occupied by David and Uriah, and other chief men, were comparatively few; most of the families of Israel yet dwelt

Sermons on 2 Samuel 11:11

	Sermon	Description
	Through the Bible - 2 Samuel by Zac Poonen	In this sermon, the preacher emphasizes the importance of not grabbing or taking things for ourselves, but instead waiting for God's timing and provision. He uses the example of Ja
	(The Path of the Ark #5) Touching Christ Through Revelation by Ed Miller	In this sermon, the speaker discusses the journey of the Ark of the Covenant and its significance in the spiritual progress of the Israelites. The Ark moves from one territory to a
	Crowns - Part 1 by Ken Baird	In this sermon, the speaker discusses the concept of the Five Crowns mentioned in the Bible. They have already covered the incorruptible crown and the soul winner's crown in previo
	Lest I Should Be a Castaway by Keith Daniel	This sermon emphasizes the importance of surrendering to God and the need for protection against spiritual attacks. It warns against distractions and diversions that can lead to a
	Holiness and the Sanctification of the Body by Samuel Logan Brengle	Samuel Logan Brengle emphasizes the profound truth that our bodies are temples of the Holy Spirit, urging believers to sanctify their entire being—body, soul, and spirit—for God's
	Are All Believers Overcomers? by J. Sidlow Baxter	J. Sidlow Baxter preaches about the promise of reigning with Christ on His Messianic throne during His millennial reign, where evil will be subjugated, righteousness and peace will
	Christianity and the Real Warfare by Catherine Booth	Catherine Booth preaches about the characteristics of Christ's soldiers in spiritual warfare. She emphasizes the importance of love for the King and His interests as the driving fo