2 Kings 8:5

2 Kings 8:5 in Multiple Translations

Berean Standard Bible BSB

And Gehazi was telling the king how Elisha had brought the dead back to life. Just then the woman whose son Elisha had revived came to appeal to the king for her house and her land. So Gehazi said, “My lord the king, this is the woman, and this is the son Elisha restored to life.”

King James Version KJV

And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

American Standard Version ASV

And it came to pass, as he was telling the king how he had restored to life him that was dead, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

Bible in Basic English BBE

And while he was giving the king the story of how Elisha had given life to the dead, the woman whose son had come back to life came to the king with a request for her house and her land. And Gehazi said, My lord king, this is the woman and this is her son, whose life Elisha gave back to him.

Free Bible Version FBV

It so happened that right then Gehazi was telling the king the story of how Elisha had brought the dead boy back to life when his mother arrived to make her appeal to the king for the return of her house and lands. “My lord the king,” Gehazi called out, “this is the woman, and this is her son that Elisha brought back to life.”

Geneva Bible 1599 GNV

And as he told the King, howe he had restored one dead to life, behold, the woman, whose sonne he had raised to life, called vpon the King for her house and for her land. Then Gehazi sayd, My lorde, O King, this is the woman, and this is her sonne, whom Elisha restored to life.

Young's Literal Translation YLT

And it cometh to pass, he is recounting to the king how he had revived the dead, and lo, the woman whose son he had revived is crying unto the king, for her house and for her field, and Gehazi saith, 'My lord, O king, this [is] the woman, and this her son, whom Elisha revived.'

World English Bible WEB

As he was telling the king how he had restored to life him who was dead, behold, the woman whose son he had restored to life begged the king for her house and for her land. Gehazi said, “My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.”

Noah Webster Bible WBS

And it came to pass, as he was telling the king how he had restored a dead body to life, that behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

Douay-Rheims 1899 DRV

And when he was telling the king how he had raised one dead to life, the woman appeared, whose son he had restored to life, crying to the king for her house, and her lands. And Giezi said: My lord O king, this is the woman, and this is her son, whom Eliseus raised to life.

Translation for Translators T4T

While Gehazi was telling the king that Elisha had caused the son of a woman from Shunem to become alive again, that woman came in and requested the king to enable her to get her house and land back again. Gehazi exclaimed, “Your Majesty, this is the woman whose son Elisha caused to become alive again!”

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Berean Amplified Bible — 2 Kings 8:5

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 8:5 Interlinear (Deep Study)

BIB

HEB וַ֠/יְהִי ה֥וּא מְסַפֵּ֣ר לַ/מֶּלֶךְ֮ אֵ֣ת אֲשֶׁר הֶחֱיָ֣ה אֶת הַ/מֵּת֒ וְ/הִנֵּ֨ה הָ/אִשָּׁ֜ה אֲשֶׁר הֶחֱיָ֤ה אֶת בְּנָ/הּ֙ צֹעֶ֣קֶת אֶל הַ/מֶּ֔לֶךְ עַל בֵּיתָ֖/הּ וְ/עַל שָׂדָ֑/הּ וַ/יֹּ֤אמֶר גֵּֽחֲזִי֙ אֲדֹנִ֣/י הַ/מֶּ֔לֶךְ זֹ֚את הָֽ/אִשָּׁ֔ה וְ/זֶה בְּנָ֖/הּ אֲשֶׁר הֶחֱיָ֥ה אֱלִישָֽׁע

וַ֠/יְהִי hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms

ה֥וּא hûwʼ H1931 he/she/it Pron

מְסַפֵּ֣ר çâphar H5608 to recount V-Piel

לַ/מֶּלֶךְ֮ melek H4428 King's Prep | N-ms

אֵ֣ת ʼêth H853 Obj. DirObjM

אֲשֶׁר ʼăsher H834 which Rel

הֶחֱיָ֣ה châyâh H2421 to live V-Hiphil-Perf-3ms

אֶת ʼêth H853 Obj. DirObjM

הַ/מֵּת֒ mûwth H4191 to die Art | V-Qal

וְ/הִנֵּ֨ה hinnêh H2009 behold Conj | Part

הָ/אִשָּׁ֜ה ʼishshâh H802 woman Art | N-fs

אֲשֶׁר ʼăsher H834 which Rel

הֶחֱיָ֤ה châyâh H2421 to live V-Hiphil-Perf-3ms

אֶת ʼêth H853 Obj. DirObjM

בְּנָ/הּ֙ bên H1121 son N-ms | Suff

צֹעֶ֣קֶת tsâʻaq H6817 to cry V-Qal

אֶל ʼêl H413 to(wards) Prep

הַ/מֶּ֔לֶךְ melek H4428 King's Art | N-ms

עַל ʻal H5921 upon Prep

בֵּיתָ֖/הּ bayith H1004 place N-ms | Suff

וְ/עַל ʻal H5921 upon Conj | Prep

שָׂדָ֑/הּ sâdeh H7704 field N-ms | Suff

וַ/יֹּ֤אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

גֵּֽחֲזִי֙ Gêychăzîy H1522 Gehazi N-proper

אֲדֹנִ֣/י ʼâdôwn H113 lord N-ms | Suff

הַ/מֶּ֔לֶךְ melek H4428 King's Art | N-ms

זֹ֚את zôʼth H2063 this Pron

הָֽ/אִשָּׁ֔ה ʼishshâh H802 woman Art | N-fs

וְ/זֶה zeh H2088 this Conj | Pron

בְּנָ֖/הּ bên H1121 son N-ms | Suff

אֲשֶׁר ʼăsher H834 which Rel

הֶחֱיָ֥ה châyâh H2421 to live V-Hiphil-Perf-3ms

אֱלִישָֽׁע ʼĔlîyshâʻ H477 Elisha N-proper

Hebrew Word Study

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Hebrew Word Reference — 2 Kings 8:5

וַ֠/יְהִי hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

ה֥וּא hûwʼ H1931 "he/she/it" Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

מְסַפֵּ֣ר çâphar H5608 "to recount" V-Piel

This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.

Definition: v 1) to count, recount, relate 1a) (Qal) 1a1) to count (things) 1a2) to number, take account of, reckon 1b) (Niphal) to be counted, be numbered 1c) (Piel) to recount, rehearse, declare 1c1) to recount (something), rehearse 1c2) to talk 1c3) to count exactly or accurately 1d) (Pual) to be recounted, be rehearsed, be related

Usage: Occurs in 154 OT verses. KJV: commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer. See also: Genesis 15:5; Esther 8:9; Psalms 2:7.

לַ/מֶּלֶךְ֮ melek H4428 "King's" Prep | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

אֵ֣ת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

הֶחֱיָ֣ה châyâh H2421 "to live" V-Hiphil-Perf-3ms

To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.

Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life

Usage: Occurs in 239 OT verses. KJV: keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. See also: Genesis 5:3; 2 Samuel 16:16; Psalms 22:27.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/מֵּת֒ mûwth H4191 "to die" Art | V-Qal

In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.

Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely

Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.

וְ/הִנֵּ֨ה hinnêh H2009 "behold" Conj | Part

This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.

Definition: behold, lo, see, if

Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.

הָ/אִשָּׁ֜ה ʼishshâh H802 "woman" Art | N-fs

The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.

Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)

Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

הֶחֱיָ֤ה châyâh H2421 "to live" V-Hiphil-Perf-3ms

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בְּנָ/הּ֙ bên H1121 "son" N-ms | Suff

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

צֹעֶ֣קֶת tsâʻaq H6817 "to cry" V-Qal

To cry or cry out is the meaning of this verb, often used to express distress or need, as seen in the Psalms where people cry out to God for help.

Definition: 1) to cry, cry out, call, cry for help 1a) (Qal) 1a1) to cry, cry out (for help) 1a2) to cry, cry out (in distress or need) 1a3) to make outcry, clamour 1b) (Niphal) to be summoned 1c) (Piel) to cry aloud (in grief) 1d) (Hiphil) to call together

Usage: Occurs in 53 OT verses. KJV: [idiom] at all, call together, cry (out), gather (selves) (together). See also: Genesis 4:10; 1 Samuel 13:4; Psalms 34:18.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

הַ/מֶּ֔לֶךְ melek H4428 "King's" Art | N-ms

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

בֵּיתָ֖/הּ bayith H1004 "place" N-ms | Suff

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

וְ/עַל ʻal H5921 "upon" Conj | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

שָׂדָ֑/הּ sâdeh H7704 "field" N-ms | Suff

A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.

Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)

Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.

וַ/יֹּ֤אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

גֵּֽחֲזִי֙ Gêychăzîy H1522 "Gehazi" N-proper

Gehazi was Elisha's servant, first mentioned in 2 Kings 4:12, with a name meaning 'valley of vision'.

Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.4.12 § Gehazi = "valley of vision" the servant of Elisha

Usage: Occurs in 12 OT verses. KJV: Gehazi. See also: 2 Kings 4:12; 2 Kings 4:36; 2 Kings 8:5.

אֲדֹנִ֣/י ʼâdôwn H113 "lord" N-ms | Suff

The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.

Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)

Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.

הַ/מֶּ֔לֶךְ melek H4428 "King's" Art | N-ms

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

זֹ֚את zôʼth H2063 "this" Pron

This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.

Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.

הָֽ/אִשָּׁ֔ה ʼishshâh H802 "woman" Art | N-fs

The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.

Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)

וְ/זֶה zeh H2088 "this" Conj | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

בְּנָ֖/הּ bên H1121 "son" N-ms | Suff

Definition: : child/son

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

הֶחֱיָ֥ה châyâh H2421 "to live" V-Hiphil-Perf-3ms

אֱלִישָֽׁע ʼĔlîyshâʻ H477 "Elisha" N-proper

Elisha was a famous prophet in the Bible who lived during the time of the divided kingdom. His name means God is salvation, and he is first mentioned in 1 Kings 19:16. Elisha succeeded Elijah as a great prophet.

Definition: A prophet living at the time of Divided Monarchy, first mentioned at 1Ki.19.16; son of: Shaphat (H8202H) Also named: Elissaios (Ἐλισσαῖος "Elisha" G1666) § Elisha = "God is salvation" the great prophet who succeeded Elijah

Usage: Occurs in 52 OT verses. KJV: Elisha. See also: 1 Kings 19:16; 2 Kings 5:20; 2 Kings 13:21.

Study Notes — 2 Kings 8:5

Show Verse Quote Highlights

Context
Cross References
2 Kings 8:5 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Kings 8:5
Jamieson-Fausset-Brown on 2 Kings 8:5
Matthew Poole's Commentary on 2 Kings 8:5
Trapp's Commentary on 2 Kings 8:5
Ellicott's Commentary on 2 Kings 8:5
Adam Clarke's Commentary on 2 Kings 8:5
Cambridge Bible on 2 Kings 8:5
Sermons on 2 Kings 8:5

Context — The Shunammite’s Land Restored

3At the end of seven years, when the woman returned from the land of the Philistines, she went to the king to appeal for her house and her land. 4Now the king had been speaking to Gehazi, the servant of the man of God, saying, “Please relate to me all the great things Elisha has done.”

5And Gehazi was telling the king how Elisha had brought the dead back to life. Just then the woman whose son Elisha had revived came to appeal to the king for her house and her land. So Gehazi said, “My lord the king, this is the woman, and this is the son Elisha restored to life.”

6When the king asked the woman, she confirmed it. So the king appointed for her an officer, saying, “Restore all that was hers, along with all the proceeds of the field from the day that she left the country until now.” 7Then Elisha came to Damascus while Ben-hadad king of Aram was sick, and the king was told, “The man of God has come here.”

Cross References

	Reference	Text (BSB)
1	2 Kings 4:35	Elisha turned away and paced back and forth across the room. Then he got on the bed and stretched himself out over the boy again, and the boy sneezed seven times and opened his eyes.
2	Matthew 10:29–30	Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. And even the very hairs of your head are all numbered.
3	2 Kings 6:26	As the king of Israel was passing by on the wall, a woman cried out to him, “Help me, my lord the king!”
4	Acts 8:27–40	So he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship, and on his return was sitting in his chariot reading Isaiah the prophet. The Spirit said to Philip, “Go over to that chariot and stay by it.” So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. “How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him. The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth. In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.” “Tell me,” said the eunuch, “who is the prophet talking about, himself or someone else?” Then Philip began with this very Scripture and told him the good news about Jesus. As they traveled along the road and came to some water, the eunuch said, “Look, here is water! What is there to prevent me from being baptized?” And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, but went on his way rejoicing. But Philip appeared at Azotus and traveled through that region, preaching the gospel in all the towns until he came to Caesarea.
5	Esther 5:14	His wife Zeresh and all his friends told him, “Have them build a gallows fifty cubits high, and ask the king in the morning to have Mordecai hanged on it. Then go to the banquet with the king and enjoy yourself.” The advice pleased Haman, and he had the gallows constructed.
6	Proverbs 16:9	A man’s heart plans his course, but the LORD determines his steps.
7	1 Samuel 26:17	Then Saul recognized David’s voice and asked, “Is that your voice, David my son?” “It is my voice, my lord and king,” David said.
8	Ecclesiastes 9:11	I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor the favor to the skillful. For time and chance happen to all.
9	Ruth 2:3	So Ruth departed and went out into the field and gleaned after the harvesters. And she happened to come to the part of the field belonging to Boaz, who was from the clan of Elimelech.
10	Psalms 145:1	I will exalt You, my God and King; I will bless Your name forever and ever.

2 Kings 8:5 Summary

This verse tells us about a woman whose son was brought back to life by Elisha, and how she came to the king to ask for her house and land back. Gehazi, Elisha's servant, was telling the king about Elisha's miracles, and he recognized the woman and her son, which led to the king restoring her property (as seen in 2 Kings 8:6). This shows us that God cares about justice and provision, especially for those who are poor and vulnerable (like the widow in 2 Kings 4:1-7). It also reminds us to trust in God's power and provision, just like the woman did, and to share our own stories of God's goodness with others, as encouraged in Psalm 107:2.

Frequently Asked Questions

What is the significance of Gehazi telling the king about Elisha's miracles?

Gehazi was sharing the amazing works of Elisha with the king, which ultimately led to the woman and her son being recognized and restored, as seen in 2 Kings 8:5, illustrating the importance of sharing testimonies of God's power, as encouraged in Psalm 107:2.

Why did the woman come to appeal to the king for her house and land?

The woman had been away in the land of the Philistines for seven years, as mentioned in 2 Kings 8:3, and upon her return, she sought to regain her property, demonstrating her trust in the king's justice and provision, much like the widow in 2 Kings 4:1-7.

What role did Gehazi play in the woman's restoration?

Gehazi served as a witness and advocate for the woman, identifying her and her son to the king, which led to the king's decision to restore her property, highlighting the value of faithful servants and witnesses, as seen in Matthew 25:23.

How does this verse relate to God's care for the poor and vulnerable?

This verse shows God's heart for the poor and vulnerable, as the king takes action to restore the woman's property, demonstrating God's desire for justice and provision, as expressed in Deuteronomy 10:18 and Isaiah 1:17.

Reflection Questions

What are some ways I can share testimonies of God's power and provision in my own life, just like Gehazi did with the king?
How can I, like the woman, trust in God's provision and justice, even in difficult circumstances?
What does this verse teach me about the importance of faithful servants and witnesses in the lives of others?
How can I demonstrate God's heart for the poor and vulnerable in my own community, as seen in this verse?

Gill's Exposition on 2 Kings 8:5

And it came to pass, as he was telling the king how he had restored a dead body to life,.... Which was the Shunammite's son: that, behold, the woman whose son he had restored to life cried to the

Jamieson-Fausset-Brown on 2 Kings 8:5

And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land.

Matthew Poole's Commentary on 2 Kings 8:5

The woman was by God’ s wonderful and gracious providence brought thither in the most advantageous season.

Trapp's Commentary on 2 Kings 8:5

2 Kings 8:5 And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this [is] the woman, and this [is] her son, whom Elisha restored to life.Ver. 5. And it came to pass, as he was telling the king.] This telling the king the praises of his severe master so truly, is some argument that he had now repented of that dearly bought lie he once told to Elisha. God maketh our very sins subservient to our salvation; and the horrible sting of Satan to be like a pearl pin to pin upon us the long white robe of Christ, and to dress us with the garment of gladness, as one speaketh.

Ellicott's Commentary on 2 Kings 8:5

(5) A dead body.—The dead. Cried.—Was crying. Literally, the Hebrew runs, And it came to pass, he (emphatic) was telling . . . and behold the woman was crying, &c. The woman came in, and began her prayer to the king, while he was talking with Gehazi about her and her son. This is her son.—Who was now grown up, and came as his mother’s escort.

Adam Clarke's Commentary on 2 Kings 8:5

Verse 5. This is the woman, and this is her son, whom Elisha restored to life.] This was a very providential occurrence in behalf of the Shunammite. The relation given by Gehazi was now corroborated by the woman herself; the king was duly affected, and gave immediate orders for the restoration of her land.

Cambridge Bible on 2 Kings 8:5

5. had restored a dead body to life] R.V. to life him that was dead. This would be among the greatest of the great works of Elisha, and Jehoram’s interest would consequently be at its height.

Sermons on 2 Kings 8:5

	Sermon	Description
	2000 Advent Week 1 - Joseph of Arimathea by John Piper	In this sermon transcript, the speaker reflects on the lack of courage and faith among the people of Jerusalem, particularly those who had been with Jesus. The focus then shifts to
	God Uses Pain - Part 1 by William Fitch	In this sermon, the preacher focuses on the theme of God's presence and care in the midst of pain and suffering. He emphasizes that God does not promise exemption from pain, but ra
	God Cares for the Sparrow by Vance Havner	In this sermon, the speaker reflects on the mysteries of life and the greatness of God. He shares a personal experience at a seminary and emphasizes the importance of faith in time
	The Omnipotent Lord by William MacDonald	In this sermon, the speaker emphasizes the power and omnipotence of God. He highlights how God provides for all creatures and guides and overrules in the world. The speaker also di
	(Genesis) 4 - Man and the Cultural Mandate by S. Lewis Johnson	In this sermon, the speaker emphasizes the importance of not being afraid of those who interpret the word of God differently. He encourages listeners to study the Bible diligently,
	The Supremacy of Christ in an Age of Terror by John Piper	In this sermon, the speaker emphasizes that the reason for the existence of a troubled and terrorized world is not because God is not in control. The Bible clearly states that God
	Abraham Friend of God - Another Blunder by J. Glyn Owen	In this sermon, the preacher discusses the destructive power of envy and its impact on relationships. The story of Hagar, Abram, and Serai is used as an example of how envy can lea