2 Kings 4:23
2 Kings 4:23 in Multiple Translations
“Why would you go to him today?” he replied. “It is not a New Moon or a Sabbath.” “Everything is all right,” she said.
And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.
And he said, Wherefore wilt thou go to him to-day? it is neither new moon nor sabbath. And she said, It shall be well.
And he said, Why are you going to him today? it is not a new moon or a Sabbath. But she said, It is well.
“Why do you need to go and see him today?” he asked. “It's not the New Moon or the Sabbath.” “Don't worry about it,” she replied.
And he sayd, Wherefore wilt thou goe to him to day? it is neither newe moone nor Sabbath day. And she answered, All shalbe well.
And he saith, 'Wherefore art thou going unto him to-day? — neither new moon nor sabbath!' and she saith, 'Peace [to thee]!'
He said, “Why would you want to go to him today? It is not a new moon or a Sabbath.” She said, “It’s all right.”
And he said, Why wilt thou go to him to-day? it is neither new-moon, nor sabbath. And she said, It shall be well.
And he said to her: Why dost thou go to him? today is neither new moon nor sabbath. She answered: I will go.
Her husband called out to her and said, “Why do you want to go today? This is not the day when we celebrate the Festival of the New Moon, and it is not a Sabbath day!” But she only replied, “Just do what I requested and everything will be all right.”
Berean Amplified Bible — 2 Kings 4:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 4:23 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֗אמֶר
מַ֠דּוּעַ
אתי
אַ֣תְּ
הלכתי
הֹלֶ֤כֶת
אֵלָי/ו֙
הַ/יּ֔וֹם
לֹֽא
חֹ֖דֶשׁ
וְ/לֹ֣א
שַׁבָּ֑ת
וַ/תֹּ֖אמֶר
שָׁלֽוֹם
וַ/יֹּ֗אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
מַ֠דּוּעַ
maddûwaʻ
H4069
why?
Part
אתי
ʼattâh
H859
you(m.s.)
Pron
אַ֣תְּ
ʼattâh
H859
you(m.s.)
Pron
הלכתי
hâlak
H1980
to go
V-Qal
הֹלֶ֤כֶת
hâlak
H1980
to go
V-Qal
אֵלָי/ו֙
ʼêl
H413
to(wards)
Prep | Suff
הַ/יּ֔וֹם
yôwm
H3117
day
Art | N-ms
לֹֽא
lôʼ
H3808
not
Part
חֹ֖דֶשׁ
chôdesh
H2320
month
N-ms
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
שַׁבָּ֑ת
shabbâth
H7676
Sabbath
N-cs
וַ/תֹּ֖אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3fs
שָׁלֽוֹם
shâlôwm
H7965
Peace
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 4:23
וַ/יֹּ֗אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מַ֠דּוּעַ
maddûwaʻ
H4069
"why?"
Part
This Hebrew word is used to ask questions like why or how, seeking to understand the reason behind something. It appears in various forms in the Bible, often in contexts of inquiry or curiosity.
Definition: why?, on what account?, wherefore?
Usage: Occurs in 71 OT verses. KJV: how, wherefore, why. See also: Genesis 26:27; 2 Kings 8:12; Isaiah 5:4.
אתי
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
אַ֣תְּ
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
הלכתי
hâlak
H1980
"to go"
V-Qal
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
הֹלֶ֤כֶת
hâlak
H1980
"to go"
V-Qal
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
אֵלָי/ו֙
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/יּ֔וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
חֹ֖דֶשׁ
chôdesh
H2320
"month"
N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שַׁבָּ֑ת
shabbâth
H7676
"Sabbath"
N-cs
The Hebrew word for the Sabbath, a day of rest and worship, as commanded by God in Exodus 20:8-11 and observed by the Israelites. It is a special day set apart for spiritual renewal and reflection, as Jesus taught in Matthew 12:1-14.
Definition: Sabbath 1a) sabbath 1b) day of atonement 1c) sabbath year 1d) week 1e) produce (in sabbath year)
Usage: Occurs in 89 OT verses. KJV: ([phrase] every) sabbath. See also: Exodus 16:23; 2 Chronicles 2:3; Psalms 92:1.
וַ/תֹּ֖אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3fs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שָׁלֽוֹם
shâlôwm
H7965
"Peace"
N-ms
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.
Study Notes — 2 Kings 4:23
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 4:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 4:23
- Jamieson-Fausset-Brown on 2 Kings 4:23
- Matthew Poole's Commentary on 2 Kings 4:23
- Trapp's Commentary on 2 Kings 4:23
- Ellicott's Commentary on 2 Kings 4:23
- Adam Clarke's Commentary on 2 Kings 4:23
- Cambridge Bible on 2 Kings 4:23
- Barnes' Notes on 2 Kings 4:23
- Whedon's Commentary on 2 Kings 4:23
- Sermons on 2 Kings 4:23
Context — Elisha Raises the Shunammite’s Son
21And she went up and laid him on the bed of the man of God. Then she shut the door and went out.
22And the woman called her husband and said, “Please send me one of the servants and one of the donkeys, that I may go quickly to the man of God and return.”
23“Why would you go to him today?” he replied. “It is not a New Moon or a Sabbath.” “Everything is all right,” she said.
24Then she saddled the donkey and told her servant, “Drive onward; do not slow the pace for me unless I tell you.” 25So she set out and went to the man of God at Mount Carmel. When the man of God saw her at a distance, he said to his servant Gehazi, “Look, there is the Shunammite woman.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 10:10 | And on your joyous occasions, your appointed feasts, and the beginning of each month, you are to blow the trumpets over your burnt offerings and fellowship offerings to serve as a reminder for you before your God. I am the LORD your God.” |
| 2 | Numbers 28:11 | At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished, |
| 3 | 1 Chronicles 23:31 | Whenever burnt offerings were presented to the LORD on the Sabbaths, New Moons, and appointed feasts, they were to serve regularly before the LORD in the numbers prescribed for them. |
| 4 | Isaiah 1:13–15 | Bring your worthless offerings no more; your incense is detestable to Me— your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly. I hate your New Moons and your appointed feasts. They have become a burden to Me; I am weary of bearing them. When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood. |
2 Kings 4:23 Summary
This verse shows a conversation between a husband and wife where the wife wants to visit the man of God, but the husband questions her decision because it's not a special day of worship. The wife trusts that everything will be okay and decides to go anyway, showing her faith in God's goodness. This teaches us to trust in God's sovereignty, even when things seem uncertain (Psalm 23:4), and to prioritize our relationship with Him. Just like the wife, we can exhibit faith and trust in God's goodness, even in difficult circumstances (Romans 8:28).
Frequently Asked Questions
What was the significance of the New Moon and Sabbath in this context?
In biblical times, the New Moon and Sabbath were special days of rest and worship, as commanded in Leviticus 23:3 and Numbers 28:11, so the husband found it unusual for his wife to want to visit the man of God on a regular day.
Why did the husband question his wife's decision to visit the man of God?
The husband questioned his wife because he didn't see any apparent reason for the visit, not realizing the severity of their son's condition, much like how the disciples didn't understand the gravity of a situation in Matthew 16:8-11.
What can we learn from the wife's response to her husband's question?
The wife's response, 'Everything is all right,' shows her trust and faith in God's sovereignty, similar to the trust exhibited by the Psalmist in Psalm 23:4, even when circumstances seem uncertain or difficult.
How does this verse relate to our everyday lives?
This verse reminds us to trust in God's goodness and sovereignty, even when we face unexpected challenges or difficulties, just as the apostle Paul encouraged believers to do in Romans 8:28.
Reflection Questions
- What are some times in my life when I've had to trust in God's sovereignty despite uncertain circumstances?
- How can I, like the wife in this verse, exhibit faith and trust in God's goodness when faced with challenges?
- What are some ways I can prioritize my relationship with God, just as the wife prioritized visiting the man of God?
- In what ways can I apply the principle of trusting in God's sovereignty to my daily life, just as the wife did in this verse?
Gill's Exposition on 2 Kings 4:23
And he said, wherefore wilt thou go to him today?.... What reason is there for it? what is the meaning of it?
Jamieson-Fausset-Brown on 2 Kings 4:23
And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well. Wherefore will thou go to him today? it is neither new moon nor sabbath.
Matthew Poole's Commentary on 2 Kings 4:23
New moon and sabbath were the chief and usual times in which they resorted to the prophets for instruction, for which he supposed she now went, not suspecting but that the child was well by this time. It shall be well; my going will not be troublesome to him, nor prejudicial to thee or me. Heb. peace, i.e. peace be to thee, farewell; or, be contented, let me go.
Trapp's Commentary on 2 Kings 4:23
2 Kings 4:23 And he said, Wherefore wilt thou go to him to day? [it is] neither new moon, nor sabbath. And she said, [It shall be] well.Ver. 23. Wherefore wilt thou go to him today?] Her husband knew nothing then of the child’ s death. It is neither new moon, nor sabbath.] On which days good people in those evil times were wont to repair to God’ s holy prophets to hear the word and receive instruction. And she said, It shall be well.] Heb., Peace. Tostatus rendereth it Vale, farewell. The Vulgate, not well, Vadam, I will go; this had been too peremptory and unseemly.
Ellicott's Commentary on 2 Kings 4:23
(23) Wiltt thou go.—Art thou going. Archaic forms of the pronoun and participle are here used. It is neither new moon, nor sabbath.—Comp. Amos 8:5. This remark is interesting, because it implies that the faithful in the northern kingdom were wont to visit prophets on these holy days for the sake of religious instruction and edification. Thenius suggests a doubt whether the later practice of resorting to the Scribes on these days has not here been transferred by an anachronism to the days of Elisha. (Comp. Numbers 18:11 seq.; Leviticus 23:3, for the legal mode of observing new moons and Sabbath days.) It shall be well.—Omit it shall be. The expression may be equivalent to our common “all right;” admitting the truth of what is said, yet persisting in one’s purpose. She did not want to be delayed, nor to have her faith shaken by argument.
Adam Clarke's Commentary on 2 Kings 4:23
Verse 23. Wherefore wilt thou go] She was a very prudent woman; she would not harass the feelings of her husband by informing him of the death of his son till she had tried the power of the prophet. Though the religion of the true God was not the religion of the state, yet there were no doubt multitudes of the people who continued to worship the true God alone, and were in the habit of going, as is here intimated, on new moons and Sabbaths, to consult the prophet.
Cambridge Bible on 2 Kings 4:23
23. it is neither new moon, nor sabbath] These were the principal occasions of assembling for worship, and it is clear from this history that even in Israel, while the house of Ahab was still on the throne, religious services were regularly held by the prophets in the name of Jehovah. The prophets performed all the duties of the priesthood where it was impossible to have the services of priests or Levites. Thus Elijah sacrificed on Mt Carmel before the slaughter of the priests of Baal (1 Kings 18:33). And for purposes of teaching and prayer they appear to have observed the days specially appointed in the Law. On the observance of the new moon cf. 1 Samuel 20:5; 1 Samuel 20:18; 1 Samuel 20:24. For its institution see Numbers 10:10; Numbers 28:11. In the latter passage is a description of the sacrifice to be offered; and we know from the Psalms (Psalms 81:3) that it was celebrated with the sound of the trumpet. On the observance when it came to be without any spiritual reality, see Isaiah 1:14. It shall be well] The Heb. word is literally ‘Peace’. But it is used in salutations and enquiries after the welfare of another, as below in verse 26.
Here however the woman appears to use it as a means of putting aside further questioning. So it would be equivalent to ‘Let be’. ‘Say no more’. ‘Let me have my way’.
Barnes' Notes on 2 Kings 4:23
Her husband did not connect the illness with his wife’s demand, but thought she wished to attend one of the prophet’s devotional services.
Whedon's Commentary on 2 Kings 4:23
23. Neither new moon, nor sabbath — These words imply that it was customary for the people on these holy days to resort to the prophets for help or instruction, and that the prophetical office had in
Sermons on 2 Kings 4:23
| Sermon | Description | |
|---|---|---|
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(Through the Bible) 2 Kings 1-4 by Chuck Smith | In this sermon, the speaker discusses the story of a king who sought the Lord's guidance through a minstrel's music. The Lord instructed the king to make a valley full of trenches, |
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The Shunammite Woman - Submissive Faith by Joel Beeke | In this sermon, the preacher emphasizes the importance of submissive faith in the face of affliction. He asks the audience to imagine the impact if every true Christian responded t |
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(Divine Attributes) 10 the Awesome Knowledge of the Holy by Denny Kenaston | In this sermon, the preacher discusses the concept of God's holiness and its importance in understanding His mercy and love. He emphasizes that God's holiness is awe-inspiring and |
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Wilt Thou Not Revive Us Again?" a Must Hear Message! by Shane Idleman | In this video, the speaker emphasizes the importance of genuine repentance and understanding what love truly means. He shares a personal story of realizing his own selfishness and |
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(Galatians) Ch4:8-Ch5:13 by Zac Poonen | In this sermon, the speaker focuses on the concept of being a child of God and the responsibility that comes with it. He emphasizes that although we may call God our Father and liv |
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God Requires Honesty and Compassion - Part 2 by Zac Poonen | This sermon emphasizes the importance of genuine worship and treating others with fairness and mercy. It highlights God's displeasure with insincere religious practices and the nee |
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Delight Ourselves in the Lord by Chuck Smith | In this sermon, Pastor Chuck Smith encourages listeners to delight themselves in the Lord and put their trust in Him. He emphasizes the power of God to transform lives and bring pe |