1 Chronicles 23:31
1 Chronicles 23:31 in Multiple Translations
Whenever burnt offerings were presented to the LORD on the Sabbaths, New Moons, and appointed feasts, they were to serve regularly before the LORD in the numbers prescribed for them.
And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD:
and to offer all burnt-offerings unto Jehovah, on the sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before Jehovah;
At every offering of burned offerings to the Lord, on Sabbaths, and at the new moons, and on the regular feasts, in the number ordered by the law, at all times before the Lord;
and whenever burnt offerings were presented to the Lord whether on Sabbaths, new moons, and feast days. They were to serve regularly before the Lord according to the number required for them.
And to offer all burnt offrings vnto the Lord, in the Sabbaths, in the moneths, and at the appointed times, according to the nomber and according to their custome continually before the Lord,
and for all the burnt-offerings — burnt-offerings to Jehovah for sabbaths, for new moons, and for appointed seasons, by number, according to the ordinance upon them continually, before Jehovah.
and to offer all burnt offerings to the LORD on the Sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before the LORD;
And to offer all burnt-sacrifices to the LORD on the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded to them, continually before the LORD:
As well in the oblation of the holocausts of the Lord, as in the sabbaths and in the new moons, and the rest of the solemnities, according to the number and ceremonies prescribed for every thing, continually before the Lord.
And they were to do the same thing whenever offerings that were to be completely burned on the altar were presented/offered to Yahweh on Sabbath days and during the new moon celebrations and other religious festivals. They were told how many of them should be there and what they should do each time.
Berean Amplified Bible — 1 Chronicles 23:31
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 23:31 Interlinear (Deep Study)
BIB
HEB
וּ/לְ/כֹ֨ל
הַעֲל֤וֹת
עֹלוֹת֙
לַ/יהוָ֔ה
לַ/שַּׁבָּת֔וֹת
לֶ/חֳדָשִׁ֖ים
וְ/לַ/מֹּעֲדִ֑ים
בְּ/מִסְפָּ֨ר
כְּ/מִשְׁפָּ֧ט
עֲלֵי/הֶ֛ם
תָּמִ֖יד
לִ/פְנֵ֥י
יְהוָֽה
וּ/לְ/כֹ֨ל
kôl
H3605
all
Conj | Prep | N-ms
הַעֲל֤וֹת
ʻâlâh
H5927
to ascend
V-Hiphil-Inf-a
עֹלוֹת֙
ʻôlâh
H5930
burnt offering
N-fp
לַ/יהוָ֔ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
לַ/שַּׁבָּת֔וֹת
shabbâth
H7676
Sabbath
Prep | N-cp
לֶ/חֳדָשִׁ֖ים
chôdesh
H2320
month
Prep | N-mp
וְ/לַ/מֹּעֲדִ֑ים
môwʻêd
H4150
meeting
Conj | Prep | N-mp
בְּ/מִסְפָּ֨ר
miçpâr
H4557
number
Prep | N-ms
כְּ/מִשְׁפָּ֧ט
mishpâṭ
H4941
justice
Prep | N-ms
עֲלֵי/הֶ֛ם
ʻal
H5921
upon
Prep | Suff
תָּמִ֖יד
tâmîyd
H8548
continually
N-ms
לִ/פְנֵ֥י
pânîym
H6440
face
Prep | N-cp
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Chronicles 23:31
וּ/לְ/כֹ֨ל
kôl
H3605
"all"
Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַעֲל֤וֹת
ʻâlâh
H5927
"to ascend"
V-Hiphil-Inf-a
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
עֹלוֹת֙
ʻôlâh
H5930
"burnt offering"
N-fp
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
לַ/יהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לַ/שַּׁבָּת֔וֹת
shabbâth
H7676
"Sabbath"
Prep | N-cp
The Hebrew word for the Sabbath, a day of rest and worship, as commanded by God in Exodus 20:8-11 and observed by the Israelites. It is a special day set apart for spiritual renewal and reflection, as Jesus taught in Matthew 12:1-14.
Definition: Sabbath 1a) sabbath 1b) day of atonement 1c) sabbath year 1d) week 1e) produce (in sabbath year)
Usage: Occurs in 89 OT verses. KJV: ([phrase] every) sabbath. See also: Exodus 16:23; 2 Chronicles 2:3; Psalms 92:1.
לֶ/חֳדָשִׁ֖ים
chôdesh
H2320
"month"
Prep | N-mp
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
וְ/לַ/מֹּעֲדִ֑ים
môwʻêd
H4150
"meeting"
Conj | Prep | N-mp
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
בְּ/מִסְפָּ֨ר
miçpâr
H4557
"number"
Prep | N-ms
This word refers to a number or quantity, whether large or small, and can also mean a narrative or story. It is used in many biblical contexts to describe counting or recounting events. In the Bible, it appears in passages about census and genealogy.
Definition: 1) number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation
Usage: Occurs in 129 OT verses. KJV: [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. See also: Genesis 34:30; 1 Chronicles 12:24; Psalms 40:13.
כְּ/מִשְׁפָּ֧ט
mishpâṭ
H4941
"justice"
Prep | N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
עֲלֵי/הֶ֛ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
תָּמִ֖יד
tâmîyd
H8548
"continually"
N-ms
This Hebrew word means continually or constantly, like the daily sacrifice in the Bible. It describes something that happens regularly, like every day. It is used in books like Leviticus and Numbers to describe regular offerings.
Definition: 1) continuity, perpetuity, to stretch 1a) continually, continuously (as adverb) 1b) continuity (subst)
Usage: Occurs in 103 OT verses. KJV: alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual. See also: Exodus 25:30; Nehemiah 10:34; Psalms 16:8.
לִ/פְנֵ֥י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 1 Chronicles 23:31
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 23:31 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 23:31
- Matthew Poole's Commentary on 1 Chronicles 23:31
- Ellicott's Commentary on 1 Chronicles 23:31
- Cambridge Bible on 1 Chronicles 23:31
- Barnes' Notes on 1 Chronicles 23:31
- Whedon's Commentary on 1 Chronicles 23:31
- Sermons on 1 Chronicles 23:31
Context — Levite Duties Revised
29as well as for the rows of the showbread, the fine flour for the grain offering, the wafers of unleavened bread, the baking, the mixing, and all measurements of quantity and size.
30They were also to stand every morning to give thanks and praise to the LORD, and likewise in the evening.
31Whenever burnt offerings were presented to the LORD on the Sabbaths, New Moons, and appointed feasts, they were to serve regularly before the LORD in the numbers prescribed for them.
32So the Levites were to carry out the responsibilities for the Tent of Meeting and the Holy Place, and, under their brothers the descendants of Aaron, the service of the house of the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 1:13–14 | Bring your worthless offerings no more; your incense is detestable to Me— your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly. I hate your New Moons and your appointed feasts. They have become a burden to Me; I am weary of bearing them. |
| 2 | Numbers 28:1–29 | Then the LORD said to Moses, “Command the Israelites and say to them: See that you present to Me at its appointed time the food for My offerings by fire, as a pleasing aroma to Me. And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs. Offer one lamb in the morning and the other at twilight, along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives. This is a regular burnt offering established at Mount Sinai as a pleasing aroma, an offering made by fire to the LORD. The drink offering accompanying each lamb shall be a quarter hin. Pour out the offering of fermented drink to the LORD in the sanctuary area. And offer the second lamb at twilight, with the same grain offering and drink offering as in the morning. It is an offering made by fire, a pleasing aroma to the LORD. On the Sabbath day, present two unblemished year-old male lambs, accompanied by a grain offering of two-tenths of an ephah of fine flour mixed with oil, as well as a drink offering. This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering. At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished, along with three-tenths of an ephah of fine flour mixed with oil as a grain offering with each bull, two-tenths of an ephah of fine flour mixed with oil as a grain offering with the ram, and a tenth of an ephah of fine flour mixed with oil as a grain offering with each lamb. This is a burnt offering, a pleasing aroma, an offering made by fire to the LORD. Their drink offerings shall be half a hin of wine with each bull, a third of a hin with the ram, and a quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year. In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering. The fourteenth day of the first month is the LORD’s Passover. On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten. On the first day there is to be a sacred assembly; you must not do any regular work. Present to the LORD an offering made by fire, a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished. The grain offering shall consist of fine flour mixed with oil; offer three-tenths of an ephah with each bull, two-tenths of an ephah with the ram, and a tenth of an ephah with each of the seven lambs. Include one male goat as a sin offering to make atonement for you. You are to present these in addition to the regular morning burnt offering. Offer the same food each day for seven days as an offering made by fire, a pleasing aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering. On the seventh day you shall hold a sacred assembly; you must not do any regular work. On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work. Present a burnt offering of two young bulls, one ram, and seven male lambs a year old as a pleasing aroma to the LORD, together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with each bull, two-tenths of an ephah with the ram, and a tenth of an ephah with each of the seven lambs. |
| 3 | Numbers 10:10 | And on your joyous occasions, your appointed feasts, and the beginning of each month, you are to blow the trumpets over your burnt offerings and fellowship offerings to serve as a reminder for you before your God. I am the LORD your God.” |
| 4 | Leviticus 23:39 | On the fifteenth day of the seventh month, after you have gathered the produce of the land, you are to celebrate a feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day. |
| 5 | Leviticus 23:24 | “Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly announced by trumpet blasts. |
| 6 | Psalms 81:1–4 | Sing for joy to God our strength; make a joyful noise to the God of Jacob. Lift up a song, strike the tambourine, play the sweet-sounding harp and lyre. Sound the ram’s horn at the New Moon, and at the full moon on the day of our Feast. For this is a statute for Israel, an ordinance of the God of Jacob. |
| 7 | Leviticus 23:1–17 | Then the LORD said to Moses, “Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you are to proclaim as sacred assemblies. For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD. These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times. The Passover to the LORD begins at twilight on the fourteenth day of the first month. On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread. On the first day you are to hold a sacred assembly; you are not to do any regular work. For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’” And the LORD said to Moses, “Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest. And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to the LORD, along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—an offering made by fire to the LORD, a pleasing aroma—and its drink offering of a quarter hin of wine. You must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live. From the day after the Sabbath, the day you brought the sheaf of the wave offering, you are to count off seven full weeks. You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD. Bring two loaves of bread from your dwellings as a wave offering, each made from two-tenths of an ephah of fine flour, baked with leaven, as the firstfruits to the LORD. |
1 Chronicles 23:31 Summary
[This verse shows how the Levites, a group of priests and servants, were responsible for helping the Israelites worship God on special days like Sabbaths, New Moons, and feasts, as commanded in Leviticus 23:1-44 and Numbers 28:1-29:40. They made sure to follow God's instructions and serve Him faithfully, just like we're called to do in our own walk with the Lord, as seen in Romans 12:1-2 and Hebrews 10:24-25. By prioritizing worship and service, we can deepen our relationship with God and live out our faith in a meaningful way, just as the Levites did. As we read in Psalm 100:2, we're called to 'serve the Lord with gladness' and 'come before Him with joyful songs,' and this verse encourages us to do just that.]
Frequently Asked Questions
What are burnt offerings and why were they important in the Old Testament?
Burnt offerings were sacrifices made to the Lord as a symbol of worship and atonement, as seen in Leviticus 1:1-17, and were a crucial part of the Israelites' relationship with God, demonstrating their devotion and obedience to His commands.
What is the significance of the Sabbaths, New Moons, and appointed feasts in 1 Chronicles 23:31?
These special days were ordained by God as times for the Israelites to come together and worship Him, as commanded in Leviticus 23:1-44 and Numbers 28:1-29:40, and were essential to their spiritual calendar and relationship with the Lord.
How did the Levites' service on these special days reflect their role in the community?
The Levites' regular service on Sabbaths, New Moons, and appointed feasts showcased their dedication to serving the Lord and facilitating the Israelites' worship, as outlined in Numbers 3:1-10 and 1 Chronicles 6:1-48, highlighting their important role in the community's spiritual life.
What can we learn from the Levites' faithful service in 1 Chronicles 23:31?
We can learn the importance of faithful service and regular worship, as seen in Hebrews 10:24-25 and Acts 2:42-47, and strive to follow the Levites' example in our own walk with the Lord, prioritizing worship and service to Him.
Reflection Questions
- What role do special days of worship, such as Sundays or holidays, play in my own spiritual life, and how can I prioritize them?
- How can I, like the Levites, faithfully serve the Lord and facilitate worship in my own community, whether through volunteering, teaching, or other forms of service?
- What are some ways I can regularly express my gratitude and praise to the Lord, as the Levites did in 1 Chronicles 23:30, and how can I make this a consistent part of my daily routine?
- In what ways can I use my own gifts and talents to serve the Lord and others, just as the Levites used their skills to serve in the Tabernacle, as described in Exodus 35:30-35 and 1 Chronicles 6:31-48?
Gill's Exposition on 1 Chronicles 23:31
And to offer all burnt sacrifices unto the Lord,.... This was the work of the priests to offer such sacrifices, and not the Levites; but the meaning is, according to the Targum, and so Kimchi, that
Matthew Poole's Commentary on 1 Chronicles 23:31
Commanded unto them, i.e. unto those persons, the Levites, of whom he speaks. Or, concerning them, i.e. about those things.
Ellicott's Commentary on 1 Chronicles 23:31
(31) And to offer all burnt sacrifices.—Rather, And over all offering of burnt offerings. The Levites had to select and prepare the victims, the priests offered them, when ready, upon the altar. The Levites had to do this “by number,” i.e., according to the several numbers prescribed by the Law for each occasion. (See Numbers 28) According to the order commanded unto them.—According to the rule concerning them: i.e., concerning the sacrifices. Continually.—Heb., tamîd, the technical term in connection with the burnt offerings, which regularly recurred at stated times, e.g., a lamb was offered morning and evening. (Comp. Numbers 28:6.)
Cambridge Bible on 1 Chronicles 23:31
31. to offer] The Levites’ duty was to give any help short of actually offering the victim on the altar and sprinkling the blood. See 2 Chronicles 29:21-27; 2 Chronicles 30:16-17; 2 Chronicles 35:10-11. the set feasts] i.e. the three yearly feasts; Exodus 23:14-17. by number, according to the order commanded unto them] R.V, in number according to the ordinance concerning them. The words refer not to the Levites (A.V.), but to the sacrifices (R.V.).
Barnes' Notes on 1 Chronicles 23:31
Though the Levites were not allowed by themselves to offer sacrifice, yet there were many respects in which they assisted the priests when sacrifice was offered. See 2 Chronicles 29:34; 2 Chronicles 35:11-12.
Whedon's Commentary on 1 Chronicles 23:31
31. To offer all burnt sacrifices — That is, to assist the priests in offering, for the ordinary Levite did not offer up the offering with his own bands, but he prepared the altar and the wood, and
Sermons on 1 Chronicles 23:31
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(Divine Attributes) 10 the Awesome Knowledge of the Holy by Denny Kenaston | In this sermon, the preacher discusses the concept of God's holiness and its importance in understanding His mercy and love. He emphasizes that God's holiness is awe-inspiring and |
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Wilt Thou Not Revive Us Again?" a Must Hear Message! by Shane Idleman | In this video, the speaker emphasizes the importance of genuine repentance and understanding what love truly means. He shares a personal story of realizing his own selfishness and |
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(Galatians) Ch4:8-Ch5:13 by Zac Poonen | In this sermon, the speaker focuses on the concept of being a child of God and the responsibility that comes with it. He emphasizes that although we may call God our Father and liv |
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God Requires Honesty and Compassion - Part 2 by Zac Poonen | This sermon emphasizes the importance of genuine worship and treating others with fairness and mercy. It highlights God's displeasure with insincere religious practices and the nee |
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Delight Ourselves in the Lord by Chuck Smith | In this sermon, Pastor Chuck Smith encourages listeners to delight themselves in the Lord and put their trust in Him. He emphasizes the power of God to transform lives and bring pe |
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A Time for Everything Part 2 by Chuck Smith | In this sermon, Pastor Chuck Smith explores the book of Ecclesiastes, specifically focusing on chapter 3, verse 12. He begins by acknowledging the fleeting nature of life and the e |
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Forms of Godliness vs. Conformity to Christ by Elliott Nesch | In this sermon, the preacher emphasizes that we don't have to save the world because God has it under control. He encourages believers to be faithful in the little things that God |