2 Kings 21:12
2 Kings 21:12 in Multiple Translations
this is what the LORD, the God of Israel, says: ‘Behold, I am bringing such calamity upon Jerusalem and Judah that the news will reverberate in the ears of all who hear it.
Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
therefore thus saith Jehovah, the God of Israel, Behold, I bring such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
For this cause, says the Lord, the God of Israel, I will send such evil on Jerusalem and Judah that the ears of all to whom the news comes will be burning.
this is what the Lord, the God of Israel, says: Watch out! I am going to bring down upon Jerusalem and Judah such a disaster that it will cause ringing in the ears of everyone who hears it.
Therefore thus saith the Lord God of Israel, Beholde, I will bring an euill vpon Ierusalem and Iudah, that who so heareth of it, both his eares shall tingle.
therefore thus said Jehovah, God of Israel, Lo, I am bringing in evil on Jerusalem and Judah, that whoever heareth of it, tingle do his two ears.
therefore the LORD the God of Israel says, ‘Behold, I will bring such evil on Jerusalem and Judah that whoever hears of it, both his ears will tingle.
Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whoever heareth of it, both his ears shall tingle.
Therefore thus saith the Lord the God of Israel: Behold I will bring on evils upon Jerusalem and Juda: that whosoever shall hear of them, both his ears shall tingle.
Therefore, this is what I, Yahweh, the God whom you Israeli people worship, say: I will the cause the people of Jerusalem and the rest of Judah to experience great disasters. It will be terrible, with the result that everyone who hears about it will be stunned [MTY].
Berean Amplified Bible — 2 Kings 21:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 21:12 Interlinear (Deep Study)
BIB
HEB
לָ/כֵ֗ן
כֹּֽה
אָמַ֤ר
יְהוָה֙
אֱלֹהֵ֣י
יִשְׂרָאֵ֔ל
הִנְ/נִי֙
מֵבִ֣יא
רָעָ֔ה
עַל
יְרוּשָׁלִַ֖ם
וִֽ/יהוּדָ֑ה
אֲשֶׁר֙
כָּל
שמעי/ו
שֹׁ֣מְעָ֔/הּ
תִּצַּ֖לְנָה
שְׁתֵּ֥י
אָזְנָֽי/ו
לָ/כֵ֗ן
kên
H3651
right
Prep | Adv
כֹּֽה
kôh
H3541
thus
Adv
אָמַ֤ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֣י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
הִנְ/נִי֙
hên
H2005
look!
Part | Suff
מֵבִ֣יא
bôwʼ
H935
Lebo
V-Hiphil
רָעָ֔ה
raʻ
H7451
bad
N-fs
עַל
ʻal
H5921
upon
Prep
יְרוּשָׁלִַ֖ם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
וִֽ/יהוּדָ֑ה
Yᵉhûwdâh
H3063
Judah
Conj | N-proper
אֲשֶׁר֙
ʼăsher
H834
which
Rel
כָּל
kôl
H3605
all
N-ms
שמעי/ו
shâmaʻ
H8085
to hear
V-Qal | Suff
שֹׁ֣מְעָ֔/הּ
shâmaʻ
H8085
to hear
V-Qal | Suff
תִּצַּ֖לְנָה
tsâlal
H6750
to tingle
V-Qal-Imperf-3fp
שְׁתֵּ֥י
shᵉnayim
H8147
two
Adj
אָזְנָֽי/ו
ʼôzen
H241
ear
N-fd | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 21:12
לָ/כֵ֗ן
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
כֹּֽה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֤ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֣י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
הִנְ/נִי֙
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
מֵבִ֣יא
bôwʼ
H935
"Lebo"
V-Hiphil
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
רָעָ֔ה
raʻ
H7451
"bad"
N-fs
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יְרוּשָׁלִַ֖ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וִֽ/יהוּדָ֑ה
Yᵉhûwdâh
H3063
"Judah"
Conj | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
אֲשֶׁר֙
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
שמעי/ו
shâmaʻ
H8085
"to hear"
V-Qal | Suff
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
שֹׁ֣מְעָ֔/הּ
shâmaʻ
H8085
"to hear"
V-Qal | Suff
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
תִּצַּ֖לְנָה
tsâlal
H6750
"to tingle"
V-Qal-Imperf-3fp
This Hebrew word means to tingle or quiver, often describing the feeling of shame or fear. It is used in the Bible to describe physical reactions to emotions.
Definition: 1) to tingle, quiver 1a) (Qal) 1a1) to tingle (of ears) 1a2) to quiver (of fear)
Usage: Occurs in 4 OT verses. KJV: quiver, tingle. See also: 1 Samuel 3:11; Jeremiah 19:3; Habakkuk 3:16.
שְׁתֵּ֥י
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
אָזְנָֽי/ו
ʼôzen
H241
"ear"
N-fd | Suff
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
Study Notes — 2 Kings 21:12
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Context — Manasseh’s Idolatries Rebuked
10And the LORD spoke through His servants the prophets, saying,
11“Since Manasseh king of Judah has committed all these abominations, acting more wickedly than the Amorites who preceded him, and with his idols has caused Judah to sin,
12this is what the LORD, the God of Israel, says: ‘Behold, I am bringing such calamity upon Jerusalem and Judah that the news will reverberate in the ears of all who hear it.
13I will stretch out over Jerusalem the measuring line used against Samaria and the plumb line used against the house of Ahab, and I will wipe out Jerusalem as one wipes out a bowl—wiping it and turning it upside down. 14So I will forsake the remnant of My inheritance and deliver them into the hands of their enemies. And they will become plunder and spoil to all their enemies,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 19:3 | saying, ‘Hear the word of the LORD, O kings of Judah and residents of Jerusalem. This is what the LORD of Hosts, the God of Israel, says: I am going to bring such disaster on this place that the ears of all who hear of it will ring, |
| 2 | 1 Samuel 3:11 | Then the LORD said to Samuel, “I am about to do something in Israel at which the ears of all who hear it will tingle. |
| 3 | Daniel 9:12 | You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem. |
| 4 | Micah 3:12 | Therefore, because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge. |
| 5 | Amos 3:2 | “Only you have I known from all the families of the earth; therefore I will punish you for all your iniquities.” |
| 6 | 2 Kings 22:16 | that this is what the LORD says: I am about to bring calamity on this place and on its people, according to all the words of the book that the king of Judah has read, |
| 7 | Matthew 24:21–22 | For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again. If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be cut short. |
| 8 | Luke 23:28–29 | But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’ |
| 9 | Isaiah 28:16 | So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken. |
| 10 | Revelation 6:15–17 | Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hid in the caves and among the rocks of the mountains. And they said to the mountains and the rocks, “Fall on us and hide us from the face of the One seated on the throne, and from the wrath of the Lamb. For the great day of Their wrath has come, and who is able to withstand it?” |
2 Kings 21:12 Summary
The Lord is saying that He will bring a severe judgment on Jerusalem and Judah because of their sin and disobedience, which will be so shocking that it will be heard and remembered by all nations. This is not a surprise, because the Lord had warned them many times before, as seen in Deuteronomy 28:15-68. The Lord is a God of justice and righteousness, and He will not tolerate sin, as seen in Psalm 11:7. We can learn from this verse that we must always seek to obey and follow God, and that disobedience will lead to judgment, but obedience will lead to blessing and protection, as seen in Deuteronomy 28:1-14 and Matthew 22:37-40.
Frequently Asked Questions
What kind of calamity is the Lord referring to in 2 Kings 21:12?
The calamity the Lord is referring to is a severe judgment, likely referring to the Babylonian conquest and exile of Judah, as seen in 2 Kings 25:1-21, which was a result of their disobedience and idolatry, as warned in Deuteronomy 28:15-68.
Why does the Lord say the news will reverberate in the ears of all who hear it?
The Lord says this because the judgment on Jerusalem and Judah will be so severe and shocking that it will be heard and remembered by all nations, much like the destruction of Sodom and Gomorrah, as seen in Genesis 19:1-29, serving as a warning to other nations of the consequences of sin and disobedience.
Is the Lord's judgment on Jerusalem and Judah a contradiction to His promise to always be with them?
No, the Lord's judgment is not a contradiction to His promise, but rather a fulfillment of His warnings to them, as seen in Leviticus 26:14-46 and Deuteronomy 28:1-68, which state that disobedience will lead to judgment, while obedience will lead to blessing and protection.
What can we learn from the Lord's judgment on Jerusalem and Judah in 2 Kings 21:12?
We can learn that the Lord is a God of justice and righteousness, who will not tolerate sin and disobedience, as seen in Psalm 11:7, and that we must always seek to obey and follow Him, as commanded in Matthew 22:37-40 and Deuteronomy 6:5.
Reflection Questions
- What are some areas in my life where I am disobeying God, and what are the potential consequences of my actions?
- How can I apply the warning of 2 Kings 21:12 to my own life, and what steps can I take to ensure I am following God's will?
- What does the Lord's judgment on Jerusalem and Judah teach me about the importance of obedience and faithfulness to God?
- How can I use the example of Jerusalem and Judah as a warning to others, and what role can I play in sharing the gospel and calling people to repentance, as seen in 2 Corinthians 5:20 and Ezekiel 3:17-21?
Gill's Exposition on 2 Kings 21:12
Therefore thus saith the Lord God of Israel,.... Who, though kind and gracious to Israel as their covenant God, is yet just and righteous, as well as he is a sovereign Being and Lord of all: behold,
Jamieson-Fausset-Brown on 2 Kings 21:12
Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
Matthew Poole's Commentary on 2 Kings 21:12
By the great commotion which such terrible reports shall cause in the hearts and heads of the hearers. See Poole ""; See Poole "".
Trapp's Commentary on 2 Kings 21:12
2 Kings 21:12 Therefore thus saith the LORD God of Israel, Behold, I [am] bringing [such] evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.Ver. 12. Therefore thus saith the Lord.] God loveth to signify beforehand, saith the historian, and he therefore threateneth that he may not punish, saith a father. Both his ears shall tingle.] He shall fall into a swoon through horror and dolor. See 1 Samuel 3:11.
Ellicott's Commentary on 2 Kings 21:12
(12) Whosoever heareth of it.—Literally, his hearers. Many MSS. And the Heb. margin read her (i.e., its) hearer.Both his ears shall tingle.—The dreadful news shall affect him like a sharp piercing sound. (See the same metaphor in 1 Samuel 3:11; Jeremiah 19:3.)
Adam Clarke's Commentary on 2 Kings 21:12
Verse 12. Both his ears shall tingle.] תצלנה titstsalnah; something expressive of the sound in what we call, from the same sensation, the tingling of the ears. This is the consequence of having the ears suddenly pierced with a loud and shrill noise; the ears seem to ring for some time after. The prophets spoke to them vehemently, so that the sound seemed to be continued even when they had left off speaking. This was a faithful and solemn testimony.
Cambridge Bible on 2 Kings 21:12
12. therefore] Here again the LXX. translates the Hebrew word by ïὐ ?÷ ïὑ ?ôῶ ?ò. See note on 2 Kings 1:3. I am bringing [R.V. I bring] such evil] The R.V. prints ‘such’ in ordinary type. For the expression ‘the ears shall tingle’ cf. 1 Samuel 3:11; Jeremiah 19:3. In both these passages the phrase is used in connexion with utter overthrow, in the one, of Eli’s house, in the other, of Jerusalem. The sins there enumerated by Jeremiah afford a parallel to the wickedness of Manasseh’s reign.
Whedon's Commentary on 2 Kings 21:12
12. Ears shall tingle — So amazed shall he be at the terrible tidings. Compare 1 Samuel 3:11, note.
Sermons on 2 Kings 21:12
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In My Mother's Womb (Compilation) by Compilations | In this sermon, the preacher emphasizes the sanctity of life and the belief that every individual is fearfully and wonderfully made by God. He highlights the fact that God knows an |
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God Is Training a Holy Remnant by David Wilkerson | In this sermon, the speaker emphasizes the scarcity of true men of God who walk with God, seek His face, and speak His word without manipulation or greed. He highlights the need fo |
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A Holy Remnant (Clip) by David Wilkerson | God is quietly preparing a powerful army of dedicated Christians, more devoted than any before, to do exploits and shake hell. This remnant will be made up of ordinary believers wh |
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Knowing the Voice of the Lord! by David Wilkerson | David Wilkerson emphasizes the importance of recognizing the voice of the Lord amidst spiritual barrenness, as illustrated by the young Samuel who initially did not know God’s voic |
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Letter 108 by James Bourne | James Bourne, in a letter to Mrs. Clark, reflects on the afflictions of Joseph and the fear of being forsaken in times of trouble. He shares his deep ponderings on sinfulness and t |
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God’s Powerful Army by David Wilkerson | David Wilkerson emphasizes that God is assembling a powerful army of dedicated Christians in these last days, a remnant that will stand against immorality and compromise. This new |
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Walking With God by Duncan Campbell | In this sermon, the speaker shares a personal experience of his daughter singing and expressing her love for Jesus. He reflects on the importance of spending time with God and reco |