2 Kings 18:13
2 Kings 18:13 in Multiple Translations
In the fourteenth year of Hezekiah’s reign, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah.
¶ Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fortified cities of Judah, and took them.
Now in the fourteenth year of king Hezekiah, Sennacherib, king of Assyria, came up against all the walled towns of Judah and took them.
Sennacherib, king of Assyria, attacked and conquered all the fortified towns of Judah in the fourteenth year of the reign of Hezekiah.
Moreouer, in the fourteenth yeere of King Hezekiah, Saneherib King of Asshur came vp against all the strong cities of Iudah, and tooke them.
And in the fourteenth year of king Hezekiah hath Sennacherib king of Asshur come up against all the fenced cities of Judah, and seizeth them,
Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them.
Now in the fourteenth year of king Hezekiah Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.
In the fourteenth year of king Ezechias, Sennacherib king of the Assyrians came up against the fenced cities of Juda: and took them.
After King Hezekiah had been ruling Judah for almost 14 years, the army of King Sennacherib of Assyria attacked all the cities in Judah that had walls around them. They did not capture Jerusalem, but they captured all the other cities.
Berean Amplified Bible — 2 Kings 18:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 18:13 Interlinear (Deep Study)
BIB
HEB
וּ/בְ/אַרְבַּע֩
עֶשְׂרֵ֨ה
שָׁנָ֜ה
לַ/מֶּ֣לֶךְ
חִזְקִיָּ֗ה
עָלָ֞ה
סַנְחֵרִ֤יב
מֶֽלֶךְ
אַשּׁוּר֙
עַ֣ל
כָּל
עָרֵ֧י
יְהוּדָ֛ה
הַ/בְּצֻר֖וֹת
וַֽ/יִּתְפְּשֵֽׂ/ם
וּ/בְ/אַרְבַּע֩
ʼarbaʻ
H702
four
Conj | Prep | Adj
עֶשְׂרֵ֨ה
ʻâsâr
H6240
ten
Adj
שָׁנָ֜ה
shâneh
H8141
year
N-fs
לַ/מֶּ֣לֶךְ
melek
H4428
King's
Prep | N-ms
חִזְקִיָּ֗ה
Chizqîyâh
H2396
Hezekiah
N-proper
עָלָ֞ה
ʻâlâh
H5927
to ascend
V-Qal-Perf-3ms
סַנְחֵרִ֤יב
Çanchêrîyb
H5576
Sennacherib
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
אַשּׁוּר֙
ʼAshshûwr
H804
Asshur
N-proper
עַ֣ל
ʻal
H5921
upon
Prep
כָּל
kôl
H3605
all
N-ms
עָרֵ֧י
ʻîyr
H5892
excitement
N-fp
יְהוּדָ֛ה
Yᵉhûwdâh
H3063
Judah
N-proper
הַ/בְּצֻר֖וֹת
bâtsar
H1219
to gather/restrain/fortify
Art | Adj
וַֽ/יִּתְפְּשֵֽׂ/ם
tâphas
H8610
to capture
Conj | V-Qal-ConsecImperf-3ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 18:13
וּ/בְ/אַרְבַּע֩
ʼarbaʻ
H702
"four"
Conj | Prep | Adj
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
עֶשְׂרֵ֨ה
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
שָׁנָ֜ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
לַ/מֶּ֣לֶךְ
melek
H4428
"King's"
Prep | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
חִזְקִיָּ֗ה
Chizqîyâh
H2396
"Hezekiah"
N-proper
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
עָלָ֞ה
ʻâlâh
H5927
"to ascend"
V-Qal-Perf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
סַנְחֵרִ֤יב
Çanchêrîyb
H5576
"Sennacherib"
N-proper
Sennacherib was an Assyrian king who lived during the Divided Monarchy period. He was the son of Sargon and father of Esarhaddon, and attacked Judah during King Hezekiah's reign. His name means Sin multiplied brothers.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.18.13; father of: Adrammelech (H0152H), Sharezer (H8272) and Esarhaddon (H0634); also called Sargon at Isa.20.1; Also named: sar.gon (סַרְגוֹן "Sargon" H5623) § Sennacherib = "Sin multiplied brothers" (Sin = the moon) son of Sargon, father of Esarhaddon, and king of Assyria from 705-681 BC; attacked Judah during the reign of king Hezekiah and Judah was delivered when in response to the prayer of Hezekiah an angel smote 185,000 Assyrian soldiers
Usage: Occurs in 13 OT verses. KJV: Sennacherib. See also: 2 Kings 18:13; 2 Chronicles 32:9; Isaiah 36:1.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אַשּׁוּר֙
ʼAshshûwr
H804
"Asshur"
N-proper
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
עַ֣ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עָרֵ֧י
ʻîyr
H5892
"excitement"
N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
יְהוּדָ֛ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
הַ/בְּצֻר֖וֹת
bâtsar
H1219
"to gather/restrain/fortify"
Art | Adj
This word means to gather or fortify, often used to describe harvesting grapes or building strong walls. It appears in the Bible to describe the gathering of crops, such as in the book of Isaiah. It can also mean to restrain or make something inaccessible.
Definition: 1) to gather, restrain, fence, fortify, make inaccessible, enclose 1a) (Qal) 1a1) to cut off 1a2) fortified, cut off, made inaccessible (pass participle) 1a3) secrets, mysteries, inaccessible things (subst) 1b) (Niphal) to be withheld 1c) (Piel) to fortify
Usage: Occurs in 38 OT verses. KJV: cut off, (de-) fenced, fortify, (grape) gather(-er), mighty things, restrain, strong, wall (up), withhold. See also: Genesis 11:6; Job 42:2; Psalms 76:13.
וַֽ/יִּתְפְּשֵֽׂ/ם
tâphas
H8610
"to capture"
Conj | V-Qal-ConsecImperf-3ms | Suff
To capture or seize something, like in 1 Kings 13:4, where a prophet grabs the king's altar. It means to take hold of or grasp something firmly.
Definition: 1) to catch, handle, lay hold, take hold of, seize, wield 1a) (Qal) 1a1) to lay hold of, seize, arrest, catch 1a2) to grasp (in order to) wield, wield, use skilfully 1b) (Niphal) to be seized, be arrested, be caught, be taken, captured 1c) (Piel) to catch, grasp (with the hands)
Usage: Occurs in 60 OT verses. KJV: catch, handle, (lay, take) hold (on, over), stop, [idiom] surely, surprise, take. See also: Genesis 4:21; Jeremiah 2:8; Psalms 10:2.
Study Notes — 2 Kings 18:13
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- 2 Kings 18:13 Summary
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- Cambridge Bible on 2 Kings 18:13
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- Sermons on 2 Kings 18:13
Context — Sennacherib Invades Judah
11The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.
12This happened because they did not listen to the voice of the LORD their God, but violated His covenant—all that Moses the servant of the LORD had commanded—and would neither listen nor obey.
13In the fourteenth year of Hezekiah’s reign, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah.
14So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me, and I will pay whatever you demand from me.” And the king of Assyria exacted from Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the royal palace.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 36:1–22 | In the fourteenth year of Hezekiah’s reign, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah. And the king of Assyria sent the Rabshakeh, with a great army, from Lachish to King Hezekiah at Jerusalem. And he stopped by the aqueduct of the upper pool, on the road to the Launderer’s Field. Then Eliakim son of Hilkiah the palace administrator, Shebna the scribe, and Joah son of Asaph the recorder, went out to him. The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours? You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me? Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him. But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You must worship before this altar’? Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses—if you can put riders on them! For how can you repel a single officer among the least of my master’s servants when you depend on Egypt for chariots and horsemen? So now, was it apart from the LORD that I have come up against this land to destroy it? The LORD Himself said to me, ‘Go up against this land and destroy it.’” Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Do not speak to us in Hebrew in the hearing of the people on the wall.” But the Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?” Then the Rabshakeh stood and called out loudly in Hebrew: “Hear the words of the great king, the king of Assyria! This is what the king says: Do not let Hezekiah deceive you, for he cannot deliver you. Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’ Do not listen to Hezekiah, for this is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and his own fig tree, and drink water from his own cistern, until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards. Do not let Hezekiah mislead you when he says, ‘The LORD will deliver us.’ Has the god of any nation ever delivered his land from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand? Who among all the gods of these lands has delivered his land from my hand? How then can the LORD deliver Jerusalem from my hand?” But the people remained silent and did not answer a word, for Hezekiah had commanded, “Do not answer him.” Then Hilkiah’s son Eliakim the palace administrator, Shebna the scribe, and Asaph’s son Joah the recorder came to Hezekiah with their clothes torn, and they relayed to him the words of the Rabshakeh. |
| 2 | 2 Chronicles 32:1–23 | After all these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, intending to conquer them for himself. When Hezekiah saw that Sennacherib had come to make war against Jerusalem, he consulted with his leaders and commanders about stopping up the waters of the springs outside the city, and they helped him carry it out. Many people assembled and stopped up all the springs and the stream that flowed through the land. “Why should the kings of Assyria come and find plenty of water?” they said. Then Hezekiah worked resolutely to rebuild all the broken sections of the wall and to raise up towers on it. He also built an outer wall and reinforced the supporting terraces of the City of David, and he produced an abundance of weapons and shields. Hezekiah appointed military commanders over the people and gathered the people in the square of the city gate. Then he encouraged them, saying, “Be strong and courageous! Do not be afraid or discouraged before the king of Assyria and the vast army with him, for there is a greater One with us than with him. With him is only the arm of flesh, but with us is the LORD our God to help us and to fight our battles.” So the people were strengthened by the words of Hezekiah king of Judah. Later, as Sennacherib king of Assyria and all his forces besieged Lachish, he sent his servants to Jerusalem with a message for King Hezekiah of Judah and all the people of Judah who were in Jerusalem: “This is what Sennacherib king of Assyria says: What is the basis of your confidence, that you remain in Jerusalem under siege? Is not Hezekiah misleading you to give you over to death by famine and thirst when he says, ‘The LORD our God will deliver us from the hand of the king of Assyria?’ Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’? Do you not know what I and my fathers have done to all the peoples of the lands? Have the gods of these nations ever been able to deliver their land from my hand? Who among all the gods of these nations that my fathers devoted to destruction has been able to deliver his people from my hand? How then can your God deliver you from my hand? So now, do not let Hezekiah deceive you, and do not let him mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you from my hand!” And the servants of Sennacherib spoke further against the LORD God and against His servant Hezekiah. He also wrote letters mocking the LORD, the God of Israel, and saying against Him: “Just as the gods of the nations did not deliver their people from my hand, so the God of Hezekiah will not deliver His people from my hand.” Then the Assyrians called out loudly in Hebrew to the people of Jerusalem who were on the wall, to frighten and terrify them in order to capture the city. They spoke against the God of Jerusalem as they had spoken against the gods of the peoples of the earth—the work of human hands. In response, King Hezekiah and the prophet Isaiah son of Amoz cried out to heaven in prayer, and the LORD sent an angel who annihilated every mighty man of valor and every leader and commander in the camp of the king of Assyria. So he withdrew to his own land in disgrace. And when he entered the temple of his god, some of his own sons struck him down with the sword. So the LORD saved Hezekiah and the people of Jerusalem from the hands of King Sennacherib of Assyria and all the others, and He gave them rest on every side. Many brought offerings to Jerusalem for the LORD and valuable gifts for Hezekiah king of Judah, and from then on he was exalted in the eyes of all nations. |
| 3 | Isaiah 7:17–25 | The LORD will bring on you and on your people and on the house of your father a time unlike any since the day Ephraim separated from Judah—He will bring the king of Assyria.” On that day the LORD will whistle to the flies at the farthest streams of the Nile and to the bees in the land of Assyria. And they will all come and settle in the steep ravines and clefts of the rocks, in all the thornbushes and watering holes. On that day the Lord will use a razor hired from beyond the Euphrates —the king of Assyria—to shave your head and the hair of your legs, and to remove your beard as well. On that day a man will raise a young cow and two sheep, and from the abundance of milk they give, he will eat curds; for all who remain in the land will eat curds and honey. And on that day, in every place that had a thousand vines worth a thousand shekels of silver, only briers and thorns will be found. Men will go there with bow and arrow, for the land will be covered with briers and thorns. For fear of the briers and thorns, you will no longer traverse the hills once tilled by the hoe; they will become places for oxen to graze and sheep to trample. |
| 4 | Isaiah 10:5 | Woe to Assyria, the rod of My anger; the staff in their hands is My wrath. |
| 5 | Hosea 12:1–2 | Ephraim chases the wind and pursues the east wind all day long; he multiplies lies and violence; he makes a covenant with Assyria and sends olive oil to Egypt. The LORD also brings a charge against Judah. He will punish Jacob according to his ways and repay him according to his deeds. |
| 6 | Isaiah 8:7–8 | the Lord will surely bring against them the mighty floodwaters of the Euphrates — the king of Assyria and all his pomp. It will overflow its channels and overrun its banks. It will pour into Judah, swirling and sweeping over it, reaching up to the neck; its spreading streams will cover your entire land, O Immanuel! |
2 Kings 18:13 Summary
This verse tells us that Sennacherib, the king of Assyria, attacked and captured all the fortified cities of Judah during the fourteenth year of Hezekiah's reign. This was a difficult and challenging time for Judah, but it also presented an opportunity for Hezekiah and the people of Judah to trust in God's power and protection (Psalm 46:1-3, Isaiah 26:3). As we face our own challenges and uncertainties, we can learn from this verse to trust in God's sovereignty and care, rather than relying on our own strength or resources. By doing so, we can experience God's peace and protection, even in the midst of difficult circumstances (Philippians 4:6-7, Isaiah 41:10).
Frequently Asked Questions
Why did Sennacherib king of Assyria attack Judah in the fourteenth year of Hezekiah's reign?
The Bible does not explicitly state why Sennacherib attacked Judah at this specific time, but it is likely due to Judah's strategic location and resources, as well as God's sovereign plan to test Hezekiah's faith (Isaiah 10:5-6, 2 Kings 18:13).
What were the fortified cities of Judah that Sennacherib captured?
The Bible does not provide a detailed list of the fortified cities captured by Sennacherib, but it is likely that they included key cities like Lachish, which is mentioned in 2 Kings 18:14, and other important strongholds in Judah.
How did Hezekiah respond to Sennacherib's attack on Judah?
Hezekiah responded to Sennacherib's attack by sending a message of surrender and offering to pay tribute, as seen in 2 Kings 18:14-15, but this was not a long-term solution and ultimately led to further conflict (2 Kings 18:17, Isaiah 36:1-3).
What can we learn from Sennacherib's attack on Judah in this verse?
We can learn that God is sovereign over all nations and events, and that He often uses worldly powers to accomplish His purposes, as seen in Isaiah 10:5-6 and Jeremiah 25:9, and that our trust should be in Him alone (Psalm 20:7, Proverbs 21:31).
Reflection Questions
- What are some ways that I can apply the lesson of trusting in God's sovereignty to my own life, especially in times of uncertainty or challenge?
- How can I balance the need to take practical action in response to difficult circumstances with the need to trust in God's providence and care?
- What are some areas in my life where I may be relying on my own strength or resources, rather than trusting in God's power and protection?
- How can I cultivate a deeper sense of trust and faith in God's sovereignty, especially when faced with overwhelming or frightening situations?
Gill's Exposition on 2 Kings 18:13
Now in the fourteenth year of King Hezekiah,.... Eight years after the captivity of Israel: did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them; many of
Jamieson-Fausset-Brown on 2 Kings 18:13
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. In the fourteenth year of king Hezekiah.
Matthew Poole's Commentary on 2 Kings 18:13
Sennacherib, the son or successor of Shalmaneser. Come up against all the fenced cities of Judah, and took them, i.e. against many of them; universal particles being frequently so used, both in Scripture and other authors; for that all were not taken appears from . And his success God gave him, partly, to lift him up to his own greater and more shameful destruction; partly, to humble and chastise his own people for their manifold sins, and afterwards to raise them up with more comfort and glory; and partly, to gain an eminent opportunity to advance his own honour and service by that miraculous deliverance which he designed for his people.
Trapp's Commentary on 2 Kings 18:13
2 Kings 18:13 Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.Ver. 13. Now in the fourteenth year, &c.] Not long after Hezekiah’ s great sickness and signal recovery: whereupon he received that gracious promise, "And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria," &c. Did Sennacherib.] The son of Salmaneser, called by Herodotus king of the Assyrians and Arabians. Come up against all the fenced cities.] After that he had invaded Egypt, and made foul work there: "leading away prisoners, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt." And took them.] This great war with Hezekiah is set forth - as one well observeth - in manner of a comedy, having (1.) Its προθεσις in this and the three next following verses; (2.) Its επιτασις, containing four different acts, in this and the next chapter; (3.) Its καταστροφη: where we have, [1:] Solamen, comfort promised; [2. Levamen, help vouchsafed.
Ellicott's Commentary on 2 Kings 18:13
(13-37) THE OF .(13) In the fourteenth year of king Hezekiah.—The fall of Samaria is dated 722-721 B.C. , both by the Bible and by the Assyrian inscriptions. That year was the sixth of Hezekiah, according to 2 Kings 18:10. His fourteenth year, therefore, would be 714-713 B.C. Sennacherib’s own monuments, however, fix the date of the expedition against Judah and Egypt at 701 B.C. (See the careful discussion in Schrader’s Keilinschriften, pp. 313-317.) This divergence is remarkable, and must not be explained away. It must be borne in mind that the Assyrian documents are strictly contemporary, whereas the Books of Kings were compiled long after the events they record, and have only reached us after innumerable transcriptions; while the former, so far as they are unbroken, are in exactly the same state now as when they first left the hands of the Assyrian scribes. Sennacherib.—Called in his own annals Sin-ahî-erib, or Sin-ahî-erba, i.e., “Sin (the moon-god) multiplied brothers.” He was son and successor of Sargon, and reigned from 705-681 B.C. He invaded Judah in his third campaign. All the fenced cities . . . took them.—See Sennacherib’s own words, quoted in the Note on 2 Chronicles 32:1.
Cambridge Bible on 2 Kings 18:13
13–16. Sennacherib, king of Assyria, invades Judah. Hezekiah submits, and pays a large tribute (2 Chronicles 32:1; Isaiah 36:1) 13. Sennacherib king of Assyria] Sennacherib was the son of Sargon, but as it seems not the eldest, and only became heir to the throne in the year before his father’s death. He is said to have begun his reign b.c. 705 and to have been murdered in 681. The operations against Hezekiah seem to have been only part of a larger campaign, which appears to have been directed against those states which were in alliance with Egypt. For the Assyrian troops had gone beyond Jerusalem, and were at Lachish when Hezekiah sent in his submission. According to the inscriptions Sennacherib had overrun Phœnicia and advanced along the coast to attack the cities of the Philistines. We can see from 2 Kings 19:8-9 that the Egyptian power was advancing from the south, and eventually caused more pressure to be put on Jerusalem by the Assyrians that they might reduce it if possible, before aid arrived from Egypt. For we may be sure that Hezekiah in his attempt to shake himself free from Assyria had, like his neighbours, sought the friendship of the Egyptians. all the fenced cities of Judah] These were subjugated first, that there might be no chance of help from them if it became necessary to assault the capital.
With some cities of the Philistines already in his hands, it would be easy for Sennacherib to overrun Judæa and capture the less fortified places.
Barnes' Notes on 2 Kings 18:13
In the fourteenth year - This note of time, which places the invasion of Sennacherib eight years only after the capture of Samaria, is hopelessly at variance with the Assyrian dates for the two
Whedon's Commentary on 2 Kings 18:13
13. The fourteenth year — According to Rawlinson, this date is irreconcilable with the Assyrian inscriptions, and he proposes to read twenty-seventh for fourteenth. Sennacherib — The son and successor of Sargon.
Sermons on 2 Kings 18:13
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Studies in Isaiah - Part 1 by Harry Ironside | In this sermon, the speaker begins by discussing a message from the Lord about a coming battle and the loss of possessions. He then transitions to a section of the book of Isaiah, |
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God Will Come Through for You by Phil Beach Jr. | Phil Beach Jr. emphasizes that God will come through for us, even in the face of discouragement and trials, as illustrated by the story of King Hezekiah and the Assyrian siege. He |
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Resisting the Enemy by David Ravenhill | David Ravenhill emphasizes the necessity of recognizing and resisting the enemy in our spiritual lives, drawing parallels from the life of King Hezekiah. Hezekiah's proactive measu |
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(The Word for Today) Isaiah 10:5 - Part 3 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the warnings given by the prophet Jeremiah to the people who had forsaken God. He draws parallels between the patterns of rebellion in |
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(The Word for Today) Isaiah 13:12 - Part 2 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the impending cataclysmic event that will terrorize the world. He describes the inhumanity of man to man that is often seen in war and |
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The Towers Have Fallen (Sept 16 2001) - Part 2 by David Wilkerson | This sermon emphasizes how God never leaves His people clueless during times of disaster, sending prophetic messages to warn and guide. It discusses the need for repentance and ack |
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The Sin of Silence by Denis Lyle | Denis Lyle preaches about 'The Sin of Silence' using the story of the four lepers in 2 Kings 7:3-16 as an illustration. He emphasizes the importance of not remaining silent about o |