2 Kings 18:10
2 Kings 18:10 in Multiple Translations
And at the end of three years, the Assyrians captured it. So Samaria was captured in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel.
And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken.
And at the end of three years they took it: in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.
And at the end of three years they took it; in the sixth year of Hezekiah's rule, which was the ninth year of Hoshea, king of Israel, Samaria was taken.
The Assyrians conquered it after three years. This was during the sixth year of Hezekiah, equivalent to the ninth year of Hoshea, king of Israel.
And after three yeeres they tooke it, euen in the sixt yeere of Hezekiah: that is, the ninth yeere of Hoshea King of Israel was Samaria taken.
and they capture it at the end of three years; in the sixth year of Hezekiah — it [is] the ninth year of Hoshea king of Israel — hath Samaria been captureth,
At the end of three years they took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.
And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken.
And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee king of Israel, Samaria was taken:
In the third year they captured the city. That was when Hezekiah has been ruling Judah for almost six years, and when Hoshea had been ruling Israel for almost nine years.
Berean Amplified Bible — 2 Kings 18:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 18:10 Interlinear (Deep Study)
BIB
HEB
וַֽ/יִּלְכְּדֻ֗/הָ
מִ/קְצֵה֙
שָׁלֹ֣שׁ
שָׁנִ֔ים
בִּ/שְׁנַת
שֵׁ֖שׁ
לְ/חִזְקִיָּ֑ה
הִ֣יא
שְׁנַת
תֵּ֗שַׁע
לְ/הוֹשֵׁ֨עַ֙
מֶ֣לֶךְ
יִשְׂרָאֵ֔ל
נִלְכְּדָ֖ה
שֹׁמְרֽוֹן
וַֽ/יִּלְכְּדֻ֗/הָ
lâkad
H3920
to capture
Conj | V-Qal-ConsecImperf-3mp | Suff
מִ/קְצֵה֙
qâtseh
H7097
end
Prep | N-cs
שָׁלֹ֣שׁ
shâlôwsh
H7969
three
Adj
שָׁנִ֔ים
shâneh
H8141
year
N-fp
בִּ/שְׁנַת
shâneh
H8141
year
Prep | N-fs
שֵׁ֖שׁ
shêsh
H8337
six
Adj
לְ/חִזְקִיָּ֑ה
Chizqîyâh
H2396
Hezekiah
Prep | N-proper
הִ֣יא
hûwʼ
H1931
he/she/it
Pron
שְׁנַת
shâneh
H8141
year
N-fs
תֵּ֗שַׁע
têshaʻ
H8672
nine
Adj
לְ/הוֹשֵׁ֨עַ֙
Hôwshêaʻ
H1954
Hoshea
Prep | N-proper
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
נִלְכְּדָ֖ה
lâkad
H3920
to capture
V-Niphal-Perf-3fs
שֹׁמְרֽוֹן
Shômᵉrôwn
H8111
Samaria
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 18:10
וַֽ/יִּלְכְּדֻ֗/הָ
lâkad
H3920
"to capture"
Conj | V-Qal-ConsecImperf-3mp | Suff
This verb means to capture or seize, often using a net or trap. In the Bible, it is used to describe taking control of something or someone, and is also used figuratively to describe being caught or stuck in a situation.
Definition: 1) to capture, take, seize 1a) (Qal) 1a1) to capture, seize 1a2) to capture (of men) (fig.) 1a3) to take (by lot) 1b) (Niphal) 1b1) to be captured 1b2) to be caught (of men in trap, snare) (fig.) 1c) (Hithpael) to grasp each other
Usage: Occurs in 112 OT verses. KJV: [idiom] at all, catch (self), be frozen, be holden, stick together, take. See also: Numbers 21:32; 2 Kings 18:10; Psalms 9:16.
מִ/קְצֵה֙
qâtseh
H7097
"end"
Prep | N-cs
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Definition: 1) end, extremity 1a) end, mouth, extremity 1b) border, outskirts 1c) the whole (condensed term for what is included within extremities) 1d) at the end of (a certain time) Also means: qe.tseh (קֵ֫צֶה "end" H7097B)
Usage: Occurs in 87 OT verses. KJV: [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). See also: Genesis 8:3; Judges 7:19; Psalms 19:5.
שָׁלֹ֣שׁ
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
שָׁנִ֔ים
shâneh
H8141
"year"
N-fp
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
בִּ/שְׁנַת
shâneh
H8141
"year"
Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
שֵׁ֖שׁ
shêsh
H8337
"six"
Adj
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
לְ/חִזְקִיָּ֑ה
Chizqîyâh
H2396
"Hezekiah"
Prep | N-proper
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
הִ֣יא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
שְׁנַת
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
תֵּ֗שַׁע
têshaʻ
H8672
"nine"
Adj
This Hebrew word means the number nine, used for counting or describing quantities. It can also mean ninth when describing order or sequence.
Definition: 1) nine, nonad 1a) nine (as cardinal number) 1b) ninth (as ordinal number) 1c) in combination with other numbers
Usage: Occurs in 57 OT verses. KJV: nine ([phrase] -teen, [phrase] -teenth, -th). See also: Genesis 5:5; Judges 4:13; Jeremiah 39:2.
לְ/הוֹשֵׁ֨עַ֙
Hôwshêaʻ
H1954
"Hoshea"
Prep | N-proper
Hoshea was a common name in the Bible, given to five different Israelites, including the son of Nun and the last king of the northern kingdom of Israel. It means salvation.
Definition: A man of the tribe of Ephraim living at the time of Egypt and Wilderness and Israel before the Monarchy, first mentioned at Exo.17.9; son of: Nun (H5126); also called Hoshea (KJV: Oshea) at Num.13.8; Jeshua at Neh.8.17; Another name of ye.ho.shu.a (יְהוֹשׁוּעַ "Joshua" H3091G) § Hosea or Hoshea or Oshea = "salvation" 1) family name of Joshua, the son of Nun 2) the 19th and last king of the northern kingdom of Israel 3) son of Beeri, and the first of the minor prophets; prophet to the northern kingdom of Israel in the reign of Jeroboam II 4) a son of Azaziah, a chief of Ephraim in the time of David 5) an Israelite chief who sealed the covenant with Nehemiah
Usage: Occurs in 15 OT verses. KJV: Hosea, Hoshea, Oshea. See also: Numbers 13:8; 2 Kings 17:6; Hosea 1:2.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
נִלְכְּדָ֖ה
lâkad
H3920
"to capture"
V-Niphal-Perf-3fs
This verb means to capture or seize, often using a net or trap. In the Bible, it is used to describe taking control of something or someone, and is also used figuratively to describe being caught or stuck in a situation.
Definition: 1) to capture, take, seize 1a) (Qal) 1a1) to capture, seize 1a2) to capture (of men) (fig.) 1a3) to take (by lot) 1b) (Niphal) 1b1) to be captured 1b2) to be caught (of men in trap, snare) (fig.) 1c) (Hithpael) to grasp each other
Usage: Occurs in 112 OT verses. KJV: [idiom] at all, catch (self), be frozen, be holden, stick together, take. See also: Numbers 21:32; 2 Kings 18:10; Psalms 9:16.
שֹׁמְרֽוֹן
Shômᵉrôwn
H8111
"Samaria"
N-proper
Samaria means watch mountain, a region in northern Palestine and the capital city of the northern kingdom of Israel, located near Jerusalem. It was the kingdom of the 10 tribes of Israel after Solomon's death.
Definition: § Samaria = "watch mountain" 1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam 2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem
Usage: Occurs in 101 OT verses. KJV: Samaria. See also: 1 Kings 13:32; 2 Kings 17:5; Isaiah 7:9.
Study Notes — 2 Kings 18:10
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 18:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 18:10
- Jamieson-Fausset-Brown on 2 Kings 18:10
- Matthew Poole's Commentary on 2 Kings 18:10
- Trapp's Commentary on 2 Kings 18:10
- Ellicott's Commentary on 2 Kings 18:10
- Cambridge Bible on 2 Kings 18:10
- Whedon's Commentary on 2 Kings 18:10
- Sermons on 2 Kings 18:10
Context — Hezekiah Destroys Idolatry in Judah
8He defeated the Philistines as far as Gaza and its borders, from watchtower to fortified city.
9In the fourth year of Hezekiah’s reign, which was the seventh year of the reign of Hoshea son of Elah over Israel, Shalmaneser king of Assyria marched against Samaria and besieged it.
10And at the end of three years, the Assyrians captured it. So Samaria was captured in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel.
11The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes. 12This happened because they did not listen to the voice of the LORD their God, but violated His covenant—all that Moses the servant of the LORD had commanded—and would neither listen nor obey.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Amos 6:7 | Therefore, you will now go into exile as the first of the captives, and your feasting and lounging will come to an end. |
| 2 | Amos 9:1–4 | I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the thresholds shake. Topple them on the heads of all the people, and I will kill the rest with the sword. None of those who flee will get away; none of the fugitives will escape. Though they dig down to Sheol, from there My hand will take them; and though they climb up to heaven, from there I will pull them down. Though they hide themselves atop Carmel, there I will track them and seize them; and though they hide from Me at the bottom of the sea, there I will command the serpent to bite them. Though they are driven by their enemies into captivity, there I will command the sword to slay them. I will fix My eyes upon them for harm and not for good.” |
| 3 | Micah 1:6–9 | Therefore I will make Samaria a heap of rubble in the open field, a planting area for a vineyard. I will pour her stones into the valley and expose her foundations. All her carved images will be smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a prostitute, they will be used again on a prostitute. Because of this I will lament and wail; I will walk barefoot and naked. I will howl like a jackal and mourn like an ostrich. For her wound is incurable; it has reached even Judah; it has approached the gate of my people, as far as Jerusalem itself. |
| 4 | Micah 6:16 | You have kept the statutes of Omri and all the practices of Ahab’s house; you have followed their counsel. Therefore I will make you a desolation, and your inhabitants an object of contempt; you will bear the scorn of the nations. ” |
| 5 | Hosea 13:16 | Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open. |
| 6 | Micah 7:13 | Then the earth will become desolate because of its inhabitants, as the fruit of their deeds. |
| 7 | Amos 3:11–3 | — |
2 Kings 18:10 Summary
The city of Samaria was captured by the Assyrians after a three-year siege, which was a fulfillment of God's judgment on Israel for their disobedience, as warned in Deuteronomy 28:49-57. This event occurred during the sixth year of King Hezekiah's reign in Judah, highlighting the different paths that Judah and Israel were on, with Judah seeking to follow God and Israel rejecting Him, as seen in 2 Kings 18:3-7 and 2 Kings 17:7-23. This serves as a reminder to us to prioritize obedience to God's commands, as encouraged in Deuteronomy 28:1-14, and to trust in His sovereignty, even in difficult times, as stated in Psalm 103:8-14. By reflecting on this event, we can learn valuable lessons about the importance of faithfulness and the consequences of disobedience, and apply them to our own lives, as encouraged in 2 Chronicles 30:1-31:1.
Frequently Asked Questions
What was the significance of the three-year siege of Samaria by the Assyrians?
The three-year siege of Samaria by the Assyrians, as mentioned in 2 Kings 18:10, signifies the fulfillment of God's judgment on Israel for their disobedience, as warned in Deuteronomy 28:49-57 and Isaiah 10:5-6.
Why did God allow the Assyrians to capture Samaria?
God allowed the Assyrians to capture Samaria because the Israelites had consistently refused to listen to His voice and obey His commands, as stated in 2 Kings 18:12, and had instead chosen to follow their own ways, leading to their downfall, as seen in 2 Kings 17:7-23.
How does the capture of Samaria relate to the reign of Hezekiah?
The capture of Samaria in the sixth year of Hezekiah's reign, as mentioned in 2 Kings 18:10, serves as a backdrop to Hezekiah's own faithfulness to God, as seen in 2 Kings 18:3-7, and highlights the contrasting fates of Judah and Israel due to their respective responses to God's commands, as noted in 2 Chronicles 30:1-31:1.
What can we learn from the fall of Samaria?
The fall of Samaria teaches us about the importance of obedience to God's commands, as emphasized in Deuteronomy 28:1-14, and the consequences of disobedience, as seen in 2 Kings 17:7-23 and 2 Kings 18:10-12, serving as a warning to trust in God's sovereignty and mercy, as stated in Psalm 103:8-14.
Reflection Questions
- What are some areas in my life where I am resisting God's commands, and how can I surrender to His will, just as Hezekiah did in 2 Kings 18:3-7?
- How can I learn from the mistakes of the Israelites and avoid the consequences of disobedience, as warned in Deuteronomy 28:49-57 and Isaiah 10:5-6?
- In what ways can I demonstrate my trust in God's sovereignty, even in the face of uncertainty or adversity, as seen in Psalm 103:8-14 and 2 Kings 18:3-7?
- What are some practical steps I can take to prioritize obedience to God's commands in my daily life, as encouraged in Deuteronomy 28:1-14 and 2 Chronicles 30:1-31:1?
Gill's Exposition on 2 Kings 18:10
And at the end of three years they took it,.... That is, at the first end of them, at the beginning, in which sense the phrase is taken in Deuteronomy 15:1, even in the sixth year of Hezekiah, that
Jamieson-Fausset-Brown on 2 Kings 18:10
And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken. At the end of three years they took it - not Hebrews 1:1-14 :e., Shalmaneser.
Matthew Poole's Commentary on 2 Kings 18:10
At the end of three years, to wit, of the siege, i.e. in the third year, as this phrase is used, ,17 Jeremiah 34:14, compared with .
Trapp's Commentary on 2 Kings 18:10
2 Kings 18:10 And at the end of three years they took it: [even] in the sixth year of Hezekiah, that [is] the ninth year of Hoshea king of Israel, Samaria was taken.Ver. 10. And at the end of three years.] See 2 Kings 17:6.
Ellicott's Commentary on 2 Kings 18:10
(10) They took it—i.e., the Assyrians took it. This reading is preferable to that of the LXX., Syriac, and Vulg. (“he took it”), as it was Sargon, not Shalman-eser, who took the city. Schrader is too positive in calling this “a certainly false pronunciation” of the Hebrew verb. (Comp. Note on 2 Kings 17:5.) 2 Kings 17:6, to which he refers as “decisive” for the singular here also, says that “the king of Assyria” (not Shalmaneser) took Samaria.
Cambridge Bible on 2 Kings 18:10
10. at the end of three years they took it] The consonants of the word rendered ‘they took it’ might, if different vowel points were added to them, be translated ‘he took it’. That the vowels for the plural form have been written by the Massoretes can only be the result of a long retained tradition. The history must have died out of their knowledge entirely, but the word had been read as ‘they took it’ from the earliest times, and in that form they recorded it when they added the vowels to make their reading clear to the eye. Notice has already been taken of the remarkable way in which the Biblical record, though containing no record that the commencement of the siege and its close were in different reigns, yet avoids here any mistake in the history by the use of the pronoun ‘they’. See note on 2 Kings 17:6 above. The siege of Samaria lasted from b.c. 724 to b.c. 722 and the capture was among the earliest events of Sargon’s reign.
Whedon's Commentary on 2 Kings 18:10
10. They took it — Here, as in 2 Kings 17:6, it is noticeable that the writer does not say that Shalmaneser captured Samaria, though his narrative seems to imply it. See note on 2 Kings 17:6.
Sermons on 2 Kings 18:10
| Sermon | Description | |
|---|---|---|
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(Spiritual Dangers) the Danger of Complacency by Don Currin | In this sermon, the preacher describes a scene in a restaurant where people are enjoying their meals and drinks while oblivious to a documentary on global starvation playing on the |
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Amos 9 by Art Katz | In this sermon, the speaker reflects on his 14-month journey through different nations, carrying only what he could on his back. He emphasizes the diversity of people he encountere |
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K-448 Israel's Future Expulsion by Art Katz | In this sermon, the speaker emphasizes the insignificance of our worldly accomplishments and knowledge in the eyes of God. He describes a terrifying wilderness where one is strippe |
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God's Omnipotence - Part 1 by Richard Owen Roberts | In this sermon, the preacher explores the concept of God's omnipresence and authority over all places. He emphasizes that while we are accustomed to things having their rightful pl |
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Bible Survey - Amos by Peter Hammond | Peter Hammond preaches on the prophet Amos, a humble and bold shepherd who fearlessly proclaimed God's truth to the Northern tribes of Israel during a time of peace and prosperity. |
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The Prophecy of Micah by Oswald J. Smith | In this sermon, the speaker discusses the fulfillment of predictions made by prophets regarding the destruction of Jerusalem. The speaker highlights that these predictions were lit |
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Moab Exposed by David Wilkerson | In this sermon, the preacher addresses the arrival of the tilters and the impending arrival of Moab. He warns Tobiah to leave because his time is up and advises those who are not h |