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2 Kings 15:27

2 Kings 15:27 in Multiple Translations

In the fifty-second year of Azariah’s reign over Judah, Pekah son of Remaliah became king of Israel, and he reigned in Samaria twenty years.

¶ In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.

In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.

In the fifty-second year of Azariah, king of Judah, Pekah, the son of Remaliah, became king over Israel in Samaria, ruling for twenty years.

Pekah, son of Remaliah, became king of Israel in the fifty-second year of the reign of King Azariah of Judah. He reigned in Samaria for twenty years.

In the two and fiftieth yere of Azariah King of Iudah began Pekah the sonne of Remaliah to reigne ouer Israel in Samaria, and reigned twentie yeere.

In the fifty and second year of Azariah king of Judah, reigned hath Pekah son of Remaliah over Israel, in Samaria — twenty years,

In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria for twenty years.

In the two and fiftieth year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.

In the two and fiftieth year of Azarias king of Juda reigned Phacee the son of Romelia over Israel in Samaria twenty years.

When King Uzziah had been ruling Judah for almost 52 years, Pekah, the son of Remaliah, became the king of Israel. He ruled in Samaria for 20 years.

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Berean Amplified Bible — 2 Kings 15:27

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 15:27 Interlinear (Deep Study)

BIB
HEB בִּ/שְׁנַ֨ת חֲמִשִּׁ֤ים וּ/שְׁתַּ֨יִם֙ שָׁנָ֔ה לַ/עֲזַרְיָ֖ה מֶ֣לֶךְ יְהוּדָ֑ה מָ֠לַךְ פֶּ֣קַח בֶּן רְמַלְיָ֧הוּ עַל יִשְׂרָאֵ֛ל בְּ/שֹׁמְר֖וֹן עֶשְׂרִ֥ים שָׁנָֽה
בִּ/שְׁנַ֨ת shâneh H8141 year Prep | N-fs
חֲמִשִּׁ֤ים chămishshîym H2572 fifty Adj
וּ/שְׁתַּ֨יִם֙ shᵉnayim H8147 two Conj | Adj
שָׁנָ֔ה shâneh H8141 year N-fs
לַ/עֲזַרְיָ֖ה ʻĂzaryâh H5838 Azariah Prep | N-proper
מֶ֣לֶךְ melek H4428 King's N-ms
יְהוּדָ֑ה Yᵉhûwdâh H3063 Judah N-proper
מָ֠לַךְ mâlak H4427 to reign V-Qal-Perf-3ms
פֶּ֣קַח Peqach H6492 Pekah N-proper
בֶּן bên H1121 son N-ms
רְמַלְיָ֧הוּ Rᵉmalyâhûw H7425 Remaliah N-proper
עַל ʻal H5921 upon Prep
יִשְׂרָאֵ֛ל Yisrâʼêl H3478 Israel N-proper
בְּ/שֹׁמְר֖וֹן Shômᵉrôwn H8111 Samaria Prep | N-proper
עֶשְׂרִ֥ים ʻesrîym H6242 twenty Adj
שָׁנָֽה shâneh H8141 year N-fs
Hebrew Word Study

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Hebrew Word Reference — 2 Kings 15:27

בִּ/שְׁנַ֨ת shâneh H8141 "year" Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
חֲמִשִּׁ֤ים chămishshîym H2572 "fifty" Adj
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Definition: 1) fifty 1a) fifty (cardinal number) 1b) a multiple of fifty (with other numbers) 1c) fiftieth (ordinal number)
Usage: Occurs in 141 OT verses. KJV: fifty. See also: Genesis 6:15; 1 Kings 7:2; Isaiah 3:3.
וּ/שְׁתַּ֨יִם֙ shᵉnayim H8147 "two" Conj | Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
שָׁנָ֔ה shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
לַ/עֲזַרְיָ֖ה ʻĂzaryâh H5838 "Azariah" Prep | N-proper
Azariah was the name of nineteen different Israelites, including a king of Judah and a friend of Daniel who was renamed Abednego by King Nebuchadnezzar. His name means Jehovah has helped.
Definition: A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; § Azariah = "Jehovah has helped" 1) son of king Amaziah of Judah and king of Judah himself for 52 years; also 'Uzziah' 2) the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 2a) also, 'Abednego' (H5664 or H5665) 3) son of Nathan and an officer of Solomon; perhaps David's grandson and Solomon's nephew 4) a prophet in the days of king Asa of Judah 5) son of king Jehoshaphat of Judah and brother to 5 6) another son of king Jehoshaphat of Judah and brother to 4 7) a priest, son of Ahimaaz, grandson of Zadok and high priest in the reign of king Solomon 8) the high priest in the reign of king Uzziah of Judah 9) a priest who sealed the covenant with Nehemiah; probably same as 18 10) a Kohathite Levite, father of Joel in the reign of king Hezekiah of Judah 11) a Merarite Levite, son of Jehalelel in the reign of king Hezekiah of Judah 12) a Kohathite Levite, son of Zephaniah and ancestor of Samuel the prophet 13) a Levite who helped Ezra in instructing the people in the law 14) son of Jeroham and one of the temple captains of Judah in the time of queen Athaliah; probably the same as 21 15) son of Maaseiah who repaired part of the wall of Jerusalem in the time of Nehemiah 16) one of the leaders who returned from Babylon with Zerubbabel 17) a man who assisted in the dedication of the wall of Jerusalem in the time of Nehemiah; probably the same as 10 18) son of Johanan, one of the captains of Ephraim in the reign of king Ahaz of Judah 19) a Judaite, son of Ethan of the sons of Zerah 20) a Judaite, son of Jehu of the family of the Jerahmeelites and descended from Jarha the Egyptian slave of Sheshan; probably one of the captains of the time of queen Athaliah and the same as 15 21) a priest, son of Hilkiah 22) a priest, son of Johanan 23) son of king Jehoram of Judah; probably clerical error for 'Ahaziah' 24) son of Meraioth 25) son of Hoshaiah and one of the proud men who confronted Jeremiah
Usage: Occurs in 44 OT verses. KJV: Azariah. See also: 1 Kings 4:2; 2 Chronicles 21:2; Jeremiah 43:2.
מֶ֣לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֑ה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
מָ֠לַךְ mâlak H4427 "to reign" V-Qal-Perf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
פֶּ֣קַח Peqach H6492 "Pekah" N-proper
Pekah was a king of Israel who lived during a time of division in the kingdom. He was originally a captain but took the throne by force, becoming the 18th king of Israel. His name means 'opened' in Hebrew.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.25; son of: Remaliah (H7425) § Pekah = "opened" son of Remaliah, originally a captain of king Pekahiah of Israel, murdered Pekahiah, usurped the throne and became the 18th king of the northern kingdom of Israel
Usage: Occurs in 11 OT verses. KJV: Pekah. See also: 2 Kings 15:25; 2 Kings 15:32; Isaiah 7:1.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
רְמַלְיָ֧הוּ Rᵉmalyâhûw H7425 "Remaliah" N-proper
Remaliah was an Israelite whose name means protected by Jehovah, and he was the father of King Pekah of Israel, as mentioned in 2 Kings 15:25. He lived during the Divided Monarchy.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.25; father of: Pekah (H6492) § Remaliah = "protected by Jehovah" father of king Pekah of the northern kingdom of Israel
Usage: Occurs in 13 OT verses. KJV: Remaliah. See also: 2 Kings 15:25; 2 Kings 16:5; Isaiah 7:1.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יִשְׂרָאֵ֛ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/שֹׁמְר֖וֹן Shômᵉrôwn H8111 "Samaria" Prep | N-proper
Samaria means watch mountain, a region in northern Palestine and the capital city of the northern kingdom of Israel, located near Jerusalem. It was the kingdom of the 10 tribes of Israel after Solomon's death.
Definition: § Samaria = "watch mountain" 1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam 2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem
Usage: Occurs in 101 OT verses. KJV: Samaria. See also: 1 Kings 13:32; 2 Kings 17:5; Isaiah 7:9.
עֶשְׂרִ֥ים ʻesrîym H6242 "twenty" Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
שָׁנָֽה shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.

Study Notes — 2 Kings 15:27

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Cross References

ReferenceText (BSB)
1 Isaiah 7:4 and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah.
2 Isaiah 7:1 Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.
3 2 Kings 15:23 In the fiftieth year of Azariah’s reign over Judah, Pekahiah son of Menahem became king of Israel and reigned in Samaria two years.
4 2 Chronicles 28:6 For in one day Pekah son of Remaliah killed 120,000 valiant men in Judah. This happened because they had forsaken the LORD, the God of their fathers.
5 Isaiah 7:9 The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’”
6 2 Kings 15:37 (In those days the LORD began to send Rezin king of Aram and Pekah son of Remaliah against Judah.)
7 2 Kings 15:8 In the thirty-eighth year of Azariah’s reign over Judah, Zechariah son of Jeroboam became king of Israel, and he reigned in Samaria six months.
8 2 Kings 15:25 Then his officer, Pekah son of Remaliah, conspired against him along with Argob, Arieh, and fifty men of Gilead. And at the citadel of the king’s palace in Samaria, Pekah struck down and killed Pekahiah and reigned in his place.
9 2 Kings 15:2 He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jecoliah; she was from Jerusalem.
10 2 Kings 15:13 In the thirty-ninth year of Uzziah’s reign over Judah, Shallum son of Jabesh became king, and he reigned in Samaria one full month.

2 Kings 15:27 Summary

This verse tells us that Pekah became the king of Israel during the fifty-second year of Azariah's reign over Judah, and he reigned for twenty years. Pekah's reign was marked by sin and disobedience, as mentioned in 2 Kings 15:28, which reminds us that our actions have consequences, and we must seek to follow God's will, as seen in Deuteronomy 10:12-13. Just like the Israelites, we can easily fall into sin and disobedience, but God is always calling us back to Himself, as seen in Hosea 14:1-4. By reflecting on Pekah's story, we can learn to seek God's guidance and wisdom in our own lives, and to trust in His sovereignty over all things.

Frequently Asked Questions

Who was Pekah and what was his role in Israel's history?

Pekah was a king of Israel who reigned for twenty years, as mentioned in 2 Kings 15:27, and his actions are also referenced in 2 Kings 15:25 and 2 Kings 15:28, where it is noted that he did evil in the sight of the LORD.

What was the significance of Azariah's reign over Judah during this time?

Azariah's reign over Judah, which is mentioned in 2 Kings 15:1-7, provides a chronological context for the events in Israel, including Pekah's rise to power, and serves as a reminder that God was still working in Judah during this time, as seen in 2 Chronicles 26:1-23.

How does Pekah's reign relate to the larger story of Israel's history?

Pekah's reign, as mentioned in 2 Kings 15:27, was part of a larger pattern of division and sin in Israel, which ultimately led to the nation's captivity, as prophesied in Deuteronomy 28:63-64 and fulfilled in 2 Kings 17:1-23.

What can we learn from the fact that Pekah reigned for twenty years?

The fact that Pekah reigned for twenty years, as stated in 2 Kings 15:27, suggests that God can allow sinful leaders to remain in power for extended periods, but this does not mean that He approves of their actions, as seen in Romans 13:1-7, which reminds us to respect those in authority while also seeking to live according to God's will.

Reflection Questions

  1. What does this verse reveal about God's sovereignty over the nations, and how can I apply this to my own life?
  2. How does Pekah's rise to power serve as a warning or encouragement to me in my own walk with God, and what are some key takeaways from his story?
  3. In what ways can I, like the writers of the Book of the Chronicles of the Kings of Israel, learn to record and reflect on the events of my own life and the world around me, and what might God be teaching me through these experiences?
  4. What are some ways in which I can seek to align my own actions and decisions with God's will, rather than following the example of sinful leaders like Pekah, and what role can Scripture play in guiding me?
  5. How can I use this verse as an opportunity to pray for leaders and nations, asking God to guide them and bring about justice and righteousness, as seen in 1 Timothy 2:1-4?

Gill's Exposition on 2 Kings 15:27

In the fifty second year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria,.... Which was the last year of the reign of Azariah: and reigned twenty years; which

Jamieson-Fausset-Brown on 2 Kings 15:27

And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel. No JFB commentary on these verses.

Trapp's Commentary on 2 Kings 15:27

2 Kings 15:27 In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, [and reigned] twenty years.Ver. 27. And he reigned twenty years.] Not without many troubles, and at last a violent death.

Ellicott's Commentary on 2 Kings 15:27

(27-31) THE REIGN OF PEKAH, SON OF , IN SAMARIA.(27) Reigned twenty years.—This does not agree with the duration assigned to the reign of Jotham (2 Kings 15:33), and the year assigned as the beginning of Hoshea’s reign (2 Kings 17:1). For, according to 2 Kings 15:32, Pekah had reigned about two years when Jotham succeeded in Judah, and Jotham reigned sixteen years; and, according to 2 Kings 17:1, Pekah was succeeded by Hoshea in the twelfth year of Jotham’s successor, Ahaz. These data make the duration of Pekah’s reign from twenty-eight to thirty years. We must, therefore, either assume, with Thenius, that “the numeral sign for 30 (ì) has been corrupted into 20 (ë),” or, with Ewald, that “and nine” has been accidentally omitted after “twenty.” (29) Tiglath-pileser.—This Assyrian sovereign, who reigned from 745 to 727 B.C. , is called in his own inscriptions, Tukulti- (or Tuklat) ‘abal-Esarra, which Schrader renders, “my trust is Adar”—literally, Trust is the son of the temple of Sarra. (See Note on 1 Chronicles 5:26.) “The idea we get of this king from the remains of these inscriptions corresponds throughout to what we know of him from the Bible. Everywhere he is presented as a powerful warrior-king, who subjugated the entire tract of anterior Asia, from the frontier mountains of Media in the east to the Mediterranean sea in the west, including a part of Cappadocia” (Schrader, K.A.T., p. 247). Took Ijon, and Abel-beth-maachah . . . all the land of Naphtali.—Comp. 1 Kings 15:20. Janoah.—Not the border-town between Ephraim and Manasseh (Joshua 16:6), as the context requires a place in the northernmost part of Israel. Kedesh.—On the western shore of the waters of Merom (Joshua 21:37). Hazor.—See 1 Kings 9:15. Gilead.—See 2 Kings 14:25; 1 Chronicles 5:26. It was no long time since Jeroboam II. had recovered it for Israel. According to Schrader (K.A.T., pp. 254, seq.) the reference of the verse is to Tiglath Pileser’s expedition in B.C. 734, called in the Eponym list an expedition to the land of Pilista (Philistia). With this Schrader connects a fragment of the annals which begins with a list of towns conquered by Tiglath, and ends thus: . . . “the town of Gaal (ad) . . . (A) bil . . . of the upper part of the land of Beth-Omri (i.e., Samaria) . . . in its whole extent I annexed to the territory of Assyria; my prefects the sagans I appointed over them.” The fragment goes on to mention the flight of Hânûn, king of Gaza, to Egypt, and the carrying off of his goods and his gods by the conqueror. It is added, “The land of Beth-Omri . . . the whole body of his men, their goods, to the land of Assyria I led away, Pakaha (i.e., Pekah) their king I slew (so Schrader;? ‘they slew’), and A-u-si-ha (i.e., Hoshea) . . . over them I appointed. Ten (talents of gold, 1,000 talents of silver) 1 received from them.” (30) Hoshea . . .

Cambridge Bible on 2 Kings 15:27

27–31. Pekah king of Israel for twenty years. Invasion of Israel by Tiglath-pileser. Pekah is slain by Hoshea (Not in Chronicles) 27. Pekah the son of Remaliah] This king is chiefly remarkable because of the attempts which he made against the kingdom of Judah, and which gave rise to the prophecies recorded in Isaiah 7-9. On the history of these attacks on the sister kingdom, see notes on 2 Kings 16:5-9. Isaiah often speaks of Pekah as ‘the son of Remaliah’ only, without mention of his own name, so that we are led to conclude that Remaliah must have been some well-known person.

Whedon's Commentary on 2 Kings 15:27

REIGN OF PEKAH, 2 Kings 15:27-31. 27. Pekah… twenty years — According to Bahr we should here read thirty years. Pekah’s reign is especially noted for its connexion with Syrian and Assyrian wars.

Sermons on 2 Kings 15:27

SermonDescription
Mary Wilder Tileston Receiving Suffering by Mary Wilder Tileston Mary Wilder Tileston emphasizes the importance of maintaining a calm and unwavering spirit in the face of trials and suffering, finding delight in God's presence and His will. She
Chuck Smith (The Word for Today) Isaiah 7:1 - Part 1 by Chuck Smith In this sermon, Pastor Chuck Smith teaches about the significance of the word of God and the identity of Jesus Christ. He emphasizes that Jesus is Emmanuel, God dwelling among man,
A.B. Simpson Isaiah and the Nations by A.B. Simpson A.B. Simpson emphasizes the significance of understanding Isaiah's prophecies in the context of the surrounding nations that influenced Israel's history. He explains how Judah and
A.B. Simpson Isaiah Chapter 5 Isaiah and the Nations by A.B. Simpson A.B. Simpson emphasizes the significance of understanding the geopolitical context of Isaiah's prophecies, particularly the neighboring nations that influenced Israel and Judah. He
Jim Cymbala Never, Always, Sometimes, Not Now! by Jim Cymbala In this sermon, the speaker addresses the importance of growing up and maturing spiritually. He uses the story of Moses and the Israelites to illustrate this point. When the Israel
St. Augustine Sermon on John 5:19 by St. Augustine St. Augustine preaches about the mysteries and secrets of the kingdom of God, emphasizing the importance of faith as a step towards understanding. He highlights the need to believe
Charles E. Cowman The Answer Is God by Charles E. Cowman Charles E. Cowman preaches on the power of faith and the hindrance of unbelief in receiving God's promises. He emphasizes that unbelief leads to sorrow and hinders us from experien

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